From 1093f56efefd28c10d05991e38697d7f79c24148 Mon Sep 17 00:00:00 2001 From: andytudhope <13001517+andytudhope@users.noreply.github.com> Date: Sun, 20 Oct 2024 16:10:40 +0000 Subject: [PATCH] =?UTF-8?q?Deploying=20to=20gh-pages=20from=20=20@=20bd77d?= =?UTF-8?q?cdee6c5338e5e05f9034becca3cbf34c69b=20=F0=9F=9A=80?= MIME-Version: 1.0 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: 8bit --- en/build/culture/index.html | 2 +- en/build/dance/classes/index.html | 2 +- en/build/dance/glossary/index.html | 2 +- en/build/dance/index.html | 2 +- en/build/dance/inspiration/index.html | 2 +- en/build/daos/cosmic-reality/index.html | 2 +- en/build/daos/expanding-universe/index.html | 2 +- en/build/daos/index.html | 2 +- en/build/daos/infinite-learning/index.html | 2 +- en/build/daos/open-multiverse/index.html | 2 +- en/build/daos/past-light/index.html | 2 +- en/build/daos/record/index.html | 2 +- .../analogue-imaginings/index.html | 2 +- .../generative-adversaries/index.html | 2 +- en/build/decentralized-ai/index.html | 2 +- .../into-the-ocean/index.html | 2 +- .../decentralized-ai/punks-python/index.html | 2 +- en/build/defi/funding-grants/index.html | 2 +- en/build/defi/index.html | 2 +- en/build/desci/index.html | 2 +- en/build/desci/open-questions/index.html | 2 +- en/build/games/freedom/index.html | 2 +- en/build/games/index.html | 2 +- en/build/games/infinite/index.html | 2 +- en/build/games/patterns/index.html | 2 +- en/build/games/recordings/index.html | 2 +- en/build/games/value/index.html | 2 +- en/build/index.html | 2 +- en/build/nfteasy/character-types/index.html | 2 +- en/build/nfteasy/index.html | 2 +- .../nfteasy/long-life-libraries/index.html | 2 +- .../nfteasy/perma-network-culture/index.html | 2 +- en/build/nfteasy/woulds-tries/index.html | 2 +- en/build/open-data/index.html | 2 +- en/build/open-data/trans-local/index.html | 2 +- en/build/open-data/transact/index.html | 2 +- en/build/open-data/transcend/index.html | 2 +- en/build/open-data/transfinity/index.html | 2 +- en/build/outsmarting-contracts/index.html | 2 +- .../lifting-the-veil/index.html | 2 +- .../random-order/index.html | 2 +- .../reenter-the-kingdom/index.html | 2 +- .../true-store/index.html | 2 +- en/build/regeneration/index.html | 4 +- .../regeneration/locus-of-control/index.html | 2 +- en/build/regeneration/phoenix/index.html | 4 +- .../points-of-leverage/index.html | 2 +- .../principled-patterning/index.html | 2 +- en/build/sati/citta/index.html | 2 +- en/build/sati/dhamma/index.html | 2 +- en/build/sati/index.html | 4 +- en/build/sati/kayagata/index.html | 2 +- en/build/sati/vedana/index.html | 2 +- .../hospitality/deep-response/index.html | 4 +- en/conversation/hospitality/index.html | 2 +- en/conversation/in-visibility/index.html | 2 +- en/conversation/index.html | 2 +- en/conversation/oral-testimony/index.html | 2 +- en/conversation/power-less/index.html | 2 +- en/conversation/reciprocity/index.html | 2 +- en/conversation/sand-talk/index.html | 4 +- en/conversation/thanksgiving/index.html | 2 +- en/conversation/true-voice/index.html | 2 +- en/learn/module-0/conversation/index.html | 4 +- en/learn/module-0/index.html | 2 +- en/learn/module-0/money-language/index.html | 2 +- en/learn/module-0/play-of-pattern/index.html | 2 +- en/learn/module-0/purpose/index.html | 6 +- en/learn/module-0/trust/index.html | 2 +- en/learn/module-1/index.html | 2 +- .../module-0/conversation/page-data.json | 2 +- .../en/learn/module-0/purpose/page-data.json | 2 +- page-data/sq/d/1272206737.json | 2 +- page-data/sq/d/221863732.json | 2 +- page-data/sq/d/263894237.json | 2 +- search_index.json | 2 +- sitemap.xml | 528 +++++++++--------- 77 files changed, 348 insertions(+), 348 deletions(-) diff --git a/en/build/culture/index.html b/en/build/culture/index.html index eafe1ea71..6d63d10b9 100644 --- a/en/build/culture/index.html +++ b/en/build/culture/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
StartLearnBuildTokensResourcesConverseBlogLibrary
    HomeBuildCulture

    Table of contents

    • Cultured conversations
      • Preparation
      • Recordings
        • KB7
        • KB5
      • From the Archives
    Cultured conversations

    After the roaring success of nfteasy, we decided to take a step back and consider NFTs and culture in crypto from a broader and less technical lense. Previous fellows Ben Percifeld and Yulia Babnova graciously agreed to host the first guild in KB5 and you can find recordings of all the insightful and humourous sessions they held below. After they did so, Sparrow Read brought her unique perspective and artistic experience to the mix during KB7, which you can also explore below.

    Preparation

    From the first link above, we run straight into the kind of contradictions which, when held honestly and with humble grace, can remake a culture:

    "Titled sits in the contradiction at the heart of the entire concept of NFTs: we perform ownership of things that cannot be possessed [...] For Myers, there is no outside. There is no safe, neutral position from which to assess art, technology, capital, or anything else [...] A lot of art exists, according to Myers, simply to assuage the anxiety of liberals who can decode reassuring symbols then go merrily on their way without ever confronting their entanglement in systems they claim to oppose. The transparency and pragmatism of the blockchain, if taken to its logical conclusion, is something that could genuinely threaten this way of being."

    Recordings

    KB7

    Session 1 - Midnight of the Mainstream, Dawn of the Delta

    Session 2 - Signs of the Times

    Session 3 - The Platform

    Session 4 - Kernel Services

    KB5

    KB5 Session 1 - Art History

    KB5 Session 2 - Marketing in Crypto

    KB5 Session 3 - Panel Discussion

    From the Archives

    Ready-ing the Soil with Nora Bateson & Tom Atlee

    Sarah Zucker Redefines Ownership

    Sarah Zucker Redefines... Everything

    Community Wisdom Gardening

    Previous
    Trans-Local
    Next
    Movement
    \ No newline at end of file +} catch (e) {} })();
    StartLearnBuildTokensResourcesConverseBlogLibrary
      HomeBuildCulture

      Table of contents

      • Cultured conversations
        • Preparation
        • Recordings
          • KB7
          • KB5
        • From the Archives
      Cultured conversations

      After the roaring success of nfteasy, we decided to take a step back and consider NFTs and culture in crypto from a broader and less technical lense. Previous fellows Ben Percifeld and Yulia Babnova graciously agreed to host the first guild in KB5 and you can find recordings of all the insightful and humourous sessions they held below. After they did so, Sparrow Read brought her unique perspective and artistic experience to the mix during KB7, which you can also explore below.

      Preparation

      From the first link above, we run straight into the kind of contradictions which, when held honestly and with humble grace, can remake a culture:

      "Titled sits in the contradiction at the heart of the entire concept of NFTs: we perform ownership of things that cannot be possessed [...] For Myers, there is no outside. There is no safe, neutral position from which to assess art, technology, capital, or anything else [...] A lot of art exists, according to Myers, simply to assuage the anxiety of liberals who can decode reassuring symbols then go merrily on their way without ever confronting their entanglement in systems they claim to oppose. The transparency and pragmatism of the blockchain, if taken to its logical conclusion, is something that could genuinely threaten this way of being."

      Recordings

      KB7

      Session 1 - Midnight of the Mainstream, Dawn of the Delta

      Session 2 - Signs of the Times

      Session 3 - The Platform

      Session 4 - Kernel Services

      KB5

      KB5 Session 1 - Art History

      KB5 Session 2 - Marketing in Crypto

      KB5 Session 3 - Panel Discussion

      From the Archives

      Ready-ing the Soil with Nora Bateson & Tom Atlee

      Sarah Zucker Redefines Ownership

      Sarah Zucker Redefines... Everything

      Community Wisdom Gardening

      Previous
      Trans-Local
      Next
      Movement
      \ No newline at end of file diff --git a/en/build/dance/classes/index.html b/en/build/dance/classes/index.html index 8c3860dc8..f81fc2372 100644 --- a/en/build/dance/classes/index.html +++ b/en/build/dance/classes/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
      StartLearnBuildTokensResourcesConverseBlogLibrary
        HomeBuildMovementDance Classes

        Table of contents

        • Class Recordings
        Class Recordings

        Given how spread out we are, not everyone can always attend all the classes we host. On this page, you will find a growing set of recordings we have made from different mindful movements we have explored together.

        Collaborations

        Movement Composition with Marlon

        Embodied Design with Reyna J. Perdomo

        Somatic Practice

        Movement Rehab

        Walking on the Milky Way with My Sneakers

        Intro to Ballet

        Intro to Ballet

        Trance and HIIT Workout

        Dance HIIT

        Trance Dance

        Yoga

        Vinyasa Flow

        Yoga Flow 2

        Yoga Flow 3

        Yoga Nidra (not ours, but great)

        Previous
        Movement
        Next
        Dance Glossary
        \ No newline at end of file +} catch (e) {} })();
        StartLearnBuildTokensResourcesConverseBlogLibrary
          HomeBuildMovementDance Classes

          Table of contents

          • Class Recordings
          Class Recordings

          Given how spread out we are, not everyone can always attend all the classes we host. On this page, you will find a growing set of recordings we have made from different mindful movements we have explored together.

          Collaborations

          Movement Composition with Marlon

          Embodied Design with Reyna J. Perdomo

          Somatic Practice

          Movement Rehab

          Walking on the Milky Way with My Sneakers

          Intro to Ballet

          Intro to Ballet

          Trance and HIIT Workout

          Dance HIIT

          Trance Dance

          Yoga

          Vinyasa Flow

          Yoga Flow 2

          Yoga Flow 3

          Yoga Nidra (not ours, but great)

          Previous
          Movement
          Next
          Dance Glossary
          \ No newline at end of file diff --git a/en/build/dance/glossary/index.html b/en/build/dance/glossary/index.html index 81e468742..dea7a121e 100644 --- a/en/build/dance/glossary/index.html +++ b/en/build/dance/glossary/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
          StartLearnBuildTokensResourcesConverseBlogLibrary
            HomeBuildMovementDance Glossary

            Table of contents

            • Glossary
            Glossary

            We have collected here a number of methods, techniques, and practices which can help you understand different parts of somatic dance and the sorts of movement we are interested in exploring together. It is important to note that you do not need to know any of these to participate in our sessions - we curate them here only for those interested in understanding more of the background which informs how we approach this guild. Antonio has a rich history in both dance and the academy, and we are lucky to have people like Marlon fron dance-tech and Reyna and Jeanne from MotionDAO participating with us, all of whom add immeasurably to the knowledge base which can help you understand intellectually what your body already knows.

            Alexander Technique

            Feldenkrais Method

            Body Mind Centering

            Trance Dance

            Vinyasa Flow Yoga

            Release Technique

            Cunningham Technique

            Contact Improvisation

            Plantetary Dance

            Previous
            Dance Classes
            Next
            Inspiration

            Table of contents

            \ No newline at end of file +} catch (e) {} })();
            StartLearnBuildTokensResourcesConverseBlogLibrary
              HomeBuildMovementDance Glossary

              Table of contents

              • Glossary
              Glossary

              We have collected here a number of methods, techniques, and practices which can help you understand different parts of somatic dance and the sorts of movement we are interested in exploring together. It is important to note that you do not need to know any of these to participate in our sessions - we curate them here only for those interested in understanding more of the background which informs how we approach this guild. Antonio has a rich history in both dance and the academy, and we are lucky to have people like Marlon fron dance-tech and Reyna and Jeanne from MotionDAO participating with us, all of whom add immeasurably to the knowledge base which can help you understand intellectually what your body already knows.

              Alexander Technique

              Feldenkrais Method

              Body Mind Centering

              Trance Dance

              Vinyasa Flow Yoga

              Release Technique

              Cunningham Technique

              Contact Improvisation

              Plantetary Dance

              Previous
              Dance Classes
              Next
              Inspiration

              Table of contents

              \ No newline at end of file diff --git a/en/build/dance/index.html b/en/build/dance/index.html index ba650e834..16c16d988 100644 --- a/en/build/dance/index.html +++ b/en/build/dance/index.html @@ -6,7 +6,7 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
              StartLearnBuildTokensResourcesConverseBlogLibrary
                HomeBuildMovement

                Table of contents

                • Mindful Movement
                Mindful Movement

                Once you understand,
                +} catch (e) {} })();

                StartLearnBuildTokensResourcesConverseBlogLibrary
                  HomeBuildMovement

                  Table of contents

                  • Mindful Movement
                  Mindful Movement

                  Once you understand,
                  just dance
                  and be thankful.

                  The Blue Book

                  The intention embedded in the content on this site is to help you refine your mind in non-coercive ways. But an open and discerning mind is not enough: "it's time to welcome in that love". We mean to drive the mind into the heart, and that entails being with our body just as it is. We'll begin with a few simple statements:

                  1

                  Dance is more ancient than civilisation, language, currency. It is older even than our conception of self.

                  2

                  Dance is movement. Movement is choreography. Choreography is sensing what to do next.

                  3

                  Dance is a system that breaks (with) systems.

                  4

                  Dance is thought embodied.

                  5

                  Dance allows us to enter states that are not (self)conscious, states which invoke memories that are millions of years old.

                  Guiding Questions

                  What does it mean,
                  "decentralized systems"?

                  Dance, and you are already
                  diff --git a/en/build/dance/inspiration/index.html b/en/build/dance/inspiration/index.html index 015198b41..fbb7b8cc9 100644 --- a/en/build/dance/inspiration/index.html +++ b/en/build/dance/inspiration/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();

                  StartLearnBuildTokensResourcesConverseBlogLibrary
                    HomeBuildMovementInspiration

                    Table of contents

                    • Everything Is Dancing
                    Everything Is Dancing

                    From Breath

                    To Solo Underscores in the Office

                    We collect on this page a curated set of the best videos available for free online to try and provide a broader perspective of what dance is and can be. In truth, everything is always dancing: from the electron turning perpetually in its orbital devotion, to the blood in your veins faithfully keeping the beat of "you", to the earth spiralling through spacetime in vast systems of solar harmony, to the galaxies which make up the great sky, to the universe itself: always expanding in ever more maginificent movements of its own self-realisation.

                    TRIO A - Yvonne Rainer

                    This performance changed the way the audience was invited to see dance, as it stripped away all the spectacle and reduced it to what it is: movement.

                    Lamentations - Martha Graham

                    One of the mothers of modern dance. This includes an interesting interview with Martha and an excerpt from her groundbreaking solo from 1936.

                    Isadora Duncan

                    Isadora is another mother of modern dance, and there isn't a piece of hers that is more groundbreaking than any other, but this video will give you a glimpse of her life and her method, how she managed to break away with the canon of ballet within western theater.

                    Rosas Danst Rosas - Anna Teresa de Keersmaker

                    An all time personal favorite of Antonio's, Anna Teresa defined the language of mechanical repetition and imbued it with emotional intensity

                    L’apres midi d’un faun - Nijinsky

                    This performance is part of the repertory of Le Ballet Russes, which was a dance company in the beginning of the 20th century that broke many stereotypes about what is "allowed" to be seen on stage. In this particular piece, homoeroticism and fascination with the male body and its beauty are front and centre.

                    The Basic Neurocellular Patterns (BNP) - Bonnie Bainbridge Cohen

                    The BNP are potential patterns of movement inherent first in the movement of fluid through the cellular membranes and then recorded and organized in the nervous system. The BNP are stimulated into existence through relationship and interaction with the environment. They are called forth based on the relative simplicity or complexity of their structure and function and the supporting and challenging conditions in the environment.

                    Mindful Movement: The Evolution of the Somatic Arts and Conscious Action - Martha Eddy

                    Martha Eddy uses original interviews, case studies, and practice-led research to define the origins of a new holistic field—somatic movement education & therapy—and its impact on fitness, ecology, politics, health, education and performance. Her book reveals the role the performing arts and psychology have played in informing and inspiring the historical and cultural narrative of various somatic arts, which is an approach to consciousness based in the awareness of the soma, i.e. the living body.

                    Birds - Merce Cunningham

                    Merce Cunningham revolutionised dance by introducing mathematical chance operation into choreography, along with his partner the composer [John Cage]. Movement phrases were constructed and then assembled by chance mechanisms and performed on stage. Many times the dancers didn't even know the costumes or the scenography until the day of the premiere. Birds is a fine example of beautiful chance.

                    Water Motor - Trisha Brown

                    Trisha utilises accumulation as a method of creating mirrors and vectors of movements that are all based in one simple movement phrase, being performed in different moments and directions. This is a perfect example of the infinite possibilities of movement perception.

                    Sacre du Printemps - Pina Bausch

                    Pina Bausch revolutionised the way we imagine dance by mixing it with theatrical gestures, creating the genre of "theater dance". Her abstract depictions of fairytales, struggles and romance are mesmerising In Sacre du Printemps, the theme of sacrifice becomes a sensorial experience to the viewer, intensified by the symbolic strength of theatre.

                    AI Sketches for Google - Bill T Jones

                    Already introduced above, this is another very interesting documentary of Google in collaboration with Bill, creating code for motion tracking from dancers!

                    Mimosa - Trajal Harrel

                    Mimosa predicted Tok Tok, by it singularity and total attention on something that happens momentarily, but also by imagining the stage as a space of immediate transport to different worlds, activated by the performer's desires.

                    Diagonal Worlds - Bob Fosse

                    An incredibly choreographed performance well worth the few minutes it takes to watch.

                    Previous
                    Dance Glossary
                    Next
                    Mindful

                    Table of contents

                    \ No newline at end of file +} catch (e) {} })();
                    StartLearnBuildTokensResourcesConverseBlogLibrary
                      HomeBuildMovementInspiration

                      Table of contents

                      • Everything Is Dancing
                      Everything Is Dancing

                      From Breath

                      To Solo Underscores in the Office

                      We collect on this page a curated set of the best videos available for free online to try and provide a broader perspective of what dance is and can be. In truth, everything is always dancing: from the electron turning perpetually in its orbital devotion, to the blood in your veins faithfully keeping the beat of "you", to the earth spiralling through spacetime in vast systems of solar harmony, to the galaxies which make up the great sky, to the universe itself: always expanding in ever more maginificent movements of its own self-realisation.

                      TRIO A - Yvonne Rainer

                      This performance changed the way the audience was invited to see dance, as it stripped away all the spectacle and reduced it to what it is: movement.

                      Lamentations - Martha Graham

                      One of the mothers of modern dance. This includes an interesting interview with Martha and an excerpt from her groundbreaking solo from 1936.

                      Isadora Duncan

                      Isadora is another mother of modern dance, and there isn't a piece of hers that is more groundbreaking than any other, but this video will give you a glimpse of her life and her method, how she managed to break away with the canon of ballet within western theater.

                      Rosas Danst Rosas - Anna Teresa de Keersmaker

                      An all time personal favorite of Antonio's, Anna Teresa defined the language of mechanical repetition and imbued it with emotional intensity

                      L’apres midi d’un faun - Nijinsky

                      This performance is part of the repertory of Le Ballet Russes, which was a dance company in the beginning of the 20th century that broke many stereotypes about what is "allowed" to be seen on stage. In this particular piece, homoeroticism and fascination with the male body and its beauty are front and centre.

                      The Basic Neurocellular Patterns (BNP) - Bonnie Bainbridge Cohen

                      The BNP are potential patterns of movement inherent first in the movement of fluid through the cellular membranes and then recorded and organized in the nervous system. The BNP are stimulated into existence through relationship and interaction with the environment. They are called forth based on the relative simplicity or complexity of their structure and function and the supporting and challenging conditions in the environment.

                      Mindful Movement: The Evolution of the Somatic Arts and Conscious Action - Martha Eddy

                      Martha Eddy uses original interviews, case studies, and practice-led research to define the origins of a new holistic field—somatic movement education & therapy—and its impact on fitness, ecology, politics, health, education and performance. Her book reveals the role the performing arts and psychology have played in informing and inspiring the historical and cultural narrative of various somatic arts, which is an approach to consciousness based in the awareness of the soma, i.e. the living body.

                      Birds - Merce Cunningham

                      Merce Cunningham revolutionised dance by introducing mathematical chance operation into choreography, along with his partner the composer [John Cage]. Movement phrases were constructed and then assembled by chance mechanisms and performed on stage. Many times the dancers didn't even know the costumes or the scenography until the day of the premiere. Birds is a fine example of beautiful chance.

                      Water Motor - Trisha Brown

                      Trisha utilises accumulation as a method of creating mirrors and vectors of movements that are all based in one simple movement phrase, being performed in different moments and directions. This is a perfect example of the infinite possibilities of movement perception.

                      Sacre du Printemps - Pina Bausch

                      Pina Bausch revolutionised the way we imagine dance by mixing it with theatrical gestures, creating the genre of "theater dance". Her abstract depictions of fairytales, struggles and romance are mesmerising In Sacre du Printemps, the theme of sacrifice becomes a sensorial experience to the viewer, intensified by the symbolic strength of theatre.

                      AI Sketches for Google - Bill T Jones

                      Already introduced above, this is another very interesting documentary of Google in collaboration with Bill, creating code for motion tracking from dancers!

                      Mimosa - Trajal Harrel

                      Mimosa predicted Tok Tok, by it singularity and total attention on something that happens momentarily, but also by imagining the stage as a space of immediate transport to different worlds, activated by the performer's desires.

                      Diagonal Worlds - Bob Fosse

                      An incredibly choreographed performance well worth the few minutes it takes to watch.

                      Previous
                      Dance Glossary
                      Next
                      Regeneration

                      Table of contents

                      \ No newline at end of file diff --git a/en/build/daos/cosmic-reality/index.html b/en/build/daos/cosmic-reality/index.html index 2d0496ae0..64412377b 100644 --- a/en/build/daos/cosmic-reality/index.html +++ b/en/build/daos/cosmic-reality/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                      StartLearnBuildTokensResourcesConverseBlogLibrary
                        HomeBuildDAOs & DragonsCosmic Reality

                        Table of contents

                        • Session III
                          • Across the Universe
                            • Objective
                            • Preparation
                            • Application
                            • Recording
                        Session III

                        We now know both the map of our distributed stars and their various constellations. We can read and use this map to navigate the shared universe we are all building together. However, DAOs don't exist in just one place. Often, their functions are distributed across different networks, depending on the specific needs they have and the contexts within which they operate.

                        Across the Universe

                        Objective

                        Get experience setting up a cross platform Zodiac mod.

                        Preparation

                        1. Introducing SafeSnap: The first in a decentralized governance tool suite for the Gnosis Safe, Gnosis (2021);
                        2. Reality Module tutorial, Gnosis (2021);
                        3. Optional: What are Oracles?, EthHub (2021)

                        Application

                        • Zodiac Reality (5 minutes plus 5 minute Q&A)
                          • Review how Zodiac Reality works
                          • Brief introduction to the concept of oralces
                        • Zodiac Reality (50 minutes plus 5 minute Q&A)
                          • Guided tutorial on setting up Zodiac Reality Module on a Rinkeby Gnosis Safe
                          • Follow along as a Zodiac Reality Module is connected to a Snapshot space
                          • Participants vote on 1 proposal on a test Gnosis Guild Snapshot space

                        Recording

                        Zodiac Meanings

                        Previous
                        Expanding Universe
                        Next
                        The Open Multiverse
                        \ No newline at end of file +} catch (e) {} })();
                        StartLearnBuildTokensResourcesConverseBlogLibrary
                          HomeBuildDAOs & DragonsCosmic Reality

                          Table of contents

                          • Session III
                            • Across the Universe
                              • Objective
                              • Preparation
                              • Application
                              • Recording
                          Session III

                          We now know both the map of our distributed stars and their various constellations. We can read and use this map to navigate the shared universe we are all building together. However, DAOs don't exist in just one place. Often, their functions are distributed across different networks, depending on the specific needs they have and the contexts within which they operate.

                          Across the Universe

                          Objective

                          Get experience setting up a cross platform Zodiac mod.

                          Preparation

                          1. Introducing SafeSnap: The first in a decentralized governance tool suite for the Gnosis Safe, Gnosis (2021);
                          2. Reality Module tutorial, Gnosis (2021);
                          3. Optional: What are Oracles?, EthHub (2021)

                          Application

                          • Zodiac Reality (5 minutes plus 5 minute Q&A)
                            • Review how Zodiac Reality works
                            • Brief introduction to the concept of oralces
                          • Zodiac Reality (50 minutes plus 5 minute Q&A)
                            • Guided tutorial on setting up Zodiac Reality Module on a Rinkeby Gnosis Safe
                            • Follow along as a Zodiac Reality Module is connected to a Snapshot space
                            • Participants vote on 1 proposal on a test Gnosis Guild Snapshot space

                          Recording

                          Zodiac Meanings

                          Previous
                          Expanding Universe
                          Next
                          The Open Multiverse
                          \ No newline at end of file diff --git a/en/build/daos/expanding-universe/index.html b/en/build/daos/expanding-universe/index.html index 024701515..92cd08719 100644 --- a/en/build/daos/expanding-universe/index.html +++ b/en/build/daos/expanding-universe/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                          StartLearnBuildTokensResourcesConverseBlogLibrary
                            HomeBuildDAOs & DragonsExpanding Universe

                            Table of contents

                            • Session II
                              • Reading the Signs
                                • Objective
                                • Preparation
                                • Application
                                • Recording
                            Session II

                            The expansion pack for DAOs, Zodiac is a collection of tools built according to an open standard. The Zodiac open standard enables DAOs to act more like constellations, connecting protocols, platforms, and chains, no longer confined to monolithic designs.

                            We now understand why it's necessary to know about the constellation of meanings associated with cooperatives and DAOs: seeing clearly where we have come from allows us to envision where we want to go next. Now it's time to learn about how to actually navigate by these constellations ourselves.

                            Reading the Signs

                            Objective

                            Learn more about the Zodiac approach to DAO tooling and deploy your own Zodiac mods.

                            Preparation

                            1. Zodiac: The expansion pack for DAOs, Kei Kreutler (2021);
                            2. Zodiac docs (2021)

                            Application

                            • Zodiac: The expansion pack for DAOs (20 minute presentation plus 5-10 minute Q&A)
                              • Problem statement introduction
                              • Brief overview of current Zodiac collection of tools
                            • Zodiac Deployment (40 minutes plus 5 minute Q&A)
                              • Create a Gnosis Safe on a test network (we recommend Sepolia)
                              • Deploy Zodiac Exit and Delay Modules in it, by navigating to the "Apps" section.

                            Recording

                            Zodiac Suite

                            Previous
                            Light From The Past
                            Next
                            Cosmic Reality
                            \ No newline at end of file +} catch (e) {} })();
                            StartLearnBuildTokensResourcesConverseBlogLibrary
                              HomeBuildDAOs & DragonsExpanding Universe

                              Table of contents

                              • Session II
                                • Reading the Signs
                                  • Objective
                                  • Preparation
                                  • Application
                                  • Recording
                              Session II

                              The expansion pack for DAOs, Zodiac is a collection of tools built according to an open standard. The Zodiac open standard enables DAOs to act more like constellations, connecting protocols, platforms, and chains, no longer confined to monolithic designs.

                              We now understand why it's necessary to know about the constellation of meanings associated with cooperatives and DAOs: seeing clearly where we have come from allows us to envision where we want to go next. Now it's time to learn about how to actually navigate by these constellations ourselves.

                              Reading the Signs

                              Objective

                              Learn more about the Zodiac approach to DAO tooling and deploy your own Zodiac mods.

                              Preparation

                              1. Zodiac: The expansion pack for DAOs, Kei Kreutler (2021);
                              2. Zodiac docs (2021)

                              Application

                              • Zodiac: The expansion pack for DAOs (20 minute presentation plus 5-10 minute Q&A)
                                • Problem statement introduction
                                • Brief overview of current Zodiac collection of tools
                              • Zodiac Deployment (40 minutes plus 5 minute Q&A)
                                • Create a Gnosis Safe on a test network (we recommend Sepolia)
                                • Deploy Zodiac Exit and Delay Modules in it, by navigating to the "Apps" section.

                              Recording

                              Zodiac Suite

                              Previous
                              Light From The Past
                              Next
                              Cosmic Reality
                              \ No newline at end of file diff --git a/en/build/daos/index.html b/en/build/daos/index.html index e1d055000..f2d117902 100644 --- a/en/build/daos/index.html +++ b/en/build/daos/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                HomeBuildDAOs & Dragons

                                Table of contents

                                • Starry Networks
                                Starry Networks

                                “We need to be building cultures before structures” -- Ruth Catlow

                                “As a guiding star, web3 applications could aim to introduce value in relations which have been historically denied it, such as labor and the environment, rather than creating new financialized relations.” -- Kei Kreutler

                                “If we schematize the world as a ledger, what happens to us, our relations, how we feel and exist? If we schematize the world as organized by cosmic resonances, as in classical east asian philosophy, what happens? If we schematize the world as waves, which encode messages and may be heard and read, what kinds of poetry would we hear from the vibration of objects?” -- Kelsey Chen

                                This build guild is intended as a deep dive into a future where we co-develop open tools for more valuable collaboration. In order to do that, we'll start by going all the way back to the beginning of cooperatives and beyond. Everyone is welcome to join this first conversational session, which will introduce the above and explore the possibilities for culture in The Guilded Age.

                                We'll then spend a lot of time thinking about pattern languages for wholesome organisation and wise decision making, all of which are being collected on the Zodiac wiki (and some of which are being discovered through the open source Zodiac tools). Most importantly, we'd love for those who participate in the DAOs & Dragons to help teach at least one other person what you learn here.

                                Each one teach one is our motto in these parts. Or, as Kei Kreutler aptly puts it, we aim for rough consensus and running worlds. This is how p2p learning propagates.

                                Previous
                                Woulds & Tries
                                Next
                                Light From The Past

                                Table of contents

                                \ No newline at end of file +} catch (e) {} })();
                                StartLearnBuildTokensResourcesConverseBlogLibrary
                                  HomeBuildDAOs & Dragons

                                  Table of contents

                                  • Starry Networks
                                  Starry Networks

                                  “We need to be building cultures before structures” -- Ruth Catlow

                                  “As a guiding star, web3 applications could aim to introduce value in relations which have been historically denied it, such as labor and the environment, rather than creating new financialized relations.” -- Kei Kreutler

                                  “If we schematize the world as a ledger, what happens to us, our relations, how we feel and exist? If we schematize the world as organized by cosmic resonances, as in classical east asian philosophy, what happens? If we schematize the world as waves, which encode messages and may be heard and read, what kinds of poetry would we hear from the vibration of objects?” -- Kelsey Chen

                                  This build guild is intended as a deep dive into a future where we co-develop open tools for more valuable collaboration. In order to do that, we'll start by going all the way back to the beginning of cooperatives and beyond. Everyone is welcome to join this first conversational session, which will introduce the above and explore the possibilities for culture in The Guilded Age.

                                  We'll then spend a lot of time thinking about pattern languages for wholesome organisation and wise decision making, all of which are being collected on the Zodiac wiki (and some of which are being discovered through the open source Zodiac tools). Most importantly, we'd love for those who participate in the DAOs & Dragons to help teach at least one other person what you learn here.

                                  Each one teach one is our motto in these parts. Or, as Kei Kreutler aptly puts it, we aim for rough consensus and running worlds. This is how p2p learning propagates.

                                  Previous
                                  Woulds & Tries
                                  Next
                                  Light From The Past

                                  Table of contents

                                  \ No newline at end of file diff --git a/en/build/daos/infinite-learning/index.html b/en/build/daos/infinite-learning/index.html index 137d9a78c..0b76dde4d 100644 --- a/en/build/daos/infinite-learning/index.html +++ b/en/build/daos/infinite-learning/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                  StartLearnBuildTokensResourcesConverseBlogLibrary
                                    HomeBuildDAOs & DragonsInfinite Learning

                                    Table of contents

                                    • Infinite Learning
                                    Infinite Learning

                                    Objective

                                    Continue your journey with Zodiac and learn about cross chain infrastructure. This is an optional session hosted only in the Gnosis Guild Discord for anyone to join.

                                    Preparation

                                    1. Zodiac Bridge tutorial (2021)

                                    Zodiac Design Language

                                    Previous
                                    The Open Multiverse
                                    Next
                                    Recordings
                                    \ No newline at end of file +} catch (e) {} })();
                                    StartLearnBuildTokensResourcesConverseBlogLibrary
                                      HomeBuildDAOs & DragonsInfinite Learning

                                      Table of contents

                                      • Infinite Learning
                                      Infinite Learning

                                      Objective

                                      Continue your journey with Zodiac and learn about cross chain infrastructure. This is an optional session hosted only in the Gnosis Guild Discord for anyone to join.

                                      Preparation

                                      1. Zodiac Bridge tutorial (2021)

                                      Zodiac Design Language

                                      Previous
                                      The Open Multiverse
                                      Next
                                      Recordings
                                      \ No newline at end of file diff --git a/en/build/daos/open-multiverse/index.html b/en/build/daos/open-multiverse/index.html index 334187a54..7d625fd2d 100644 --- a/en/build/daos/open-multiverse/index.html +++ b/en/build/daos/open-multiverse/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                      StartLearnBuildTokensResourcesConverseBlogLibrary
                                        HomeBuildDAOs & DragonsThe Open Multiverse

                                        Table of contents

                                        • Session IV
                                          • Ever Deeper Dimensions
                                            • Objective
                                            • Preparation
                                            • Application
                                            • Recording
                                        Session IVEver Deeper Dimensions

                                        Objective

                                        Dive deeper into the Zodiac open standard and build your own Zodiac mod.

                                        Preparation

                                        1. Follow the tutorial: https://gnosis.github.io/zodiac/docs/tutorial-build-a-module/setup.

                                        Application

                                        • Zodiac: The open standard (5 minutes plus 5 minute Q&A)
                                          • Revisit the Zodiac open standard architecture
                                        • Zodiac Build (50 minutes plus 5 minute Q&A)
                                          • Guided tutorial on building your own Zodiac mod

                                        Recording

                                        Zodiac Songline for Progressive Decentralization

                                        Previous
                                        Cosmic Reality
                                        Next
                                        Infinite Learning
                                        \ No newline at end of file +} catch (e) {} })();
                                        StartLearnBuildTokensResourcesConverseBlogLibrary
                                          HomeBuildDAOs & DragonsThe Open Multiverse

                                          Table of contents

                                          • Session IV
                                            • Ever Deeper Dimensions
                                              • Objective
                                              • Preparation
                                              • Application
                                              • Recording
                                          Session IVEver Deeper Dimensions

                                          Objective

                                          Dive deeper into the Zodiac open standard and build your own Zodiac mod.

                                          Preparation

                                          1. Follow the tutorial: https://gnosis.github.io/zodiac/docs/tutorial-build-a-module/setup.

                                          Application

                                          • Zodiac: The open standard (5 minutes plus 5 minute Q&A)
                                            • Revisit the Zodiac open standard architecture
                                          • Zodiac Build (50 minutes plus 5 minute Q&A)
                                            • Guided tutorial on building your own Zodiac mod

                                          Recording

                                          Zodiac Songline for Progressive Decentralization

                                          Previous
                                          Cosmic Reality
                                          Next
                                          Infinite Learning
                                          \ No newline at end of file diff --git a/en/build/daos/past-light/index.html b/en/build/daos/past-light/index.html index ec03f1cd1..146dc4b31 100644 --- a/en/build/daos/past-light/index.html +++ b/en/build/daos/past-light/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                          StartLearnBuildTokensResourcesConverseBlogLibrary
                                            HomeBuildDAOs & DragonsLight From The Past

                                            Table of contents

                                            • Session I
                                              • A Prehistory of DAOs
                                                • Objective
                                                • Preparation
                                                • Application
                                            Session I

                                            While networks have existed throughout history, new information technology emphasizes cooperative relations that greatly impact institutions, by cutting across jurisdictions and through markets. In this session, we'll be looking at the 19th Century roots of cooperativism, relating that to various different historical developments online and then looking to different kinds of guilds and the informal economic systems they have established in order to navigate the needs of human beings living, working and playing together in a networked world.

                                            Rochdale Principles

                                            Next week, we'll beginning looking at 'pattern languages' for DAOs, based on the insight that - in order to contextualise the randomly accessed collective memory of collective organisations - we need a shared language and some common knowledge. “We are each other's environment” and we look forward to participating with you as we investigate together new cultural models for more connected relationships.

                                            A Prehistory of DAOs

                                            Objective

                                            Learn more about the ideas behind DAOs and popular DAO platforms today.

                                            Preparation

                                            1. A beginner's guide to DAOs, Linda Xie (2021);
                                            2. A Prehistory of DAOs, Kei Kreutler (2021);
                                            3. Memory I, Kei Kreutler (2020).

                                            Application

                                            • A Prehistory of DAOs (40 minute presentation plus 10-25 minute Q&A)
                                              • Broader historical introduction to DAOs
                                              • DAOs as memory-making institutions
                                              • Brief overview of some current DAO platforms

                                            Moonlit Night

                                            Previous
                                            DAOs & Dragons
                                            Next
                                            Expanding Universe
                                            \ No newline at end of file +} catch (e) {} })();
                                            StartLearnBuildTokensResourcesConverseBlogLibrary
                                              HomeBuildDAOs & DragonsLight From The Past

                                              Table of contents

                                              • Session I
                                                • A Prehistory of DAOs
                                                  • Objective
                                                  • Preparation
                                                  • Application
                                              Session I

                                              While networks have existed throughout history, new information technology emphasizes cooperative relations that greatly impact institutions, by cutting across jurisdictions and through markets. In this session, we'll be looking at the 19th Century roots of cooperativism, relating that to various different historical developments online and then looking to different kinds of guilds and the informal economic systems they have established in order to navigate the needs of human beings living, working and playing together in a networked world.

                                              Rochdale Principles

                                              Next week, we'll beginning looking at 'pattern languages' for DAOs, based on the insight that - in order to contextualise the randomly accessed collective memory of collective organisations - we need a shared language and some common knowledge. “We are each other's environment” and we look forward to participating with you as we investigate together new cultural models for more connected relationships.

                                              A Prehistory of DAOs

                                              Objective

                                              Learn more about the ideas behind DAOs and popular DAO platforms today.

                                              Preparation

                                              1. A beginner's guide to DAOs, Linda Xie (2021);
                                              2. A Prehistory of DAOs, Kei Kreutler (2021);
                                              3. Memory I, Kei Kreutler (2020).

                                              Application

                                              • A Prehistory of DAOs (40 minute presentation plus 10-25 minute Q&A)
                                                • Broader historical introduction to DAOs
                                                • DAOs as memory-making institutions
                                                • Brief overview of some current DAO platforms

                                              Moonlit Night

                                              Previous
                                              DAOs & Dragons
                                              Next
                                              Expanding Universe
                                              \ No newline at end of file diff --git a/en/build/daos/record/index.html b/en/build/daos/record/index.html index 874b99b18..e73f0fd1c 100644 --- a/en/build/daos/record/index.html +++ b/en/build/daos/record/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                              StartLearnBuildTokensResourcesConverseBlogLibrary
                                                HomeBuildDAOs & DragonsRecordings

                                                Table of contents

                                                • Recordings
                                                RecordingsKB5

                                                During KB5, we took a slightly different approach by deploying our own DAO. We used this DAO to experiment with various different ideas for organisation, weaving the lessons we learned into a few basic insights from which a more complete DAO pattern language can be born.

                                                In order to achieve this, we came up with a number of Dungeons and Dragons-like prompts which we could use to "accelerate" the experience of our DAO, deciding how we would respond and then using those responses as the basis to think of healthy patterns real-world DAOs can employ to handle different situations that may occur at different levels of scale in their own evolution. You can find all the prompts we put together here as well as recordings of each of the sessions below:

                                                Session 1 - A Prehistory of DAOs

                                                Session 2 - Tudhope's Wifi Club

                                                Session 3 - Practical Play

                                                KB7

                                                As a means of continuously improving the way we approach DAOs and the kinds of dragons we confront in each block, we began KB7 with an altered version of the first session, now entitled "Rough Consensus and Running Worlds". This may remind you of funded code running consensus from our governance module and we encourage you to comtemplate the two together as you watch the recordings taken during KB7.

                                                Session 1 - Rough Consensus and Running Worlds

                                                Session 2 - Part of the Pattern

                                                Bonus DAO Roast with Isaac Patka

                                                Previous
                                                Infinite Learning
                                                Next
                                                Regeneration

                                                Table of contents

                                                \ No newline at end of file +} catch (e) {} })();
                                                StartLearnBuildTokensResourcesConverseBlogLibrary
                                                  HomeBuildDAOs & DragonsRecordings

                                                  Table of contents

                                                  • Recordings
                                                  RecordingsKB5

                                                  During KB5, we took a slightly different approach by deploying our own DAO. We used this DAO to experiment with various different ideas for organisation, weaving the lessons we learned into a few basic insights from which a more complete DAO pattern language can be born.

                                                  In order to achieve this, we came up with a number of Dungeons and Dragons-like prompts which we could use to "accelerate" the experience of our DAO, deciding how we would respond and then using those responses as the basis to think of healthy patterns real-world DAOs can employ to handle different situations that may occur at different levels of scale in their own evolution. You can find all the prompts we put together here as well as recordings of each of the sessions below:

                                                  Session 1 - A Prehistory of DAOs

                                                  Session 2 - Tudhope's Wifi Club

                                                  Session 3 - Practical Play

                                                  KB7

                                                  As a means of continuously improving the way we approach DAOs and the kinds of dragons we confront in each block, we began KB7 with an altered version of the first session, now entitled "Rough Consensus and Running Worlds". This may remind you of funded code running consensus from our governance module and we encourage you to comtemplate the two together as you watch the recordings taken during KB7.

                                                  Session 1 - Rough Consensus and Running Worlds

                                                  Session 2 - Part of the Pattern

                                                  Bonus DAO Roast with Isaac Patka

                                                  Previous
                                                  Infinite Learning
                                                  Next
                                                  Decentralized Intelligence

                                                  Table of contents

                                                  \ No newline at end of file diff --git a/en/build/decentralized-ai/analogue-imaginings/index.html b/en/build/decentralized-ai/analogue-imaginings/index.html index 081e11c87..fe1b26808 100644 --- a/en/build/decentralized-ai/analogue-imaginings/index.html +++ b/en/build/decentralized-ai/analogue-imaginings/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                  StartLearnBuildTokensResourcesConverseBlogLibrary
                                                    HomeBuildDecentralized IntelligenceAnalogue Imaginings

                                                    Table of contents

                                                    • Analogue Imaginings
                                                    Analogue Imaginings

                                                    In this session, Trent McConaghy (founder of Ocean Protocol) will join us to chat all things Decentralized AI, AI DAOs, AI in Art/Climate/DeFi, Tokenizing AI communities and more.

                                                    Preparation

                                                    Familiarise yourself with some of Trent's work:

                                                    1. A Wholistic Overview of the Ocean Ecosystem
                                                    2. Towards a Practice of Token Engineering
                                                    3. The web3 Sustainability Loop
                                                    Recording
                                                    Previous
                                                    Of Punks and Python Libraries
                                                    Next
                                                    DeFi
                                                    \ No newline at end of file +} catch (e) {} })();
                                                    StartLearnBuildTokensResourcesConverseBlogLibrary
                                                      HomeBuildDecentralized IntelligenceAnalogue Imaginings

                                                      Table of contents

                                                      • Analogue Imaginings
                                                      Analogue Imaginings

                                                      In this session, Trent McConaghy (founder of Ocean Protocol) will join us to chat all things Decentralized AI, AI DAOs, AI in Art/Climate/DeFi, Tokenizing AI communities and more.

                                                      Preparation

                                                      Familiarise yourself with some of Trent's work:

                                                      1. A Wholistic Overview of the Ocean Ecosystem
                                                      2. Towards a Practice of Token Engineering
                                                      3. The web3 Sustainability Loop
                                                      Recording
                                                      Previous
                                                      Of Punks and Python Libraries
                                                      Next
                                                      DeFi
                                                      \ No newline at end of file diff --git a/en/build/decentralized-ai/generative-adversaries/index.html b/en/build/decentralized-ai/generative-adversaries/index.html index 381610f36..64c9a2a65 100644 --- a/en/build/decentralized-ai/generative-adversaries/index.html +++ b/en/build/decentralized-ai/generative-adversaries/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                      StartLearnBuildTokensResourcesConverseBlogLibrary
                                                        HomeBuildDecentralized IntelligenceGenerative Adversaries

                                                        Table of contents

                                                        • Generative Adversaries
                                                        Generative Adversaries

                                                        This session will be devoted to picking a suitable training dataset and generative model to build during the weekly hacking sessions. The plan is to re-train StyleGAN2 on a lo-res image dataset of an NFT collection such crypto punks.

                                                        Preparation
                                                        • Join our Github repo and familiarise yourself with the resources there.
                                                        Recording
                                                        Previous
                                                        Into The Ocean
                                                        Next
                                                        Of Punks and Python Libraries
                                                        \ No newline at end of file +} catch (e) {} })();
                                                        StartLearnBuildTokensResourcesConverseBlogLibrary
                                                          HomeBuildDecentralized IntelligenceGenerative Adversaries

                                                          Table of contents

                                                          • Generative Adversaries
                                                          Generative Adversaries

                                                          This session will be devoted to picking a suitable training dataset and generative model to build during the weekly hacking sessions. The plan is to re-train StyleGAN2 on a lo-res image dataset of an NFT collection such crypto punks.

                                                          Preparation
                                                          • Join our Github repo and familiarise yourself with the resources there.
                                                          Recording
                                                          Previous
                                                          Into The Ocean
                                                          Next
                                                          Of Punks and Python Libraries
                                                          \ No newline at end of file diff --git a/en/build/decentralized-ai/index.html b/en/build/decentralized-ai/index.html index 60d09ef5c..4261f8a60 100644 --- a/en/build/decentralized-ai/index.html +++ b/en/build/decentralized-ai/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                            HomeBuildDecentralized Intelligence

                                                            Table of contents

                                                            • Decentralizing Artificial Intelligence
                                                            Decentralizing Artificial Intelligence

                                                            The potential web3 provides for this particular domain of work is that you can have more, and more precise, layers of separation. Centralized work tends to bake AI deeply into whatever platform is built, whereas web3 generally allows for open source cores that implement very simple logic (you often can't put complicated models entirely on-chain) and then more complex AI alogrithms exist on "the outside". The key aim of our work is to make sure that:

                                                            💡 Instead of being a platform, AIs are just participants in many platforms.

                                                            Purpose

                                                            The aim of these weekly hacking sessions is to go through the whole process of developing a useful decentralized AI algorithm owned by a community of individuals rather than one centralized party. This may include crowdsourcing additional data, developing new model architectures and training procedures, training on private datasets, using cloud compute, using new coordination and governance tools, publishing the model on the Ocean marketplace and creating a web app to demo it. At the end we will share ownership of everything that we create, so that the value generated by the algorithm flows back to the contributors.

                                                            Take some time to watch the conversation below with Emad Mostaque to get a sense of someone deeply embedded in the industry who has a similar approach to open source and the ethics it implies.

                                                            An Open Ethic

                                                            The Art in Artifice

                                                            We're also indebted to Trent McConaghy, Gene Kogan, and Simon de la Rouviere for various thoughts which have helped us hone our initial thinking here. These can be found listed below and serve as a great place to get started if you're not familiar with what decentralized environments for artificial intelligence might look like.

                                                            This guild does focus on practical skills sharing, so the references here are largely just conceptual background rather than core context for the work presented in each session.

                                                            Algovera

                                                            We're incredibly grateful to Richard Blythman and Algovera for the pioneering work done here. Algovera is a community of individuals working to facilitate and accelerate the development of decentralised AI products and research.

                                                            Previous
                                                            Phoenix Regeneration
                                                            Next
                                                            Into The Ocean
                                                            \ No newline at end of file +} catch (e) {} })();
                                                            StartLearnBuildTokensResourcesConverseBlogLibrary
                                                              HomeBuildDecentralized Intelligence

                                                              Table of contents

                                                              • Decentralizing Artificial Intelligence
                                                              Decentralizing Artificial Intelligence

                                                              The potential web3 provides for this particular domain of work is that you can have more, and more precise, layers of separation. Centralized work tends to bake AI deeply into whatever platform is built, whereas web3 generally allows for open source cores that implement very simple logic (you often can't put complicated models entirely on-chain) and then more complex AI alogrithms exist on "the outside". The key aim of our work is to make sure that:

                                                              💡 Instead of being a platform, AIs are just participants in many platforms.

                                                              Purpose

                                                              The aim of these weekly hacking sessions is to go through the whole process of developing a useful decentralized AI algorithm owned by a community of individuals rather than one centralized party. This may include crowdsourcing additional data, developing new model architectures and training procedures, training on private datasets, using cloud compute, using new coordination and governance tools, publishing the model on the Ocean marketplace and creating a web app to demo it. At the end we will share ownership of everything that we create, so that the value generated by the algorithm flows back to the contributors.

                                                              Take some time to watch the conversation below with Emad Mostaque to get a sense of someone deeply embedded in the industry who has a similar approach to open source and the ethics it implies.

                                                              An Open Ethic

                                                              The Art in Artifice

                                                              We're also indebted to Trent McConaghy, Gene Kogan, and Simon de la Rouviere for various thoughts which have helped us hone our initial thinking here. These can be found listed below and serve as a great place to get started if you're not familiar with what decentralized environments for artificial intelligence might look like.

                                                              This guild does focus on practical skills sharing, so the references here are largely just conceptual background rather than core context for the work presented in each session.

                                                              Algovera

                                                              We're incredibly grateful to Richard Blythman and Algovera for the pioneering work done here. Algovera is a community of individuals working to facilitate and accelerate the development of decentralised AI products and research.

                                                              Previous
                                                              Recordings
                                                              Next
                                                              Into The Ocean
                                                              \ No newline at end of file diff --git a/en/build/decentralized-ai/into-the-ocean/index.html b/en/build/decentralized-ai/into-the-ocean/index.html index 9e1b5bd86..9e9547f55 100644 --- a/en/build/decentralized-ai/into-the-ocean/index.html +++ b/en/build/decentralized-ai/into-the-ocean/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                              StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                HomeBuildDecentralized IntelligenceInto The Ocean

                                                                Table of contents

                                                                • Into The Ocean
                                                                Into The Ocean

                                                                In our first session, we will create a plan for future weekly sessions and then go through the process of publishing a dataset/algorithm on testnet. To start, we will use UI tools with no code, so this tutorial is suitable for non-technical people interested in data science/AI on Web3.

                                                                PreparationRecording
                                                                Previous
                                                                Decentralized Intelligence
                                                                Next
                                                                Generative Adversaries
                                                                \ No newline at end of file +} catch (e) {} })();
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                                                                  HomeBuildDecentralized IntelligenceInto The Ocean

                                                                  Table of contents

                                                                  • Into The Ocean
                                                                  Into The Ocean

                                                                  In our first session, we will create a plan for future weekly sessions and then go through the process of publishing a dataset/algorithm on testnet. To start, we will use UI tools with no code, so this tutorial is suitable for non-technical people interested in data science/AI on Web3.

                                                                  PreparationRecording
                                                                  Previous
                                                                  Decentralized Intelligence
                                                                  Next
                                                                  Generative Adversaries
                                                                  \ No newline at end of file diff --git a/en/build/decentralized-ai/punks-python/index.html b/en/build/decentralized-ai/punks-python/index.html index 920844dff..2f7e73051 100644 --- a/en/build/decentralized-ai/punks-python/index.html +++ b/en/build/decentralized-ai/punks-python/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                  StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                    HomeBuildDecentralized IntelligenceOf Punks and Python Libraries

                                                                    Table of contents

                                                                    • Of Punks and Python Libraries
                                                                    Of Punks and Python Libraries

                                                                    In this session, we'll take a look at a live dataset on Ocean (the cryptopunks images) and will discuss the legitimacy of various kinds of data. Then we'll dive into the Ocean Python library and speak a bit about private keys, sample data and how to simplify all the steps we'll walk through for those who follow us.

                                                                    PreparationRecording
                                                                    Previous
                                                                    Generative Adversaries
                                                                    Next
                                                                    Analogue Imaginings
                                                                    \ No newline at end of file +} catch (e) {} })();
                                                                    StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                      HomeBuildDecentralized IntelligenceOf Punks and Python Libraries

                                                                      Table of contents

                                                                      • Of Punks and Python Libraries
                                                                      Of Punks and Python Libraries

                                                                      In this session, we'll take a look at a live dataset on Ocean (the cryptopunks images) and will discuss the legitimacy of various kinds of data. Then we'll dive into the Ocean Python library and speak a bit about private keys, sample data and how to simplify all the steps we'll walk through for those who follow us.

                                                                      PreparationRecording
                                                                      Previous
                                                                      Generative Adversaries
                                                                      Next
                                                                      Analogue Imaginings
                                                                      \ No newline at end of file diff --git a/en/build/defi/funding-grants/index.html b/en/build/defi/funding-grants/index.html index c97949b48..cfed62c1a 100644 --- a/en/build/defi/funding-grants/index.html +++ b/en/build/defi/funding-grants/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                        HomeBuildDeFiFunding

                                                                        Table of contents

                                                                        • Funding Goods and Good Funding
                                                                        • Preparation
                                                                        • Recordings
                                                                        Funding Goods and Good Funding

                                                                        One of the legitimate and pressing questions to ask of the DeFi world is simply, "Why?" Why are we working on more efficient financial tools if the world we live in is largely the result of optimising for efficient financial tools with little regard for externalities which cannot easily be quantified and bundled up with neat, numeric representations?

                                                                        As such, we include this page that is devoted to innovative ways of thinking about funding and grants which use the mathematical models and game theoretic incentive structures being created in DeFi with the specific aim of creating and distributing money in more equitable, inclusive, and diverse ways.

                                                                        There are genuinely innovative and interesting things happening in the world of DeFi and it is up to us, who care, to integrate that into the wider, wilder world in order to create a genuinely better web3.

                                                                        PreparationRecordings

                                                                        An intro to the funding jam in KB5 in which everyone gets together, discusses shared goals for the block, what they would like to learn and how these collarborative sessions could be structured. We are grateful to Jing Yi Teo for organising this jam.

                                                                        Vivek and Kevin Seagreaves then joined to dive deeper into the realities of finding funding and getting grants in web3 as it stands today (15/3/2022).

                                                                        Previous
                                                                        DeFi
                                                                        Next
                                                                        DeSci
                                                                        \ No newline at end of file +} catch (e) {} })();
                                                                        StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                          HomeBuildDeFiFunding

                                                                          Table of contents

                                                                          • Funding Goods and Good Funding
                                                                          • Preparation
                                                                          • Recordings
                                                                          Funding Goods and Good Funding

                                                                          One of the legitimate and pressing questions to ask of the DeFi world is simply, "Why?" Why are we working on more efficient financial tools if the world we live in is largely the result of optimising for efficient financial tools with little regard for externalities which cannot easily be quantified and bundled up with neat, numeric representations?

                                                                          As such, we include this page that is devoted to innovative ways of thinking about funding and grants which use the mathematical models and game theoretic incentive structures being created in DeFi with the specific aim of creating and distributing money in more equitable, inclusive, and diverse ways.

                                                                          There are genuinely innovative and interesting things happening in the world of DeFi and it is up to us, who care, to integrate that into the wider, wilder world in order to create a genuinely better web3.

                                                                          PreparationRecordings

                                                                          An intro to the funding jam in KB5 in which everyone gets together, discusses shared goals for the block, what they would like to learn and how these collarborative sessions could be structured. We are grateful to Jing Yi Teo for organising this jam.

                                                                          Vivek and Kevin Seagreaves then joined to dive deeper into the realities of finding funding and getting grants in web3 as it stands today (15/3/2022).

                                                                          Previous
                                                                          DeFi
                                                                          Next
                                                                          DeSci
                                                                          \ No newline at end of file diff --git a/en/build/defi/index.html b/en/build/defi/index.html index e70399abe..9cff71094 100644 --- a/en/build/defi/index.html +++ b/en/build/defi/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                          StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                            HomeBuildDeFi

                                                                            Table of contents

                                                                            • Liquid Learning
                                                                              • Wacth & Learn
                                                                              • Resources
                                                                                • MEV
                                                                            Liquid Learning

                                                                            DeFi is best learned about through ongoing dialogue with your peers in practical places. In order to encourage a participatory approach which is as dynamic as DeFi can be at its best, we keep our content in the ever-growing and changing Kernel Library, to which we encourage you to contribute.

                                                                            To give you a brief taste of what is there, we end up defining DeFi (after discussing what decentralization is and what finance means), as:

                                                                            A set of systems for communicating reliably what and whom we have faith in, and who is able to settle, pardon, or otherwise forgive our debt. There is no single controller of these systems; they are resilient; and they are replicated in terms of both access and functionality.

                                                                            Given that our access to meaning, and the ability to make money representative of our values, has traditionally been regulated by other people who may not have our best interests at heart, this is an interesting topic to study. It does not mean it is necessarily good: that comes down to what you choose to put your faith in and how you choose to express that faith. In other words, what code will you adopt?

                                                                            If you don't like definitions and would like to get on with adopting code, we reckon this is a good place to start:

                                                                            Uniswap V3 Development Book

                                                                            Uni V3

                                                                            Wacth & Learn

                                                                            DeFi 101 - The Economics of Token Engineering

                                                                            DeFi 102.1 - Standards for DeFi protocols

                                                                            DeFi 102.2 - DeFi inspirations from other economic systems

                                                                            DeFi 102.3 - Auctions: a forward looking history

                                                                            DeFi 102.4 - Price discovery innovations

                                                                            DeFi 201.1 - Market Structure & Design

                                                                            Liquidity Incentives with Curtis Spencer

                                                                            Risk, Insurance & Audits with Jack Sanford

                                                                            NFTs, Fixed Interest Rate & ADM, but also how to find good people

                                                                            Resources

                                                                            Begin Here

                                                                            The "Topic - DeFi" was started by Danny Gattas, and is intended for all to contribute to and participate in

                                                                            Read

                                                                            A Protocol reading list put together by Kernel fellow Brian Chiang which will give you even wider exposure to all the work happening in DeFi.

                                                                            MEV

                                                                            There are so many concepts to understand in DeFi that it is difficult to pick out where to start. For those of you serious about building stuff, we feel that understanding more about Miner Extractable Value is a great place to begin because it genuinely is new and different to any other financial environment we have ever created, and so understanding this will help you understand most everything else you need to in order to build constructive and beneficial services in this brave new world.

                                                                            The Total Overview

                                                                            A wonderful and extremely detailed overview of everything you need to know about MEV. We recommend starting about halfway down.

                                                                            MEV Opportunities

                                                                            A helpful introduction to different opportunities and the tools for finding and leveraging them from Kernel fellow horsefacts.

                                                                            Flashbots Protect

                                                                            Reading the flashbots docs will help you get up and running with your own work after researching all the above.

                                                                            Previous
                                                                            Analogue Imaginings
                                                                            Next
                                                                            Funding
                                                                            \ No newline at end of file +} catch (e) {} })();
                                                                            StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                              HomeBuildDeFi

                                                                              Table of contents

                                                                              • Liquid Learning
                                                                                • Wacth & Learn
                                                                                • Resources
                                                                                  • MEV
                                                                              Liquid Learning

                                                                              DeFi is best learned about through ongoing dialogue with your peers in practical places. In order to encourage a participatory approach which is as dynamic as DeFi can be at its best, we keep our content in the ever-growing and changing Kernel Library, to which we encourage you to contribute.

                                                                              To give you a brief taste of what is there, we end up defining DeFi (after discussing what decentralization is and what finance means), as:

                                                                              A set of systems for communicating reliably what and whom we have faith in, and who is able to settle, pardon, or otherwise forgive our debt. There is no single controller of these systems; they are resilient; and they are replicated in terms of both access and functionality.

                                                                              Given that our access to meaning, and the ability to make money representative of our values, has traditionally been regulated by other people who may not have our best interests at heart, this is an interesting topic to study. It does not mean it is necessarily good: that comes down to what you choose to put your faith in and how you choose to express that faith. In other words, what code will you adopt?

                                                                              If you don't like definitions and would like to get on with adopting code, we reckon this is a good place to start:

                                                                              Uniswap V3 Development Book

                                                                              Uni V3

                                                                              Wacth & Learn

                                                                              DeFi 101 - The Economics of Token Engineering

                                                                              DeFi 102.1 - Standards for DeFi protocols

                                                                              DeFi 102.2 - DeFi inspirations from other economic systems

                                                                              DeFi 102.3 - Auctions: a forward looking history

                                                                              DeFi 102.4 - Price discovery innovations

                                                                              DeFi 201.1 - Market Structure & Design

                                                                              Liquidity Incentives with Curtis Spencer

                                                                              Risk, Insurance & Audits with Jack Sanford

                                                                              NFTs, Fixed Interest Rate & ADM, but also how to find good people

                                                                              Resources

                                                                              Begin Here

                                                                              The "Topic - DeFi" was started by Danny Gattas, and is intended for all to contribute to and participate in

                                                                              Read

                                                                              A Protocol reading list put together by Kernel fellow Brian Chiang which will give you even wider exposure to all the work happening in DeFi.

                                                                              MEV

                                                                              There are so many concepts to understand in DeFi that it is difficult to pick out where to start. For those of you serious about building stuff, we feel that understanding more about Miner Extractable Value is a great place to begin because it genuinely is new and different to any other financial environment we have ever created, and so understanding this will help you understand most everything else you need to in order to build constructive and beneficial services in this brave new world.

                                                                              The Total Overview

                                                                              A wonderful and extremely detailed overview of everything you need to know about MEV. We recommend starting about halfway down.

                                                                              MEV Opportunities

                                                                              A helpful introduction to different opportunities and the tools for finding and leveraging them from Kernel fellow horsefacts.

                                                                              Flashbots Protect

                                                                              Reading the flashbots docs will help you get up and running with your own work after researching all the above.

                                                                              Previous
                                                                              Analogue Imaginings
                                                                              Next
                                                                              Funding
                                                                              \ No newline at end of file diff --git a/en/build/desci/index.html b/en/build/desci/index.html index 0ee405b0b..819bd3e9c 100644 --- a/en/build/desci/index.html +++ b/en/build/desci/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                              StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                HomeBuildDeSci

                                                                                Table of contents

                                                                                • Decentralized Science
                                                                                  • Background
                                                                                  • Principia
                                                                                  • Details
                                                                                    • Free Access
                                                                                    • Fair Reward
                                                                                  • KB7 Recordings
                                                                                  • From the Archives
                                                                                Decentralized Science

                                                                                "The search for knowledge is not nourished by certainty: it is nourished by a radical absence of certainty. Thanks to the acute awareness of our ignorance, we are open to doubt and can continue to learn and learn better. This has always been the strength of scientific thinking - thinking born of curiosity, revolt, change. There is no cardinal or final fixed point, philosophical or methodological, with which to anchor the adventure of knowledge." - Carlo Rovelli

                                                                                Science - from the Latin scire for 'to know' - is mostly about the satisfaction of curiosity. As such, elements of it have always been decentralized: everyone is curious about something, and everyone can develop mechanisms to satisfy their curiosity.

                                                                                However, some curiosities are so curious that they call out to be shared with others. Indeed, the fact that we can share anything at all is, in itself, most curious. It's really something of a miracle when you consider it, and so the sharing of stuff we have come to know raises a great deal of difficulty.

                                                                                DeSci is, in some part, about co-creating knowledge and then sharing it wisely, and then about how wise sharing relates to the activity of doing science itself. That is, this guild is primarily concerned with how we can:

                                                                                1

                                                                                Figure out collectively what curiosities are most worth funding

                                                                                2

                                                                                Better fund people to investigate such curiosities

                                                                                3

                                                                                Incentivise the honest and full investigation of such curiosities

                                                                                4

                                                                                Enhance a diversity of thinking and methodology (through inclusive collaborations with diverse groups of people)

                                                                                5

                                                                                Share the results of everyone's investigations in a way which is

                                                                                • maximally accessible and inclusive
                                                                                • appropriately rewarding for the curious people doing the work
                                                                                • efficient, such that we avoid unnecessary duplication of effort
                                                                                • inspiring, so that sharing isn't just efficient but sparks or catalyzes further and more diverse kinds of curious investigations

                                                                                You'll notice that points 3 and 4 takes us into the realm of the activity of science and how better discovery, curation, funding and publishing mechanisms might advance our collective abilities to do "good" science. Of course, just what constitutes "good" science is also a curious question...

                                                                                Background

                                                                                We invite you to go through an introduction written by Sarah Hamburg, who has so generously lead this guild in our explorations so far, and the DeSci wiki written and curated by Jocelynn Pearl.

                                                                                What is Decentralised Science?

                                                                                DeSci Wiki

                                                                                Principia

                                                                                Uur hypothesis is: simple pairs of principles can lead to generative shared structures.

                                                                                In Kernel, this takes the form of: (i) do no harm (a summary of our web3 principles) and (ii) play, infinitely (a summary of the personal principles). These two balance each other out and prevent irresponsibility, while also steering clear of prescriptive dogma.

                                                                                In Ethereum, we have (i) kaizen and (ii) subtraction, which emphasises accretive improvements without the kind of toxic pressure such iterative structures can have on individuals (as seen in Japan).

                                                                                In Celo, we have (i) unique purpose and (ii) connectedness, which grants us all a singular and useful role while grounding and contextualizing that in the communities with whom we participate.

                                                                                In the field of "science", there is a similar tension between the idea that science ought to be done for "good" and that science ought to be done for its own sake, to satisfy our curiosity (often the most unexpected innovations come from this kind of work). This tension serves as fertile ground for similarly balanced and complementary principles to do with open access and just compensation. So, let us state a possible pair of principles for DeSci:

                                                                                1

                                                                                Free access

                                                                                2

                                                                                Fair reward

                                                                                Importantly, accessibility and reward need not be the only two principles for DeSci. However, this simple dyad gives us a guiding structure through which we can discuss most of the topics in which this guild is interested: open publishing, reproducibility, interpretability, distillation, rewards, recognition, accretion, visualization and more.

                                                                                The first principle centres largely around issues of publication and dissemination; the second around new economic patterns which may prevent the siphoning of public money by private journals and other institutions by routing it more directly from beneficiaries to innovators. Importantly, this pair is not reacting against a "broken" system, but doing something more along the lines of martial arts like judo. We don't prevent things by force, but with the sort of creativity that can use an opponent's power to redirect energy in more useful ways, in this case by programming value to re-cognize innovation.

                                                                                Details

                                                                                Let's dive a little deeper into our principled pair in order to explore some of the nuance associated with each principle:

                                                                                Free Access

                                                                                1

                                                                                Ideas are best when shared.

                                                                                Our deepest insecurity is not that our ideas will be stolen, it is that they will be improved. But this is exactly the goal of science: constant improvement of what we know and what we can know in the face of an uncertain universe. When your ideas are improved, it is proof you are a part of something bigger than yourself: the hallmark of self-actualizing activity. Whether you're working for "good" or for innate curiosity, keeping that front of mind will help overcome egotistic concern. The flip side - that some ideas are 'too dangerous' to be widely shared - is simply not true.

                                                                                2

                                                                                Provenance is most readily established from the start.

                                                                                When we combine content addressabilitty with a "network of timestamp servers" (Satoshi's wording), we have a unique mechanism for both establishing provenance in an immutable fashion and rewarding people fairly based on the agreed order of the appearance of relevant data and its concomitant: the accumulation of share knowledge.

                                                                                3

                                                                                Free access necessitates collaboration.

                                                                                The word "free" has a double directedness we consider regularly in Kernel. This means there is not just a financial/incentive aspect to this principle, but an ethical one. This principle also makes clear why we write about freedom as enacted mutually and as a means to greater ends, beyond the liberty of individuals. This interpretation of the word is critical, not just for ethical reasons, but because interdependence enables not just collaboration, but cross-disciplinary collaboration. DeSci requires scientists, curators, reviewers, editors, publishers, promoters, investors, lay readers, and many more. When you make work available to all, they imbue it with the value of their unique attention.

                                                                                4

                                                                                Science is collective

                                                                                Which we also mean in the sense of accretive. We do not deny the value of individual brilliance. We simply know that the best work is done by individuals who are conscious of 'something greater' to which their work relates. In other words, DeSci requires a whole scenius.

                                                                                Fair Reward

                                                                                1

                                                                                Rewards are not only financial.

                                                                                Though they must include some economic element, we can be conscious of - and use to our advantage - the many ways in which are brains have evolved to experience and process 'rewards'. Daniel Friedman makes the point that these principles can be looked at through epistemic, social, pragmatic, and financial lenses, all of which will provide relevant information.

                                                                                2

                                                                                Fairness is contextual.

                                                                                In AI circles, this is often talked about under the topic of "alignment", which can perhaps be maintained by ensuring there is a "human-in-the-loop". Incentive systems can be similarly powerful, but there are some differences highlighted by the different lenses above. In particular, incentive structures which work in the absence of human input are an important socio-political (and game-theoretic) tool. However, they need to be responsive and flexible, such that they adapt to human attention and curiousity in order to achieve the epistemic goals of DeSci.

                                                                                3

                                                                                Scientists are not a static or exclusive group.

                                                                                Anyone who seeks to know may be considered a scientist, though that knowledge is always tested in relationship with others and by virtue of replicable, falsifiable experiments.

                                                                                4

                                                                                Rewards are a means: harmonious understanding is the goal.

                                                                                This entire principle is dynamic, contextual, and constantly unfolding. The underlying drive to reward people fairly for the work they do, and to ensure that such work helps us help each other, is to find dynamic harmony. Importantly, we're not looking for equilibrium (life itself is a far-from-equilibrium thermodynamic system), but we are looking for ways to go on playing mellifluously.

                                                                                KB7 Recordings

                                                                                Convo #1 - Metascience

                                                                                Convo #2 - Biotech

                                                                                Convo #3 - Open Intelligence

                                                                                From the Archives

                                                                                Science does not dispel magic, it reveals it and we are here together to ensure that continues to happen in a free, fair and accessible manner. Here you can find some of the previous conversations we've participated in.

                                                                                Decentralizing Life Sciences Research & Funding with Vincent Weisser, CPO at Molecule and Core Team Member at Vita DAO

                                                                                One of the first panels ever hosted on DeSci, with Kernel fellow Bianca Trovò and friends.

                                                                                Making Ownership Radically Weird

                                                                                Exploring DeSci Through The Lens of Public Goods and Impact DAOs

                                                                                A shared Figma board from the KB5 Guild

                                                                                Previous
                                                                                Funding
                                                                                Next
                                                                                Open Questions
                                                                                \ No newline at end of file +} catch (e) {} })();
                                                                                StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                  HomeBuildDeSci

                                                                                  Table of contents

                                                                                  • Decentralized Science
                                                                                    • Background
                                                                                    • Principia
                                                                                    • Details
                                                                                      • Free Access
                                                                                      • Fair Reward
                                                                                    • KB7 Recordings
                                                                                    • From the Archives
                                                                                  Decentralized Science

                                                                                  "The search for knowledge is not nourished by certainty: it is nourished by a radical absence of certainty. Thanks to the acute awareness of our ignorance, we are open to doubt and can continue to learn and learn better. This has always been the strength of scientific thinking - thinking born of curiosity, revolt, change. There is no cardinal or final fixed point, philosophical or methodological, with which to anchor the adventure of knowledge." - Carlo Rovelli

                                                                                  Science - from the Latin scire for 'to know' - is mostly about the satisfaction of curiosity. As such, elements of it have always been decentralized: everyone is curious about something, and everyone can develop mechanisms to satisfy their curiosity.

                                                                                  However, some curiosities are so curious that they call out to be shared with others. Indeed, the fact that we can share anything at all is, in itself, most curious. It's really something of a miracle when you consider it, and so the sharing of stuff we have come to know raises a great deal of difficulty.

                                                                                  DeSci is, in some part, about co-creating knowledge and then sharing it wisely, and then about how wise sharing relates to the activity of doing science itself. That is, this guild is primarily concerned with how we can:

                                                                                  1

                                                                                  Figure out collectively what curiosities are most worth funding

                                                                                  2

                                                                                  Better fund people to investigate such curiosities

                                                                                  3

                                                                                  Incentivise the honest and full investigation of such curiosities

                                                                                  4

                                                                                  Enhance a diversity of thinking and methodology (through inclusive collaborations with diverse groups of people)

                                                                                  5

                                                                                  Share the results of everyone's investigations in a way which is

                                                                                  • maximally accessible and inclusive
                                                                                  • appropriately rewarding for the curious people doing the work
                                                                                  • efficient, such that we avoid unnecessary duplication of effort
                                                                                  • inspiring, so that sharing isn't just efficient but sparks or catalyzes further and more diverse kinds of curious investigations

                                                                                  You'll notice that points 3 and 4 takes us into the realm of the activity of science and how better discovery, curation, funding and publishing mechanisms might advance our collective abilities to do "good" science. Of course, just what constitutes "good" science is also a curious question...

                                                                                  Background

                                                                                  We invite you to go through an introduction written by Sarah Hamburg, who has so generously lead this guild in our explorations so far, and the DeSci wiki written and curated by Jocelynn Pearl.

                                                                                  What is Decentralised Science?

                                                                                  DeSci Wiki

                                                                                  Principia

                                                                                  Uur hypothesis is: simple pairs of principles can lead to generative shared structures.

                                                                                  In Kernel, this takes the form of: (i) do no harm (a summary of our web3 principles) and (ii) play, infinitely (a summary of the personal principles). These two balance each other out and prevent irresponsibility, while also steering clear of prescriptive dogma.

                                                                                  In Ethereum, we have (i) kaizen and (ii) subtraction, which emphasises accretive improvements without the kind of toxic pressure such iterative structures can have on individuals (as seen in Japan).

                                                                                  In Celo, we have (i) unique purpose and (ii) connectedness, which grants us all a singular and useful role while grounding and contextualizing that in the communities with whom we participate.

                                                                                  In the field of "science", there is a similar tension between the idea that science ought to be done for "good" and that science ought to be done for its own sake, to satisfy our curiosity (often the most unexpected innovations come from this kind of work). This tension serves as fertile ground for similarly balanced and complementary principles to do with open access and just compensation. So, let us state a possible pair of principles for DeSci:

                                                                                  1

                                                                                  Free access

                                                                                  2

                                                                                  Fair reward

                                                                                  Importantly, accessibility and reward need not be the only two principles for DeSci. However, this simple dyad gives us a guiding structure through which we can discuss most of the topics in which this guild is interested: open publishing, reproducibility, interpretability, distillation, rewards, recognition, accretion, visualization and more.

                                                                                  The first principle centres largely around issues of publication and dissemination; the second around new economic patterns which may prevent the siphoning of public money by private journals and other institutions by routing it more directly from beneficiaries to innovators. Importantly, this pair is not reacting against a "broken" system, but doing something more along the lines of martial arts like judo. We don't prevent things by force, but with the sort of creativity that can use an opponent's power to redirect energy in more useful ways, in this case by programming value to re-cognize innovation.

                                                                                  Details

                                                                                  Let's dive a little deeper into our principled pair in order to explore some of the nuance associated with each principle:

                                                                                  Free Access

                                                                                  1

                                                                                  Ideas are best when shared.

                                                                                  Our deepest insecurity is not that our ideas will be stolen, it is that they will be improved. But this is exactly the goal of science: constant improvement of what we know and what we can know in the face of an uncertain universe. When your ideas are improved, it is proof you are a part of something bigger than yourself: the hallmark of self-actualizing activity. Whether you're working for "good" or for innate curiosity, keeping that front of mind will help overcome egotistic concern. The flip side - that some ideas are 'too dangerous' to be widely shared - is simply not true.

                                                                                  2

                                                                                  Provenance is most readily established from the start.

                                                                                  When we combine content addressabilitty with a "network of timestamp servers" (Satoshi's wording), we have a unique mechanism for both establishing provenance in an immutable fashion and rewarding people fairly based on the agreed order of the appearance of relevant data and its concomitant: the accumulation of share knowledge.

                                                                                  3

                                                                                  Free access necessitates collaboration.

                                                                                  The word "free" has a double directedness we consider regularly in Kernel. This means there is not just a financial/incentive aspect to this principle, but an ethical one. This principle also makes clear why we write about freedom as enacted mutually and as a means to greater ends, beyond the liberty of individuals. This interpretation of the word is critical, not just for ethical reasons, but because interdependence enables not just collaboration, but cross-disciplinary collaboration. DeSci requires scientists, curators, reviewers, editors, publishers, promoters, investors, lay readers, and many more. When you make work available to all, they imbue it with the value of their unique attention.

                                                                                  4

                                                                                  Science is collective

                                                                                  Which we also mean in the sense of accretive. We do not deny the value of individual brilliance. We simply know that the best work is done by individuals who are conscious of 'something greater' to which their work relates. In other words, DeSci requires a whole scenius.

                                                                                  Fair Reward

                                                                                  1

                                                                                  Rewards are not only financial.

                                                                                  Though they must include some economic element, we can be conscious of - and use to our advantage - the many ways in which are brains have evolved to experience and process 'rewards'. Daniel Friedman makes the point that these principles can be looked at through epistemic, social, pragmatic, and financial lenses, all of which will provide relevant information.

                                                                                  2

                                                                                  Fairness is contextual.

                                                                                  In AI circles, this is often talked about under the topic of "alignment", which can perhaps be maintained by ensuring there is a "human-in-the-loop". Incentive systems can be similarly powerful, but there are some differences highlighted by the different lenses above. In particular, incentive structures which work in the absence of human input are an important socio-political (and game-theoretic) tool. However, they need to be responsive and flexible, such that they adapt to human attention and curiousity in order to achieve the epistemic goals of DeSci.

                                                                                  3

                                                                                  Scientists are not a static or exclusive group.

                                                                                  Anyone who seeks to know may be considered a scientist, though that knowledge is always tested in relationship with others and by virtue of replicable, falsifiable experiments.

                                                                                  4

                                                                                  Rewards are a means: harmonious understanding is the goal.

                                                                                  This entire principle is dynamic, contextual, and constantly unfolding. The underlying drive to reward people fairly for the work they do, and to ensure that such work helps us help each other, is to find dynamic harmony. Importantly, we're not looking for equilibrium (life itself is a far-from-equilibrium thermodynamic system), but we are looking for ways to go on playing mellifluously.

                                                                                  KB7 Recordings

                                                                                  Convo #1 - Metascience

                                                                                  Convo #2 - Biotech

                                                                                  Convo #3 - Open Intelligence

                                                                                  From the Archives

                                                                                  Science does not dispel magic, it reveals it and we are here together to ensure that continues to happen in a free, fair and accessible manner. Here you can find some of the previous conversations we've participated in.

                                                                                  Decentralizing Life Sciences Research & Funding with Vincent Weisser, CPO at Molecule and Core Team Member at Vita DAO

                                                                                  One of the first panels ever hosted on DeSci, with Kernel fellow Bianca Trovò and friends.

                                                                                  Making Ownership Radically Weird

                                                                                  Exploring DeSci Through The Lens of Public Goods and Impact DAOs

                                                                                  A shared Figma board from the KB5 Guild

                                                                                  Previous
                                                                                  Funding
                                                                                  Next
                                                                                  Open Questions
                                                                                  \ No newline at end of file diff --git a/en/build/desci/open-questions/index.html b/en/build/desci/open-questions/index.html index aeaceb7ca..ad8c1e4ab 100644 --- a/en/build/desci/open-questions/index.html +++ b/en/build/desci/open-questions/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                                  StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                    HomeBuildDeSciOpen Questions

                                                                                    Table of contents

                                                                                    • Open Questions
                                                                                    Open Questions

                                                                                    It may seem like the principles page for DeSci comes down a bit heavily on the question of funding. Of course, science has to do with much more than just free access and fair rewards, and so this page explores some alternative ways in which we can frame our endeavours, both as a means of creating richer maps of our shared activities, and as a way of exploring possible bridges between the world of Open Science and “web3”.

                                                                                    As is always the case in Kernel, we will do this by trying to uncover many “better questions” with regard to our work, the ways we describe, and how we are able to share it and include more, and more diverse, perspectives.

                                                                                    In particular, this page investigates how to balance existing and prior work with the new opportunities created by DeSci. In general, there is a gap between activities in DeSci and what is traditionally known as Open Science. There need not ever be complete overlap, but it would be great to extend a hand backwards to more traditional Open Science people and projects, and continue learning together about the best ways to innovate (without requiring permission!).

                                                                                    Strengths and Weaknesses

                                                                                    Firstly, here are some areas where DeSci is weak and could learn a lot from the work that has already been done in Open Science (before trying to implement anything in a web3 way):

                                                                                    1

                                                                                    Incentive structures - what has and has not worked?

                                                                                    • What tasks actually require incentives and what “asks” of researchers fall flat over and over and over again?
                                                                                    • It is ironic that we want to re-invent publishing and peer-review, but do not document our own failures and successes well. Too much work in DeSci is done and then lost. Starting simply by creating an open and useful resource for DeSci experiments run so far and their outcomes is a great project!
                                                                                    2

                                                                                    What are the natural boundaries across the scientific lifecycle? How have scientific products and services been segmented in the past and why? (publishing, funding and grants, library services and preservation, scientific societies, productivity services).

                                                                                    • What works well and what doesn’t?
                                                                                    • What should be changed?
                                                                                    • What should be kept the same?
                                                                                    3

                                                                                    GTM and onboarding - which types of projects have failed and why?

                                                                                    • How do you innovate in structured systems without falling flat? (On this front, both sides have much to learn from each other)
                                                                                    4

                                                                                    How might we leverage the full might of the Open Science machine? This includes lobbying (SPARC), policy and government action (OSTP in US, ERC in EU), community action (OpenCon, Open Access week in October), events and conferences (FORCE11), and technical standards development (RDA).

                                                                                    It is the feeling of this guild that many DeSci projects try to lump too many services together because it makes sense from an engineering perspective. There are many moving parts to creating open and distributed scientific endeavours in a sustainable way, which include scientists, institutions, tools, techniques, communities of practice, communities of use or interest, investors, governments and more. Trying to solve all of this at once seems like too large a scope for any single project to take on and be successful.

                                                                                    Here are some areas where Open Science is weak and DeSci can legitimately take the lead without compromising too much:

                                                                                    1

                                                                                    Long term technical solutions for infrastructure. Web3 directly addresses the core problem Open Science is trying to solve: how to fund public infrastructure for the advancement of collective knowledge sustainably?

                                                                                    2

                                                                                    Business models, assuming we can make it work without pay to publish or pay to read.

                                                                                    3

                                                                                    Globally shared library services. Every university library is only focused on their students and staff. This makes no sense: the social structure of science is global. Geneticists at UCLA are not talking to historians at UCLA, they are talking to geneticists all over the world. There is almost no investment in global library services. We should make this a priority and pride ourselves in addressing this shortcoming.

                                                                                    4

                                                                                    Our twin principles of Fair Reward and Free Access attend to both fair wages and worker rights, as well as rebalancing IP issues with public domain knowledge and appropriate content stewardship. This is a big mess in the current system and it seems unlikely that anyone in the traditional world is going to fix it.

                                                                                    Clearer Frames

                                                                                    “Science is vision, from a new perspective and the realisation that there are different perspectives. Science reveals a deep perspectival structure of reality.” - Carlo Rovelli

                                                                                    In general, looking at the work in DeSci through three interdependent lenses can prove very revealing:

                                                                                    1

                                                                                    Endogenous change - let’s work within the system, replication, funding, metrics, etc.

                                                                                    2

                                                                                    Exogenous change - let's start over, build independent systems, etc.

                                                                                    3

                                                                                    Citizen Science - include everyone and move outside existing institutional forms.

                                                                                    The majority of DeSci projects seem to fall into these three buckets. As with any arbitrary classification, some projects include multiple pieces that straddle two or even all three of them. As such, we can make our classifications richer by looking horizontally across topics like:

                                                                                    1. Funding
                                                                                    2. Resources and Tools/Capacity/Inputs
                                                                                    3. Analytics/Insights (decentralised AI, global collaboration, and collective wisdom)
                                                                                    4. Education/Training
                                                                                    5. Data/Storage/Ownership
                                                                                    6. Metrics/Credit/Contribution/Prestige
                                                                                    7. Publishing/Communication/Amplification

                                                                                    In practice, there are already a lot of "industry maps" and "who's doing what in DeSci" graphs. Taking the first 3 buckets as one axis, and the horizontal cuts as another axis, we can create a much richer notion of the ecosystem that is emerging in DeSci. Of course, the complex interactions of all these things on the landscape is also fascinating to explore in your own time.

                                                                                    Curious Questions

                                                                                    We offer here a set of questions, through which you can generally figure out what the emphasis is for any given DeSci project. Getting responses to these questions can help you (i) understand what different projects in the DeSci world are up to; (ii) make more informed choices about whether their scope is appropriate and what this implies about the possibilities of success; and (iii) might add value and further their mission

                                                                                    1

                                                                                    Scenario: “NFT all the papers; authors own their works”

                                                                                    • Q: “What’s the strategy for the existing 300M papers?”
                                                                                    2

                                                                                    Scenario: “We’re leveraging crypto to determine credit”

                                                                                    • Q: “Why does this need a token? What do understand ‘token’ to mean?”
                                                                                    • Q: “How will you deal with existing metrics and established prestige?”
                                                                                    3

                                                                                    Scenario: “We’re solving incentive problems”

                                                                                    • Q: “What incentives do younger scholars have? What incentives do established scholars have?”
                                                                                    • Q: “Where will funding come from? What will be the role of existing funders?”
                                                                                    4

                                                                                    Scenario: “We’re changing the ownership model”

                                                                                    • Q: “Who will have what rights with regard to the content? What about prior content? New content?”
                                                                                    Mark It

                                                                                    If you consider the scenarios above, we’re looking mostly at questions that examine the meta-question: “How does your solution compare/compete with existing solutions?”. This usually elicits a response that quickly clarifies the most useful frame to apply. If you reflect even further on this, the meta-question is basically a “go to market” concern.

                                                                                    We recognise that a lot of academic science is not necessarily about going to market, for understandable and, in some cases, really good reasons. Science done for curiosity rather than utility is valid and often extremely and unpredictably innovative. However, “the market” is a useful frame for approaching what is inherently undecidable. There is a very good reason we call it “price discovery”: we do not know what the price ought to be, nor do we have a good way of deciding it, until the market operates. The less it is interfered with, the better and more balanced its discoveries.

                                                                                    It is, in this regard, markets are extraordinarily powerful mechanisms for the collection of knowledge and its increasingly wise curation. Figuring out how to apply market-based or -inspired frames to your own discoveries is an opportunity, not something to be dismissed as petty, worldly, or materialistic. Markets help us discover unpredictable answers to undecidable phenomena, and that is a wonderful tool in a scientist’s toolbox.

                                                                                    Previous
                                                                                    DeSci
                                                                                    Next
                                                                                    Open Data
                                                                                    \ No newline at end of file +} catch (e) {} })();
                                                                                    StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                      HomeBuildDeSciOpen Questions

                                                                                      Table of contents

                                                                                      • Open Questions
                                                                                      Open Questions

                                                                                      It may seem like the principles page for DeSci comes down a bit heavily on the question of funding. Of course, science has to do with much more than just free access and fair rewards, and so this page explores some alternative ways in which we can frame our endeavours, both as a means of creating richer maps of our shared activities, and as a way of exploring possible bridges between the world of Open Science and “web3”.

                                                                                      As is always the case in Kernel, we will do this by trying to uncover many “better questions” with regard to our work, the ways we describe, and how we are able to share it and include more, and more diverse, perspectives.

                                                                                      In particular, this page investigates how to balance existing and prior work with the new opportunities created by DeSci. In general, there is a gap between activities in DeSci and what is traditionally known as Open Science. There need not ever be complete overlap, but it would be great to extend a hand backwards to more traditional Open Science people and projects, and continue learning together about the best ways to innovate (without requiring permission!).

                                                                                      Strengths and Weaknesses

                                                                                      Firstly, here are some areas where DeSci is weak and could learn a lot from the work that has already been done in Open Science (before trying to implement anything in a web3 way):

                                                                                      1

                                                                                      Incentive structures - what has and has not worked?

                                                                                      • What tasks actually require incentives and what “asks” of researchers fall flat over and over and over again?
                                                                                      • It is ironic that we want to re-invent publishing and peer-review, but do not document our own failures and successes well. Too much work in DeSci is done and then lost. Starting simply by creating an open and useful resource for DeSci experiments run so far and their outcomes is a great project!
                                                                                      2

                                                                                      What are the natural boundaries across the scientific lifecycle? How have scientific products and services been segmented in the past and why? (publishing, funding and grants, library services and preservation, scientific societies, productivity services).

                                                                                      • What works well and what doesn’t?
                                                                                      • What should be changed?
                                                                                      • What should be kept the same?
                                                                                      3

                                                                                      GTM and onboarding - which types of projects have failed and why?

                                                                                      • How do you innovate in structured systems without falling flat? (On this front, both sides have much to learn from each other)
                                                                                      4

                                                                                      How might we leverage the full might of the Open Science machine? This includes lobbying (SPARC), policy and government action (OSTP in US, ERC in EU), community action (OpenCon, Open Access week in October), events and conferences (FORCE11), and technical standards development (RDA).

                                                                                      It is the feeling of this guild that many DeSci projects try to lump too many services together because it makes sense from an engineering perspective. There are many moving parts to creating open and distributed scientific endeavours in a sustainable way, which include scientists, institutions, tools, techniques, communities of practice, communities of use or interest, investors, governments and more. Trying to solve all of this at once seems like too large a scope for any single project to take on and be successful.

                                                                                      Here are some areas where Open Science is weak and DeSci can legitimately take the lead without compromising too much:

                                                                                      1

                                                                                      Long term technical solutions for infrastructure. Web3 directly addresses the core problem Open Science is trying to solve: how to fund public infrastructure for the advancement of collective knowledge sustainably?

                                                                                      2

                                                                                      Business models, assuming we can make it work without pay to publish or pay to read.

                                                                                      3

                                                                                      Globally shared library services. Every university library is only focused on their students and staff. This makes no sense: the social structure of science is global. Geneticists at UCLA are not talking to historians at UCLA, they are talking to geneticists all over the world. There is almost no investment in global library services. We should make this a priority and pride ourselves in addressing this shortcoming.

                                                                                      4

                                                                                      Our twin principles of Fair Reward and Free Access attend to both fair wages and worker rights, as well as rebalancing IP issues with public domain knowledge and appropriate content stewardship. This is a big mess in the current system and it seems unlikely that anyone in the traditional world is going to fix it.

                                                                                      Clearer Frames

                                                                                      “Science is vision, from a new perspective and the realisation that there are different perspectives. Science reveals a deep perspectival structure of reality.” - Carlo Rovelli

                                                                                      In general, looking at the work in DeSci through three interdependent lenses can prove very revealing:

                                                                                      1

                                                                                      Endogenous change - let’s work within the system, replication, funding, metrics, etc.

                                                                                      2

                                                                                      Exogenous change - let's start over, build independent systems, etc.

                                                                                      3

                                                                                      Citizen Science - include everyone and move outside existing institutional forms.

                                                                                      The majority of DeSci projects seem to fall into these three buckets. As with any arbitrary classification, some projects include multiple pieces that straddle two or even all three of them. As such, we can make our classifications richer by looking horizontally across topics like:

                                                                                      1. Funding
                                                                                      2. Resources and Tools/Capacity/Inputs
                                                                                      3. Analytics/Insights (decentralised AI, global collaboration, and collective wisdom)
                                                                                      4. Education/Training
                                                                                      5. Data/Storage/Ownership
                                                                                      6. Metrics/Credit/Contribution/Prestige
                                                                                      7. Publishing/Communication/Amplification

                                                                                      In practice, there are already a lot of "industry maps" and "who's doing what in DeSci" graphs. Taking the first 3 buckets as one axis, and the horizontal cuts as another axis, we can create a much richer notion of the ecosystem that is emerging in DeSci. Of course, the complex interactions of all these things on the landscape is also fascinating to explore in your own time.

                                                                                      Curious Questions

                                                                                      We offer here a set of questions, through which you can generally figure out what the emphasis is for any given DeSci project. Getting responses to these questions can help you (i) understand what different projects in the DeSci world are up to; (ii) make more informed choices about whether their scope is appropriate and what this implies about the possibilities of success; and (iii) might add value and further their mission

                                                                                      1

                                                                                      Scenario: “NFT all the papers; authors own their works”

                                                                                      • Q: “What’s the strategy for the existing 300M papers?”
                                                                                      2

                                                                                      Scenario: “We’re leveraging crypto to determine credit”

                                                                                      • Q: “Why does this need a token? What do understand ‘token’ to mean?”
                                                                                      • Q: “How will you deal with existing metrics and established prestige?”
                                                                                      3

                                                                                      Scenario: “We’re solving incentive problems”

                                                                                      • Q: “What incentives do younger scholars have? What incentives do established scholars have?”
                                                                                      • Q: “Where will funding come from? What will be the role of existing funders?”
                                                                                      4

                                                                                      Scenario: “We’re changing the ownership model”

                                                                                      • Q: “Who will have what rights with regard to the content? What about prior content? New content?”
                                                                                      Mark It

                                                                                      If you consider the scenarios above, we’re looking mostly at questions that examine the meta-question: “How does your solution compare/compete with existing solutions?”. This usually elicits a response that quickly clarifies the most useful frame to apply. If you reflect even further on this, the meta-question is basically a “go to market” concern.

                                                                                      We recognise that a lot of academic science is not necessarily about going to market, for understandable and, in some cases, really good reasons. Science done for curiosity rather than utility is valid and often extremely and unpredictably innovative. However, “the market” is a useful frame for approaching what is inherently undecidable. There is a very good reason we call it “price discovery”: we do not know what the price ought to be, nor do we have a good way of deciding it, until the market operates. The less it is interfered with, the better and more balanced its discoveries.

                                                                                      It is, in this regard, markets are extraordinarily powerful mechanisms for the collection of knowledge and its increasingly wise curation. Figuring out how to apply market-based or -inspired frames to your own discoveries is an opportunity, not something to be dismissed as petty, worldly, or materialistic. Markets help us discover unpredictable answers to undecidable phenomena, and that is a wonderful tool in a scientist’s toolbox.

                                                                                      Previous
                                                                                      DeSci
                                                                                      Next
                                                                                      Open Data
                                                                                      \ No newline at end of file diff --git a/en/build/games/freedom/index.html b/en/build/games/freedom/index.html index e2ea08928..e5bfa3807 100644 --- a/en/build/games/freedom/index.html +++ b/en/build/games/freedom/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                                      StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                        HomeBuildFor the Love of GamesFreely

                                                                                        Table of contents

                                                                                        • The Source of Freedom
                                                                                        • Piecing the Puzzle Together
                                                                                        • Opening Pluriverses
                                                                                        The Source of Freedom

                                                                                        This is a critical point: the products we create should not aim to make people "more free" - that way lies false marketing campaigns and disappointment. Our products should be conscious of, and communicate clearly, how they constrain the people who use them. In doing so, they create the environment for people to become aware of the trade-offs they themselves are making, which is the only kind of freedom we can trust to generate sustainable value.

                                                                                        In the previous guild session, we finished by examining how new playful primitives, like the Loot contracts Austin worked with, are calling into question the boundaries between "in-game" and "real-life" economies. We phrase that very carefully, because questioning a boundary is not the same as breaking it down, a point made with Chesterton's fence in Module 4.

                                                                                        Infinite players play with the boundaries, they don't just burn them down out of anger or frustration. We'd like to suggest that primitives like NFTs make previously solid boundaries permeable. That is, every contract has an Application Binary Interface (ABI) which specifies exactly what it does and what information you are likely to get back when calling any of its routes. Interfaces are not about inclusion and exclusion, they are about how we communicate across the common boundary of two distinct yet co-extensive bodies.

                                                                                        In addition, the storage of each contract is public and may be inspected by anyone. These two facts: public interfaces and open storage imply a whole new design space for interoperability which is not just about moving assets between games, but perhaps means new ways of crafting communication between metaverses so that we can truly realise the pluriverse. This is, after all, what the word "metaphor" avtually means: to carry meaning across. Just don't limit yourself to thinking that assets are the only meaningful things in either games or "real" life.

                                                                                        Piecing the Puzzle Together

                                                                                        Smart contracts and playful primitives are a good step forward, but the game industry is a huge interconnected ecosystem of agents that includes game developers, content creators, platforms, publishers, ad providers, and game engines, just to name a few. If we try to replace one part of the puzzle, the part that replaces it will be exactly the same shape.

                                                                                        There are numerous examples of this: one instance is when app stores were seen to be an equalizer for game development, but through the years have reconsolidated around who controls discoverability. Another is how game engines like Unity were supposed to democratize game development, but the drive for growth and current market conditions have led them to optimize around ads.

                                                                                        Loopy Interconnected Systems

                                                                                        This image is taken from the work of Nicky Case, who helpfully reminds us that change usually comes from Evolution, Not Revolution.

                                                                                        Even though evolution revolves slowly, the cultural aspects of it can only begin if you and I start them. And we are not alone: Web 3 itself is an evolution of a movement that started with the Internet, and is carried on by many players in the distributed web.

                                                                                        Loopy Interconnected Systems

                                                                                        We must always remember that, even though what we're working on doesn't always seem to move the needle now, each of these systems are themselves comprised of smaller subsystems. By focusing on the ones that we can currently affect, we can cascade these small changes into a mass movement.

                                                                                        Opening Pluriverses

                                                                                        Reflect for a moment on the game of forking documents presented in The Declaration of Interdependence, or the way that the pluriverse plays with the concept of a Terms of Use Agreement.

                                                                                        Such networked knowledge artifacts, or interconnected sites of meaning, allow us to explore more deeply the idea of permeability and "surfaces of continuity". When we really reflect on how permeability is enacted, how information may be communicated continuously across the boundary between coextensive but distinct bodies, we notice that ABIs and the protocols on which they rely actually create "hard diegetic boundaries", or "autonomous worls". Such formal boundaries and encoded rules don't sound very permeable. However, just as building "trustless" protocols enables us to explore new trust spaces between one another, implementing interobjective realities may perhaps enable new subjective explorations of play. There is a sequence at work here - first trustless protocol, then new kinds of trust spaces; first hard diegetic boundary and autonomous world, then new possibilities for meaningful (therefore subjective) games - but it is critical to note that creating clear boundaries is not an end in itself: it is actually the very thing which enables more information to pass between more regularly.

                                                                                        Of course, the declaration and the pluriverse don't look much like traditional games, though many which do - like Dark Forest - exhibit similarly bounded permeability.

                                                                                        The core point about the freedom to play with boundaries is that truly skillful players - those magisters of the infinite arts - know that the core skill is humility. As Nicky Case writes:

                                                                                        Humility is the knowledge we don't have that much knowledge. We're all too stupid to completely overhaul a complex political/economic/cultural system. We can't build a world from scratch, so we have to use what's already there. We can't find a silver bullet, so we've got to evolve all the parts simultaneously.

                                                                                        Preparation

                                                                                        For this week, we'll be drawing 🟠 circles and ↗ arrows.

                                                                                        Below is Nicky Case's diagram of interconnected systems. We've tried to identify Web 3 concepts and technologies that could be part of each system and have added them beside their respective nodes.

                                                                                        Where would your product fit in this diagram? Consider which systems your product affects and which ones affect it back.

                                                                                        Don't hesitate to add or remove nodes and arrows. This is just a model to help you think through systems, and there is no correct answer.

                                                                                        Click on the

                                                                                        🔀 REMIX
                                                                                        button to begin.

                                                                                        Once done, please share your diagrams on Slack. It will be useful learning also for your peers! 🙌

                                                                                        Previous
                                                                                        To Create Value
                                                                                        Next
                                                                                        And Infinitely
                                                                                        \ No newline at end of file +} catch (e) {} })();
                                                                                        StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                          HomeBuildFor the Love of GamesFreely

                                                                                          Table of contents

                                                                                          • The Source of Freedom
                                                                                          • Piecing the Puzzle Together
                                                                                          • Opening Pluriverses
                                                                                          The Source of Freedom

                                                                                          This is a critical point: the products we create should not aim to make people "more free" - that way lies false marketing campaigns and disappointment. Our products should be conscious of, and communicate clearly, how they constrain the people who use them. In doing so, they create the environment for people to become aware of the trade-offs they themselves are making, which is the only kind of freedom we can trust to generate sustainable value.

                                                                                          In the previous guild session, we finished by examining how new playful primitives, like the Loot contracts Austin worked with, are calling into question the boundaries between "in-game" and "real-life" economies. We phrase that very carefully, because questioning a boundary is not the same as breaking it down, a point made with Chesterton's fence in Module 4.

                                                                                          Infinite players play with the boundaries, they don't just burn them down out of anger or frustration. We'd like to suggest that primitives like NFTs make previously solid boundaries permeable. That is, every contract has an Application Binary Interface (ABI) which specifies exactly what it does and what information you are likely to get back when calling any of its routes. Interfaces are not about inclusion and exclusion, they are about how we communicate across the common boundary of two distinct yet co-extensive bodies.

                                                                                          In addition, the storage of each contract is public and may be inspected by anyone. These two facts: public interfaces and open storage imply a whole new design space for interoperability which is not just about moving assets between games, but perhaps means new ways of crafting communication between metaverses so that we can truly realise the pluriverse. This is, after all, what the word "metaphor" avtually means: to carry meaning across. Just don't limit yourself to thinking that assets are the only meaningful things in either games or "real" life.

                                                                                          Piecing the Puzzle Together

                                                                                          Smart contracts and playful primitives are a good step forward, but the game industry is a huge interconnected ecosystem of agents that includes game developers, content creators, platforms, publishers, ad providers, and game engines, just to name a few. If we try to replace one part of the puzzle, the part that replaces it will be exactly the same shape.

                                                                                          There are numerous examples of this: one instance is when app stores were seen to be an equalizer for game development, but through the years have reconsolidated around who controls discoverability. Another is how game engines like Unity were supposed to democratize game development, but the drive for growth and current market conditions have led them to optimize around ads.

                                                                                          Loopy Interconnected Systems

                                                                                          This image is taken from the work of Nicky Case, who helpfully reminds us that change usually comes from Evolution, Not Revolution.

                                                                                          Even though evolution revolves slowly, the cultural aspects of it can only begin if you and I start them. And we are not alone: Web 3 itself is an evolution of a movement that started with the Internet, and is carried on by many players in the distributed web.

                                                                                          Loopy Interconnected Systems

                                                                                          We must always remember that, even though what we're working on doesn't always seem to move the needle now, each of these systems are themselves comprised of smaller subsystems. By focusing on the ones that we can currently affect, we can cascade these small changes into a mass movement.

                                                                                          Opening Pluriverses

                                                                                          Reflect for a moment on the game of forking documents presented in The Declaration of Interdependence, or the way that the pluriverse plays with the concept of a Terms of Use Agreement.

                                                                                          Such networked knowledge artifacts, or interconnected sites of meaning, allow us to explore more deeply the idea of permeability and "surfaces of continuity". When we really reflect on how permeability is enacted, how information may be communicated continuously across the boundary between coextensive but distinct bodies, we notice that ABIs and the protocols on which they rely actually create "hard diegetic boundaries", or "autonomous worls". Such formal boundaries and encoded rules don't sound very permeable. However, just as building "trustless" protocols enables us to explore new trust spaces between one another, implementing interobjective realities may perhaps enable new subjective explorations of play. There is a sequence at work here - first trustless protocol, then new kinds of trust spaces; first hard diegetic boundary and autonomous world, then new possibilities for meaningful (therefore subjective) games - but it is critical to note that creating clear boundaries is not an end in itself: it is actually the very thing which enables more information to pass between more regularly.

                                                                                          Of course, the declaration and the pluriverse don't look much like traditional games, though many which do - like Dark Forest - exhibit similarly bounded permeability.

                                                                                          The core point about the freedom to play with boundaries is that truly skillful players - those magisters of the infinite arts - know that the core skill is humility. As Nicky Case writes:

                                                                                          Humility is the knowledge we don't have that much knowledge. We're all too stupid to completely overhaul a complex political/economic/cultural system. We can't build a world from scratch, so we have to use what's already there. We can't find a silver bullet, so we've got to evolve all the parts simultaneously.

                                                                                          Preparation

                                                                                          For this week, we'll be drawing 🟠 circles and ↗ arrows.

                                                                                          Below is Nicky Case's diagram of interconnected systems. We've tried to identify Web 3 concepts and technologies that could be part of each system and have added them beside their respective nodes.

                                                                                          Where would your product fit in this diagram? Consider which systems your product affects and which ones affect it back.

                                                                                          Don't hesitate to add or remove nodes and arrows. This is just a model to help you think through systems, and there is no correct answer.

                                                                                          Click on the

                                                                                          🔀 REMIX
                                                                                          button to begin.

                                                                                          Once done, please share your diagrams on Slack. It will be useful learning also for your peers! 🙌

                                                                                          Previous
                                                                                          To Create Value
                                                                                          Next
                                                                                          And Infinitely
                                                                                          \ No newline at end of file diff --git a/en/build/games/index.html b/en/build/games/index.html index 7314216d5..dc285c34f 100644 --- a/en/build/games/index.html +++ b/en/build/games/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                                          StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                            HomeBuildFor the Love of Games

                                                                                            Table of contents

                                                                                            • For the Love of the Game
                                                                                            For the Love of the Game

                                                                                            The Gaming Guild is the longest running in all of Kernel (you can find the archived content here). It emerged during the generative chaos of our Genesis block, and has been stewarded by Kernel fellows ever since. It remains one of the truly infinite adventures, open to all who come.

                                                                                            Welcome, frens, to this never-ending play.

                                                                                            While many plays are, so to speak, a school for the proper behavior of the young in mature life, there are others which, apart from their utilitarian purposes, are, together with dancing and singing, mere manifestations of an excess of forces — “the joy of life,” and a desire to communicate in some way.

                                                                                            Peter Kropotkin, Mutual Aid: A Factor of Evolution

                                                                                            In the Beginning...

                                                                                            Speak a new language, and the world will be a new world. - Jalāl ad-Dīn Muhammad Rūmī

                                                                                            As with many parts of Kernel's educational web, one of the key inspirations for this guild comes from David Graeber, who is responsible for asking one of the best questions we have yet to find:

                                                                                            The problem is clear: we need to craft language to describe the inner workings of web3 and why it matters. The words we need will be found not in finance, nor faith, nor fungibility.

                                                                                            The insight this guild offers is simple: we are really looking for a language of play and more playful languages.

                                                                                            In particular, this will help us answer Graeber's follow-up questions:

                                                                                            Why does the existence of action carried out for the sheer pleasure of acting, the exertion of powers for the sheer pleasure of exerting them, strike us as mysterious? What does it tell us about ourselves that we instinctively assume that it is?

                                                                                            What would happen if we proceeded from the reverse perspective and agreed to treat play not as some peculiar anomaly, but as our starting point, a principle already present not just in lobsters and indeed all living creatures, but also on every level where we find what physicists, chemists, and biologists refer to as “self-organizing systems”?

                                                                                            For Its Own Sake

                                                                                            The Kernel Learn Modules are designed to help you think in terms of complementary opposites so that you can consciously choose your trade-offs with humility. The mix of technical and personal skills you can unearth there is great, but we're after something more in this guild.

                                                                                            When we think in terms of complementary opposites, the image of a spectrum quite naturally comes to mind: two opposing poles pulling us in seemingly different directions which must then be integrated in our experience in order for us to see through the "illusion" of separation to the underlying unity.

                                                                                            However, James P. Carse's notion of finite and infinite games runs throughout this guild, and these are not really 'opposites' in the sense spoken of above. They do differ in very important respects, but any kind of opposition, complemetary or otherwise, remains firmly in the realm of finite games. It is in the finite game where you have winners and losers, beginnings and ends, red and blue teams, white and black hats, rugs and riches.

                                                                                            Infinite games are to finite games as a container to the contained, or a background to the stage, or a field to the players moving on it. They are played for the sheer pleasure of acting. Being able to express life's joy, and have it be heard as such, is the deep why we will explore in the course of our time together.

                                                                                            To exercise one’s capacities to their fullest extent is to take pleasure in one’s own existence, and with sociable creatures, such pleasures are proportionally magnified when performed in company. From the Russian perspective, this does not need to be explained. It is simply what life is. We don’t have to explain why creatures desire to be alive. Life is an end in itself. And if what being alive actually consists of is having powers — to run, jump, fight, fly through the air — then surely the exercise of such powers as an end in itself does not have to be explained either. It’s just an extension of the same principle.

                                                                                            Practice

                                                                                            If you'd like to consider these idea from a practical game designer's perspective, in the specific context of blockchains, we suggest Kernel fellow Ronan Sanford's essays, linked below. In particular, he makes the case for infinite games as interoperable, permission-less, persistent, and immutable.

                                                                                            A game or world isn't confined solely to its code or smart contract; it comprises the code (i.e. the digital physics), the players, and their inputs, as well as the interactions among players themselves, the community. It's this very aspect that allows us to understand how such a world can be expanded with new, previously unimagined rules.

                                                                                            Infinite Games

                                                                                            Infinite Games

                                                                                            Natural Composability

                                                                                            Natural Composability

                                                                                            We also recommend that, if you are developing blockchain games actively, you take a look at

                                                                                            1

                                                                                            autonomous worlds network for visionary ideas and content, and

                                                                                            2

                                                                                            mud.dev as either a starting point, or inspiration for your own framework and approach.

                                                                                            Next
                                                                                            Trusting Play
                                                                                            \ No newline at end of file +} catch (e) {} })();
                                                                                            StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                              HomeBuildFor the Love of Games

                                                                                              Table of contents

                                                                                              • For the Love of the Game
                                                                                              For the Love of the Game

                                                                                              The Gaming Guild is the longest running in all of Kernel (you can find the archived content here). It emerged during the generative chaos of our Genesis block, and has been stewarded by Kernel fellows ever since. It remains one of the truly infinite adventures, open to all who come.

                                                                                              Welcome, frens, to this never-ending play.

                                                                                              While many plays are, so to speak, a school for the proper behavior of the young in mature life, there are others which, apart from their utilitarian purposes, are, together with dancing and singing, mere manifestations of an excess of forces — “the joy of life,” and a desire to communicate in some way.

                                                                                              Peter Kropotkin, Mutual Aid: A Factor of Evolution

                                                                                              In the Beginning...

                                                                                              Speak a new language, and the world will be a new world. - Jalāl ad-Dīn Muhammad Rūmī

                                                                                              As with many parts of Kernel's educational web, one of the key inspirations for this guild comes from David Graeber, who is responsible for asking one of the best questions we have yet to find:

                                                                                              The problem is clear: we need to craft language to describe the inner workings of web3 and why it matters. The words we need will be found not in finance, nor faith, nor fungibility.

                                                                                              The insight this guild offers is simple: we are really looking for a language of play and more playful languages.

                                                                                              In particular, this will help us answer Graeber's follow-up questions:

                                                                                              Why does the existence of action carried out for the sheer pleasure of acting, the exertion of powers for the sheer pleasure of exerting them, strike us as mysterious? What does it tell us about ourselves that we instinctively assume that it is?

                                                                                              What would happen if we proceeded from the reverse perspective and agreed to treat play not as some peculiar anomaly, but as our starting point, a principle already present not just in lobsters and indeed all living creatures, but also on every level where we find what physicists, chemists, and biologists refer to as “self-organizing systems”?

                                                                                              For Its Own Sake

                                                                                              The Kernel Learn Modules are designed to help you think in terms of complementary opposites so that you can consciously choose your trade-offs with humility. The mix of technical and personal skills you can unearth there is great, but we're after something more in this guild.

                                                                                              When we think in terms of complementary opposites, the image of a spectrum quite naturally comes to mind: two opposing poles pulling us in seemingly different directions which must then be integrated in our experience in order for us to see through the "illusion" of separation to the underlying unity.

                                                                                              However, James P. Carse's notion of finite and infinite games runs throughout this guild, and these are not really 'opposites' in the sense spoken of above. They do differ in very important respects, but any kind of opposition, complemetary or otherwise, remains firmly in the realm of finite games. It is in the finite game where you have winners and losers, beginnings and ends, red and blue teams, white and black hats, rugs and riches.

                                                                                              Infinite games are to finite games as a container to the contained, or a background to the stage, or a field to the players moving on it. They are played for the sheer pleasure of acting. Being able to express life's joy, and have it be heard as such, is the deep why we will explore in the course of our time together.

                                                                                              To exercise one’s capacities to their fullest extent is to take pleasure in one’s own existence, and with sociable creatures, such pleasures are proportionally magnified when performed in company. From the Russian perspective, this does not need to be explained. It is simply what life is. We don’t have to explain why creatures desire to be alive. Life is an end in itself. And if what being alive actually consists of is having powers — to run, jump, fight, fly through the air — then surely the exercise of such powers as an end in itself does not have to be explained either. It’s just an extension of the same principle.

                                                                                              Practice

                                                                                              If you'd like to consider these idea from a practical game designer's perspective, in the specific context of blockchains, we suggest Kernel fellow Ronan Sanford's essays, linked below. In particular, he makes the case for infinite games as interoperable, permission-less, persistent, and immutable.

                                                                                              A game or world isn't confined solely to its code or smart contract; it comprises the code (i.e. the digital physics), the players, and their inputs, as well as the interactions among players themselves, the community. It's this very aspect that allows us to understand how such a world can be expanded with new, previously unimagined rules.

                                                                                              Infinite Games

                                                                                              Infinite Games

                                                                                              Natural Composability

                                                                                              Natural Composability

                                                                                              We also recommend that, if you are developing blockchain games actively, you take a look at

                                                                                              1

                                                                                              autonomous worlds network for visionary ideas and content, and

                                                                                              2

                                                                                              mud.dev as either a starting point, or inspiration for your own framework and approach.

                                                                                              Next
                                                                                              Trusting Play
                                                                                              \ No newline at end of file diff --git a/en/build/games/infinite/index.html b/en/build/games/infinite/index.html index 22eb7f183..6a4e6c34e 100644 --- a/en/build/games/infinite/index.html +++ b/en/build/games/infinite/index.html @@ -6,7 +6,7 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                                              StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                HomeBuildFor the Love of GamesAnd Infinitely

                                                                                                Table of contents

                                                                                                • To Infinity
                                                                                                • And Beyond
                                                                                                • The Powerless Protocols
                                                                                                • Remembrance
                                                                                                • Recordings
                                                                                                • A Game Each guild
                                                                                                To Infinity
                                                                                                And Beyond

                                                                                                Dr. Carse wrote Finite and Infinite Games: A Vision of Life as Play and Possibility in 1986, years before blockchains and the internet. This is a feature common to much of the work you will find in Kernel: it is both timely and timeless. It addresses the pertinent issues of the day, but it does so with such insight and wit that the conclusions which can be drawn from it apply across our shared histories.

                                                                                                It would seem that, works which play with time are more likely to become timeless than those which attempt to transcend it. As Ornette Coleman said,

                                                                                                The real truth, the real church is coming to the human being. Ain’t nothing in this world gonna get in your way ‘cause you can’t see it or talk to it. All you can do is experience it. Eternity is not a word, it’s an existence.

                                                                                                Play is ultimately embodied, contextual, and personal. It's only when you're having the time of your life that you can invite others into the kind of game that is worth continuing indefinitely.

                                                                                                Dr. Carse’s book starts with:

                                                                                                There are at least two kinds of games. One could be called finite, the other infinite. A finite game is played for the purpose of winning, an infinite game for the purpose of continuing the play.

                                                                                                Most of us frame the games we play as finite. Finite games include goals such as reaching the top of leaderboards, becoming the top grossing game on the app store, becoming the most funded gitcoin grant, getting some percentage of market share, becoming the next Uber / AirBnb / Amazon.

                                                                                                Dr. Carse's work aligns marvellously with the kind of thinking we would like to cultivate with Kernel fellows. In particular, one point in the book harks back to language and meaningful conversations:

                                                                                                the rules of an infinite game [...] are like the grammar of a living language, where those of a finite game are like the rules of debate. In the former case we observe rules as a way of continuing discourse with each other; in the latter we observe rules as a way of bringing the speech of another person to an end.

                                                                                                This idea of continued discourse, or play, can be found underneath everything we do at Kernel. We do not spurn rules or convention; we just contextualise them appropriately. Rules are not followed as a means of gaining control or power, and we do not care whose turn it is next. Rules exist in order to continue playing increasingly principled games with one another, always in the light of the shared understanding that any rule, any boundary, is just a convention, inviting ever more creative, dramatic kinds of play.

                                                                                                Inasmuch as a finite game is intended for conclusion, inasmuch as its roles are scripted and performed for an audience, we shall refer to finite play as theatrical. Although script and plot do not seem to be written in advance, we are always able to look back at the path followed to victory and say of the winners that they certainly knew how to act and what to say. Inasmuch as infinite players avoid any outcome whatsoever, keeping the future open, making all scripts useless, we shall refer to infinite play as dramatic.

                                                                                                The Powerless Protocols

                                                                                                The less effective [the Church] is as a power, the more effective she can be as a celebrant of the mystery.

                                                                                                This quote is taken from an Ivan Illich essay called The Powerless Church, which you can find on page 42 of this pdf. The core idea is simple: if we are to play ongoing, dramatic games with each other on principle, then we need to question the idea that possession of property can or should be translated into power over another human being. Or in Dr. Carse’s words:

                                                                                                Power is a feature only of finite games. It is not dramatic but theatrical. How then do infinite players contend with power? Infinite play is always dramatic; its outcome is endlessly open [...] Infinite players look forward, not to a victory in which the past will achieve a timeless meaning, but toward ongoing play in which the past will require constant reinterpretation.

                                                                                                This insight matches one from David Wengrow and David Graeber's book The Dawn of Everything, where they describe in detail more than one culture in which it simply wasn't possible to exercise power based on material possession. Such societies found the European notion of property - and the way it led people to behave without generosity - to be barbaric anathema, which they self-consciously rejected. The Europeans were a people rich in property, but poor in relationship and in time, and totally lacking freedom.

                                                                                                A way to reinvigorate these lost freedoms is through the kinds of social experiments more readily accessible to us in the realm of ritual play. However, there is a critical element from Dr. Carse's work which is difficult to imagine "in production":

                                                                                                The rules of an infinite game must change in the course of play. The rules are changed when the players of an infinite game agree that the play is imperiled by a finite outcome — that is, by the victory of some players and the defeat of others. The rules of an infinite game are changed to prevent anyone from winning the game and to bring as many persons as possible into the play.

                                                                                                Any rule you create simultaneously creates an incentive for a player to manipulate it. So, if you create rules for who wins and loses–that is, if you create a reward-oriented hierarchy–then, inevitably, people will try to bend the rules to make sure they win and others lose. However, if the rules you design only specify how they may be kept from becoming exclusionary and changed to ensure the game keeps going, then the most likely outcome of any manipulation is greater inclusivity and more robust ongoingness. We call such rules “credibly neutral”.

                                                                                                There is some historical precedent for this in the world of blockchains: just look at the DAO hard fork, or any of Bitcoin's own forks. However, the narrative around these has so far revolved around pseudo-permanence, rather than play.

                                                                                                Play is not a trivial activity. Play is fundamental. Permanence is actually the naive idea in a world premised on transience.

                                                                                                Don't be fooled by any promises of permanence, or the power that possessions seem to afford you. Play with all your heart and you will become like Alobar from Tom Robbins' epic novel, Jitterbug Perfume:

                                                                                                Have you forgotten? Are you to be an individual, a trespasser in territory no-one else has had the wit or nerve to explore, or just another troublesome mosquito to be swatted by the authorities? You’re no longer a king or a warrior, remember, but something new […] who can guess what benefits may result from a new life wholly led?

                                                                                                All of this can be summed up in a very simple idea that is very difficult to imagine implementing (though it is worth every bit of effort you're able to put into it):

                                                                                                Finite players play within boundaries; infinite players play with boundaries.

                                                                                                Dr. Carse's book, Finite and Infinite Games, ends succinctly with:

                                                                                                There is but one infinite game.

                                                                                                Open-ended, and left to our interpretation. Is infinity singular?

                                                                                                Remembrance

                                                                                                We dedicate this module to the intergalactic memory of Dr. James P. Carse. In remembering this giant on whose shoulders we stand, we quote both his own work and another deep influence of ours, James Baldwin:

                                                                                                Gardening is not outcome-oriented. A successful harvest is not the end of a gardener's existence, but only a phase of it. As any gardener knows, the vitality of a garden does not end with a harvest. It simply takes another form. Gardens do not die in the winter but quietly prepare for another season.

                                                                                                For nothing is fixed,
                                                                                                +} catch (e) {} })();

                                                                                                StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                  HomeBuildFor the Love of GamesAnd Infinitely

                                                                                                  Table of contents

                                                                                                  • To Infinity
                                                                                                  • And Beyond
                                                                                                  • The Powerless Protocols
                                                                                                  • Remembrance
                                                                                                  • Recordings
                                                                                                  • A Game Each guild
                                                                                                  To Infinity
                                                                                                  And Beyond

                                                                                                  Dr. Carse wrote Finite and Infinite Games: A Vision of Life as Play and Possibility in 1986, years before blockchains and the internet. This is a feature common to much of the work you will find in Kernel: it is both timely and timeless. It addresses the pertinent issues of the day, but it does so with such insight and wit that the conclusions which can be drawn from it apply across our shared histories.

                                                                                                  It would seem that, works which play with time are more likely to become timeless than those which attempt to transcend it. As Ornette Coleman said,

                                                                                                  The real truth, the real church is coming to the human being. Ain’t nothing in this world gonna get in your way ‘cause you can’t see it or talk to it. All you can do is experience it. Eternity is not a word, it’s an existence.

                                                                                                  Play is ultimately embodied, contextual, and personal. It's only when you're having the time of your life that you can invite others into the kind of game that is worth continuing indefinitely.

                                                                                                  Dr. Carse’s book starts with:

                                                                                                  There are at least two kinds of games. One could be called finite, the other infinite. A finite game is played for the purpose of winning, an infinite game for the purpose of continuing the play.

                                                                                                  Most of us frame the games we play as finite. Finite games include goals such as reaching the top of leaderboards, becoming the top grossing game on the app store, becoming the most funded gitcoin grant, getting some percentage of market share, becoming the next Uber / AirBnb / Amazon.

                                                                                                  Dr. Carse's work aligns marvellously with the kind of thinking we would like to cultivate with Kernel fellows. In particular, one point in the book harks back to language and meaningful conversations:

                                                                                                  the rules of an infinite game [...] are like the grammar of a living language, where those of a finite game are like the rules of debate. In the former case we observe rules as a way of continuing discourse with each other; in the latter we observe rules as a way of bringing the speech of another person to an end.

                                                                                                  This idea of continued discourse, or play, can be found underneath everything we do at Kernel. We do not spurn rules or convention; we just contextualise them appropriately. Rules are not followed as a means of gaining control or power, and we do not care whose turn it is next. Rules exist in order to continue playing increasingly principled games with one another, always in the light of the shared understanding that any rule, any boundary, is just a convention, inviting ever more creative, dramatic kinds of play.

                                                                                                  Inasmuch as a finite game is intended for conclusion, inasmuch as its roles are scripted and performed for an audience, we shall refer to finite play as theatrical. Although script and plot do not seem to be written in advance, we are always able to look back at the path followed to victory and say of the winners that they certainly knew how to act and what to say. Inasmuch as infinite players avoid any outcome whatsoever, keeping the future open, making all scripts useless, we shall refer to infinite play as dramatic.

                                                                                                  The Powerless Protocols

                                                                                                  The less effective [the Church] is as a power, the more effective she can be as a celebrant of the mystery.

                                                                                                  This quote is taken from an Ivan Illich essay called The Powerless Church, which you can find on page 42 of this pdf. The core idea is simple: if we are to play ongoing, dramatic games with each other on principle, then we need to question the idea that possession of property can or should be translated into power over another human being. Or in Dr. Carse’s words:

                                                                                                  Power is a feature only of finite games. It is not dramatic but theatrical. How then do infinite players contend with power? Infinite play is always dramatic; its outcome is endlessly open [...] Infinite players look forward, not to a victory in which the past will achieve a timeless meaning, but toward ongoing play in which the past will require constant reinterpretation.

                                                                                                  This insight matches one from David Wengrow and David Graeber's book The Dawn of Everything, where they describe in detail more than one culture in which it simply wasn't possible to exercise power based on material possession. Such societies found the European notion of property - and the way it led people to behave without generosity - to be barbaric anathema, which they self-consciously rejected. The Europeans were a people rich in property, but poor in relationship and in time, and totally lacking freedom.

                                                                                                  A way to reinvigorate these lost freedoms is through the kinds of social experiments more readily accessible to us in the realm of ritual play. However, there is a critical element from Dr. Carse's work which is difficult to imagine "in production":

                                                                                                  The rules of an infinite game must change in the course of play. The rules are changed when the players of an infinite game agree that the play is imperiled by a finite outcome — that is, by the victory of some players and the defeat of others. The rules of an infinite game are changed to prevent anyone from winning the game and to bring as many persons as possible into the play.

                                                                                                  Any rule you create simultaneously creates an incentive for a player to manipulate it. So, if you create rules for who wins and loses–that is, if you create a reward-oriented hierarchy–then, inevitably, people will try to bend the rules to make sure they win and others lose. However, if the rules you design only specify how they may be kept from becoming exclusionary and changed to ensure the game keeps going, then the most likely outcome of any manipulation is greater inclusivity and more robust ongoingness. We call such rules “credibly neutral”.

                                                                                                  There is some historical precedent for this in the world of blockchains: just look at the DAO hard fork, or any of Bitcoin's own forks. However, the narrative around these has so far revolved around pseudo-permanence, rather than play.

                                                                                                  Play is not a trivial activity. Play is fundamental. Permanence is actually the naive idea in a world premised on transience.

                                                                                                  Don't be fooled by any promises of permanence, or the power that possessions seem to afford you. Play with all your heart and you will become like Alobar from Tom Robbins' epic novel, Jitterbug Perfume:

                                                                                                  Have you forgotten? Are you to be an individual, a trespasser in territory no-one else has had the wit or nerve to explore, or just another troublesome mosquito to be swatted by the authorities? You’re no longer a king or a warrior, remember, but something new […] who can guess what benefits may result from a new life wholly led?

                                                                                                  All of this can be summed up in a very simple idea that is very difficult to imagine implementing (though it is worth every bit of effort you're able to put into it):

                                                                                                  Finite players play within boundaries; infinite players play with boundaries.

                                                                                                  Dr. Carse's book, Finite and Infinite Games, ends succinctly with:

                                                                                                  There is but one infinite game.

                                                                                                  Open-ended, and left to our interpretation. Is infinity singular?

                                                                                                  Remembrance

                                                                                                  We dedicate this module to the intergalactic memory of Dr. James P. Carse. In remembering this giant on whose shoulders we stand, we quote both his own work and another deep influence of ours, James Baldwin:

                                                                                                  Gardening is not outcome-oriented. A successful harvest is not the end of a gardener's existence, but only a phase of it. As any gardener knows, the vitality of a garden does not end with a harvest. It simply takes another form. Gardens do not die in the winter but quietly prepare for another season.

                                                                                                  For nothing is fixed,
                                                                                                  forever, forever, forever,
                                                                                                  it is not fixed;
                                                                                                  the earth is always shifting,
                                                                                                  diff --git a/en/build/games/patterns/index.html b/en/build/games/patterns/index.html index 2a21a4d99..3fac1e33f 100644 --- a/en/build/games/patterns/index.html +++ b/en/build/games/patterns/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();

                                                                                                  StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                    HomeBuildFor the Love of GamesTrusting Play

                                                                                                    Table of contents

                                                                                                    • Playing With Patterns
                                                                                                    • In Play We Trust
                                                                                                    Playing With Patterns

                                                                                                    Kernel Fellows will separate themselves by their ability to identify patterns.

                                                                                                    Pattern recognition is at the core of cognition. Becoming more conscious of patterns which already exist, as well as how you choose to interact with those in your local environment, is the single best thing you can do to improve your critical thinking skills.

                                                                                                    Pattern recognition is not just the core of cognition, it's also one of the main drivers of play. As humans, we like finding and creating patterns. Our brains are hardwired to do this, so much so that some of the most popular games we play are built around pattern recognition mechanics.

                                                                                                    Pattern Games

                                                                                                    The connection between psychology and games is well understood today. However, a decade or so ago, games were designed more as a craft than as a science. Daniel Cook is one of the earliest and most insightful explorers of this space. His Chemistry of Game Design was one of the earlier game design essays that recognized the biological impulses that lead us to play. He writes:

                                                                                                    Play is instinctual. In low stimulation environments where we are not actively pursuing activities related to food and shelter, people will begin playing by default. Strong feedback mechanisms in the form of boredom or frustration prod us into action. Given a spare moment, we throw ourselves into playing with blocks or dolls as children and more intricate hobbies as adults.

                                                                                                    In Play We Trust

                                                                                                    If there's one big takeaway from all of game theory, it's this:

                                                                                                    What the game is, defines what the players do.

                                                                                                    In virtual economies of sufficient size, with a competitive market, players will behave predictably. With enough knowledge, we can design for prosociality. By understanding virtual economies, we can better understand how to design ecosystems for greater trust.

                                                                                                    Trust is important between players, but as our game designs become more democratic, we need to start considering trust in other relationships as well, such as between players and developers.

                                                                                                    How can we create an environment of greater trust between game developers and players? Do we want them to be able to govern and influence game design, or are the incentives between developers and players just too different?

                                                                                                    Preparation

                                                                                                    Try to read through the below resources before the first guild session, and ask any questions or make any comments you may have in Slack so that we can all come to our first conversation with "mountains carved down to pebbles".

                                                                                                    This GDC talk by Jason VandenBerghe, designer of Ubisoft's For Honor, is a great primer on how psychology affects game design.

                                                                                                    It's an engaging watch and a dense presentation. One powerful takeaway is that the reasons we start playing a game and the reasons we continue playing have to do with very different personal motivations.

                                                                                                    Written by Daniel Cook about a decade before Jason's Engines of Play. It's an earlier look into how game designers were thinking about games in a time before app stores and the current attention economy.

                                                                                                    Daniel's work has been massively influential on game design, surfacing primitives (such as game loops) and pioneering today's successful mechanics (such as Merge-3).

                                                                                                    A great real-world example of the oft-quoted truism, "What the game is, defines what the players do." A player eloquently lays out why the game isn't really 'free', and how freedom of choice in the game is an illusion. Here's a poignant quote:

                                                                                                    "I just don't feel that this is a 'game' anymore than it is a river, and newcomers are raindrops. Farewell."

                                                                                                    Extra content

                                                                                                    If you're really interested by the above links, feel free to explore further with those below, though they are not required for meaningful participation in the guild:

                                                                                                    A blog by Tony Sheng, and a treasure trove of critical thinking on game ecosystems. Some great posts:

                                                                                                    A must-read for anyone creating games, as economies and user interactions are what form the basis of trust. More relevant than ever before, especially for Web 3 game developers.

                                                                                                    🎮 A Game Each Guild

                                                                                                    This is our favourite game in the entire guild, which is why we put it first. We can't wait to put the words away and just play.

                                                                                                    A fun exploration of trust among players, and one of the most successful games of 2020. Which one is the impostor?!

                                                                                                    Among Us
                                                                                                    Previous
                                                                                                    For the Love of Games
                                                                                                    Next
                                                                                                    To Create Value
                                                                                                    \ No newline at end of file +} catch (e) {} })();
                                                                                                    StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                      HomeBuildFor the Love of GamesTrusting Play

                                                                                                      Table of contents

                                                                                                      • Playing With Patterns
                                                                                                      • In Play We Trust
                                                                                                      Playing With Patterns

                                                                                                      Kernel Fellows will separate themselves by their ability to identify patterns.

                                                                                                      Pattern recognition is at the core of cognition. Becoming more conscious of patterns which already exist, as well as how you choose to interact with those in your local environment, is the single best thing you can do to improve your critical thinking skills.

                                                                                                      Pattern recognition is not just the core of cognition, it's also one of the main drivers of play. As humans, we like finding and creating patterns. Our brains are hardwired to do this, so much so that some of the most popular games we play are built around pattern recognition mechanics.

                                                                                                      Pattern Games

                                                                                                      The connection between psychology and games is well understood today. However, a decade or so ago, games were designed more as a craft than as a science. Daniel Cook is one of the earliest and most insightful explorers of this space. His Chemistry of Game Design was one of the earlier game design essays that recognized the biological impulses that lead us to play. He writes:

                                                                                                      Play is instinctual. In low stimulation environments where we are not actively pursuing activities related to food and shelter, people will begin playing by default. Strong feedback mechanisms in the form of boredom or frustration prod us into action. Given a spare moment, we throw ourselves into playing with blocks or dolls as children and more intricate hobbies as adults.

                                                                                                      In Play We Trust

                                                                                                      If there's one big takeaway from all of game theory, it's this:

                                                                                                      What the game is, defines what the players do.

                                                                                                      In virtual economies of sufficient size, with a competitive market, players will behave predictably. With enough knowledge, we can design for prosociality. By understanding virtual economies, we can better understand how to design ecosystems for greater trust.

                                                                                                      Trust is important between players, but as our game designs become more democratic, we need to start considering trust in other relationships as well, such as between players and developers.

                                                                                                      How can we create an environment of greater trust between game developers and players? Do we want them to be able to govern and influence game design, or are the incentives between developers and players just too different?

                                                                                                      Preparation

                                                                                                      Try to read through the below resources before the first guild session, and ask any questions or make any comments you may have in Slack so that we can all come to our first conversation with "mountains carved down to pebbles".

                                                                                                      This GDC talk by Jason VandenBerghe, designer of Ubisoft's For Honor, is a great primer on how psychology affects game design.

                                                                                                      It's an engaging watch and a dense presentation. One powerful takeaway is that the reasons we start playing a game and the reasons we continue playing have to do with very different personal motivations.

                                                                                                      Written by Daniel Cook about a decade before Jason's Engines of Play. It's an earlier look into how game designers were thinking about games in a time before app stores and the current attention economy.

                                                                                                      Daniel's work has been massively influential on game design, surfacing primitives (such as game loops) and pioneering today's successful mechanics (such as Merge-3).

                                                                                                      A great real-world example of the oft-quoted truism, "What the game is, defines what the players do." A player eloquently lays out why the game isn't really 'free', and how freedom of choice in the game is an illusion. Here's a poignant quote:

                                                                                                      "I just don't feel that this is a 'game' anymore than it is a river, and newcomers are raindrops. Farewell."

                                                                                                      Extra content

                                                                                                      If you're really interested by the above links, feel free to explore further with those below, though they are not required for meaningful participation in the guild:

                                                                                                      A blog by Tony Sheng, and a treasure trove of critical thinking on game ecosystems. Some great posts:

                                                                                                      A must-read for anyone creating games, as economies and user interactions are what form the basis of trust. More relevant than ever before, especially for Web 3 game developers.

                                                                                                      🎮 A Game Each Guild

                                                                                                      This is our favourite game in the entire guild, which is why we put it first. We can't wait to put the words away and just play.

                                                                                                      A fun exploration of trust among players, and one of the most successful games of 2020. Which one is the impostor?!

                                                                                                      Among Us
                                                                                                      Previous
                                                                                                      For the Love of Games
                                                                                                      Next
                                                                                                      To Create Value
                                                                                                      \ No newline at end of file diff --git a/en/build/games/recordings/index.html b/en/build/games/recordings/index.html index be38760a2..62e0d251a 100644 --- a/en/build/games/recordings/index.html +++ b/en/build/games/recordings/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                                                      StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                        HomeBuildFor the Love of GamesOn Record

                                                                                                        Table of contents

                                                                                                        • On Record
                                                                                                        On Record

                                                                                                        Here we archive all gaming guild recordings from KB5 onwards.

                                                                                                        KB5

                                                                                                        Create a Blockchain Game Speedrun with Austin Griffith

                                                                                                        Creating Gameplay with Phaser and Richard Davey

                                                                                                        Creating/Designing for GameFi with Ryan Foo

                                                                                                        Infinite Onchain Games with Ronan Sanford

                                                                                                        Community Governance & Online Gaming with Nathan Schneider

                                                                                                        The Hyperverse with Timshel, Lord of Lore at Loot

                                                                                                        Infinite Games with cryptowanderer

                                                                                                        KB7

                                                                                                        Consilience

                                                                                                        Infinite Games and Board Games

                                                                                                        Games We Should Build

                                                                                                        The Open Metaverse

                                                                                                        Previous
                                                                                                        And Infinitely
                                                                                                        Next
                                                                                                        Outsmarting Contracts

                                                                                                        Table of contents

                                                                                                        \ No newline at end of file +} catch (e) {} })();
                                                                                                        StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                          HomeBuildFor the Love of GamesOn Record

                                                                                                          Table of contents

                                                                                                          • On Record
                                                                                                          On Record

                                                                                                          Here we archive all gaming guild recordings from KB5 onwards.

                                                                                                          KB5

                                                                                                          Create a Blockchain Game Speedrun with Austin Griffith

                                                                                                          Creating Gameplay with Phaser and Richard Davey

                                                                                                          Creating/Designing for GameFi with Ryan Foo

                                                                                                          Infinite Onchain Games with Ronan Sanford

                                                                                                          Community Governance & Online Gaming with Nathan Schneider

                                                                                                          The Hyperverse with Timshel, Lord of Lore at Loot

                                                                                                          Infinite Games with cryptowanderer

                                                                                                          KB7

                                                                                                          Consilience

                                                                                                          Infinite Games and Board Games

                                                                                                          Games We Should Build

                                                                                                          The Open Metaverse

                                                                                                          Previous
                                                                                                          And Infinitely
                                                                                                          Next
                                                                                                          Outsmarting Contracts

                                                                                                          Table of contents

                                                                                                          \ No newline at end of file diff --git a/en/build/games/value/index.html b/en/build/games/value/index.html index 359f1d8f2..782deaf03 100644 --- a/en/build/games/value/index.html +++ b/en/build/games/value/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                                                          StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                            HomeBuildFor the Love of GamesTo Create Value

                                                                                                            Table of contents

                                                                                                            • The Value of History
                                                                                                            • The Value of Gratitude
                                                                                                            • The Value of Systems
                                                                                                              • Preparation
                                                                                                                • Extra content
                                                                                                              • Recordings
                                                                                                            The Value of History

                                                                                                            The Learn module on value states:

                                                                                                            Without tracing the whole history, one can see how our ability to create value has always been tied to the ways in which we tell stories about, and with, our shared records.

                                                                                                            However, we have already traced some of the history in the introduction to this guild. The story most common to modern ideas about valuation is scarcity, though it was not inevitable that value should be thought of in these terms. David Graeber helped us track the development of this line of thinking from Charles Darwin, who borrowed the term “survival of the fittest” from the sociologist Herbert Spencer. Social Darwinism was challenged by Russian thinkers like Peter Kropotkin, but this was largely forgotten after the discovery of genes and all the subsequent work which landed us squarely in the realm of neo-Darwinism and selfish genes acting like Chicago gangsters in order to maximize the propagation of their own genetic codes.

                                                                                                            However, this tradition forgets something essential, summed up neatly by people like Friedrich Schiller (please forgive the gendered form):

                                                                                                            Man plays only when he is in the full sense of the word a man and he is only wholly a Man when he is playing.

                                                                                                            The central point here is that digital environments challenge the long-held intellectual assumption about the inevitable link between scarcity and value (we use the word 'intellectual' specifically here, because it seems that simple and close observation of the natural world would also tend to suggest that scarcity is not the primary force within many systems critical to maintaining life).

                                                                                                            🌍 In a virtual world, the scarcity of goods is just a shared fiction.

                                                                                                            The Value of Gratitude

                                                                                                            In the serviceberry essay linked above, Robin Wall Kimmerer makes some fascinating points about indigenous observation and understandings of natural systems. In particular, she focusses on reciprocity (what modern technologists might call feedback loops) and the unique gift of human beings; the conscious expression of gratitude:

                                                                                                            Gratitude creates a sense of abundance, the knowing that you have what you need. In that climate of sufficiency, our hunger for more abates and we take only what we need, in respect for the generosity of the giver.

                                                                                                            In a gift economy, wealth is understood as having enough to share, and the practice for dealing with abundance is to give it away.

                                                                                                            With a serviceberry economy as our model, it prompts the opportunity for articulation of the value of gratitude and reciprocity as essential foundations for an economy. Reciprocity — not scarcity.

                                                                                                            It is with these thoughts in mind that we can begin to assess how we might craft different fictions about what underpins value in the digital world. In particular, might it be the case that digital items are not made valuable by some arbitrarily-imposed scarcity, but by the degree to which they are shared?

                                                                                                            Might this kind of narrative lead to ways of making compelling games which are not about capturing value, but rather discovering it by virtue of time spent together, time spent talking positively, and the successful navigation of high-emotion situations which lead to the development of new skills or understanding?

                                                                                                            The Value of Systems

                                                                                                            Reshaping old narratives, or crafting new ones requires an appreciation of systems. However, the key insight here is that this can often be approached not by looking at the complexity inherent in a system, but by understanding its origin and uses. The origins of systems are usually surprising, as exemplified by these three points from David Graeber's talk on debt:

                                                                                                            1. Virtual money systems came before physical currency.
                                                                                                            2. Physical currency was invented to pay soldiers.
                                                                                                            3. World religions start up as peace movements against materialism due to money.

                                                                                                            Our financial systems represent the accumulation of centuries spent moralising about violent inequality. They are often archaic, and ill-suited to contemporary needs. That they take the form we now know is not the result of some inevitable, divine diktat: they are products of their history, which is why understanding it deeply provides fresh and new insights into what "improvement" actually looks like. We should look at games in a similar light, ask why things are the way they are, and see where we can change them for the better.

                                                                                                            Better questions about what a language of play, and playful languages, might look like may be found through (as Graeber suggested) treating play as our starting point, rather than economic models. When we do so, we realise that:

                                                                                                            Economic processes such as production, logistics, and trade are not simply means towards ends but can also be fun in themselves. Game content does not always have to be inspired by adventure and combat. It can also be about trade and industry - Lehdonvirta and Castranova, Virtual Economies: Design and Analysis

                                                                                                            NFTs and other standards emerging in the web3 industry do not add anything new to this realisation. However, the fact that these primitives for gameplay exist in a medium that is also already economic means that their use for increasingly compelling trade and industry play is greatly amplified. Such games need no longer be limited to in-game economies.

                                                                                                            What is being suggested here will be expanded further in our next guild session, but - for now - we ask you to consider what it might mean to create games whose success is not defined in terms of DAU or their revenue, but rather in terms of their ability to shape how trade occurs; how industry serves consumers; how politics realizes power. We will end with another insight from David Graeber and David Wengrow:

                                                                                                            What is true of technical creativity is, of course, even more true of social creativity. One of the most striking patterns we discovered - indeed, one of the patterns that felt most like a genuine breakthrough to us - was how, time and again in human history, that zone of ritual play has also acted as a site of social experimentation - even, in some ways, as an encyclopedia of social possibilities.

                                                                                                            Preparation

                                                                                                            There is a lot to absorb in the reading above. Simply read through it again, follow the links that interest you and come prepared to discuss the dissolving boundaries between "in-game" and "real-life" economies, and how the merging of these two realms opens up new fields of meaning for this simple word, value.

                                                                                                            Extra content

                                                                                                            Unscripted, communal performance art without a roadmap or explicit utility.

                                                                                                            Or perhaps the Metaverse is already here, and it's just not evenly distributed? Tony Sheng once again gives us a helpful, complementary opposite view.

                                                                                                            If you feel compelled, there are many fascinating examples of games which already bridge aspects of the digital and physical worlds. Start here, and good luck to you.

                                                                                                            Recordings

                                                                                                            The guild has changed and evolved over the course of many blocks, and so this video was not originally recorded under the current topic. However, we archive it here as a means of illustrating the links between technical and social creativity outlined above. More than anyone we know, Austin Griffith epitmoizes the idea of development as play, and play as development. In so doing, he helps us all see how a deep understanding of all the economic, interconnected primitives might lead to more compelling, delightful and even subversive play:

                                                                                                            Previous
                                                                                                            Trusting Play
                                                                                                            Next
                                                                                                            Freely
                                                                                                            \ No newline at end of file +} catch (e) {} })();
                                                                                                            StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                              HomeBuildFor the Love of GamesTo Create Value

                                                                                                              Table of contents

                                                                                                              • The Value of History
                                                                                                              • The Value of Gratitude
                                                                                                              • The Value of Systems
                                                                                                                • Preparation
                                                                                                                  • Extra content
                                                                                                                • Recordings
                                                                                                              The Value of History

                                                                                                              The Learn module on value states:

                                                                                                              Without tracing the whole history, one can see how our ability to create value has always been tied to the ways in which we tell stories about, and with, our shared records.

                                                                                                              However, we have already traced some of the history in the introduction to this guild. The story most common to modern ideas about valuation is scarcity, though it was not inevitable that value should be thought of in these terms. David Graeber helped us track the development of this line of thinking from Charles Darwin, who borrowed the term “survival of the fittest” from the sociologist Herbert Spencer. Social Darwinism was challenged by Russian thinkers like Peter Kropotkin, but this was largely forgotten after the discovery of genes and all the subsequent work which landed us squarely in the realm of neo-Darwinism and selfish genes acting like Chicago gangsters in order to maximize the propagation of their own genetic codes.

                                                                                                              However, this tradition forgets something essential, summed up neatly by people like Friedrich Schiller (please forgive the gendered form):

                                                                                                              Man plays only when he is in the full sense of the word a man and he is only wholly a Man when he is playing.

                                                                                                              The central point here is that digital environments challenge the long-held intellectual assumption about the inevitable link between scarcity and value (we use the word 'intellectual' specifically here, because it seems that simple and close observation of the natural world would also tend to suggest that scarcity is not the primary force within many systems critical to maintaining life).

                                                                                                              🌍 In a virtual world, the scarcity of goods is just a shared fiction.

                                                                                                              The Value of Gratitude

                                                                                                              In the serviceberry essay linked above, Robin Wall Kimmerer makes some fascinating points about indigenous observation and understandings of natural systems. In particular, she focusses on reciprocity (what modern technologists might call feedback loops) and the unique gift of human beings; the conscious expression of gratitude:

                                                                                                              Gratitude creates a sense of abundance, the knowing that you have what you need. In that climate of sufficiency, our hunger for more abates and we take only what we need, in respect for the generosity of the giver.

                                                                                                              In a gift economy, wealth is understood as having enough to share, and the practice for dealing with abundance is to give it away.

                                                                                                              With a serviceberry economy as our model, it prompts the opportunity for articulation of the value of gratitude and reciprocity as essential foundations for an economy. Reciprocity — not scarcity.

                                                                                                              It is with these thoughts in mind that we can begin to assess how we might craft different fictions about what underpins value in the digital world. In particular, might it be the case that digital items are not made valuable by some arbitrarily-imposed scarcity, but by the degree to which they are shared?

                                                                                                              Might this kind of narrative lead to ways of making compelling games which are not about capturing value, but rather discovering it by virtue of time spent together, time spent talking positively, and the successful navigation of high-emotion situations which lead to the development of new skills or understanding?

                                                                                                              The Value of Systems

                                                                                                              Reshaping old narratives, or crafting new ones requires an appreciation of systems. However, the key insight here is that this can often be approached not by looking at the complexity inherent in a system, but by understanding its origin and uses. The origins of systems are usually surprising, as exemplified by these three points from David Graeber's talk on debt:

                                                                                                              1. Virtual money systems came before physical currency.
                                                                                                              2. Physical currency was invented to pay soldiers.
                                                                                                              3. World religions start up as peace movements against materialism due to money.

                                                                                                              Our financial systems represent the accumulation of centuries spent moralising about violent inequality. They are often archaic, and ill-suited to contemporary needs. That they take the form we now know is not the result of some inevitable, divine diktat: they are products of their history, which is why understanding it deeply provides fresh and new insights into what "improvement" actually looks like. We should look at games in a similar light, ask why things are the way they are, and see where we can change them for the better.

                                                                                                              Better questions about what a language of play, and playful languages, might look like may be found through (as Graeber suggested) treating play as our starting point, rather than economic models. When we do so, we realise that:

                                                                                                              Economic processes such as production, logistics, and trade are not simply means towards ends but can also be fun in themselves. Game content does not always have to be inspired by adventure and combat. It can also be about trade and industry - Lehdonvirta and Castranova, Virtual Economies: Design and Analysis

                                                                                                              NFTs and other standards emerging in the web3 industry do not add anything new to this realisation. However, the fact that these primitives for gameplay exist in a medium that is also already economic means that their use for increasingly compelling trade and industry play is greatly amplified. Such games need no longer be limited to in-game economies.

                                                                                                              What is being suggested here will be expanded further in our next guild session, but - for now - we ask you to consider what it might mean to create games whose success is not defined in terms of DAU or their revenue, but rather in terms of their ability to shape how trade occurs; how industry serves consumers; how politics realizes power. We will end with another insight from David Graeber and David Wengrow:

                                                                                                              What is true of technical creativity is, of course, even more true of social creativity. One of the most striking patterns we discovered - indeed, one of the patterns that felt most like a genuine breakthrough to us - was how, time and again in human history, that zone of ritual play has also acted as a site of social experimentation - even, in some ways, as an encyclopedia of social possibilities.

                                                                                                              Preparation

                                                                                                              There is a lot to absorb in the reading above. Simply read through it again, follow the links that interest you and come prepared to discuss the dissolving boundaries between "in-game" and "real-life" economies, and how the merging of these two realms opens up new fields of meaning for this simple word, value.

                                                                                                              Extra content

                                                                                                              Unscripted, communal performance art without a roadmap or explicit utility.

                                                                                                              Or perhaps the Metaverse is already here, and it's just not evenly distributed? Tony Sheng once again gives us a helpful, complementary opposite view.

                                                                                                              If you feel compelled, there are many fascinating examples of games which already bridge aspects of the digital and physical worlds. Start here, and good luck to you.

                                                                                                              Recordings

                                                                                                              The guild has changed and evolved over the course of many blocks, and so this video was not originally recorded under the current topic. However, we archive it here as a means of illustrating the links between technical and social creativity outlined above. More than anyone we know, Austin Griffith epitmoizes the idea of development as play, and play as development. In so doing, he helps us all see how a deep understanding of all the economic, interconnected primitives might lead to more compelling, delightful and even subversive play:

                                                                                                              Previous
                                                                                                              Trusting Play
                                                                                                              Next
                                                                                                              Freely
                                                                                                              \ No newline at end of file diff --git a/en/build/index.html b/en/build/index.html index 32de76d2f..18a31fc63 100644 --- a/en/build/index.html +++ b/en/build/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                                                              StartLearnBuildTokensResourcesConverseBlogLibrary

                                                                                                                Table of contents

                                                                                                                • Build A Better Web, Together
                                                                                                                Build A Better Web, Together

                                                                                                                The intention of the Learn Track is to present "ever-green" content: ways of thinking that will be relevant and useful for at least the next decade. Of course, this is not possible when looking at specific tools and techniques - as we must do in the Build Track - which change every few months as technology continues to advance along an exponential curve.

                                                                                                                Therefore, the Build Track is organised into more ephemeral "build guilds", which will likely change or be updated every few blocks. The intention is exactly the same: we wish to impart the necessary skills you need to participate meaningfully in web3. The way we do so differs: rather than a largely static syllabus, we invite the best builders, creators, artists, inventors, hackers, tinkerers and gift-givers to present shorter courses in an area of their speciality.

                                                                                                                Over time, we hope to gather here actual web3 legos: really useful building blocks of all shapes and sizes, scattered across multiple blocks, which you can put together yourself into something unique and beautiful.

                                                                                                                Kernel Build Track

                                                                                                                Next
                                                                                                                For the Love of Games
                                                                                                                \ No newline at end of file +} catch (e) {} })();
                                                                                                                StartLearnBuildTokensResourcesConverseBlogLibrary

                                                                                                                  Table of contents

                                                                                                                  • Build A Better Web, Together
                                                                                                                  Build A Better Web, Together

                                                                                                                  The intention of the Learn Track is to present "ever-green" content: ways of thinking that will be relevant and useful for at least the next decade. Of course, this is not possible when looking at specific tools and techniques - as we must do in the Build Track - which change every few months as technology continues to advance along an exponential curve.

                                                                                                                  Therefore, the Build Track is organised into more ephemeral "build guilds", which will likely change or be updated every few blocks. The intention is exactly the same: we wish to impart the necessary skills you need to participate meaningfully in web3. The way we do so differs: rather than a largely static syllabus, we invite the best builders, creators, artists, inventors, hackers, tinkerers and gift-givers to present shorter courses in an area of their speciality.

                                                                                                                  Over time, we hope to gather here actual web3 legos: really useful building blocks of all shapes and sizes, scattered across multiple blocks, which you can put together yourself into something unique and beautiful.

                                                                                                                  Kernel Build Track

                                                                                                                  Next
                                                                                                                  For the Love of Games
                                                                                                                  \ No newline at end of file diff --git a/en/build/nfteasy/character-types/index.html b/en/build/nfteasy/character-types/index.html index fd0196dd0..acff6e180 100644 --- a/en/build/nfteasy/character-types/index.html +++ b/en/build/nfteasy/character-types/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                                                                  StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                    HomeBuildNFTeasyCharacter Types

                                                                                                                    Table of contents

                                                                                                                    • Character Types
                                                                                                                    Character Types

                                                                                                                    We've looked into the nature of Git, Node and Hardhat and have been courageous enough to dive into the infamous

                                                                                                                    node_modules
                                                                                                                    directory to understand more about the Open Zeppelin libraries and all they enable us to do in a safe and peer-reviewed manner. We've even written our first smart contract. Now it's time to speak of compilers, networks, types, tests, and tasks.

                                                                                                                    Good engineering is about the conscious, clear and precise management of trade-offs. More than any specific skill, we wish to illustrate in this session how we think about different trade-offs. This session is not going to be about taking the easy route for “educational” purposes. We’re going to look deeply into the alternatives we pick and why, so that we can come to the end of this guild with a production-ready repo that you can actually understand and use yourself for your own creative work.

                                                                                                                    Preparation
                                                                                                                    1. Breathe deeply for 20 minutes. This is a session meant to test your character.

                                                                                                                    Type the Truth

                                                                                                                    True Type

                                                                                                                    Each session in this build guild can be found on its own branch in the repo below:

                                                                                                                    Recording
                                                                                                                    Previous
                                                                                                                    Long Life Libraries
                                                                                                                    Next
                                                                                                                    Perma-Network Culture
                                                                                                                    \ No newline at end of file +} catch (e) {} })();
                                                                                                                    StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                      HomeBuildNFTeasyCharacter Types

                                                                                                                      Table of contents

                                                                                                                      • Character Types
                                                                                                                      Character Types

                                                                                                                      We've looked into the nature of Git, Node and Hardhat and have been courageous enough to dive into the infamous

                                                                                                                      node_modules
                                                                                                                      directory to understand more about the Open Zeppelin libraries and all they enable us to do in a safe and peer-reviewed manner. We've even written our first smart contract. Now it's time to speak of compilers, networks, types, tests, and tasks.

                                                                                                                      Good engineering is about the conscious, clear and precise management of trade-offs. More than any specific skill, we wish to illustrate in this session how we think about different trade-offs. This session is not going to be about taking the easy route for “educational” purposes. We’re going to look deeply into the alternatives we pick and why, so that we can come to the end of this guild with a production-ready repo that you can actually understand and use yourself for your own creative work.

                                                                                                                      Preparation
                                                                                                                      1. Breathe deeply for 20 minutes. This is a session meant to test your character.

                                                                                                                      Type the Truth

                                                                                                                      True Type

                                                                                                                      Each session in this build guild can be found on its own branch in the repo below:

                                                                                                                      Recording
                                                                                                                      Previous
                                                                                                                      Long Life Libraries
                                                                                                                      Next
                                                                                                                      Perma-Network Culture
                                                                                                                      \ No newline at end of file diff --git a/en/build/nfteasy/index.html b/en/build/nfteasy/index.html index 54ada6e23..38d5438cc 100644 --- a/en/build/nfteasy/index.html +++ b/en/build/nfteasy/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                        Table of contents

                                                                                                                        • NFTeasy
                                                                                                                        NFTeasy

                                                                                                                        Everybody and their pet penguin has an NFT project these days. This is one of the features of open and permissionless technology: it’s wonderful until everyone starts using it, at which point it immediately feels overwhelming. But don’t grieve, dear heart, nor fear the seeming: here is waking in the dreaming.

                                                                                                                        We’ll run through the tools you need to start writing your own contracts and consider whether it’s even interesting at all to create non-fungible digital items. This will not immediately make you into a shadowy super coder, but it will give you the skills and knowledge to understand, analyse and navigate the less fungible and supposedly more permanent parts of web3.

                                                                                                                        There will be four lessons, and each will last for ~2hours, as the intention is to have a lot of space for shared explorations, questions, and a calm approach to learning about a new world.

                                                                                                                        The Would From The Trie

                                                                                                                        Previous
                                                                                                                        Re-Enter The Kingdom
                                                                                                                        Next
                                                                                                                        Long Life Libraries

                                                                                                                        Table of contents

                                                                                                                        \ No newline at end of file +} catch (e) {} })();
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                                                                                                                          HomeBuildNFTeasy

                                                                                                                          Table of contents

                                                                                                                          • NFTeasy
                                                                                                                          NFTeasy

                                                                                                                          Everybody and their pet penguin has an NFT project these days. This is one of the features of open and permissionless technology: it’s wonderful until everyone starts using it, at which point it immediately feels overwhelming. But don’t grieve, dear heart, nor fear the seeming: here is waking in the dreaming.

                                                                                                                          We’ll run through the tools you need to start writing your own contracts and consider whether it’s even interesting at all to create non-fungible digital items. This will not immediately make you into a shadowy super coder, but it will give you the skills and knowledge to understand, analyse and navigate the less fungible and supposedly more permanent parts of web3.

                                                                                                                          There will be four lessons, and each will last for ~2hours, as the intention is to have a lot of space for shared explorations, questions, and a calm approach to learning about a new world.

                                                                                                                          The Would From The Trie

                                                                                                                          Previous
                                                                                                                          Re-Enter The Kingdom
                                                                                                                          Next
                                                                                                                          Long Life Libraries

                                                                                                                          Table of contents

                                                                                                                          \ No newline at end of file diff --git a/en/build/nfteasy/long-life-libraries/index.html b/en/build/nfteasy/long-life-libraries/index.html index f52b741f7..141da16db 100644 --- a/en/build/nfteasy/long-life-libraries/index.html +++ b/en/build/nfteasy/long-life-libraries/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                            HomeBuildNFTeasyLong Life Libraries

                                                                                                                            Table of contents

                                                                                                                            • Long Life Libraries
                                                                                                                            Long Life Libraries

                                                                                                                            We’ll begin by looking carefully at the tools we’ll be using throughout this guild, because no builder can work meaningfully without their tools. In particular, we’ll consider the decentralized nature of Git, discuss the beauty and difficulties of Node and all of its millions of packages, and consider the hardhat which will be keeping us safe and the various tools which came before it.

                                                                                                                            However, real builders don’t just need tools: they need plans, blueprints, a vision and direction. For that, we turn to the other critical aspect of our craft: shared libraries. In particular, we’ll be looking at the OpenZeppelin ERC721 library and how we can use it with the help of hardhat. Depending on how this all goes, we may even mention mycelium. One never really knows.

                                                                                                                            Preparation
                                                                                                                            1. Install Git, Node, Yarn and Hardhat.
                                                                                                                            2. Optional: burn your Windows machine in a cathartic fire ritual and use Linux instead.

                                                                                                                            Librarians Unite!

                                                                                                                            Of Leibniz and Libraries

                                                                                                                            Each session in this build guild can be found on its own branch in the repo below:

                                                                                                                            Recording
                                                                                                                            Previous
                                                                                                                            NFTeasy
                                                                                                                            Next
                                                                                                                            Character Types
                                                                                                                            \ No newline at end of file +} catch (e) {} })();
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                                                                                                                              HomeBuildNFTeasyLong Life Libraries

                                                                                                                              Table of contents

                                                                                                                              • Long Life Libraries
                                                                                                                              Long Life Libraries

                                                                                                                              We’ll begin by looking carefully at the tools we’ll be using throughout this guild, because no builder can work meaningfully without their tools. In particular, we’ll consider the decentralized nature of Git, discuss the beauty and difficulties of Node and all of its millions of packages, and consider the hardhat which will be keeping us safe and the various tools which came before it.

                                                                                                                              However, real builders don’t just need tools: they need plans, blueprints, a vision and direction. For that, we turn to the other critical aspect of our craft: shared libraries. In particular, we’ll be looking at the OpenZeppelin ERC721 library and how we can use it with the help of hardhat. Depending on how this all goes, we may even mention mycelium. One never really knows.

                                                                                                                              Preparation
                                                                                                                              1. Install Git, Node, Yarn and Hardhat.
                                                                                                                              2. Optional: burn your Windows machine in a cathartic fire ritual and use Linux instead.

                                                                                                                              Librarians Unite!

                                                                                                                              Of Leibniz and Libraries

                                                                                                                              Each session in this build guild can be found on its own branch in the repo below:

                                                                                                                              Recording
                                                                                                                              Previous
                                                                                                                              NFTeasy
                                                                                                                              Next
                                                                                                                              Character Types
                                                                                                                              \ No newline at end of file diff --git a/en/build/nfteasy/perma-network-culture/index.html b/en/build/nfteasy/perma-network-culture/index.html index 9a2ef2b87..73fe330a8 100644 --- a/en/build/nfteasy/perma-network-culture/index.html +++ b/en/build/nfteasy/perma-network-culture/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                HomeBuildNFTeasyPerma-Network Culture

                                                                                                                                Table of contents

                                                                                                                                • Perma-Network Culture
                                                                                                                                Perma-Network Culture

                                                                                                                                So, we’ve built babel with our mirth, but libraries have this nasty habit of burning down, often because they provide access to knowledge that threatens those in assumed positions of authority. So, we’ll also be looking at the idea of permanence and the kinds of tools we have at our disposal to ensure that what we build shared libraries has the durability of a pyramid or - even better - cycads and coelacanths.

                                                                                                                                Before we get there, though, we'll need to have something worth making permanent. Which means, being good developers, that we're going to have to improve our contract, think about where it will live and how it will interact with other contracts that share its space, and what sort of creative objects we wish to propagate with it. We'll also need to write more tests to make sure it does what we intend it to, and that others will not be able to abuse it for lack of care or attention on our part.

                                                                                                                                Preparation
                                                                                                                                1. Get an Etherscan and Infura API key.
                                                                                                                                2. Optional: install the Arweave browser extension. Let me know in #kernel-nfts how the faucet treats you.
                                                                                                                                3. Optional: watch previous firesides with Juan (IPFS) and David and Manasi (Sia), and Sam (Arweave) here.

                                                                                                                                Anita

                                                                                                                                Each session in this build guild can be found on its own branch in the repo below:

                                                                                                                                Recording
                                                                                                                                Previous
                                                                                                                                Character Types
                                                                                                                                Next
                                                                                                                                Woulds & Tries
                                                                                                                                \ No newline at end of file +} catch (e) {} })();
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                                                                                                                                  HomeBuildNFTeasyPerma-Network Culture

                                                                                                                                  Table of contents

                                                                                                                                  • Perma-Network Culture
                                                                                                                                  Perma-Network Culture

                                                                                                                                  So, we’ve built babel with our mirth, but libraries have this nasty habit of burning down, often because they provide access to knowledge that threatens those in assumed positions of authority. So, we’ll also be looking at the idea of permanence and the kinds of tools we have at our disposal to ensure that what we build shared libraries has the durability of a pyramid or - even better - cycads and coelacanths.

                                                                                                                                  Before we get there, though, we'll need to have something worth making permanent. Which means, being good developers, that we're going to have to improve our contract, think about where it will live and how it will interact with other contracts that share its space, and what sort of creative objects we wish to propagate with it. We'll also need to write more tests to make sure it does what we intend it to, and that others will not be able to abuse it for lack of care or attention on our part.

                                                                                                                                  Preparation
                                                                                                                                  1. Get an Etherscan and Infura API key.
                                                                                                                                  2. Optional: install the Arweave browser extension. Let me know in #kernel-nfts how the faucet treats you.
                                                                                                                                  3. Optional: watch previous firesides with Juan (IPFS) and David and Manasi (Sia), and Sam (Arweave) here.

                                                                                                                                  Anita

                                                                                                                                  Each session in this build guild can be found on its own branch in the repo below:

                                                                                                                                  Recording
                                                                                                                                  Previous
                                                                                                                                  Character Types
                                                                                                                                  Next
                                                                                                                                  Woulds & Tries
                                                                                                                                  \ No newline at end of file diff --git a/en/build/nfteasy/woulds-tries/index.html b/en/build/nfteasy/woulds-tries/index.html index 7a0bbaa5f..577c2bee3 100644 --- a/en/build/nfteasy/woulds-tries/index.html +++ b/en/build/nfteasy/woulds-tries/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                    HomeBuildNFTeasyWoulds & Tries

                                                                                                                                    Table of contents

                                                                                                                                    • The Woods Are Lovely, Dark, & Deep
                                                                                                                                    The Woods Are Lovely, Dark, & Deep

                                                                                                                                    And merkle tries never sleep.

                                                                                                                                    In this guild session, we'll be looking at a few different distribution strategies we can think about as purveyors of the world's most well-understood NFTs. We finished last week by deploying our Opensea-enabled NFT contract on Rinkeby and minting an NFT which had its metadata permanently stored on Arweave. We could call this the "simple minting" approach. The contract itself, and the tasks we've written, can also be used to do batch-minting, but this is essentially the same thing at a slightly larger scale. We mint NFTs from the "block hole" at the heart of the Ethereal Galaxy to an account we control, and then sell or distribute them via Opensea, with the help of native meta-transactions and a smooth UX. However, what if we wanted our users to mint the NFTs themselves?

                                                                                                                                    There are three general cases for this kind of buyer-mints-nft approach. The first is that anyone can buy and mint the NFTs you make and upload to some permanent store. We recommend following this scaffold-eth example if that is what interests you. However, we want to discuss how to distribute NFTs in such a way that they can be used to create community and keep those great vibes frequent. In this case, we only want specific people to be able to mint NFTs. It's not scarcity we care about in this guild: it's personalisation.

                                                                                                                                    The other two cases lie within this realm of personalised, communal NFT distribution mechanisms. Either you have all the addresses you need for your distribution (in which case you can use a merkle root in your contract), or you don't (in which case you can use some kind of linkdrop, which makes some security trade-offs, but also has some neat features). The Kernel Gratitude NFTs work with this third case, and allow us to update the merkle root in our contract whenever a new block is mined.

                                                                                                                                    In this session, we'll be discussing how to handle both cases: loading predetermined ETH addresses into your contract as a merkle root, and signing minting authorizations off-chain with an updatable merkle root.

                                                                                                                                    Welcome to the forest of thanks.

                                                                                                                                    Preparation

                                                                                                                                    Everything you need is waiting on the branch of the repo linked below.

                                                                                                                                    Forest of Gratitude

                                                                                                                                    Each session in this build guild can be found on its own branch in the repo below:

                                                                                                                                    Recording
                                                                                                                                    Previous
                                                                                                                                    Perma-Network Culture
                                                                                                                                    Next
                                                                                                                                    DAOs & Dragons
                                                                                                                                    \ No newline at end of file +} catch (e) {} })();
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                                                                                                                                      HomeBuildNFTeasyWoulds & Tries

                                                                                                                                      Table of contents

                                                                                                                                      • The Woods Are Lovely, Dark, & Deep
                                                                                                                                      The Woods Are Lovely, Dark, & Deep

                                                                                                                                      And merkle tries never sleep.

                                                                                                                                      In this guild session, we'll be looking at a few different distribution strategies we can think about as purveyors of the world's most well-understood NFTs. We finished last week by deploying our Opensea-enabled NFT contract on Rinkeby and minting an NFT which had its metadata permanently stored on Arweave. We could call this the "simple minting" approach. The contract itself, and the tasks we've written, can also be used to do batch-minting, but this is essentially the same thing at a slightly larger scale. We mint NFTs from the "block hole" at the heart of the Ethereal Galaxy to an account we control, and then sell or distribute them via Opensea, with the help of native meta-transactions and a smooth UX. However, what if we wanted our users to mint the NFTs themselves?

                                                                                                                                      There are three general cases for this kind of buyer-mints-nft approach. The first is that anyone can buy and mint the NFTs you make and upload to some permanent store. We recommend following this scaffold-eth example if that is what interests you. However, we want to discuss how to distribute NFTs in such a way that they can be used to create community and keep those great vibes frequent. In this case, we only want specific people to be able to mint NFTs. It's not scarcity we care about in this guild: it's personalisation.

                                                                                                                                      The other two cases lie within this realm of personalised, communal NFT distribution mechanisms. Either you have all the addresses you need for your distribution (in which case you can use a merkle root in your contract), or you don't (in which case you can use some kind of linkdrop, which makes some security trade-offs, but also has some neat features). The Kernel Gratitude NFTs work with this third case, and allow us to update the merkle root in our contract whenever a new block is mined.

                                                                                                                                      In this session, we'll be discussing how to handle both cases: loading predetermined ETH addresses into your contract as a merkle root, and signing minting authorizations off-chain with an updatable merkle root.

                                                                                                                                      Welcome to the forest of thanks.

                                                                                                                                      Preparation

                                                                                                                                      Everything you need is waiting on the branch of the repo linked below.

                                                                                                                                      Forest of Gratitude

                                                                                                                                      Each session in this build guild can be found on its own branch in the repo below:

                                                                                                                                      Recording
                                                                                                                                      Previous
                                                                                                                                      Perma-Network Culture
                                                                                                                                      Next
                                                                                                                                      DAOs & Dragons
                                                                                                                                      \ No newline at end of file diff --git a/en/build/open-data/index.html b/en/build/open-data/index.html index f8cdc5c1c..00b23f4d7 100644 --- a/en/build/open-data/index.html +++ b/en/build/open-data/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                        HomeBuildOpen Data

                                                                                                                                        Table of contents

                                                                                                                                        • Please and Thank You
                                                                                                                                        Please and Thank You

                                                                                                                                        The singular form of data is datum, a Latin word that literally means “something given”, which is a form of dare, meaning “give”. Data is that which is given or established as factual - which means we agree on its value in time - and, once opened, it is a gift by which we can illuminate more valuable ways to pass our time together.

                                                                                                                                        The thread of gift-giving runs throughout Kernel, for education itself is one of the most potent gifts. This is because education requires awareness and effort in order to be received as a true gift. Furthermore, learned transformations on scarce zero-sum resources result in positive-sum use: wood burning in a stove versus in an open pit can generate and store far more heat, just as reflecting on these words, turning them through your embodied experience, and applying them carefully in your own context can generate further knowledge and insights not present here.

                                                                                                                                        This guild will not be about how we can improve patterns of ownership by removing intermediaries. It will be about this “something given”, this agalma - a Greek word meaning “a pleasing gift” - from which we derive the word agalmics: the study and practice of the production and allocation of non-scarce goods.

                                                                                                                                        Friendly Framing

                                                                                                                                        “A prosocial attribute of knowledge is that supply is determined by the number of clever people you have creating it. The more clever people we have playing, the more knowledge we’ll likely gain [...] Appropriately designed knowledge-good economies mean more smart players are an advantage, not a threat.”

                                                                                                                                        The supply of knowledge goods often creates more demand, rather than simply fulfilling it, because knowledge goods operate more like agalmia than economies. Therefore, what is most interesting is not the demand-supply curves, but rather the transfer mechanisms we design and the sorts of collective wisdom they can help us cultivate.

                                                                                                                                        “In general, when setting up transfer mechanisms, try to create a natural interdependency between players. Economic mechanisms that encourage players to seek out and interact with other players helps facilitate the friendship equation.”

                                                                                                                                        Here, then, is the framing question for this guild: can open data facilitate friendship?

                                                                                                                                        In order to begin exploring the space of better questions this frame creates, we’ll study agalmics, dynamic knowledge repositories, networked knowledge artifacts, and interdependent, reciprocal transfer mechanisms. We’ll consider first the history of these terms and then dive into their modern and practical application as a part of the decentralized web, epitomized by IPFS, The Graph, Arweave, Ocean Protocol and many others.

                                                                                                                                        Open Data and Social Innovation

                                                                                                                                        Openness in this guild is not only a technical question, but an ethical one. Kernel is a community of care. As such, we invite you to read this important extension of the FAIR principles often spoken of in relation to the idea of open data:

                                                                                                                                        CARE Principles for Indigenous Data Governance

                                                                                                                                        "The only sustainable way to store data long-term is within relationships–deep connections between generations of people in custodial relation to a sentient landscape, all grounded in a vibrant oral tradition. This doesn't need to replace print, but it can supplement it magnificently–those two systems might back each other up rather than merely coexist. Relationships between systems are just as important as the relationships within them." – Tyson Yunkaporta, Sand Talk.

                                                                                                                                        Previous
                                                                                                                                        Open Questions
                                                                                                                                        Next
                                                                                                                                        Transfinity
                                                                                                                                        \ No newline at end of file +} catch (e) {} })();
                                                                                                                                        StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                          HomeBuildOpen Data

                                                                                                                                          Table of contents

                                                                                                                                          • Please and Thank You
                                                                                                                                          Please and Thank You

                                                                                                                                          The singular form of data is datum, a Latin word that literally means “something given”, which is a form of dare, meaning “give”. Data is that which is given or established as factual - which means we agree on its value in time - and, once opened, it is a gift by which we can illuminate more valuable ways to pass our time together.

                                                                                                                                          The thread of gift-giving runs throughout Kernel, for education itself is one of the most potent gifts. This is because education requires awareness and effort in order to be received as a true gift. Furthermore, learned transformations on scarce zero-sum resources result in positive-sum use: wood burning in a stove versus in an open pit can generate and store far more heat, just as reflecting on these words, turning them through your embodied experience, and applying them carefully in your own context can generate further knowledge and insights not present here.

                                                                                                                                          This guild will not be about how we can improve patterns of ownership by removing intermediaries. It will be about this “something given”, this agalma - a Greek word meaning “a pleasing gift” - from which we derive the word agalmics: the study and practice of the production and allocation of non-scarce goods.

                                                                                                                                          Friendly Framing

                                                                                                                                          “A prosocial attribute of knowledge is that supply is determined by the number of clever people you have creating it. The more clever people we have playing, the more knowledge we’ll likely gain [...] Appropriately designed knowledge-good economies mean more smart players are an advantage, not a threat.”

                                                                                                                                          The supply of knowledge goods often creates more demand, rather than simply fulfilling it, because knowledge goods operate more like agalmia than economies. Therefore, what is most interesting is not the demand-supply curves, but rather the transfer mechanisms we design and the sorts of collective wisdom they can help us cultivate.

                                                                                                                                          “In general, when setting up transfer mechanisms, try to create a natural interdependency between players. Economic mechanisms that encourage players to seek out and interact with other players helps facilitate the friendship equation.”

                                                                                                                                          Here, then, is the framing question for this guild: can open data facilitate friendship?

                                                                                                                                          In order to begin exploring the space of better questions this frame creates, we’ll study agalmics, dynamic knowledge repositories, networked knowledge artifacts, and interdependent, reciprocal transfer mechanisms. We’ll consider first the history of these terms and then dive into their modern and practical application as a part of the decentralized web, epitomized by IPFS, The Graph, Arweave, Ocean Protocol and many others.

                                                                                                                                          Open Data and Social Innovation

                                                                                                                                          Openness in this guild is not only a technical question, but an ethical one. Kernel is a community of care. As such, we invite you to read this important extension of the FAIR principles often spoken of in relation to the idea of open data:

                                                                                                                                          CARE Principles for Indigenous Data Governance

                                                                                                                                          "The only sustainable way to store data long-term is within relationships–deep connections between generations of people in custodial relation to a sentient landscape, all grounded in a vibrant oral tradition. This doesn't need to replace print, but it can supplement it magnificently–those two systems might back each other up rather than merely coexist. Relationships between systems are just as important as the relationships within them." – Tyson Yunkaporta, Sand Talk.

                                                                                                                                          Previous
                                                                                                                                          Open Questions
                                                                                                                                          Next
                                                                                                                                          Transfinity
                                                                                                                                          \ No newline at end of file diff --git a/en/build/open-data/trans-local/index.html b/en/build/open-data/trans-local/index.html index 460dfe185..8f5a77f56 100644 --- a/en/build/open-data/trans-local/index.html +++ b/en/build/open-data/trans-local/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                            HomeBuildOpen DataTrans-Local

                                                                                                                                            Table of contents

                                                                                                                                            • Trans-Local
                                                                                                                                            Trans-Local

                                                                                                                                            In this guild session, we host an active and largely unstructured discussion about bridging the wholesome application of these global tools and networks with local benefit, primarily through the lens of education.

                                                                                                                                            Richie Laburn and Boyd Varty joined us to present Index Africa. They run the only Indexer in Africa and are aiming to use the profits from this to sponsor a big educational program they run just outside the Kruger National Park in South Africa. Their idea is to create a virtuous loop where local people both benefit from, while learning about, dweb tools in ways which are contextually relevant and which also expand the possible uses of such tools via more creative story-telling and shared listening.

                                                                                                                                            Eva, Richie, Boyd and Andy engage in a discussion, much like any Kernel fireside. Our intention is to paint fully the conceptual picture of pleasing gifts that open our time together into more valuable collaborations which are centered on awareness of the environment and deep appreciation of local context. We look together at the tracks and traces of our lives which imbue them with meaning and a sense of something greater in order to understand the "why" of open data: why does all of this stuff really matter so much, and why should we care?

                                                                                                                                            Recording

                                                                                                                                            In addition to the video below, you can also find the slides here

                                                                                                                                            Previous
                                                                                                                                            Trans-Send
                                                                                                                                            Next
                                                                                                                                            Culture

                                                                                                                                            Table of contents

                                                                                                                                            \ No newline at end of file +} catch (e) {} })();
                                                                                                                                            StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                              HomeBuildOpen DataTrans-Local

                                                                                                                                              Table of contents

                                                                                                                                              • Trans-Local
                                                                                                                                              Trans-Local

                                                                                                                                              In this guild session, we host an active and largely unstructured discussion about bridging the wholesome application of these global tools and networks with local benefit, primarily through the lens of education.

                                                                                                                                              Richie Laburn and Boyd Varty joined us to present Index Africa. They run the only Indexer in Africa and are aiming to use the profits from this to sponsor a big educational program they run just outside the Kruger National Park in South Africa. Their idea is to create a virtuous loop where local people both benefit from, while learning about, dweb tools in ways which are contextually relevant and which also expand the possible uses of such tools via more creative story-telling and shared listening.

                                                                                                                                              Eva, Richie, Boyd and Andy engage in a discussion, much like any Kernel fireside. Our intention is to paint fully the conceptual picture of pleasing gifts that open our time together into more valuable collaborations which are centered on awareness of the environment and deep appreciation of local context. We look together at the tracks and traces of our lives which imbue them with meaning and a sense of something greater in order to understand the "why" of open data: why does all of this stuff really matter so much, and why should we care?

                                                                                                                                              Recording

                                                                                                                                              In addition to the video below, you can also find the slides here

                                                                                                                                              Previous
                                                                                                                                              Trans-Send
                                                                                                                                              Next
                                                                                                                                              Culture

                                                                                                                                              Table of contents

                                                                                                                                              \ No newline at end of file diff --git a/en/build/open-data/transact/index.html b/en/build/open-data/transact/index.html index eb5f7a8d7..03db17c06 100644 --- a/en/build/open-data/transact/index.html +++ b/en/build/open-data/transact/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                HomeBuildOpen DataTrans-Act

                                                                                                                                                Table of contents

                                                                                                                                                • Trans-Act
                                                                                                                                                Trans-Act

                                                                                                                                                “A process cannot be understood by stopping it. Understanding must move with the flow of the process, must join it and flow with it.” ― Frank Herbert

                                                                                                                                                The revolution will not be reported quarterly

                                                                                                                                                In order to understand what interdependent transfer mechanisms may look like, let's take a few steps backwards and begin with the tool that is most likely to be familiar to any data scientist: Dune. The fact that so much financial data is already available in one place, which can be freely queried by anyone, and in which we can all build upon and learn from each other's queries and dashboards, is incredibly significant in and of itself. We must first understand this phase change before diving into deeper thoughts about what new and different kinds of tokens might mean for the sorts of facts we can agree upon and the kind of shared truths such values can finance. As the developers at Dune write:

                                                                                                                                                We’ve made access to this data easily readable and coupled it with a powerful analytics tool, all directly accessible for free on our website. This means that anyone can look at human readable data from the blockchain and turn it into dashboards with informative charts in a matter of minutes.

                                                                                                                                                Open Plan
                                                                                                                                                1. We begin by clicking through Dune to look at various ways of finding good dashboards and interesting data. We will also consider how 'open' this open data really is.
                                                                                                                                                2. We then look in greater detail at this Gitcoin dashboard.
                                                                                                                                                3. We consider the data that is there, do some interpretation, and then consider what is missing.
                                                                                                                                                4. We craft a new query step by step, which should end up looking something like this.
                                                                                                                                                5. We show how to submit your own contracts to be indexed by Dune and take Signature Economies as an example.
                                                                                                                                                6. We discuss data at MakerDAO, it's differnt dynamics, the importance and representation and inventive interfaces, and the ethical requirements of working with open data.
                                                                                                                                                7. If you'd like to get involved in the wider discussion in the ecosystem, consider participating here.
                                                                                                                                                Recording

                                                                                                                                                In addition to the video below, you can also find the slides here.

                                                                                                                                                Previous
                                                                                                                                                Transfinity
                                                                                                                                                Next
                                                                                                                                                Trans-Send
                                                                                                                                                \ No newline at end of file +} catch (e) {} })();
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                                                                                                                                                  Table of contents

                                                                                                                                                  • Trans-Act
                                                                                                                                                  Trans-Act

                                                                                                                                                  “A process cannot be understood by stopping it. Understanding must move with the flow of the process, must join it and flow with it.” ― Frank Herbert

                                                                                                                                                  The revolution will not be reported quarterly

                                                                                                                                                  In order to understand what interdependent transfer mechanisms may look like, let's take a few steps backwards and begin with the tool that is most likely to be familiar to any data scientist: Dune. The fact that so much financial data is already available in one place, which can be freely queried by anyone, and in which we can all build upon and learn from each other's queries and dashboards, is incredibly significant in and of itself. We must first understand this phase change before diving into deeper thoughts about what new and different kinds of tokens might mean for the sorts of facts we can agree upon and the kind of shared truths such values can finance. As the developers at Dune write:

                                                                                                                                                  We’ve made access to this data easily readable and coupled it with a powerful analytics tool, all directly accessible for free on our website. This means that anyone can look at human readable data from the blockchain and turn it into dashboards with informative charts in a matter of minutes.

                                                                                                                                                  Open Plan
                                                                                                                                                  1. We begin by clicking through Dune to look at various ways of finding good dashboards and interesting data. We will also consider how 'open' this open data really is.
                                                                                                                                                  2. We then look in greater detail at this Gitcoin dashboard.
                                                                                                                                                  3. We consider the data that is there, do some interpretation, and then consider what is missing.
                                                                                                                                                  4. We craft a new query step by step, which should end up looking something like this.
                                                                                                                                                  5. We show how to submit your own contracts to be indexed by Dune and take Signature Economies as an example.
                                                                                                                                                  6. We discuss data at MakerDAO, it's differnt dynamics, the importance and representation and inventive interfaces, and the ethical requirements of working with open data.
                                                                                                                                                  7. If you'd like to get involved in the wider discussion in the ecosystem, consider participating here.
                                                                                                                                                  Recording

                                                                                                                                                  In addition to the video below, you can also find the slides here.

                                                                                                                                                  Previous
                                                                                                                                                  Transfinity
                                                                                                                                                  Next
                                                                                                                                                  Trans-Send
                                                                                                                                                  \ No newline at end of file diff --git a/en/build/open-data/transcend/index.html b/en/build/open-data/transcend/index.html index 9e460ff32..02b8feb0e 100644 --- a/en/build/open-data/transcend/index.html +++ b/en/build/open-data/transcend/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                    Table of contents

                                                                                                                                                    • Trans-Send
                                                                                                                                                    Trans-Send

                                                                                                                                                    The bird a nest, the spider a web, man friendship" - William Blake

                                                                                                                                                    The purpose of this guild session is to illustrate that it is not just about how open data is, it is about what we can learn from working with that data in our local environments and then how we can enact what we learn in shared, public spaces. That is, it's not just about the data, it's about what we can do with that which is given.

                                                                                                                                                    We'll build on what we began last week, fetching some data about the price of ETH compared to USD from Dune. We'll also fetch price data from a Chainlink subgraph and compare the two sources. Having achieved this, we'll apply a toy predictive model to the data to figure out what is likely to happen to the price of ETH over the next hour. Once we have figured that out, we can use web3.py to trigger an on-chain transaction based on what we learn.

                                                                                                                                                    It may seem that the structure of this session places too much significance on financial models, and naive ones at that. However, enacting the outcome of our models in an open and shared environment highlights the difference between what we're doing here and data science 101 courses where you might build a regression model for some stock. Even if you get good at that kind of thing, you still need to pass any trade you might wish to make through a broker, and it is only financial data which is created and used in those markets, assuming you can access them or afford a Bloomberg terminal.

                                                                                                                                                    Here, the same skills we're beginning to look at in this context may be applied broadly to any kind of data available on networks like Ethereum; there are no intermediaries; and there are even places like Ocean where you might trade the model itself: i.e. open distribution at each level. What is presented in this session is a representative example, intended to encourage more work on open data in addition to queries or subgraphs, specifically useful models which help us learn collectively how to model and improve the way we use what we have opened such that the spirit of the gift continues to move well to empty places.

                                                                                                                                                    Open Plan
                                                                                                                                                    1. We begin by reflecting on how far we've come: from the conceptual foundations of agalmics and that which is given, through turning Ethereum data into giant SQL tables which seem more familiar to traditional data scientists and what it all has to do with how we might foster friendship and better share valuable time with others.
                                                                                                                                                    2. Christian and the good people at component.fi have prepared a repo for us to use, which you can find here.
                                                                                                                                                    3. We begin exploring this repo by looking at how to fetch data from both Dune and The Graph.
                                                                                                                                                    4. We discuss differences in how this data is structured, what guarantees it comes with, what sorts of things you need to consider as you begin working with data in your own environments, exploring everything from trust to latency and a lot of ground between.
                                                                                                                                                    5. Having fetched data, we look at the (naive) ARMA model implemented in this repo and what inights it yields about the price of ETH.
                                                                                                                                                    6. Based on the predictions of our toy model, we discuss how we might then trigger a transaction on-chain using web3.py to enact what we have learned.
                                                                                                                                                    Recording
                                                                                                                                                    Previous
                                                                                                                                                    Trans-Act
                                                                                                                                                    Next
                                                                                                                                                    Trans-Local
                                                                                                                                                    \ No newline at end of file +} catch (e) {} })();
                                                                                                                                                    StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                      HomeBuildOpen DataTrans-Send

                                                                                                                                                      Table of contents

                                                                                                                                                      • Trans-Send
                                                                                                                                                      Trans-Send

                                                                                                                                                      The bird a nest, the spider a web, man friendship" - William Blake

                                                                                                                                                      The purpose of this guild session is to illustrate that it is not just about how open data is, it is about what we can learn from working with that data in our local environments and then how we can enact what we learn in shared, public spaces. That is, it's not just about the data, it's about what we can do with that which is given.

                                                                                                                                                      We'll build on what we began last week, fetching some data about the price of ETH compared to USD from Dune. We'll also fetch price data from a Chainlink subgraph and compare the two sources. Having achieved this, we'll apply a toy predictive model to the data to figure out what is likely to happen to the price of ETH over the next hour. Once we have figured that out, we can use web3.py to trigger an on-chain transaction based on what we learn.

                                                                                                                                                      It may seem that the structure of this session places too much significance on financial models, and naive ones at that. However, enacting the outcome of our models in an open and shared environment highlights the difference between what we're doing here and data science 101 courses where you might build a regression model for some stock. Even if you get good at that kind of thing, you still need to pass any trade you might wish to make through a broker, and it is only financial data which is created and used in those markets, assuming you can access them or afford a Bloomberg terminal.

                                                                                                                                                      Here, the same skills we're beginning to look at in this context may be applied broadly to any kind of data available on networks like Ethereum; there are no intermediaries; and there are even places like Ocean where you might trade the model itself: i.e. open distribution at each level. What is presented in this session is a representative example, intended to encourage more work on open data in addition to queries or subgraphs, specifically useful models which help us learn collectively how to model and improve the way we use what we have opened such that the spirit of the gift continues to move well to empty places.

                                                                                                                                                      Open Plan
                                                                                                                                                      1. We begin by reflecting on how far we've come: from the conceptual foundations of agalmics and that which is given, through turning Ethereum data into giant SQL tables which seem more familiar to traditional data scientists and what it all has to do with how we might foster friendship and better share valuable time with others.
                                                                                                                                                      2. Christian and the good people at component.fi have prepared a repo for us to use, which you can find here.
                                                                                                                                                      3. We begin exploring this repo by looking at how to fetch data from both Dune and The Graph.
                                                                                                                                                      4. We discuss differences in how this data is structured, what guarantees it comes with, what sorts of things you need to consider as you begin working with data in your own environments, exploring everything from trust to latency and a lot of ground between.
                                                                                                                                                      5. Having fetched data, we look at the (naive) ARMA model implemented in this repo and what inights it yields about the price of ETH.
                                                                                                                                                      6. Based on the predictions of our toy model, we discuss how we might then trigger a transaction on-chain using web3.py to enact what we have learned.
                                                                                                                                                      Recording
                                                                                                                                                      Previous
                                                                                                                                                      Trans-Act
                                                                                                                                                      Next
                                                                                                                                                      Trans-Local
                                                                                                                                                      \ No newline at end of file diff --git a/en/build/open-data/transfinity/index.html b/en/build/open-data/transfinity/index.html index d530c6295..97ff68d27 100644 --- a/en/build/open-data/transfinity/index.html +++ b/en/build/open-data/transfinity/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
                                                                                                                                                      StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                        HomeBuildOpen DataTransfinity

                                                                                                                                                        Table of contents

                                                                                                                                                        • Transfinity
                                                                                                                                                        Transfinity

                                                                                                                                                        Data is something given, some established fact. Open data are facts established by anyone who cares to participate in a given network. When we can establish facts which are shared by more people we can create more value, as value is a function of trust in that which is given. This is why open data matters: if we can develop mechanisms to share data between more people, we can establish more valuable truths. Assigning value to shared truths is the surest way to counteract misinformation.

                                                                                                                                                        In order to explore these claims, we will begin with agalmics, knowledge repositories, and networked knowledge artifacts. This first session will be largely historical and will take the form of a presentation and group discussion. There will be no technical details presented: Kernel always starts with why so that we can explore the various hows with greater clarity and honesty.

                                                                                                                                                        Ongoing

                                                                                                                                                        Data is something given, which makes hoarding it oxymoronic. This explains how proprietary data so quickly becomes toxic, and is often as costly to protect as it is to use to one’s own advantage. After all, static gifts becoming toxic is a feature of how gifts work.

                                                                                                                                                        This is not to say that open data must only be developed in the context of gift economies: it is simply to note that data is most effective and meaningful when it can be shared. Once we notice this fact, we can arrange all manner of relationships premised upon it, which is primarily what the study of agalmics is about. How are we to best represent the value of non-scarce goods such that we can produce and distribute them in reciprocally enriching ways?

                                                                                                                                                        In order to explore this question, let’s consider some properties of agalmics, which tend to be:

                                                                                                                                                        1

                                                                                                                                                        Transfinite. Economic trade is finite; when I give you a dollar I have one less than I did. Agalmic activity involves goods which are not scarce, so I can give you one without appreciably diminishing my supply.

                                                                                                                                                        2

                                                                                                                                                        Cooperative. The term we generally use to describe this in Kernel is reciprocity.

                                                                                                                                                        3

                                                                                                                                                        Self-interested. This may seem strange, but agalmia promote personal interests; they just do so in cooperative, reciprocal ways. For instance, the most profound knowledge is self-knowledge which is, in a sense, the most selfish of pursuits. However, as Paul Myburgh demonstrates, when you live truly to the furthest extent of your capacity, concepts like “thirst” or “self” are revealed as void: there is simply the presence of water in this moment, or its lack. “If you follow anything to its end, you come to its opposite.” Umuntu ngumuntu ngabantu.

                                                                                                                                                        4

                                                                                                                                                        Self-stimulating. Data begets more data, knowledge begets more knowledge.

                                                                                                                                                        5

                                                                                                                                                        Self-directing. Though it may not be clear in which direction to move, there are always more paths to follow and the ones people forge determine the forks to follow.

                                                                                                                                                        6

                                                                                                                                                        Decentralized and non-authoritarian. There is no central planning authority. Agalmia are built from functional invitations to playful spaces where we can leave marks that encourage continuous contribution and indirect coordination.

                                                                                                                                                        7

                                                                                                                                                        Positive-sum. We’re interested in playing increasingly principled infinite games with each other.

                                                                                                                                                        8

                                                                                                                                                        Not new. In some ways, civilization itself is the original agalmia.

                                                                                                                                                        These properties come from the p2p foundation’s wiki and so are, in their appearance here, an example of how knowledge goods may be transferred and, by learned transformation, accrue value. In particular, let’s look again at the notion of a “transfinite” good, which means - according to the foundation - that I can give you one without appreciably diminishing my supply. Notice the inertia of language here: we are still talking about “one” and “my supply”. If this is the linguistic frame we apply, it is very difficult to imagine practical ways to apply this to any kind of modern financial marketplace.

                                                                                                                                                        However, if we define transfinite goods as those which I can transact without appreciably diminishing the value for which I am responsible, then we can begin to imagine how to code that in contracts which are executed without the threat of violence. The two primary means by which we may do this are:

                                                                                                                                                        1

                                                                                                                                                        Thinking in terms of reciprocity (if tokens are used to represent the flow of value, how can the information associated with any transaction, and its inclusion in our shared record, add to the overall value of the exchange?) and

                                                                                                                                                        2

                                                                                                                                                        Programming tokens to be more than only assets or liabilities (for instance, a token that is a liability which still grants you the benefit of access to a community chat).

                                                                                                                                                        Informed

                                                                                                                                                        The ability to establish any given fact via participation in a network produces agalmic goods like knowledge. This is why participation matters: your interaction with any datum imbues it with both structure and context; that is, participation engenders useful knowledge. The more diverse the participants and the more varied the nature of participation, the more uses there will be for any knowledge we establish collectively.

                                                                                                                                                        In particular, ensuring that anyone can participate is one aspect of what makes any repository of shared knowledge dynamic. This does not mean there are no rules for participation, simply that there are no rulers who can decide arbitrarily whether the conditions for contribution have been met. The conditions for contribution are common knowledge and are the means by which the collective maintains consensus. For emphasis, these conditions are not what we agree on: they are what we take as given so that we can maintain consensus.

                                                                                                                                                        Agalmia built upon this recursive foundation - a given set of common rules which allow us to maintain consensus about which data (in which order) we may use to establish shared state - help us reimagine how openness relates to dynamic knowledge repositories.

                                                                                                                                                        DKRs were developed by Doug Engelbart and are closely linked to his idea of CoDIAK, or the concurrent development, integration, and application of knowledge. He defined a dynamic knowledge repository as a living, breathing, rapidly evolving repository of all the stuff accumulating moment to moment throughout the life of a project or pursuit.

                                                                                                                                                        Many people have tried to implement his vision in many different ways, with varying degrees of success (nor was it a new vision in his own time: DKRs are the updated form of the Universal Book or the Mundaneum). There is, however, an almost impossible tension in this kind of work: make the conditions for contribution too closed and the repository dies, most often from attention decay, over-specialization, or abuse of power; make contributions too open and it soon becomes illegible and impossible to navigate meaningfully.

                                                                                                                                                        If we add economic incentives to the mix, we can ensure that contributing has some cost associated with it, therefore letting a “knowledge market” find the dynamic middle ground between cost and number of contributors, while simultaneously allowing us to route value through how information is curated and to the curators; those brave trailblazers of our shared record. While this is exciting, it is still not enough, because knowledge repositories are not economies; they are agalmia. This is a critical point, because creating structures where there is a cost to contribute is an anti-intuitive way to solve the problem unless you are also the one designing the tokens which represent and carry that cost through any transaction.

                                                                                                                                                        Interconnected

                                                                                                                                                        Much like we noticed the way that the p2p foundation defined transfinite goods within the frame of single objects and “my supply”, we can recognise that dynamic knowledge repositories are not singular, nor are they ownable: they are networked and they are open. Nevertheless, unlike the data on which they are founded, knowledge implies interpretative use, so they must be cared for by stewards (where “care” implies continuous learning more than plain upkeep).

                                                                                                                                                        Having many different repositories is also required to make consultation truly useful and meaningful, because where a repository exists - and the way it relates to those with which it is networked - supplies critical context that cannot be automated. Vannevar Bush made the point that creative thinking revolves around careful selection and intuitive judgment in the choice of the manipulative processes employed. Human intuition has almost entirely to do with the way things relate, which is why the problem of consultation cannot be solved with a single book, index system, or repository. It can only be approached through a web of knowing relationships, the shape of which can inform any response to a searcher such that they may better consult humanity’s collective knowledge and participate in its ongoing collection and curation.

                                                                                                                                                        Of course, many big data machines have already implemented some version of this. Google indexes the world’s knowledge quite well. However, the way it encourages consultation and represents the results of any search is tainted by artificial incentives. The kind of collective intelligence augmentation that Bush and Engelbart and Otlet and Ramsay were interested in is as much art as it is science, and so it is to art that we must turn to explore not just the shape of relationships between repositories in a network, but the form and pattern within each repository that makes it open in an ethical sense in addition to the open agalmia described above.

                                                                                                                                                        Interface

                                                                                                                                                        The state of the art is not actually dynamic knowledge repositories; it is community gardens. A garden is vital; it responds to its environment; it lives and it dies; it will grow in many different places, and never in the same way; it serves many different people in many different ways; it fulfills both aesthetic and utilitarian functions; it grows by virtue of being pruned and cleared; proper care requires ecological intelligence and cultivated awareness.

                                                                                                                                                        Both artists and gardeners will tell you that dynamism is not just a function of flexibility, but of form. We’re not looking for artificial intelligence, but for the intelligent artifices which can best augment natural growth/decay by virtue of the care with which they respond to the environment. Consider Kernel: it is the structure of the learning track and how it relates to an open source repository which has made it flexible enough to adapt to different contributions in many different forms. Our flower bed is seeded with horizontal, honest, humble conversations premised on listening, and watered by various customs and rituals like beginning each gathering with music and gratitude.

                                                                                                                                                        Or consider something more explicitly artistic, like Verses’ Declaration of Interdependence, which creates ongoing forks of the document as a visceral means of enacting its contents. The repository of interdependent insights is itself a small network of forking documents stored permanently on Arweave. Finally, consider all five blue books. These were intentionally built as structures which grow through your browser and alter your algorithms. As they were made, each one presented a new interface through which to interpret the ones prior to it, culminating in the “skeleton key” links which present entirely new desire paths through the previous books.

                                                                                                                                                        Seen through the lens of artful gardening and gathering, we can notice that explicit coordination is less important than collective ecological intelligence in which individuals are free to make the modifications they see as most fit while recognising always that they partake of the nourishment grown in the shared spaces they modify. Sometimes a well-placed, well-timed link in a poem which reflects a different aspect of another’s work is all the collaboration that is necessary.

                                                                                                                                                        Anything more might impose upon others who you see as doing something similar a framework that will not actually allow their work, or your own, to flourish in its proper season. Any mechanism which promotes open data will likely not require explicit coordination (which is inevitably dogmatic), but stigmergy: indirect coordination mediated by environmental modifications.

                                                                                                                                                        Importantly, we don't need some kind of new public goods dogma around which everyone coordinates: we need trails laid by courageous and careful people which we can use to inspire ever better questions, more fruitful searching, more responsive consultation. The goal of all this searching is as it has always been: friendship, fraternity, peace.

                                                                                                                                                        Recording

                                                                                                                                                        In addition to th video below, you can also find the slides here.

                                                                                                                                                        Previous
                                                                                                                                                        Open Data
                                                                                                                                                        Next
                                                                                                                                                        Trans-Act
                                                                                                                                                        \ No newline at end of file +} catch (e) {} })();
                                                                                                                                                        StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                          HomeBuildOpen DataTransfinity

                                                                                                                                                          Table of contents

                                                                                                                                                          • Transfinity
                                                                                                                                                          Transfinity

                                                                                                                                                          Data is something given, some established fact. Open data are facts established by anyone who cares to participate in a given network. When we can establish facts which are shared by more people we can create more value, as value is a function of trust in that which is given. This is why open data matters: if we can develop mechanisms to share data between more people, we can establish more valuable truths. Assigning value to shared truths is the surest way to counteract misinformation.

                                                                                                                                                          In order to explore these claims, we will begin with agalmics, knowledge repositories, and networked knowledge artifacts. This first session will be largely historical and will take the form of a presentation and group discussion. There will be no technical details presented: Kernel always starts with why so that we can explore the various hows with greater clarity and honesty.

                                                                                                                                                          Ongoing

                                                                                                                                                          Data is something given, which makes hoarding it oxymoronic. This explains how proprietary data so quickly becomes toxic, and is often as costly to protect as it is to use to one’s own advantage. After all, static gifts becoming toxic is a feature of how gifts work.

                                                                                                                                                          This is not to say that open data must only be developed in the context of gift economies: it is simply to note that data is most effective and meaningful when it can be shared. Once we notice this fact, we can arrange all manner of relationships premised upon it, which is primarily what the study of agalmics is about. How are we to best represent the value of non-scarce goods such that we can produce and distribute them in reciprocally enriching ways?

                                                                                                                                                          In order to explore this question, let’s consider some properties of agalmics, which tend to be:

                                                                                                                                                          1

                                                                                                                                                          Transfinite. Economic trade is finite; when I give you a dollar I have one less than I did. Agalmic activity involves goods which are not scarce, so I can give you one without appreciably diminishing my supply.

                                                                                                                                                          2

                                                                                                                                                          Cooperative. The term we generally use to describe this in Kernel is reciprocity.

                                                                                                                                                          3

                                                                                                                                                          Self-interested. This may seem strange, but agalmia promote personal interests; they just do so in cooperative, reciprocal ways. For instance, the most profound knowledge is self-knowledge which is, in a sense, the most selfish of pursuits. However, as Paul Myburgh demonstrates, when you live truly to the furthest extent of your capacity, concepts like “thirst” or “self” are revealed as void: there is simply the presence of water in this moment, or its lack. “If you follow anything to its end, you come to its opposite.” Umuntu ngumuntu ngabantu.

                                                                                                                                                          4

                                                                                                                                                          Self-stimulating. Data begets more data, knowledge begets more knowledge.

                                                                                                                                                          5

                                                                                                                                                          Self-directing. Though it may not be clear in which direction to move, there are always more paths to follow and the ones people forge determine the forks to follow.

                                                                                                                                                          6

                                                                                                                                                          Decentralized and non-authoritarian. There is no central planning authority. Agalmia are built from functional invitations to playful spaces where we can leave marks that encourage continuous contribution and indirect coordination.

                                                                                                                                                          7

                                                                                                                                                          Positive-sum. We’re interested in playing increasingly principled infinite games with each other.

                                                                                                                                                          8

                                                                                                                                                          Not new. In some ways, civilization itself is the original agalmia.

                                                                                                                                                          These properties come from the p2p foundation’s wiki and so are, in their appearance here, an example of how knowledge goods may be transferred and, by learned transformation, accrue value. In particular, let’s look again at the notion of a “transfinite” good, which means - according to the foundation - that I can give you one without appreciably diminishing my supply. Notice the inertia of language here: we are still talking about “one” and “my supply”. If this is the linguistic frame we apply, it is very difficult to imagine practical ways to apply this to any kind of modern financial marketplace.

                                                                                                                                                          However, if we define transfinite goods as those which I can transact without appreciably diminishing the value for which I am responsible, then we can begin to imagine how to code that in contracts which are executed without the threat of violence. The two primary means by which we may do this are:

                                                                                                                                                          1

                                                                                                                                                          Thinking in terms of reciprocity (if tokens are used to represent the flow of value, how can the information associated with any transaction, and its inclusion in our shared record, add to the overall value of the exchange?) and

                                                                                                                                                          2

                                                                                                                                                          Programming tokens to be more than only assets or liabilities (for instance, a token that is a liability which still grants you the benefit of access to a community chat).

                                                                                                                                                          Informed

                                                                                                                                                          The ability to establish any given fact via participation in a network produces agalmic goods like knowledge. This is why participation matters: your interaction with any datum imbues it with both structure and context; that is, participation engenders useful knowledge. The more diverse the participants and the more varied the nature of participation, the more uses there will be for any knowledge we establish collectively.

                                                                                                                                                          In particular, ensuring that anyone can participate is one aspect of what makes any repository of shared knowledge dynamic. This does not mean there are no rules for participation, simply that there are no rulers who can decide arbitrarily whether the conditions for contribution have been met. The conditions for contribution are common knowledge and are the means by which the collective maintains consensus. For emphasis, these conditions are not what we agree on: they are what we take as given so that we can maintain consensus.

                                                                                                                                                          Agalmia built upon this recursive foundation - a given set of common rules which allow us to maintain consensus about which data (in which order) we may use to establish shared state - help us reimagine how openness relates to dynamic knowledge repositories.

                                                                                                                                                          DKRs were developed by Doug Engelbart and are closely linked to his idea of CoDIAK, or the concurrent development, integration, and application of knowledge. He defined a dynamic knowledge repository as a living, breathing, rapidly evolving repository of all the stuff accumulating moment to moment throughout the life of a project or pursuit.

                                                                                                                                                          Many people have tried to implement his vision in many different ways, with varying degrees of success (nor was it a new vision in his own time: DKRs are the updated form of the Universal Book or the Mundaneum). There is, however, an almost impossible tension in this kind of work: make the conditions for contribution too closed and the repository dies, most often from attention decay, over-specialization, or abuse of power; make contributions too open and it soon becomes illegible and impossible to navigate meaningfully.

                                                                                                                                                          If we add economic incentives to the mix, we can ensure that contributing has some cost associated with it, therefore letting a “knowledge market” find the dynamic middle ground between cost and number of contributors, while simultaneously allowing us to route value through how information is curated and to the curators; those brave trailblazers of our shared record. While this is exciting, it is still not enough, because knowledge repositories are not economies; they are agalmia. This is a critical point, because creating structures where there is a cost to contribute is an anti-intuitive way to solve the problem unless you are also the one designing the tokens which represent and carry that cost through any transaction.

                                                                                                                                                          Interconnected

                                                                                                                                                          Much like we noticed the way that the p2p foundation defined transfinite goods within the frame of single objects and “my supply”, we can recognise that dynamic knowledge repositories are not singular, nor are they ownable: they are networked and they are open. Nevertheless, unlike the data on which they are founded, knowledge implies interpretative use, so they must be cared for by stewards (where “care” implies continuous learning more than plain upkeep).

                                                                                                                                                          Having many different repositories is also required to make consultation truly useful and meaningful, because where a repository exists - and the way it relates to those with which it is networked - supplies critical context that cannot be automated. Vannevar Bush made the point that creative thinking revolves around careful selection and intuitive judgment in the choice of the manipulative processes employed. Human intuition has almost entirely to do with the way things relate, which is why the problem of consultation cannot be solved with a single book, index system, or repository. It can only be approached through a web of knowing relationships, the shape of which can inform any response to a searcher such that they may better consult humanity’s collective knowledge and participate in its ongoing collection and curation.

                                                                                                                                                          Of course, many big data machines have already implemented some version of this. Google indexes the world’s knowledge quite well. However, the way it encourages consultation and represents the results of any search is tainted by artificial incentives. The kind of collective intelligence augmentation that Bush and Engelbart and Otlet and Ramsay were interested in is as much art as it is science, and so it is to art that we must turn to explore not just the shape of relationships between repositories in a network, but the form and pattern within each repository that makes it open in an ethical sense in addition to the open agalmia described above.

                                                                                                                                                          Interface

                                                                                                                                                          The state of the art is not actually dynamic knowledge repositories; it is community gardens. A garden is vital; it responds to its environment; it lives and it dies; it will grow in many different places, and never in the same way; it serves many different people in many different ways; it fulfills both aesthetic and utilitarian functions; it grows by virtue of being pruned and cleared; proper care requires ecological intelligence and cultivated awareness.

                                                                                                                                                          Both artists and gardeners will tell you that dynamism is not just a function of flexibility, but of form. We’re not looking for artificial intelligence, but for the intelligent artifices which can best augment natural growth/decay by virtue of the care with which they respond to the environment. Consider Kernel: it is the structure of the learning track and how it relates to an open source repository which has made it flexible enough to adapt to different contributions in many different forms. Our flower bed is seeded with horizontal, honest, humble conversations premised on listening, and watered by various customs and rituals like beginning each gathering with music and gratitude.

                                                                                                                                                          Or consider something more explicitly artistic, like Verses’ Declaration of Interdependence, which creates ongoing forks of the document as a visceral means of enacting its contents. The repository of interdependent insights is itself a small network of forking documents stored permanently on Arweave. Finally, consider all five blue books. These were intentionally built as structures which grow through your browser and alter your algorithms. As they were made, each one presented a new interface through which to interpret the ones prior to it, culminating in the “skeleton key” links which present entirely new desire paths through the previous books.

                                                                                                                                                          Seen through the lens of artful gardening and gathering, we can notice that explicit coordination is less important than collective ecological intelligence in which individuals are free to make the modifications they see as most fit while recognising always that they partake of the nourishment grown in the shared spaces they modify. Sometimes a well-placed, well-timed link in a poem which reflects a different aspect of another’s work is all the collaboration that is necessary.

                                                                                                                                                          Anything more might impose upon others who you see as doing something similar a framework that will not actually allow their work, or your own, to flourish in its proper season. Any mechanism which promotes open data will likely not require explicit coordination (which is inevitably dogmatic), but stigmergy: indirect coordination mediated by environmental modifications.

                                                                                                                                                          Importantly, we don't need some kind of new public goods dogma around which everyone coordinates: we need trails laid by courageous and careful people which we can use to inspire ever better questions, more fruitful searching, more responsive consultation. The goal of all this searching is as it has always been: friendship, fraternity, peace.

                                                                                                                                                          Recording

                                                                                                                                                          In addition to th video below, you can also find the slides here.

                                                                                                                                                          Previous
                                                                                                                                                          Open Data
                                                                                                                                                          Next
                                                                                                                                                          Trans-Act
                                                                                                                                                          \ No newline at end of file diff --git a/en/build/outsmarting-contracts/index.html b/en/build/outsmarting-contracts/index.html index 6dd750e19..c7ca838fa 100644 --- a/en/build/outsmarting-contracts/index.html +++ b/en/build/outsmarting-contracts/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                            • Outsmarting Contracts
                                                                                                                                                            Outsmarting Contracts

                                                                                                                                                            We will be running through a smart contract course created by OpenZeppelin, the team responsible for writing the most widely used and trusted smart contract libraries, and also one of the most respected audit and security firms in web3.

                                                                                                                                                            There will be four lessons, and each will last for ~2hours, as the intention is to have a lot of space for shared explorations, questions, and a calm approach to learning about a new world.

                                                                                                                                                            This guild is intended mostly for people who have never seen a smart contract before. It's not going to make you into a shadowy super coder, but it is going to introduce you to how networks like Ethereum actually work and uncover many of the more subtle aspects which are often skipped over in glib media pieces about the "future of money" or whatever other attention-grabbing title works best in that days A/B test.

                                                                                                                                                            As always in Kernel, the content is secondary to the conversation we have around it. There are already numerous full answers to each of the Ethernaut puzzles which you can find yourself by simply googling it. However, what you won't get anywhere else is the depth of reflection and careful understanding we hope to cultivate together in this guild.

                                                                                                                                                            Previous
                                                                                                                                                            On Record
                                                                                                                                                            Next
                                                                                                                                                            Lifting The Veil

                                                                                                                                                            Table of contents

                                                                                                                                                            \ No newline at end of file +} catch (e) {} })();
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                                                                                                                                                              Table of contents

                                                                                                                                                              • Outsmarting Contracts
                                                                                                                                                              Outsmarting Contracts

                                                                                                                                                              We will be running through a smart contract course created by OpenZeppelin, the team responsible for writing the most widely used and trusted smart contract libraries, and also one of the most respected audit and security firms in web3.

                                                                                                                                                              There will be four lessons, and each will last for ~2hours, as the intention is to have a lot of space for shared explorations, questions, and a calm approach to learning about a new world.

                                                                                                                                                              This guild is intended mostly for people who have never seen a smart contract before. It's not going to make you into a shadowy super coder, but it is going to introduce you to how networks like Ethereum actually work and uncover many of the more subtle aspects which are often skipped over in glib media pieces about the "future of money" or whatever other attention-grabbing title works best in that days A/B test.

                                                                                                                                                              As always in Kernel, the content is secondary to the conversation we have around it. There are already numerous full answers to each of the Ethernaut puzzles which you can find yourself by simply googling it. However, what you won't get anywhere else is the depth of reflection and careful understanding we hope to cultivate together in this guild.

                                                                                                                                                              Previous
                                                                                                                                                              On Record
                                                                                                                                                              Next
                                                                                                                                                              Lifting The Veil

                                                                                                                                                              Table of contents

                                                                                                                                                              \ No newline at end of file diff --git a/en/build/outsmarting-contracts/lifting-the-veil/index.html b/en/build/outsmarting-contracts/lifting-the-veil/index.html index 6bf6fabcd..ebdc78c3b 100644 --- a/en/build/outsmarting-contracts/lifting-the-veil/index.html +++ b/en/build/outsmarting-contracts/lifting-the-veil/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                Table of contents

                                                                                                                                                                • Lifting The Veil
                                                                                                                                                                Lifting The VeilWhy

                                                                                                                                                                Often it can seem like the people who write smart contracts are some strange breed of shadowy super coders who are nothing like ordinary old me. I can understand that Ethereum is this “world machine”, and that anyone can deploy a smart contract without permission, and that it is all somehow wired together in a way that seems to excite the nerds, but the gap between “them” and me seems so big. It makes me anxious, and I don’t like feeling anxious or inept.

                                                                                                                                                                So, we’re just going to make a whole bunch of mistakes together. We’re going to be frustrated and confused together. We’re going to want to throw something at our screens together. And then, when we get through this together, you’ll suddenly realise that there is no “them” and that every “developer” is just an ordinary person who spends the majority of their time wondering what on earth is going on with their computer. Good developers are simply those that have a sense of humour and a certain kind of grit and determination. They also know how to ask clear questions which lead them to the code they most need to copy and paste into their own work.

                                                                                                                                                                Preparation
                                                                                                                                                                1. Install MetaMask and create an Ethereum account.
                                                                                                                                                                2. Switch your network (at the top of the browser pop-up) to the Sepolia Test Network’.
                                                                                                                                                                3. Signup with Alchemy to get Sepolia ETH.
                                                                                                                                                                4. Check that you have an up-to-date version of Chrome, Firefox, or Brave.

                                                                                                                                                                NOTE: At the time the videos for this guild were recorded, the Rinkeby Testnet was being used. That testnet has now been deprecated by the Etherium Foundation. Whenever 'Rinkeby Testnet' or 'Rinkeby ETH' are mentioned in the recordings, simply translate this in your mind to 'Sepolia Testnet' or 'Sepolia ETH'.

                                                                                                                                                                Application

                                                                                                                                                                In this first lesson, we will take on 3 Ethernaut challenges: Fallback, Fallout, and Token. In order to do that, we’re going to need to cover some basics first.

                                                                                                                                                                1. What is a web console?
                                                                                                                                                                2. How does MetaMask work?
                                                                                                                                                                3. How does a web page connect to Ethereum?
                                                                                                                                                                4. Where is Ethereum? (and associated questions: Who am I? What is life? Why all this?)
                                                                                                                                                                5. A brief flash of javascript, promises, objects and other delights.
                                                                                                                                                                6. The actual challenges listed above.
                                                                                                                                                                Summation

                                                                                                                                                                In this session, you will have learned:

                                                                                                                                                                1. How to lift the veil of your browser and peer into its inner mechanics via the web console.
                                                                                                                                                                2. How to issue instructions - that is, how you can code - directly from your console without having to set up any funky software that weird developer told you about once.
                                                                                                                                                                3. What MetaMask and an “injected web3 provider” is and does.
                                                                                                                                                                4. What a smart contract looks like.
                                                                                                                                                                5. How to interact with smart contracts from the comfort of your own home.
                                                                                                                                                                6. Some of the basic ways a smart contract can be manipulated and why.
                                                                                                                                                                7. Some of the basic ways a smart contract can manipulate you and why.
                                                                                                                                                                Recording

                                                                                                                                                                Flammarion Engraving

                                                                                                                                                                Previous
                                                                                                                                                                Outsmarting Contracts
                                                                                                                                                                Next
                                                                                                                                                                Random Order
                                                                                                                                                                \ No newline at end of file +} catch (e) {} })();
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                                                                                                                                                                  HomeBuildOutsmarting ContractsLifting The Veil

                                                                                                                                                                  Table of contents

                                                                                                                                                                  • Lifting The Veil
                                                                                                                                                                  Lifting The VeilWhy

                                                                                                                                                                  Often it can seem like the people who write smart contracts are some strange breed of shadowy super coders who are nothing like ordinary old me. I can understand that Ethereum is this “world machine”, and that anyone can deploy a smart contract without permission, and that it is all somehow wired together in a way that seems to excite the nerds, but the gap between “them” and me seems so big. It makes me anxious, and I don’t like feeling anxious or inept.

                                                                                                                                                                  So, we’re just going to make a whole bunch of mistakes together. We’re going to be frustrated and confused together. We’re going to want to throw something at our screens together. And then, when we get through this together, you’ll suddenly realise that there is no “them” and that every “developer” is just an ordinary person who spends the majority of their time wondering what on earth is going on with their computer. Good developers are simply those that have a sense of humour and a certain kind of grit and determination. They also know how to ask clear questions which lead them to the code they most need to copy and paste into their own work.

                                                                                                                                                                  Preparation
                                                                                                                                                                  1. Install MetaMask and create an Ethereum account.
                                                                                                                                                                  2. Switch your network (at the top of the browser pop-up) to the Sepolia Test Network’.
                                                                                                                                                                  3. Signup with Alchemy to get Sepolia ETH.
                                                                                                                                                                  4. Check that you have an up-to-date version of Chrome, Firefox, or Brave.

                                                                                                                                                                  NOTE: At the time the videos for this guild were recorded, the Rinkeby Testnet was being used. That testnet has now been deprecated by the Etherium Foundation. Whenever 'Rinkeby Testnet' or 'Rinkeby ETH' are mentioned in the recordings, simply translate this in your mind to 'Sepolia Testnet' or 'Sepolia ETH'.

                                                                                                                                                                  Application

                                                                                                                                                                  In this first lesson, we will take on 3 Ethernaut challenges: Fallback, Fallout, and Token. In order to do that, we’re going to need to cover some basics first.

                                                                                                                                                                  1. What is a web console?
                                                                                                                                                                  2. How does MetaMask work?
                                                                                                                                                                  3. How does a web page connect to Ethereum?
                                                                                                                                                                  4. Where is Ethereum? (and associated questions: Who am I? What is life? Why all this?)
                                                                                                                                                                  5. A brief flash of javascript, promises, objects and other delights.
                                                                                                                                                                  6. The actual challenges listed above.
                                                                                                                                                                  Summation

                                                                                                                                                                  In this session, you will have learned:

                                                                                                                                                                  1. How to lift the veil of your browser and peer into its inner mechanics via the web console.
                                                                                                                                                                  2. How to issue instructions - that is, how you can code - directly from your console without having to set up any funky software that weird developer told you about once.
                                                                                                                                                                  3. What MetaMask and an “injected web3 provider” is and does.
                                                                                                                                                                  4. What a smart contract looks like.
                                                                                                                                                                  5. How to interact with smart contracts from the comfort of your own home.
                                                                                                                                                                  6. Some of the basic ways a smart contract can be manipulated and why.
                                                                                                                                                                  7. Some of the basic ways a smart contract can manipulate you and why.
                                                                                                                                                                  Recording

                                                                                                                                                                  Flammarion Engraving

                                                                                                                                                                  Previous
                                                                                                                                                                  Outsmarting Contracts
                                                                                                                                                                  Next
                                                                                                                                                                  Random Order
                                                                                                                                                                  \ No newline at end of file diff --git a/en/build/outsmarting-contracts/random-order/index.html b/en/build/outsmarting-contracts/random-order/index.html index 75c8103c9..dcddcb59f 100644 --- a/en/build/outsmarting-contracts/random-order/index.html +++ b/en/build/outsmarting-contracts/random-order/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                    HomeBuildOutsmarting ContractsRandom Order

                                                                                                                                                                    Table of contents

                                                                                                                                                                    • Random Order
                                                                                                                                                                    Random OrderWhy

                                                                                                                                                                    We’re going to learn how to attack smart contracts with other smart contracts, because this is the active practice of complementary opposites. By understanding the different vulnerabilities which have been exploited over time, we can learn both how “smart” contracts actually work, as well as how to employ better patterns of thinking which will improve our craft.

                                                                                                                                                                    By becoming conscious of our limitations and weakness, we are made stronger and more resilient. By looking into the shadows, we become certain that there is light.

                                                                                                                                                                    Preparation
                                                                                                                                                                    1. Ensure that you still have some Sepolia ETH left in your account.
                                                                                                                                                                    2. If you feel highly motivated, familiarise yourself with Integrated Development Environments (IDEs) and Remix.
                                                                                                                                                                    3. Sit and breathe quietly for at least 10 minutes.
                                                                                                                                                                    Application

                                                                                                                                                                    We’re going to take on the next 2 Ethernaut challenges in this lesson: CoinFlip and Telephone. This requires writing our own contracts and learning how to compile and deploy them, for which we will use the IDE provided by the Ethereum Foundation, called Remix.

                                                                                                                                                                    1. What is an IDE and what purpose does it serve in this life?
                                                                                                                                                                    2. How can I read and understand what is going on in a smart contract?
                                                                                                                                                                    3. What are global variables, and how global is global?
                                                                                                                                                                    4. From where do my transactions truly originate?
                                                                                                                                                                    5. What does it mean to compile a contract? What is an ABI and what is bytecode?
                                                                                                                                                                    6. Hang on, you mean all these contracts can actually speak to one another?
                                                                                                                                                                    Summation

                                                                                                                                                                    In this session, you will have learned:

                                                                                                                                                                    1. How to read Solidity in more detail, along with some of the nuances it has.
                                                                                                                                                                    2. How to deploy your own contracts directly from the browser.
                                                                                                                                                                    3. How to programme contracts to interact with other contracts.
                                                                                                                                                                    4. How difficult it is to programme randomness, and how a single, shared, global computing surface makes this even more challenging.
                                                                                                                                                                    5. Why everyone having access to the same information at the same time is both very cool, but also a very challenging context in which to programme.
                                                                                                                                                                    6. How even very simple code can have unintended consequences if you aren’t careful and considerate about how you approach your craft.
                                                                                                                                                                    Recording
                                                                                                                                                                    Rule 30
                                                                                                                                                                    Previous
                                                                                                                                                                    Lifting The Veil
                                                                                                                                                                    Next
                                                                                                                                                                    The True Store
                                                                                                                                                                    \ No newline at end of file +} catch (e) {} })();
                                                                                                                                                                    StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                                      HomeBuildOutsmarting ContractsRandom Order

                                                                                                                                                                      Table of contents

                                                                                                                                                                      • Random Order
                                                                                                                                                                      Random OrderWhy

                                                                                                                                                                      We’re going to learn how to attack smart contracts with other smart contracts, because this is the active practice of complementary opposites. By understanding the different vulnerabilities which have been exploited over time, we can learn both how “smart” contracts actually work, as well as how to employ better patterns of thinking which will improve our craft.

                                                                                                                                                                      By becoming conscious of our limitations and weakness, we are made stronger and more resilient. By looking into the shadows, we become certain that there is light.

                                                                                                                                                                      Preparation
                                                                                                                                                                      1. Ensure that you still have some Sepolia ETH left in your account.
                                                                                                                                                                      2. If you feel highly motivated, familiarise yourself with Integrated Development Environments (IDEs) and Remix.
                                                                                                                                                                      3. Sit and breathe quietly for at least 10 minutes.
                                                                                                                                                                      Application

                                                                                                                                                                      We’re going to take on the next 2 Ethernaut challenges in this lesson: CoinFlip and Telephone. This requires writing our own contracts and learning how to compile and deploy them, for which we will use the IDE provided by the Ethereum Foundation, called Remix.

                                                                                                                                                                      1. What is an IDE and what purpose does it serve in this life?
                                                                                                                                                                      2. How can I read and understand what is going on in a smart contract?
                                                                                                                                                                      3. What are global variables, and how global is global?
                                                                                                                                                                      4. From where do my transactions truly originate?
                                                                                                                                                                      5. What does it mean to compile a contract? What is an ABI and what is bytecode?
                                                                                                                                                                      6. Hang on, you mean all these contracts can actually speak to one another?
                                                                                                                                                                      Summation

                                                                                                                                                                      In this session, you will have learned:

                                                                                                                                                                      1. How to read Solidity in more detail, along with some of the nuances it has.
                                                                                                                                                                      2. How to deploy your own contracts directly from the browser.
                                                                                                                                                                      3. How to programme contracts to interact with other contracts.
                                                                                                                                                                      4. How difficult it is to programme randomness, and how a single, shared, global computing surface makes this even more challenging.
                                                                                                                                                                      5. Why everyone having access to the same information at the same time is both very cool, but also a very challenging context in which to programme.
                                                                                                                                                                      6. How even very simple code can have unintended consequences if you aren’t careful and considerate about how you approach your craft.
                                                                                                                                                                      Recording
                                                                                                                                                                      Rule 30
                                                                                                                                                                      Previous
                                                                                                                                                                      Lifting The Veil
                                                                                                                                                                      Next
                                                                                                                                                                      The True Store
                                                                                                                                                                      \ No newline at end of file diff --git a/en/build/outsmarting-contracts/reenter-the-kingdom/index.html b/en/build/outsmarting-contracts/reenter-the-kingdom/index.html index 835c9ab1b..ffcbabcd2 100644 --- a/en/build/outsmarting-contracts/reenter-the-kingdom/index.html +++ b/en/build/outsmarting-contracts/reenter-the-kingdom/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                        HomeBuildOutsmarting ContractsRe-Enter The Kingdom

                                                                                                                                                                        Table of contents

                                                                                                                                                                        • Re-enter the Kingdom
                                                                                                                                                                        Re-enter the KingdomWhy

                                                                                                                                                                        We’ve learnt about the basic ways we can attack smart contracts. We’ve deployed our own contracts to practice complementary opposites in public. We’ve seen deep into the permanent and public storage of all things. Now it’s time to fallback on the most classic vulnerability there is and re-enter consciously the hack which nearly unravelled it all.

                                                                                                                                                                        We’ll be playing for the throne, going for the top floor, and re-entering a contract to claim it all. This truly is the climax. Who knew smart contracts could present such a dramatic soap opera?

                                                                                                                                                                        Preparation
                                                                                                                                                                        1. Ensure that you still have some Sepolia ETH left in your account.
                                                                                                                                                                        2. Read about The DAO hack.
                                                                                                                                                                        3. Sit and breathe quietly for at least 20 minutes. Use this music if it helps. Or this.
                                                                                                                                                                        Application

                                                                                                                                                                        We’re going to investigate more advanced hacks using fallback functions - or the lack thereof - and patterns in functions which don’t protect adequately against them. We’ll also be looking at some more footguns in Solidity, like misleading scope modifiers and interfering interfaces.

                                                                                                                                                                        In writing some more advanced attack contracts, you will be learning both how to write your own contracts and do so more securely, at the same time. If time allows, we’ll also take a look at the Remix debugger and try and step through a function call to trace what happens in the EVM.

                                                                                                                                                                        Summation

                                                                                                                                                                        In this session, you will have learned:

                                                                                                                                                                        1. More complex ways to use fallback functions to exploit poor code.
                                                                                                                                                                        2. What kinds of patterns to avoid when writing your own contracts.
                                                                                                                                                                        3. How to use more of the functions in Remix to assist you in your own development.
                                                                                                                                                                        4. Why reading code is a multi-layered affair, and how nuanced trust really is.
                                                                                                                                                                        5. How to think in the sort of logical patterns good developers make a habit of.
                                                                                                                                                                        Recording

                                                                                                                                                                        It Is Within You

                                                                                                                                                                        Previous
                                                                                                                                                                        The True Store
                                                                                                                                                                        Next
                                                                                                                                                                        NFTeasy
                                                                                                                                                                        \ No newline at end of file +} catch (e) {} })();
                                                                                                                                                                        StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                                          HomeBuildOutsmarting ContractsRe-Enter The Kingdom

                                                                                                                                                                          Table of contents

                                                                                                                                                                          • Re-enter the Kingdom
                                                                                                                                                                          Re-enter the KingdomWhy

                                                                                                                                                                          We’ve learnt about the basic ways we can attack smart contracts. We’ve deployed our own contracts to practice complementary opposites in public. We’ve seen deep into the permanent and public storage of all things. Now it’s time to fallback on the most classic vulnerability there is and re-enter consciously the hack which nearly unravelled it all.

                                                                                                                                                                          We’ll be playing for the throne, going for the top floor, and re-entering a contract to claim it all. This truly is the climax. Who knew smart contracts could present such a dramatic soap opera?

                                                                                                                                                                          Preparation
                                                                                                                                                                          1. Ensure that you still have some Sepolia ETH left in your account.
                                                                                                                                                                          2. Read about The DAO hack.
                                                                                                                                                                          3. Sit and breathe quietly for at least 20 minutes. Use this music if it helps. Or this.
                                                                                                                                                                          Application

                                                                                                                                                                          We’re going to investigate more advanced hacks using fallback functions - or the lack thereof - and patterns in functions which don’t protect adequately against them. We’ll also be looking at some more footguns in Solidity, like misleading scope modifiers and interfering interfaces.

                                                                                                                                                                          In writing some more advanced attack contracts, you will be learning both how to write your own contracts and do so more securely, at the same time. If time allows, we’ll also take a look at the Remix debugger and try and step through a function call to trace what happens in the EVM.

                                                                                                                                                                          Summation

                                                                                                                                                                          In this session, you will have learned:

                                                                                                                                                                          1. More complex ways to use fallback functions to exploit poor code.
                                                                                                                                                                          2. What kinds of patterns to avoid when writing your own contracts.
                                                                                                                                                                          3. How to use more of the functions in Remix to assist you in your own development.
                                                                                                                                                                          4. Why reading code is a multi-layered affair, and how nuanced trust really is.
                                                                                                                                                                          5. How to think in the sort of logical patterns good developers make a habit of.
                                                                                                                                                                          Recording

                                                                                                                                                                          It Is Within You

                                                                                                                                                                          Previous
                                                                                                                                                                          The True Store
                                                                                                                                                                          Next
                                                                                                                                                                          NFTeasy
                                                                                                                                                                          \ No newline at end of file diff --git a/en/build/outsmarting-contracts/true-store/index.html b/en/build/outsmarting-contracts/true-store/index.html index b01f6b215..d44f90ae7 100644 --- a/en/build/outsmarting-contracts/true-store/index.html +++ b/en/build/outsmarting-contracts/true-store/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                            HomeBuildOutsmarting ContractsThe True Store

                                                                                                                                                                            Table of contents

                                                                                                                                                                            • The True Store
                                                                                                                                                                            The True StoreWhy

                                                                                                                                                                            We’ve lifted the veil in front of our browser, kissed smart contracts from the console and even deployed our own special vows, because everything is interconnected. Now it’s time to see why not even death can part us. Is it really true that a smart contract is forever? How does its storage actually work? What does it mean to delegate access to this forever-store? Is there such a thing as a “private” variable on a public network like Ethereum?

                                                                                                                                                                            All this and more lies in wait for us as we continue our journey into shared truth.

                                                                                                                                                                            Preparation
                                                                                                                                                                            1. Ensure that you still have some Sepolia ETH left in your account.
                                                                                                                                                                            2. Review Remix and the work we did there last week. We’ll only use it once, at the end of our session today, but it’s still worth being familiar with.
                                                                                                                                                                            3. Sit and breathe quietly for at least 15 minutes.
                                                                                                                                                                            Application

                                                                                                                                                                            We’re going to investigate storage on Ethereum by completing two Ethernaut challenges: Delegation and Vault. This is going to take us into a much lower-level look at some of the operations of the Ethereum Virtual Machine, and the different “slots” associated with each contract. We may even try to pick apart the would from the tries. If time allows, we’ll also attack Privacy.

                                                                                                                                                                            After using some fun new web3 methods to investigate what each contract hides, we’ll finish the session off with another contract of our own to attack the Vault like kamikazes, as well as discussing compilers and companions.

                                                                                                                                                                            Summation

                                                                                                                                                                            In this session, you will have learned:

                                                                                                                                                                            1. How low-level calls work in the EVM and the weird and wonderful, though dangerous, things that they can be used to achieve.
                                                                                                                                                                            2. How information gets stored in smart contracts, and therefore in Ethereum as a whole.
                                                                                                                                                                            3. What makes the information both public and permanent.
                                                                                                                                                                            4. More about the web3 API methods and how to use them to craft specific kinds of transactions, directly from your browser.
                                                                                                                                                                            5. What compilers do and how to use different versions of them.
                                                                                                                                                                            Recording
                                                                                                                                                                            John of Patmos
                                                                                                                                                                            Previous
                                                                                                                                                                            Random Order
                                                                                                                                                                            Next
                                                                                                                                                                            Re-Enter The Kingdom
                                                                                                                                                                            \ No newline at end of file +} catch (e) {} })();
                                                                                                                                                                            StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                                              HomeBuildOutsmarting ContractsThe True Store

                                                                                                                                                                              Table of contents

                                                                                                                                                                              • The True Store
                                                                                                                                                                              The True StoreWhy

                                                                                                                                                                              We’ve lifted the veil in front of our browser, kissed smart contracts from the console and even deployed our own special vows, because everything is interconnected. Now it’s time to see why not even death can part us. Is it really true that a smart contract is forever? How does its storage actually work? What does it mean to delegate access to this forever-store? Is there such a thing as a “private” variable on a public network like Ethereum?

                                                                                                                                                                              All this and more lies in wait for us as we continue our journey into shared truth.

                                                                                                                                                                              Preparation
                                                                                                                                                                              1. Ensure that you still have some Sepolia ETH left in your account.
                                                                                                                                                                              2. Review Remix and the work we did there last week. We’ll only use it once, at the end of our session today, but it’s still worth being familiar with.
                                                                                                                                                                              3. Sit and breathe quietly for at least 15 minutes.
                                                                                                                                                                              Application

                                                                                                                                                                              We’re going to investigate storage on Ethereum by completing two Ethernaut challenges: Delegation and Vault. This is going to take us into a much lower-level look at some of the operations of the Ethereum Virtual Machine, and the different “slots” associated with each contract. We may even try to pick apart the would from the tries. If time allows, we’ll also attack Privacy.

                                                                                                                                                                              After using some fun new web3 methods to investigate what each contract hides, we’ll finish the session off with another contract of our own to attack the Vault like kamikazes, as well as discussing compilers and companions.

                                                                                                                                                                              Summation

                                                                                                                                                                              In this session, you will have learned:

                                                                                                                                                                              1. How low-level calls work in the EVM and the weird and wonderful, though dangerous, things that they can be used to achieve.
                                                                                                                                                                              2. How information gets stored in smart contracts, and therefore in Ethereum as a whole.
                                                                                                                                                                              3. What makes the information both public and permanent.
                                                                                                                                                                              4. More about the web3 API methods and how to use them to craft specific kinds of transactions, directly from your browser.
                                                                                                                                                                              5. What compilers do and how to use different versions of them.
                                                                                                                                                                              Recording
                                                                                                                                                                              John of Patmos
                                                                                                                                                                              Previous
                                                                                                                                                                              Random Order
                                                                                                                                                                              Next
                                                                                                                                                                              Re-Enter The Kingdom
                                                                                                                                                                              \ No newline at end of file diff --git a/en/build/regeneration/index.html b/en/build/regeneration/index.html index 901cdff88..8c765e4d6 100644 --- a/en/build/regeneration/index.html +++ b/en/build/regeneration/index.html @@ -6,7 +6,7 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                                HomeBuildRegeneration

                                                                                                                                                                                Table of contents

                                                                                                                                                                                • Regeneration
                                                                                                                                                                                Regeneration

                                                                                                                                                                                The red road lies bare before us,
                                                                                                                                                                                +} catch (e) {} })();

                                                                                                                                                                                StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                                                  HomeBuildRegeneration

                                                                                                                                                                                  Table of contents

                                                                                                                                                                                  • Regeneration
                                                                                                                                                                                  Regeneration

                                                                                                                                                                                  The red road lies bare before us,
                                                                                                                                                                                  a path of joy, and life's good water
                                                                                                                                                                                  which wanders into rainbow fire
                                                                                                                                                                                  as it finds its way around the four
                                                                                                                                                                                  @@ -28,4 +28,4 @@ And nothing that humans find is more dear than self.
                                                                                                                                                                                  Since, oh, so dear, the self to others is,
                                                                                                                                                                                  Those who know the love of self
                                                                                                                                                                                  -Must harm no other being.

                                                                                                                                                                                  Samyutta-nikaya, pt 1, ch. 3

                                                                                                                                                                                  Previous
                                                                                                                                                                                  Recordings
                                                                                                                                                                                  Next
                                                                                                                                                                                  Principles and Design Patterns

                                                                                                                                                                                  Table of contents

                                                                                                                                                                                  \ No newline at end of file +Must harm no other being.

                                                                                                                                                                                  Samyutta-nikaya, pt 1, ch. 3

                                                                                                                                                                                  Previous
                                                                                                                                                                                  Inspiration
                                                                                                                                                                                  Next
                                                                                                                                                                                  Principles and Design Patterns

                                                                                                                                                                                  Table of contents

                                                                                                                                                                                  \ No newline at end of file diff --git a/en/build/regeneration/locus-of-control/index.html b/en/build/regeneration/locus-of-control/index.html index 1e832f11e..5c1cae7e6 100644 --- a/en/build/regeneration/locus-of-control/index.html +++ b/en/build/regeneration/locus-of-control/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                                    HomeBuildRegenerationLocus of Control

                                                                                                                                                                                    Table of contents

                                                                                                                                                                                    • Locus of Control
                                                                                                                                                                                    Locus of Control

                                                                                                                                                                                    We’ve developed a holistic view of the dimensions of regeneration and looked into the value of leverage points for those hoping to steer a complex adaptive system. Now we consider what may be the most important question of all: what can I do? What lies within my locus of control?

                                                                                                                                                                                    Donella Meadows identified the most powerful leverage point as

                                                                                                                                                                                    The power to transcend paradigms

                                                                                                                                                                                    A paradigm exists in a mind — it is the lens through which one looks at the world. And this lens can be reshaped through conscious effort. You are a leverage point.

                                                                                                                                                                                    This week we explore ways we can transcend our own selves to lead the societal transformation we hope to realize. Regeneration starts within. By living a life of flourishing, your incandescence can overflow into your family, your community, your workplace.

                                                                                                                                                                                    Preparation

                                                                                                                                                                                    Please read the following:

                                                                                                                                                                                    1. Activities for Flourishing: An Evidence-Based Guide, Tyler J. VanderWeele (2020);
                                                                                                                                                                                    2. The Principles of Environmental Justice (EJ), People of Color Environmental Leadership Summit (1991);
                                                                                                                                                                                    3. Applied Regenerative Economics, Louise Borreani (2021)
                                                                                                                                                                                    4. The Future of ReFi as DAOs by Jahed Momand.

                                                                                                                                                                                    More Resources:

                                                                                                                                                                                    1. Sacred Economics, Charles Eisenstein (2012);
                                                                                                                                                                                    2. Positive Sum Worlds: Remaking Public Goods, Sam Hart, Toby Shorin, Laura Lotti (2021);
                                                                                                                                                                                    3. Meditations on Moloch, Scott Alexander (2014);
                                                                                                                                                                                    4. Transcending the individualist-collectivist divide, Kevin Owocki (2021);
                                                                                                                                                                                    5. A Vision for A Pluralistic Civilizational Scale Infrastructure for funding Public Goods, Kevin Owocki (2021);
                                                                                                                                                                                    6. Interspecies Money, Jonathan Ledgard (2022)
                                                                                                                                                                                    Recording

                                                                                                                                                                                    🙏🌱💚

                                                                                                                                                                                    Previous
                                                                                                                                                                                    Identifying Key Leverage Points
                                                                                                                                                                                    Next
                                                                                                                                                                                    Phoenix Regeneration
                                                                                                                                                                                    \ No newline at end of file +} catch (e) {} })();
                                                                                                                                                                                    StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                                                      HomeBuildRegenerationLocus of Control

                                                                                                                                                                                      Table of contents

                                                                                                                                                                                      • Locus of Control
                                                                                                                                                                                      Locus of Control

                                                                                                                                                                                      We’ve developed a holistic view of the dimensions of regeneration and looked into the value of leverage points for those hoping to steer a complex adaptive system. Now we consider what may be the most important question of all: what can I do? What lies within my locus of control?

                                                                                                                                                                                      Donella Meadows identified the most powerful leverage point as

                                                                                                                                                                                      The power to transcend paradigms

                                                                                                                                                                                      A paradigm exists in a mind — it is the lens through which one looks at the world. And this lens can be reshaped through conscious effort. You are a leverage point.

                                                                                                                                                                                      This week we explore ways we can transcend our own selves to lead the societal transformation we hope to realize. Regeneration starts within. By living a life of flourishing, your incandescence can overflow into your family, your community, your workplace.

                                                                                                                                                                                      Preparation

                                                                                                                                                                                      Please read the following:

                                                                                                                                                                                      1. Activities for Flourishing: An Evidence-Based Guide, Tyler J. VanderWeele (2020);
                                                                                                                                                                                      2. The Principles of Environmental Justice (EJ), People of Color Environmental Leadership Summit (1991);
                                                                                                                                                                                      3. Applied Regenerative Economics, Louise Borreani (2021)
                                                                                                                                                                                      4. The Future of ReFi as DAOs by Jahed Momand.

                                                                                                                                                                                      More Resources:

                                                                                                                                                                                      1. Sacred Economics, Charles Eisenstein (2012);
                                                                                                                                                                                      2. Positive Sum Worlds: Remaking Public Goods, Sam Hart, Toby Shorin, Laura Lotti (2021);
                                                                                                                                                                                      3. Meditations on Moloch, Scott Alexander (2014);
                                                                                                                                                                                      4. Transcending the individualist-collectivist divide, Kevin Owocki (2021);
                                                                                                                                                                                      5. A Vision for A Pluralistic Civilizational Scale Infrastructure for funding Public Goods, Kevin Owocki (2021);
                                                                                                                                                                                      6. Interspecies Money, Jonathan Ledgard (2022)
                                                                                                                                                                                      Recording

                                                                                                                                                                                      🙏🌱💚

                                                                                                                                                                                      Previous
                                                                                                                                                                                      Identifying Key Leverage Points
                                                                                                                                                                                      Next
                                                                                                                                                                                      Phoenix Regeneration
                                                                                                                                                                                      \ No newline at end of file diff --git a/en/build/regeneration/phoenix/index.html b/en/build/regeneration/phoenix/index.html index 358aa8781..6086d4db8 100644 --- a/en/build/regeneration/phoenix/index.html +++ b/en/build/regeneration/phoenix/index.html @@ -6,7 +6,7 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                                        HomeBuildRegenerationPhoenix Regeneration

                                                                                                                                                                                        Table of contents

                                                                                                                                                                                        Phoenix Regeneration

                                                                                                                                                                                        “‘Shall man then despair?’ he continued. ‘Is he not a sprout-land too, after ever so many searings and witherings?’ No doubt about it.”

                                                                                                                                                                                        – William Bryant Logan, quoting Henry David Thoreau

                                                                                                                                                                                        “The true purpose is to see things as they are, to observe things as they are, and to let everything go as it goes.”

                                                                                                                                                                                        – Shunryu Suzuki

                                                                                                                                                                                        Feel your heartbeat and lift your head, friend. Look out to the far horizon, for the phoenix awaits. It is fire which does not consume, but gives flight to what is true; to what cannot die; to what was not born; to what gives you life in return for how you choose to recycle.

                                                                                                                                                                                        This essay’s purpose is to start your regen journey, now that the guild is over. We’ll do so by turning to the trees, and asking a man who cuts them for a living what they truly have to teach. Sprout Lands: Tending the Endless Gift of Trees by William Bryant Logan is where we hope to catch a glimpse of Ether’s playful phoenix.

                                                                                                                                                                                        This is not a series of instructions. It is a web of co-relations. Kernel cannot tell you exactly how to regenerate your environment, but we can discover together why it is a virtuous goal.

                                                                                                                                                                                        ‘Regen’ is neither regressive nor progressive. It does not make the twin mistakes of thinking we can conquer our environment, nor of imagining that we are separate from our environment and can return it to some pristine state by retracting our participation. There is no escape. There is no ‘right’ way. There is no ‘good’ solution. There are no righteous few. There is no ‘them’. There are none who are not complicit.

                                                                                                                                                                                        There is attention. There is awareness. There is thanksgiving. There is reciprocity. There is awe. There is humility. There is listening, learning, and love.

                                                                                                                                                                                        Regenerative play starts here and continues through craft and timing. These aspects of love pull us into closer and more adaptive relationships with the system we are regenerating and being regenerated by. To know the place of regeneration, and to place ourselves in the context of that regeneration, requires a blend of self-awareness, subject matter expertise, and a lovingly care-full disposition. This is exactly where Logan begins his surprising work:

                                                                                                                                                                                        “The old Indo-European for tree, varna, also means ‘to cut’. This language was spoken in the seventh millennium BC, and already embodied the idea that trees are to cut. In Europe, the cutting came to be called coppice–from Old French meaning ‘to chop’, that is, to cut with a blow.”

                                                                                                                                                                                        True Cut

                                                                                                                                                                                        “It is a living cathedral dedicated to the power of sprouting. As often as you cut it, all by itself it grows its pillars again.”

                                                                                                                                                                                        So, we begin with what may seem like heresy: trees are for cutting. However, this does not give us a free licence, and it does not mean trees are for cutting in some existential sense. It means that our relationship with trees revolves around cutting, its right rhythm, and the sort of respect and reverence required for life to be continually revived in generation after generation.

                                                                                                                                                                                        This insight is not new. It is present in all traditions across the world (Kirtimukha embodies the same truth). It is given voice to most eloquently in our time by people like Robin Wall Kimerrer:

                                                                                                                                                                                        “In order to live, I must consume. That's the way the world works, the exchange of a life for a life, the endless cycling between my body and the body of the world [...] If we are fully awake, a moral question arises as we extinguish the other lives around us on behalf of our own: how do we consume in a way that does justice to the lives we take?”

                                                                                                                                                                                        Right from the start, we must see this monstrous reality–life feeds on life to go on living–if we are ever to recreate a mature, honest, clear-sighted, and rhythmic relationship with ourselves and the worlds within which we exist. Knowing this, we know that we can neither go back to a pristine golden age, nor progress into technological utopia. This world is never-not-broken. Regens are not saviours. This world does not need more hubris, it calls for humility. Regens seek to heal our relationship to this world; and–at best–to cultivate our ability to be intimate with reality as it truly is. This is the seedbed of real art:

                                                                                                                                                                                        “To keep a coppice woodland is an art. Each of its woodsmen had a double aim: to renew the woods by harvesting wood [...] The dirt, the species, the sun, the water might all play a role. He had to respond to the whole landscape.”

                                                                                                                                                                                        It is not only right relationship to each part that we are concerned with here: it is our ability to respond to the whole, wholesomely.

                                                                                                                                                                                        “Harmony is not the right word to describe it. A better phrase is creative engagement. [Our ancestors] lived that way because they knew they had to, in order to live at all, and it was a good way to live, for both the people and the plants. In essence, they learned to talk to trees.”

                                                                                                                                                                                        These ancestors Logan references are not better, nor any worse, than us. They lived as they did because they had to, which is what we find ourselves still doing today. However, it is when this “has to” comes through creative engagement on our own terms that it leads us to a good life; lived in essential communion with the world of which we are a part, and which we each contain. Indeed, it is the very conscious choice to participate–which means to participate in the monstrous reality of life consuming life–which guides each and every step we take.

                                                                                                                                                                                        “The more the people cut, the more they learned; the more they learned, the more they could imagine. As we shall see, the idea of springtime turned upon coppice; the eight-hundred-year tradition of classical Japanese poetry did too [...] ‘The seeds of Japanese poetry,’ he said, ‘lie in the human heart, and they sprout the countless leaves of words.’”

                                                                                                                                                                                        This is just it: you cannot learn unless you take in the world. Taking in the world leads to heartfelt intimacy, and more wholesome response, for you come to realise that you are the world. Literally. Being this, you see things just as they are:

                                                                                                                                                                                        “One local jaban owner expressed astonishment that the scientists were surprised by this effect. ‘Of course,’ he said. ‘Farming always makes more trees grow.’”

                                                                                                                                                                                        If real learning is taking (part) in the world, it is no surprise that farmers in Africa know more than scientists about how farming and biodiverse forests are meant to coexist. It is this kind of tragi-comic moment which keeps us beginning again–as we always do in Kernel–with conversation:

                                                                                                                                                                                        “I had reminded myself and my crew that this was not a one-shot event but the beginning of a training process that would take a decade. The pollards could not all at once look like finished trees. We had to begin a conversation.”

                                                                                                                                                                                        When asked what comes after taking their turn in the dia-log (which here meant cutting trees for the Metropolitan Museum in New York) Logan answers simply and truly, “Silent prayer.

                                                                                                                                                                                        Delightful Edge

                                                                                                                                                                                        “A tree is in a forest, but there is also a forest in each tree.”

                                                                                                                                                                                        The boundary between multiple intersecting worlds is the most interesting palace to be”, and a great part of the art of conversation with trees revolves around managing these edges carefully, dancing to the different music–birdsong, pollinators, livestock, flowers, brambles, and sprouts–which fills them in each season. Care for the edges is how one can create fractals; whether it is the care one takes to measure coastlines, or the care with which one cultivates sunflowers. Logan learns this repeatedly in all the different places he visits:

                                                                                                                                                                                        “It was a way to make edges, and edges within edges, multiplying the conditions in the landscape, so creatures that loved different habitats all could thrive. This landscape of dynamic edges has recently been dubbed satoyama, marking the interface between town and mountain.”

                                                                                                                                                                                        Logan’s description of how satoyama inhabit the intersections echoes another seminal text about Japan: The Mushroom at the End of the World. These boundaries, intersections and ‘broken’ places ask us: “how can we disturb the systems within which we live in generative ways? What kinds of trouble can we stir that might bring us greater intimacy, and cultivate our ability to respond with what Donna Haraway calls, ‘necessary resurgence’?”

                                                                                                                                                                                        These are not rhetorical questions. They cut right to the heart of who and what we think we are.

                                                                                                                                                                                        “The point is rather the one raised by Darwin. After he observed a colony of sea pens—colonial organisms each of whose rising fingers had its own mouth, body, and tentacles, but all of which moved as one and reproduced as one—he wrote, ‘Well may one be allowed to ask, ‘What is an individual?’”

                                                                                                                                                                                        It is at the edge where we meet others, and where otherness begins to break down in the face of an intimacy which does not seek to make right, but rather to be with:

                                                                                                                                                                                        “Real help comes from living with people, helping them to make their lives steadier, not by prescribing progress for them.”

                                                                                                                                                                                        “Trees are closer to God than we are and, in the anagogical sense, smarter.”

                                                                                                                                                                                        Rhythmic Presence

                                                                                                                                                                                        “The redwood forest is not pristine. It is rather the product of continual regeneration, unending succession. It gives a whole new meaning to the phrase ‘old growth.’”

                                                                                                                                                                                        “A coppice wood is not a single thing, but a synthetic ecosystem in which human participation is the key. Far more species of plants, insects, birds, and other creatures inhabit such a mixed landscape than would live in an untouched woodland. And the fact that it is cut in a rhythmic cycle keeps a living seed bank in the dirt and reassures a tremendous variety of animal life that it can safely live there as long as it pleases. A coppice is a continuing performance, a long-running show.”

                                                                                                                                                                                        What a clear statement of our stewardship! We are called to perform a critical role, and to do so in an ongoing fashion. The people whose language embodied a rhythmic relationship with cutting wood knew that “a healthy woodland was one in which they were active participants.” By virtue of actively taking part, they learnt how to do so with deeply grounded reason:

                                                                                                                                                                                        “Because they left the live roots in the ground, they prevented erosion. The landscape was not denuded because the trees sprouted back. Whole suites of creatures joined the rhythm of regrowth, colonising the coppice and pollard woods. The resulting lands were more diverse, not less.”

                                                                                                                                                                                        How and when to cut is not the only lesson imparted by trees. Once you know the reasonable approach and the right method–that is, as you acquire the skill, or virtuosity–you must simultaneously come to embody and live the underlying virtue:

                                                                                                                                                                                        “The most important thing that the trees taught people was to live in the presence of their days. You had to cut, all right, but you also had to know when to stop, and you had to learn how to wait before you cut again.”

                                                                                                                                                                                        This is the hardest part: knowing when to stop. Kernel’s last lesson gives a biological example of literally regenerative systems in axolotls that know how to stop irrespective of the extent of the damage which activates them. Stopping at the right time is the result of succinctness and a “rhythmic balance of the whole”. Logan–a seasoned pruner–knows how difficult this really is:

                                                                                                                                                                                        “Like all human activities, regenerative ways are deviled by temptation. A person may easily exchange love for power, the right thing for the thing that promises quick security. As Henry Nouwen wrote, ‘It seems easier to be god than to love God, easier to control people than to love people, easier to own life than to love life.’”

                                                                                                                                                                                        This entire guild is arranged to make you stop and see that “seems” clearly, for it is critical. It only seems easier to be god, to control, and to own. In truth, it is not about easy or hard, right or wrong, forwards or backwards. It is spontaneous and natural, when in direct contact with life, just to love God, to love people, to love life.

                                                                                                                                                                                        Living Resilience

                                                                                                                                                                                        “The way trees sprouted when cut gave people an intimation of immortality [...] Phoenix regeneration is the name for this process. Potentially, every tree is immortal.”

                                                                                                                                                                                        “When Isaiah envisioned the coming kingdom, he sang that no child would die or old person not live out their days; rather, each would have the life of a tree. Job too saw it plainly: in chapter 14, as he demanded that God tell him why He had broken him, he complained that death simply puts an end to men. He wished he might have been a plant: ‘For a tree there is hope, if it be cut down, that it will sprout again and that its tender shoots will not cease. Even though its root grow old in the earth, and its stump die in the dust, yet at the first whiff of water, it may flourish again and put forth branches like a young plant.’ Unlike a man, a tree could revive although it seemed to have died.”

                                                                                                                                                                                        Other parts of The Bible say that “the kingdom of God is within you.” So, which is it? Is it coming, or is it already here in your own heart of hearts? Of course, this is a reductive way to pose the question and, if we stop, we can see that when the kingdom is said to be “coming”, it serves as what we would today call an “attractor”. It incentivises action now for a future good (the kingdom of Heaven realised on Earth). Derrida says the same thing about hospitality, Human Rights, Justice and a “democracy to come”.

                                                                                                                                                                                        The problem is that it is hard to specify what future attractors like the “kingdom of Heaven realised on Earth” definitively mean in terms we all currently use. However, we now have a global computing fabric which is always and everywhere in consensus. This is an enormously powerful device for creating prosocial attractors which are able to specify the “future good” in deterministic terms we currently use and collectively act upon.

                                                                                                                                                                                        Vitalik and Karl Floersch recognised this some time ago. They called the idea Ether’s Phoenix. Simon de la Rouviere wrote about it when discussing “time-as-a-platform”, an extension of which you can find in the Kernel library.

                                                                                                                                                                                        Ether’s Phoenix is the idea that an abundant future of public goods will indefinitely and retroactively reward the contributors who helped create it. Moreover, as the Optimism team puts it in their blog linked above,

                                                                                                                                                                                        “It is also a mindset: that optimism prevails, that better systems are possible, and that humankind will be rewarded for its cooperative revolution.”

                                                                                                                                                                                        However, this section begins with quotes from Isaiah and Job for a good reason: even well-intentioned religions and traditions, who create potentially good future attractors can fail to move towards them over time. Something more than specificity in terms on which there is currently consensus and an optimistic mindset is required. Logan and the trees offer us a further consideration:

                                                                                                                                                                                        “The work in which head and heart and hand participate, at once, yields the only objective knowledge. It employs the ratiocinative capacity, the ability to discriminate and choose. It is driven by the wish to know. It is corrected, tempered and given form by work with the resistant materials of this world.”

                                                                                                                                                                                        It is not only mind. It is not only heart. It is not only hands. It is all three in concert, with reverence for this world as it is, and how it resists even the faintest glimmer of our own projections. Moreover, there is a tekne (both technique and art) to understanding how our present actions may affect the future. Such craft combines scientific knowledge, lived experience, and tender care. In attuning to the consequences of our actions, we are more capable of understanding what the right decision is, at the right time, in the right place.

                                                                                                                                                                                        “Truth, in biblical terms, is not a gold star on your notebook. It is an honest relationship between persons and the world around them, giving results that mirror an honorable intent. The prophet Isaiah made an equation between sprouting and farming on the one hand and right living on the other: ‘For as the soil makes the sprout come up and a garden causes seeds to grow, so the Lord will make righteousness and praise spring up before all nations.’ Right living was a response to God’s gifts.”

                                                                                                                                                                                        Once more, we do well to ask, ‘but what is this right living, deep down?’ for it has so often brought us dogmatic imposition, rather than neighbourliness. However, if we read carefully, we find one suggestion echoed again and again throughout Logan’s work. Right living is just “to live in the presence of our days.”

                                                                                                                                                                                        To live in the presence of our days. What a simple and enormous response this life asks of each of us.

                                                                                                                                                                                        “He showed how head, heart, and hand can make a full life out of unexpected materials, and how the difficult love of a place and its people can transform a person. In other words, his art was not the fruit of its practice alone, but of a fully lived life.”

                                                                                                                                                                                        Circular Time

                                                                                                                                                                                        “It may be that some little root of the sacred tree still lives.
                                                                                                                                                                                        +} catch (e) {} })();

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                                                                                                                                                                                          HomeBuildRegenerationPhoenix Regeneration

                                                                                                                                                                                          Table of contents

                                                                                                                                                                                          Phoenix Regeneration

                                                                                                                                                                                          “‘Shall man then despair?’ he continued. ‘Is he not a sprout-land too, after ever so many searings and witherings?’ No doubt about it.”

                                                                                                                                                                                          – William Bryant Logan, quoting Henry David Thoreau

                                                                                                                                                                                          “The true purpose is to see things as they are, to observe things as they are, and to let everything go as it goes.”

                                                                                                                                                                                          – Shunryu Suzuki

                                                                                                                                                                                          Feel your heartbeat and lift your head, friend. Look out to the far horizon, for the phoenix awaits. It is fire which does not consume, but gives flight to what is true; to what cannot die; to what was not born; to what gives you life in return for how you choose to recycle.

                                                                                                                                                                                          This essay’s purpose is to start your regen journey, now that the guild is over. We’ll do so by turning to the trees, and asking a man who cuts them for a living what they truly have to teach. Sprout Lands: Tending the Endless Gift of Trees by William Bryant Logan is where we hope to catch a glimpse of Ether’s playful phoenix.

                                                                                                                                                                                          This is not a series of instructions. It is a web of co-relations. Kernel cannot tell you exactly how to regenerate your environment, but we can discover together why it is a virtuous goal.

                                                                                                                                                                                          ‘Regen’ is neither regressive nor progressive. It does not make the twin mistakes of thinking we can conquer our environment, nor of imagining that we are separate from our environment and can return it to some pristine state by retracting our participation. There is no escape. There is no ‘right’ way. There is no ‘good’ solution. There are no righteous few. There is no ‘them’. There are none who are not complicit.

                                                                                                                                                                                          There is attention. There is awareness. There is thanksgiving. There is reciprocity. There is awe. There is humility. There is listening, learning, and love.

                                                                                                                                                                                          Regenerative play starts here and continues through craft and timing. These aspects of love pull us into closer and more adaptive relationships with the system we are regenerating and being regenerated by. To know the place of regeneration, and to place ourselves in the context of that regeneration, requires a blend of self-awareness, subject matter expertise, and a lovingly care-full disposition. This is exactly where Logan begins his surprising work:

                                                                                                                                                                                          “The old Indo-European for tree, varna, also means ‘to cut’. This language was spoken in the seventh millennium BC, and already embodied the idea that trees are to cut. In Europe, the cutting came to be called coppice–from Old French meaning ‘to chop’, that is, to cut with a blow.”

                                                                                                                                                                                          True Cut

                                                                                                                                                                                          “It is a living cathedral dedicated to the power of sprouting. As often as you cut it, all by itself it grows its pillars again.”

                                                                                                                                                                                          So, we begin with what may seem like heresy: trees are for cutting. However, this does not give us a free licence, and it does not mean trees are for cutting in some existential sense. It means that our relationship with trees revolves around cutting, its right rhythm, and the sort of respect and reverence required for life to be continually revived in generation after generation.

                                                                                                                                                                                          This insight is not new. It is present in all traditions across the world (Kirtimukha embodies the same truth). It is given voice to most eloquently in our time by people like Robin Wall Kimerrer:

                                                                                                                                                                                          “In order to live, I must consume. That's the way the world works, the exchange of a life for a life, the endless cycling between my body and the body of the world [...] If we are fully awake, a moral question arises as we extinguish the other lives around us on behalf of our own: how do we consume in a way that does justice to the lives we take?”

                                                                                                                                                                                          Right from the start, we must see this monstrous reality–life feeds on life to go on living–if we are ever to recreate a mature, honest, clear-sighted, and rhythmic relationship with ourselves and the worlds within which we exist. Knowing this, we know that we can neither go back to a pristine golden age, nor progress into technological utopia. This world is never-not-broken. Regens are not saviours. This world does not need more hubris, it calls for humility. Regens seek to heal our relationship to this world; and–at best–to cultivate our ability to be intimate with reality as it truly is. This is the seedbed of real art:

                                                                                                                                                                                          “To keep a coppice woodland is an art. Each of its woodsmen had a double aim: to renew the woods by harvesting wood [...] The dirt, the species, the sun, the water might all play a role. He had to respond to the whole landscape.”

                                                                                                                                                                                          It is not only right relationship to each part that we are concerned with here: it is our ability to respond to the whole, wholesomely.

                                                                                                                                                                                          “Harmony is not the right word to describe it. A better phrase is creative engagement. [Our ancestors] lived that way because they knew they had to, in order to live at all, and it was a good way to live, for both the people and the plants. In essence, they learned to talk to trees.”

                                                                                                                                                                                          These ancestors Logan references are not better, nor any worse, than us. They lived as they did because they had to, which is what we find ourselves still doing today. However, it is when this “has to” comes through creative engagement on our own terms that it leads us to a good life; lived in essential communion with the world of which we are a part, and which we each contain. Indeed, it is the very conscious choice to participate–which means to participate in the monstrous reality of life consuming life–which guides each and every step we take.

                                                                                                                                                                                          “The more the people cut, the more they learned; the more they learned, the more they could imagine. As we shall see, the idea of springtime turned upon coppice; the eight-hundred-year tradition of classical Japanese poetry did too [...] ‘The seeds of Japanese poetry,’ he said, ‘lie in the human heart, and they sprout the countless leaves of words.’”

                                                                                                                                                                                          This is just it: you cannot learn unless you take in the world. Taking in the world leads to heartfelt intimacy, and more wholesome response, for you come to realise that you are the world. Literally. Being this, you see things just as they are:

                                                                                                                                                                                          “One local jaban owner expressed astonishment that the scientists were surprised by this effect. ‘Of course,’ he said. ‘Farming always makes more trees grow.’”

                                                                                                                                                                                          If real learning is taking (part) in the world, it is no surprise that farmers in Africa know more than scientists about how farming and biodiverse forests are meant to coexist. It is this kind of tragi-comic moment which keeps us beginning again–as we always do in Kernel–with conversation:

                                                                                                                                                                                          “I had reminded myself and my crew that this was not a one-shot event but the beginning of a training process that would take a decade. The pollards could not all at once look like finished trees. We had to begin a conversation.”

                                                                                                                                                                                          When asked what comes after taking their turn in the dia-log (which here meant cutting trees for the Metropolitan Museum in New York) Logan answers simply and truly, “Silent prayer.

                                                                                                                                                                                          Delightful Edge

                                                                                                                                                                                          “A tree is in a forest, but there is also a forest in each tree.”

                                                                                                                                                                                          The boundary between multiple intersecting worlds is the most interesting palace to be”, and a great part of the art of conversation with trees revolves around managing these edges carefully, dancing to the different music–birdsong, pollinators, livestock, flowers, brambles, and sprouts–which fills them in each season. Care for the edges is how one can create fractals; whether it is the care one takes to measure coastlines, or the care with which one cultivates sunflowers. Logan learns this repeatedly in all the different places he visits:

                                                                                                                                                                                          “It was a way to make edges, and edges within edges, multiplying the conditions in the landscape, so creatures that loved different habitats all could thrive. This landscape of dynamic edges has recently been dubbed satoyama, marking the interface between town and mountain.”

                                                                                                                                                                                          Logan’s description of how satoyama inhabit the intersections echoes another seminal text about Japan: The Mushroom at the End of the World. These boundaries, intersections and ‘broken’ places ask us: “how can we disturb the systems within which we live in generative ways? What kinds of trouble can we stir that might bring us greater intimacy, and cultivate our ability to respond with what Donna Haraway calls, ‘necessary resurgence’?”

                                                                                                                                                                                          These are not rhetorical questions. They cut right to the heart of who and what we think we are.

                                                                                                                                                                                          “The point is rather the one raised by Darwin. After he observed a colony of sea pens—colonial organisms each of whose rising fingers had its own mouth, body, and tentacles, but all of which moved as one and reproduced as one—he wrote, ‘Well may one be allowed to ask, ‘What is an individual?’”

                                                                                                                                                                                          It is at the edge where we meet others, and where otherness begins to break down in the face of an intimacy which does not seek to make right, but rather to be with:

                                                                                                                                                                                          “Real help comes from living with people, helping them to make their lives steadier, not by prescribing progress for them.”

                                                                                                                                                                                          “Trees are closer to God than we are and, in the anagogical sense, smarter.”

                                                                                                                                                                                          Rhythmic Presence

                                                                                                                                                                                          “The redwood forest is not pristine. It is rather the product of continual regeneration, unending succession. It gives a whole new meaning to the phrase ‘old growth.’”

                                                                                                                                                                                          “A coppice wood is not a single thing, but a synthetic ecosystem in which human participation is the key. Far more species of plants, insects, birds, and other creatures inhabit such a mixed landscape than would live in an untouched woodland. And the fact that it is cut in a rhythmic cycle keeps a living seed bank in the dirt and reassures a tremendous variety of animal life that it can safely live there as long as it pleases. A coppice is a continuing performance, a long-running show.”

                                                                                                                                                                                          What a clear statement of our stewardship! We are called to perform a critical role, and to do so in an ongoing fashion. The people whose language embodied a rhythmic relationship with cutting wood knew that “a healthy woodland was one in which they were active participants.” By virtue of actively taking part, they learnt how to do so with deeply grounded reason:

                                                                                                                                                                                          “Because they left the live roots in the ground, they prevented erosion. The landscape was not denuded because the trees sprouted back. Whole suites of creatures joined the rhythm of regrowth, colonising the coppice and pollard woods. The resulting lands were more diverse, not less.”

                                                                                                                                                                                          How and when to cut is not the only lesson imparted by trees. Once you know the reasonable approach and the right method–that is, as you acquire the skill, or virtuosity–you must simultaneously come to embody and live the underlying virtue:

                                                                                                                                                                                          “The most important thing that the trees taught people was to live in the presence of their days. You had to cut, all right, but you also had to know when to stop, and you had to learn how to wait before you cut again.”

                                                                                                                                                                                          This is the hardest part: knowing when to stop. Kernel’s last lesson gives a biological example of literally regenerative systems in axolotls that know how to stop irrespective of the extent of the damage which activates them. Stopping at the right time is the result of succinctness and a “rhythmic balance of the whole”. Logan–a seasoned pruner–knows how difficult this really is:

                                                                                                                                                                                          “Like all human activities, regenerative ways are deviled by temptation. A person may easily exchange love for power, the right thing for the thing that promises quick security. As Henry Nouwen wrote, ‘It seems easier to be god than to love God, easier to control people than to love people, easier to own life than to love life.’”

                                                                                                                                                                                          This entire guild is arranged to make you stop and see that “seems” clearly, for it is critical. It only seems easier to be god, to control, and to own. In truth, it is not about easy or hard, right or wrong, forwards or backwards. It is spontaneous and natural, when in direct contact with life, just to love God, to love people, to love life.

                                                                                                                                                                                          Living Resilience

                                                                                                                                                                                          “The way trees sprouted when cut gave people an intimation of immortality [...] Phoenix regeneration is the name for this process. Potentially, every tree is immortal.”

                                                                                                                                                                                          “When Isaiah envisioned the coming kingdom, he sang that no child would die or old person not live out their days; rather, each would have the life of a tree. Job too saw it plainly: in chapter 14, as he demanded that God tell him why He had broken him, he complained that death simply puts an end to men. He wished he might have been a plant: ‘For a tree there is hope, if it be cut down, that it will sprout again and that its tender shoots will not cease. Even though its root grow old in the earth, and its stump die in the dust, yet at the first whiff of water, it may flourish again and put forth branches like a young plant.’ Unlike a man, a tree could revive although it seemed to have died.”

                                                                                                                                                                                          Other parts of The Bible say that “the kingdom of God is within you.” So, which is it? Is it coming, or is it already here in your own heart of hearts? Of course, this is a reductive way to pose the question and, if we stop, we can see that when the kingdom is said to be “coming”, it serves as what we would today call an “attractor”. It incentivises action now for a future good (the kingdom of Heaven realised on Earth). Derrida says the same thing about hospitality, Human Rights, Justice and a “democracy to come”.

                                                                                                                                                                                          The problem is that it is hard to specify what future attractors like the “kingdom of Heaven realised on Earth” definitively mean in terms we all currently use. However, we now have a global computing fabric which is always and everywhere in consensus. This is an enormously powerful device for creating prosocial attractors which are able to specify the “future good” in deterministic terms we currently use and collectively act upon.

                                                                                                                                                                                          Vitalik and Karl Floersch recognised this some time ago. They called the idea Ether’s Phoenix. Simon de la Rouviere wrote about it when discussing “time-as-a-platform”, an extension of which you can find in the Kernel library.

                                                                                                                                                                                          Ether’s Phoenix is the idea that an abundant future of public goods will indefinitely and retroactively reward the contributors who helped create it. Moreover, as the Optimism team puts it in their blog linked above,

                                                                                                                                                                                          “It is also a mindset: that optimism prevails, that better systems are possible, and that humankind will be rewarded for its cooperative revolution.”

                                                                                                                                                                                          However, this section begins with quotes from Isaiah and Job for a good reason: even well-intentioned religions and traditions, who create potentially good future attractors can fail to move towards them over time. Something more than specificity in terms on which there is currently consensus and an optimistic mindset is required. Logan and the trees offer us a further consideration:

                                                                                                                                                                                          “The work in which head and heart and hand participate, at once, yields the only objective knowledge. It employs the ratiocinative capacity, the ability to discriminate and choose. It is driven by the wish to know. It is corrected, tempered and given form by work with the resistant materials of this world.”

                                                                                                                                                                                          It is not only mind. It is not only heart. It is not only hands. It is all three in concert, with reverence for this world as it is, and how it resists even the faintest glimmer of our own projections. Moreover, there is a tekne (both technique and art) to understanding how our present actions may affect the future. Such craft combines scientific knowledge, lived experience, and tender care. In attuning to the consequences of our actions, we are more capable of understanding what the right decision is, at the right time, in the right place.

                                                                                                                                                                                          “Truth, in biblical terms, is not a gold star on your notebook. It is an honest relationship between persons and the world around them, giving results that mirror an honorable intent. The prophet Isaiah made an equation between sprouting and farming on the one hand and right living on the other: ‘For as the soil makes the sprout come up and a garden causes seeds to grow, so the Lord will make righteousness and praise spring up before all nations.’ Right living was a response to God’s gifts.”

                                                                                                                                                                                          Once more, we do well to ask, ‘but what is this right living, deep down?’ for it has so often brought us dogmatic imposition, rather than neighbourliness. However, if we read carefully, we find one suggestion echoed again and again throughout Logan’s work. Right living is just “to live in the presence of our days.”

                                                                                                                                                                                          To live in the presence of our days. What a simple and enormous response this life asks of each of us.

                                                                                                                                                                                          “He showed how head, heart, and hand can make a full life out of unexpected materials, and how the difficult love of a place and its people can transform a person. In other words, his art was not the fruit of its practice alone, but of a fully lived life.”

                                                                                                                                                                                          Circular Time

                                                                                                                                                                                          “It may be that some little root of the sacred tree still lives.
                                                                                                                                                                                          Nourish it then
                                                                                                                                                                                          That it may leaf
                                                                                                                                                                                          And bloom
                                                                                                                                                                                          @@ -19,4 +19,4 @@ Neither does it frighten me.

                                                                                                                                                                                          After the rain, I went back into the field of sunflowers.
                                                                                                                                                                                          It was cool, and I was anything but drowsy.
                                                                                                                                                                                          I walked slowly, and listened
                                                                                                                                                                                          -to the crazy roots, in the drenched earth, laughing and growing.

                                                                                                                                                                                          Mary Oliver

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                                                                                                                                                                                          \ No newline at end of file +to the crazy roots, in the drenched earth, laughing and growing.

                                                                                                                                                                                          Mary Oliver

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                                                                                                                                                                                          Mindful
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                                                                                                                                                                                            HomeBuildRegenerationIdentifying Key Leverage Points

                                                                                                                                                                                            Table of contents

                                                                                                                                                                                            • Identifying Key Leverage Points
                                                                                                                                                                                            Identifying Key Leverage Points

                                                                                                                                                                                            In our last workshop we will brainstormed things that we'd like to regenerate.

                                                                                                                                                                                            For the second workshop, we'd like to identify key leverage points for each of these dimensions of regeneration. As Donella Meadows said,

                                                                                                                                                                                            These are places within a complex system (a corporation, an economy, a living body, a city, an ecosystem) where a small shift in one thing can produce big changes in everything.

                                                                                                                                                                                            It is not insignificant that Meadows talks about "places" within systems: our language is itself a complex phenomenon that carries all sorts of traces, some of which are helpful and some which can be a hindrance. In this particular context, it is helpful, because place plays such a central role in any holistic understanding of regenerative work. One of the starkest illustrations of this is the link we began last week. As Ryan Heavy Head explains:

                                                                                                                                                                                            the one thing that [Maslow] really missed was the Indigenous relationship to place. Without that, what he’s looking at as self-actualization doesn’t actually happen.

                                                                                                                                                                                            What is our place in this regenerative movement? More importantly, where is our place. Who are the people, animals, plants, mushrooms and other living expressions of the universe with whom we must continue to get along in order to live well? These are not just abstract questions either, inapplicable to increasingly digital contexts. As Holly Grimm and others are showing, a deep appreciation of place and the role it plays in ReFi is beginning to take grip across the ecosystem.

                                                                                                                                                                                            Preparation

                                                                                                                                                                                            Please read the following (in addition to the link above):

                                                                                                                                                                                            1. Leverage Points: Places to Intervene in a System, Donella Meadows (1999);
                                                                                                                                                                                            2. Making ReFi Real, Jahed Momand at the Sustainable Blockchain Summit, whole playlist linked (2022);
                                                                                                                                                                                            3. “Join nature’s resilient community of aliveness!”, Tom Atlee, a Wise Democracy Pattern Language.
                                                                                                                                                                                            4. Identifying Leverage Points in a System, David Ehrlichman (2018).

                                                                                                                                                                                            More Resources:

                                                                                                                                                                                            1. Applied Regenerative Economics, Louise Borreani (2021);
                                                                                                                                                                                            2. Cybernetics, Wikipedia, Wikimedia Foundation (2022) for a wider view on the topic;
                                                                                                                                                                                            3. The Cybernetic Hypothesis, Tiqqun (2010).
                                                                                                                                                                                            Recording

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                                                                                                                                                                                            Principles and Design Patterns
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                                                                                                                                                                                              HomeBuildRegenerationIdentifying Key Leverage Points

                                                                                                                                                                                              Table of contents

                                                                                                                                                                                              • Identifying Key Leverage Points
                                                                                                                                                                                              Identifying Key Leverage Points

                                                                                                                                                                                              In our last workshop we will brainstormed things that we'd like to regenerate.

                                                                                                                                                                                              For the second workshop, we'd like to identify key leverage points for each of these dimensions of regeneration. As Donella Meadows said,

                                                                                                                                                                                              These are places within a complex system (a corporation, an economy, a living body, a city, an ecosystem) where a small shift in one thing can produce big changes in everything.

                                                                                                                                                                                              It is not insignificant that Meadows talks about "places" within systems: our language is itself a complex phenomenon that carries all sorts of traces, some of which are helpful and some which can be a hindrance. In this particular context, it is helpful, because place plays such a central role in any holistic understanding of regenerative work. One of the starkest illustrations of this is the link we began last week. As Ryan Heavy Head explains:

                                                                                                                                                                                              the one thing that [Maslow] really missed was the Indigenous relationship to place. Without that, what he’s looking at as self-actualization doesn’t actually happen.

                                                                                                                                                                                              What is our place in this regenerative movement? More importantly, where is our place. Who are the people, animals, plants, mushrooms and other living expressions of the universe with whom we must continue to get along in order to live well? These are not just abstract questions either, inapplicable to increasingly digital contexts. As Holly Grimm and others are showing, a deep appreciation of place and the role it plays in ReFi is beginning to take grip across the ecosystem.

                                                                                                                                                                                              Preparation

                                                                                                                                                                                              Please read the following (in addition to the link above):

                                                                                                                                                                                              1. Leverage Points: Places to Intervene in a System, Donella Meadows (1999);
                                                                                                                                                                                              2. Making ReFi Real, Jahed Momand at the Sustainable Blockchain Summit, whole playlist linked (2022);
                                                                                                                                                                                              3. “Join nature’s resilient community of aliveness!”, Tom Atlee, a Wise Democracy Pattern Language.
                                                                                                                                                                                              4. Identifying Leverage Points in a System, David Ehrlichman (2018).

                                                                                                                                                                                              More Resources:

                                                                                                                                                                                              1. Applied Regenerative Economics, Louise Borreani (2021);
                                                                                                                                                                                              2. Cybernetics, Wikipedia, Wikimedia Foundation (2022) for a wider view on the topic;
                                                                                                                                                                                              3. The Cybernetic Hypothesis, Tiqqun (2010).
                                                                                                                                                                                              Recording

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                                                                                                                                                                                              Previous
                                                                                                                                                                                              Principles and Design Patterns
                                                                                                                                                                                              Next
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                                                                                                                                                                                                HomeBuildRegenerationPrinciples and Design Patterns

                                                                                                                                                                                                Table of contents

                                                                                                                                                                                                • Principled Patterning
                                                                                                                                                                                                Principled Patterning

                                                                                                                                                                                                Cultivating Wisdom

                                                                                                                                                                                                Holistic Framework for Wise Relating

                                                                                                                                                                                                The Story

                                                                                                                                                                                                We cannot say it better than Teju Ravilochan in the link above:

                                                                                                                                                                                                This is our moment not to create something new, but to return to an ancient way of being, known to the Blackfoot, the Lakota, the Natives of the Cheyenne River Territory, and other First Nations. It’s a story that leaves no one without family: a story in which we begin by offering each other belonging, and continue by teaching our descendents how we lived: together.

                                                                                                                                                                                                This is a story about Big, Perceptive, Persistent, Transformative, Fruitful Caring.

                                                                                                                                                                                                Objectives

                                                                                                                                                                                                Even Abraham Maslow, whom the above link considers in detail, came to the realisation - later in life - that:

                                                                                                                                                                                                Self-actualization is not enough. Personal salvation and what is good for the person alone cannot be really understood in isolation. The good of other people must be invoked as well as the good for oneself.

                                                                                                                                                                                                Through the Regeneration Guild, we will:

                                                                                                                                                                                                1. Surface a holistic, multidimensional definition of "regeneration", honoring each perspective and understanding that we will hold different value-sets — finding intersubjective consensus,
                                                                                                                                                                                                2. Delve into our system of systems and identify key leverage points that hold exceptional potential to catalyze a rapid, graceful transition to a regenerative paradigm,
                                                                                                                                                                                                3. Reflect on our own "loci of control" — what is within our power to change.

                                                                                                                                                                                                As an outcome, we hope to make a bit more sense of what a regenerative economy will look like and outline a credible path to bringing it about, aided by tools being built on the decentralized web.

                                                                                                                                                                                                Preparation

                                                                                                                                                                                                To prepare for our first workshop, we recommend familiarizing yourself with:

                                                                                                                                                                                                1. Video: Five Features of Money, Sep Kamvar (2018),
                                                                                                                                                                                                2. Article: What is Regenerative Finance, Letty Prados (2022)
                                                                                                                                                                                                3. Podcast: Regenerative Futures with Kate Raworth, Kate Raworth, Sarah Ichioka, and Michael Pawlyn (2022);
                                                                                                                                                                                                4. Framework: The nine planetary boundaries, Stockholm Resilience Centre;
                                                                                                                                                                                                5. Paper: A General Framework for Analyzing Sustainability of Socio-Ecological Systems, Elinor Ostrom (2009);
                                                                                                                                                                                                6. Website: Regeneration, by Paul Hawken. What would the chapter on economic systems look like if Paul had included one?

                                                                                                                                                                                                Some questions to ponder:

                                                                                                                                                                                                1. How are Complex Intentional Systems distinguished as a subset of Complex Adaptive Systems?
                                                                                                                                                                                                2. How is the a regenerative financial system related to a regenerative economy? Is it a requirement? What are the limits of finance?
                                                                                                                                                                                                3. How can we embed intention into our financial infrastructure, so it best serves human flourishing?
                                                                                                                                                                                                4. How might opt-in, substantive laws created on Ethereum change the mode and method of governance? How do we craft digital infrastructure that conscious people want to choose to dwell in, acknowledging that the spaces that we occupy characterize the tone of our interactions?
                                                                                                                                                                                                5. What do you feel needs regenerating? What are some metrics for monitoring that regeneration?
                                                                                                                                                                                                6. Is it possible for something to be "too healthy"?
                                                                                                                                                                                                Recording

                                                                                                                                                                                                🙏🌱💚

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                                                                                                                                                                                                Regeneration
                                                                                                                                                                                                Next
                                                                                                                                                                                                Identifying Key Leverage Points
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                                                                                                                                                                                                  Table of contents

                                                                                                                                                                                                  • Principled Patterning
                                                                                                                                                                                                  Principled Patterning

                                                                                                                                                                                                  Cultivating Wisdom

                                                                                                                                                                                                  Holistic Framework for Wise Relating

                                                                                                                                                                                                  The Story

                                                                                                                                                                                                  We cannot say it better than Teju Ravilochan in the link above:

                                                                                                                                                                                                  This is our moment not to create something new, but to return to an ancient way of being, known to the Blackfoot, the Lakota, the Natives of the Cheyenne River Territory, and other First Nations. It’s a story that leaves no one without family: a story in which we begin by offering each other belonging, and continue by teaching our descendents how we lived: together.

                                                                                                                                                                                                  This is a story about Big, Perceptive, Persistent, Transformative, Fruitful Caring.

                                                                                                                                                                                                  Objectives

                                                                                                                                                                                                  Even Abraham Maslow, whom the above link considers in detail, came to the realisation - later in life - that:

                                                                                                                                                                                                  Self-actualization is not enough. Personal salvation and what is good for the person alone cannot be really understood in isolation. The good of other people must be invoked as well as the good for oneself.

                                                                                                                                                                                                  Through the Regeneration Guild, we will:

                                                                                                                                                                                                  1. Surface a holistic, multidimensional definition of "regeneration", honoring each perspective and understanding that we will hold different value-sets — finding intersubjective consensus,
                                                                                                                                                                                                  2. Delve into our system of systems and identify key leverage points that hold exceptional potential to catalyze a rapid, graceful transition to a regenerative paradigm,
                                                                                                                                                                                                  3. Reflect on our own "loci of control" — what is within our power to change.

                                                                                                                                                                                                  As an outcome, we hope to make a bit more sense of what a regenerative economy will look like and outline a credible path to bringing it about, aided by tools being built on the decentralized web.

                                                                                                                                                                                                  Preparation

                                                                                                                                                                                                  To prepare for our first workshop, we recommend familiarizing yourself with:

                                                                                                                                                                                                  1. Video: Five Features of Money, Sep Kamvar (2018),
                                                                                                                                                                                                  2. Article: What is Regenerative Finance, Letty Prados (2022)
                                                                                                                                                                                                  3. Podcast: Regenerative Futures with Kate Raworth, Kate Raworth, Sarah Ichioka, and Michael Pawlyn (2022);
                                                                                                                                                                                                  4. Framework: The nine planetary boundaries, Stockholm Resilience Centre;
                                                                                                                                                                                                  5. Paper: A General Framework for Analyzing Sustainability of Socio-Ecological Systems, Elinor Ostrom (2009);
                                                                                                                                                                                                  6. Website: Regeneration, by Paul Hawken. What would the chapter on economic systems look like if Paul had included one?

                                                                                                                                                                                                  Some questions to ponder:

                                                                                                                                                                                                  1. How are Complex Intentional Systems distinguished as a subset of Complex Adaptive Systems?
                                                                                                                                                                                                  2. How is the a regenerative financial system related to a regenerative economy? Is it a requirement? What are the limits of finance?
                                                                                                                                                                                                  3. How can we embed intention into our financial infrastructure, so it best serves human flourishing?
                                                                                                                                                                                                  4. How might opt-in, substantive laws created on Ethereum change the mode and method of governance? How do we craft digital infrastructure that conscious people want to choose to dwell in, acknowledging that the spaces that we occupy characterize the tone of our interactions?
                                                                                                                                                                                                  5. What do you feel needs regenerating? What are some metrics for monitoring that regeneration?
                                                                                                                                                                                                  6. Is it possible for something to be "too healthy"?
                                                                                                                                                                                                  Recording

                                                                                                                                                                                                  🙏🌱💚

                                                                                                                                                                                                  Previous
                                                                                                                                                                                                  Regeneration
                                                                                                                                                                                                  Next
                                                                                                                                                                                                  Identifying Key Leverage Points
                                                                                                                                                                                                  \ No newline at end of file diff --git a/en/build/sati/citta/index.html b/en/build/sati/citta/index.html index 817604065..657432930 100644 --- a/en/build/sati/citta/index.html +++ b/en/build/sati/citta/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                                                    Table of contents

                                                                                                                                                                                                    • Citta
                                                                                                                                                                                                    Citta

                                                                                                                                                                                                    The terms "citta" and "dhamma", which form the last two pillars are a little more difficult to translate than body, breath, or feeling. "Citta" means something more like heart-mind: it is certainly not just an intellectual sense, but one that is - as always - embodied, incarnate, spirited.

                                                                                                                                                                                                    We offer here three different guided sessions on various aspects of citta.

                                                                                                                                                                                                    Attention
                                                                                                                                                                                                    Listen
                                                                                                                                                                                                    00:00
                                                                                                                                                                                                    00:00
                                                                                                                                                                                                    Heart-Mind
                                                                                                                                                                                                    Listen
                                                                                                                                                                                                    00:00
                                                                                                                                                                                                    00:00
                                                                                                                                                                                                    Awareness
                                                                                                                                                                                                    Listen
                                                                                                                                                                                                    00:00
                                                                                                                                                                                                    00:00

                                                                                                                                                                                                    We also invite you to listen to Mindfulness of Mind with Joseph Goldtein for another, more detaile dperspective of some of the ground covered above.

                                                                                                                                                                                                    Previous
                                                                                                                                                                                                    Feeling-Tone
                                                                                                                                                                                                    Next
                                                                                                                                                                                                    Principles
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                                                                                                                                                                                                      Table of contents

                                                                                                                                                                                                      • Citta
                                                                                                                                                                                                      Citta

                                                                                                                                                                                                      The terms "citta" and "dhamma", which form the last two pillars are a little more difficult to translate than body, breath, or feeling. "Citta" means something more like heart-mind: it is certainly not just an intellectual sense, but one that is - as always - embodied, incarnate, spirited.

                                                                                                                                                                                                      We offer here three different guided sessions on various aspects of citta.

                                                                                                                                                                                                      Attention
                                                                                                                                                                                                      Listen
                                                                                                                                                                                                      00:00
                                                                                                                                                                                                      00:00
                                                                                                                                                                                                      Heart-Mind
                                                                                                                                                                                                      Listen
                                                                                                                                                                                                      00:00
                                                                                                                                                                                                      00:00
                                                                                                                                                                                                      Awareness
                                                                                                                                                                                                      Listen
                                                                                                                                                                                                      00:00
                                                                                                                                                                                                      00:00

                                                                                                                                                                                                      We also invite you to listen to Mindfulness of Mind with Joseph Goldtein for another, more detaile dperspective of some of the ground covered above.

                                                                                                                                                                                                      Previous
                                                                                                                                                                                                      Feeling-Tone
                                                                                                                                                                                                      Next
                                                                                                                                                                                                      Principles
                                                                                                                                                                                                      \ No newline at end of file diff --git a/en/build/sati/dhamma/index.html b/en/build/sati/dhamma/index.html index 09376684a..450d71091 100644 --- a/en/build/sati/dhamma/index.html +++ b/en/build/sati/dhamma/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                                                        Table of contents

                                                                                                                                                                                                        • Dhamma - Principles or Phenomena
                                                                                                                                                                                                        Dhamma - Principles or Phenomena

                                                                                                                                                                                                        Similarly to citta, we require at least two different sessions to begin exploring the notion of dhamma, which means something like both principles (or teaching) and phenomena (each phenomenon of our lives being a lesson and each life itself its own greatest teacher).

                                                                                                                                                                                                        Attraction & Repulsion
                                                                                                                                                                                                        Listen
                                                                                                                                                                                                        00:00
                                                                                                                                                                                                        00:00
                                                                                                                                                                                                        Loving Awareness
                                                                                                                                                                                                        Listen
                                                                                                                                                                                                        00:00
                                                                                                                                                                                                        00:00
                                                                                                                                                                                                        Previous
                                                                                                                                                                                                        Heart-Mind
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                                                                                                                                                                                                          Table of contents

                                                                                                                                                                                                          • Dhamma - Principles or Phenomena
                                                                                                                                                                                                          Dhamma - Principles or Phenomena

                                                                                                                                                                                                          Similarly to citta, we require at least two different sessions to begin exploring the notion of dhamma, which means something like both principles (or teaching) and phenomena (each phenomenon of our lives being a lesson and each life itself its own greatest teacher).

                                                                                                                                                                                                          Attraction & Repulsion
                                                                                                                                                                                                          Listen
                                                                                                                                                                                                          00:00
                                                                                                                                                                                                          00:00
                                                                                                                                                                                                          Loving Awareness
                                                                                                                                                                                                          Listen
                                                                                                                                                                                                          00:00
                                                                                                                                                                                                          00:00
                                                                                                                                                                                                          Previous
                                                                                                                                                                                                          Heart-Mind
                                                                                                                                                                                                          \ No newline at end of file diff --git a/en/build/sati/index.html b/en/build/sati/index.html index f7d3a54f0..866016026 100644 --- a/en/build/sati/index.html +++ b/en/build/sati/index.html @@ -6,6 +6,6 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                                                            Table of contents

                                                                                                                                                                                                            • Remember
                                                                                                                                                                                                            • Record
                                                                                                                                                                                                            • The Four Foundations
                                                                                                                                                                                                            Remember

                                                                                                                                                                                                            “Wisdom is knowing I am nothing,
                                                                                                                                                                                                            +} catch (e) {} })();

                                                                                                                                                                                                            StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                                                                              HomeBuildMindful

                                                                                                                                                                                                              Table of contents

                                                                                                                                                                                                              • Remember
                                                                                                                                                                                                              • Record
                                                                                                                                                                                                              • The Four Foundations
                                                                                                                                                                                                              Remember

                                                                                                                                                                                                              “Wisdom is knowing I am nothing,
                                                                                                                                                                                                              Love is knowing I am everything,
                                                                                                                                                                                                              -and between the two my life moves.”

                                                                                                                                                                                                              Nisargadatta Maharaj

                                                                                                                                                                                                              All the words on this page were gathered by Marlon Barrios Solano, to whom we are deeply grateful.

                                                                                                                                                                                                              We invite you to explore the four foundations of mindfulness with us. You need nothing to participate meaningfully in these sessions. No prior experience is required, nor do we promote any particular technique. We just sit together and delight in sharing time. Simply come along, and we can investigate together the nature of emptiness and enjoy the harmony of silence.

                                                                                                                                                                                                              These foundations can assist your investigation of the nature of awareness, suffering, and remembrance. In our sessions we will go on guided journies intended to help us rest gently in a more full awareness of our body and breath, our feeling tones, our heart-mind and expansive awareness.

                                                                                                                                                                                                              The term sati (Sanskrit: smṛti), which is often translated as mindfulness, also means memory and recollection, and it is often used in that sense in the early discourses, which sometimes define sati as "the ability of calling to mind what has been done or said long ago." According to Sharf, in the Satipaṭṭhāna Sutta, the term sati means to remember the dharmas, which allows one to see the true nature of phenomena.

                                                                                                                                                                                                              Record

                                                                                                                                                                                                              We offer in this section a selection of audio clips of the guided meditations, along with some framing content to help you understand the ideas and context from which they come. These are not presented as universal truths, but as pointers to your own life and experience. Each meditation moves through one of the traditonal pillars of "sati". Beginning in the body, please join us for a slow stroll nowhere in particular.

                                                                                                                                                                                                              The Four Foundations

                                                                                                                                                                                                              These foundations are traditionally known as Satipatthana or The Four Establishments of Mindfulness.

                                                                                                                                                                                                              1

                                                                                                                                                                                                              mindfulness of the body (Pāli: kāyagatā-sati; Sanskrit kāya-smṛti),

                                                                                                                                                                                                              2

                                                                                                                                                                                                              mindfulness of feelings (Pāli vedanā-sati; Sanskrit vedanā-smṛti),

                                                                                                                                                                                                              3

                                                                                                                                                                                                              mindfulness of the mind (Pāli citta-sati; Sanskrit citta-smṛti)

                                                                                                                                                                                                              4

                                                                                                                                                                                                              mindfulness of principles or phenomena (Pāli dhammā-sati; Sanskrit dharma-smṛti).

                                                                                                                                                                                                              There are also some related notions which it may be worth reading about if this kind of inquiry interests you:

                                                                                                                                                                                                              Additional Avenues

                                                                                                                                                                                                              While appreciation of the words above and their various traces and sahdes of meaning will help you udnerstand the specific cultural tradition from which this practice emerges, we also include here a series of links by which we intend to reflect and construct together a collage of knowing ways which can root us in a deeper understanding of what meditation is and can be in this time and cultural moment.

                                                                                                                                                                                                              Previous
                                                                                                                                                                                                              Inspiration
                                                                                                                                                                                                              Next
                                                                                                                                                                                                              Body-Breath
                                                                                                                                                                                                              \ No newline at end of file +and between the two my life moves.”

                                                                                                                                                                                                              Nisargadatta Maharaj

                                                                                                                                                                                                              All the words on this page were gathered by Marlon Barrios Solano, to whom we are deeply grateful.

                                                                                                                                                                                                              We invite you to explore the four foundations of mindfulness with us. You need nothing to participate meaningfully in these sessions. No prior experience is required, nor do we promote any particular technique. We just sit together and delight in sharing time. Simply come along, and we can investigate together the nature of emptiness and enjoy the harmony of silence.

                                                                                                                                                                                                              These foundations can assist your investigation of the nature of awareness, suffering, and remembrance. In our sessions we will go on guided journies intended to help us rest gently in a more full awareness of our body and breath, our feeling tones, our heart-mind and expansive awareness.

                                                                                                                                                                                                              The term sati (Sanskrit: smṛti), which is often translated as mindfulness, also means memory and recollection, and it is often used in that sense in the early discourses, which sometimes define sati as "the ability of calling to mind what has been done or said long ago." According to Sharf, in the Satipaṭṭhāna Sutta, the term sati means to remember the dharmas, which allows one to see the true nature of phenomena.

                                                                                                                                                                                                              Record

                                                                                                                                                                                                              We offer in this section a selection of audio clips of the guided meditations, along with some framing content to help you understand the ideas and context from which they come. These are not presented as universal truths, but as pointers to your own life and experience. Each meditation moves through one of the traditonal pillars of "sati". Beginning in the body, please join us for a slow stroll nowhere in particular.

                                                                                                                                                                                                              The Four Foundations

                                                                                                                                                                                                              These foundations are traditionally known as Satipatthana or The Four Establishments of Mindfulness.

                                                                                                                                                                                                              1

                                                                                                                                                                                                              mindfulness of the body (Pāli: kāyagatā-sati; Sanskrit kāya-smṛti),

                                                                                                                                                                                                              2

                                                                                                                                                                                                              mindfulness of feelings (Pāli vedanā-sati; Sanskrit vedanā-smṛti),

                                                                                                                                                                                                              3

                                                                                                                                                                                                              mindfulness of the mind (Pāli citta-sati; Sanskrit citta-smṛti)

                                                                                                                                                                                                              4

                                                                                                                                                                                                              mindfulness of principles or phenomena (Pāli dhammā-sati; Sanskrit dharma-smṛti).

                                                                                                                                                                                                              There are also some related notions which it may be worth reading about if this kind of inquiry interests you:

                                                                                                                                                                                                              Additional Avenues

                                                                                                                                                                                                              While appreciation of the words above and their various traces and sahdes of meaning will help you udnerstand the specific cultural tradition from which this practice emerges, we also include here a series of links by which we intend to reflect and construct together a collage of knowing ways which can root us in a deeper understanding of what meditation is and can be in this time and cultural moment.

                                                                                                                                                                                                              Previous
                                                                                                                                                                                                              Phoenix Regeneration
                                                                                                                                                                                                              Next
                                                                                                                                                                                                              Body-Breath
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                                                                                                                                                                                                                Table of contents

                                                                                                                                                                                                                • Rupa - Body
                                                                                                                                                                                                                • Anapana - Breath
                                                                                                                                                                                                                Rupa - Body

                                                                                                                                                                                                                Be mindful of the body in the body.
                                                                                                                                                                                                                +} catch (e) {} })();

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                                                                                                                                                                                                                  HomeBuildMindfulBody-Breath

                                                                                                                                                                                                                  Table of contents

                                                                                                                                                                                                                  • Rupa - Body
                                                                                                                                                                                                                  • Anapana - Breath
                                                                                                                                                                                                                  Rupa - Body

                                                                                                                                                                                                                  Be mindful of the body in the body.
                                                                                                                                                                                                                  —Buddha

                                                                                                                                                                                                                  The words below are an excerpt taken from A Lamp in the Darkness by Jack Kornfield.

                                                                                                                                                                                                                  Without mindfulness, you take your body for granted, or ignore the body as if it’s not important. James Joyce described this relationship in the line, “Mr. Duffy lived a short distance from his body.” Or you can fall into the other extreme of clinging and fear and overidentification with this body. It’s fine to care for the body, but it’s also possible that the wrong kind of attention will lead you into unhealthy fears and attachments about how your body should look. Buddha’s invitation for healing is to come into a mindful relationship with the body in our own body. You can start with attention to what your actual experience of being in this body is, here and now.

                                                                                                                                                                                                                  When you sit down to meditate, you might expect to become peaceful and quiet, but often the first thing you actually experience is tightness and pain in the sensations of your body. You become aware of all the tensions you are carrying. If you’ve been busy running around or you’ve experienced a period of difficulties, as you slow down and become mindful, you’ll probably first become aware of everything that you’ve been ignoring in your body. At first it might seem that you’ll never get beyond this discomfort. But as you learn to meditate, your perspective grows and you become aware that being in a body is sometimes painful and sometimes pleasant.

                                                                                                                                                                                                                  The important question is, can you touch the difficulties in your body with mindfulness? Do you ignore your body and convince yourself that your physical body doesn’t matter? Healing starts by simply becoming mindful of the body as it is.

                                                                                                                                                                                                                  When things get difficult, pay benevolent attention to your body. Do this the same way you hold a child who is ill. When a child is sick, you give her medicine and sometimes she continues to cry, so you hold her until the medicine takes effect. In the same way you can hold what is difficult in your body like a sick child with kind attention. As you do, often the places that are wounded start to open up, and the body’s healing energy begins to flow back into the areas of pain and discomfort.

                                                                                                                                                                                                                  As our attention and mindfulness grow, compassion naturally arises. With mindfulness and compassion together we can begin to listen more deeply. We realize that living in our body is only a temporary condition. Consciousness knows that it is not the body. It sees, “Oh, the body’s gotten older, it’s gotten droopier,” but it knows that the body is not who you are.

                                                                                                                                                                                                                  Listen
                                                                                                                                                                                                                  00:00
                                                                                                                                                                                                                  00:00

                                                                                                                                                                                                                  Reflect on your body right this minute—in whatever condition it’s in—with compassionate attention. What kind of attention does it want? What would best honor its strength and life force? What would boost its resilience and well-being? What healing truth is your body trying to teach you right now? When you listen to your body in this way, you can also feel that it’s the Earth’s body. Its bones are made of Earth minerals, calcium and magnesium, and there is seawater in your blood. Your body is everything you eat. It’s not just your body but part of something bigger: you are the Earth come alive.

                                                                                                                                                                                                                  Listening deeply, your body will connect you back to the body of the Earth. As you sense that you are not separate from the planet, you know that to take care of your body you also must take care of the streams and the rivers, and the web of life within which you exist. You live within the same wheel of nature as the endangered species. Without mindful attention, you can fail to understand your personal connection to all living things.

                                                                                                                                                                                                                  The healing that comes from paying attention to our own mysterious body leads directly to an understanding of our connection to the body of Earth. Mindfulness of the body means developing awareness of who we truly are.

                                                                                                                                                                                                                  Healing Gently

                                                                                                                                                                                                                  We invite you to play with an installation intended to make us more mindful of our body (especially in relation to a camera), such that we can into a more playful kind of ongoing and gentle remembrance. The piece is entitled "Soft Space" by Marlon Barios Solano, and it can be used to do things like this, or like this.

                                                                                                                                                                                                                  Anapana - Breath

                                                                                                                                                                                                                  Breathing in long, the practitioner knows ‘I am breathing in long.’
                                                                                                                                                                                                                  Breathing in short, the practitioner knows ‘I am breathing in short.’
                                                                                                                                                                                                                  Breathing out long, the practitioner knows ‘I am breathing out long.’
                                                                                                                                                                                                                  diff --git a/en/build/sati/vedana/index.html b/en/build/sati/vedana/index.html index 4195fbfc8..8460eee38 100644 --- a/en/build/sati/vedana/index.html +++ b/en/build/sati/vedana/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();

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                                                                                                                                                                                                                    Table of contents

                                                                                                                                                                                                                    • Vedana - Feeling
                                                                                                                                                                                                                    Vedana - Feeling
                                                                                                                                                                                                                    Listen
                                                                                                                                                                                                                    00:00
                                                                                                                                                                                                                    00:00

                                                                                                                                                                                                                    We also invite you to listen to Mindfulness of Vedana with Martine Batchelor for a slightly longer and more detailed mediation and discussion around this particular pillar.

                                                                                                                                                                                                                    Previous
                                                                                                                                                                                                                    Body-Breath
                                                                                                                                                                                                                    Next
                                                                                                                                                                                                                    Heart-Mind

                                                                                                                                                                                                                    Table of contents

                                                                                                                                                                                                                    \ No newline at end of file +} catch (e) {} })();
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                                                                                                                                                                                                                      Table of contents

                                                                                                                                                                                                                      • Vedana - Feeling
                                                                                                                                                                                                                      Vedana - Feeling
                                                                                                                                                                                                                      Listen
                                                                                                                                                                                                                      00:00
                                                                                                                                                                                                                      00:00

                                                                                                                                                                                                                      We also invite you to listen to Mindfulness of Vedana with Martine Batchelor for a slightly longer and more detailed mediation and discussion around this particular pillar.

                                                                                                                                                                                                                      Previous
                                                                                                                                                                                                                      Body-Breath
                                                                                                                                                                                                                      Next
                                                                                                                                                                                                                      Heart-Mind

                                                                                                                                                                                                                      Table of contents

                                                                                                                                                                                                                      \ No newline at end of file diff --git a/en/conversation/hospitality/deep-response/index.html b/en/conversation/hospitality/deep-response/index.html index e5a5008de..1a9f9889d 100644 --- a/en/conversation/hospitality/deep-response/index.html +++ b/en/conversation/hospitality/deep-response/index.html @@ -6,6 +6,6 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();
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                                                                                                                                                                                                                        Table of contents

                                                                                                                                                                                                                        • Deep Response
                                                                                                                                                                                                                        Deep Response

                                                                                                                                                                                                                        Written by Harold Davis III and returned here as a gift in ongoing dialogue. Our gratitude knows no bounds and we invoke, first and foremost, the words that come before all else.

                                                                                                                                                                                                                        Rebalancing the Scales

                                                                                                                                                                                                                        We can begin by considering the indigenous understanding that any means - even those which sound good in our time, like 'decentralization' - can be used towards ill-conceived ends. In particular, the ends of our political systems must always be grounded in the distribution of power and living freedom for the people who participate.

                                                                                                                                                                                                                        Between households, responsibilities came down to a principle of reciprocity: records were kept and at the end of each year all outstanding credits and debits were to be canceled out. This is where the 'village bureaucracy' comes in [...] Of course, the danger of such accounting procedures is that they can be turned to other purposes: the precise system of equivalence that underlies them has the potential to give almost any social arrangement, even those founded on arbitrary violence, an air of even-handedness and equity.

                                                                                                                                                                                                                        This particular excerpt speaks to the matrilineal protocol we’ve learned directly from our dialogue with the Kanienke'ha'ka. Every new year or cycle requires an ‘in between’ time before the start of the next. As the last cycle transitions into the next, there are the four sacred ceremonies to be held. Bringing in these ceremonies is the ‘Creatress’s Dance.’ The whole design is happy for the birth of a new cycle. Becoming aware of the cyclicality and encoding it in our protocols ensures the ongoing distribution of power and its concomitant: peace.

                                                                                                                                                                                                                        The Creatress’s Dance

                                                                                                                                                                                                                        Before this matrilineal transition can happen, the mothers do their work; rebalancing the complex dynamics in social organization morphologies. This ceremony is called the stirring of the ashes. In this ceremony, the collective gathers to assess the last cycle and prepare for the next. This collective stirring of the ashes is critical to understanding the nuances of 'credit and debit’ in the native context. Credit might be better termed Commons, for we are considering here commons-based societies, where ‘managing your affairs’ extends to both explicit and subtle social reconciliation amongst individuals, groups and ecosystems. If our relationship to our shared commons of each other and our ecosystems is not regenerative in our day to day life, moving into the next cycle without rebalancing these complex morphologies is dangerous.

                                                                                                                                                                                                                        Hence, the mothers will have to stir the ashes on behalf of the individuals who have ignored requests to manage lingering affairs by cycle's end, reconciling whatever must be reconciled before the start of the new cycle. A motherly correction for the next cycle to come has limited influence on the collective when one cannot stir one's own ashes. Nonetheless, matrilineal cancellation extends beyond debits or credits, into all forms of exchange, which are maintained in regenerative ways by our mothers' work. Entropy has an inevitable trajectory in closed linear systems; but not in the open complex dynamics of regenerative cycles. The indigenous perception of non-linear time may be a precursor to the capacity to both build in and extrapolate regenerative mechanisms from our matrilineal heritage so that we may implement sustainable social organizations. All other technologies are built on top of this first innovation of our mothers and grounded in the matrilineal heritage we all know inherently.

                                                                                                                                                                                                                        [Closed linear systems without regenerative roots that can contextualise entropy] reveal, finally, the great opportunity web3 presents to us. We now have a form of money which is not premised on violence. Money which is given value by consensus, not by an outdated Roman notion of possession based on slavery which brings the most impersonal kinds of violence directly into the most intimate zone of human relationship: the home itself. By untangling this barbaric part of our history we can once more begin to imagine what sacred economics - meaning home management that transcends my personal needs without suppressing them - might look like in substance and practice.

                                                                                                                                                                                                                        Freeing Civilization

                                                                                                                                                                                                                        To reiterate the point, it seems that many indigenous thinkers spent more time investigating how [freedom] might be enacted, rather than what it ‘meant’:

                                                                                                                                                                                                                        This idea follows beautifully on from a recent realization about indigenous sustainability. Not only did our ancestors of the ‘good mind’ seem to concern themselves with how freedom can be enacted, they seem to have gone a step further and focused on what can be done with freedom, working backward towards how it can be enacted in respective context and circumstance. This helped prevent getting stuck in the pothole of pursuing freedom as an end goal.

                                                                                                                                                                                                                        In our unsustainable societies, such a pursuit may waste most of a lifetime; while indigenous societies, even in early stages of development, understood that freedom is not the end goal: it is one of the many expressions of a life fully lived. When we live fully our own lives, when we honour the potential each and everyone of us carries, then we are also free, though simply having formal freedom does not imply that we are living fully. According to the 5000 year old poem below, falling short of our full potential is a danger far more prominently discussed in the very different epistemological world that our ancestors inhabited.

                                                                                                                                                                                                                        Freedom?

                                                                                                                                                                                                                        Our mistake was that we thought of freedom as a place, rather than a continuation of a struggle.

                                                                                                                                                                                                                        Tyranny never sleeps.

                                                                                                                                                                                                                        Our second mistake was that we thought of freedom as a goal, rather than as a launching pad from which to reach our goals.

                                                                                                                                                                                                                        Without purposes, freedom hardy matters.

                                                                                                                                                                                                                        Our third mistake was that we though freedom would make us free.
                                                                                                                                                                                                                        +} catch (e) {} })();

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                                                                                                                                                                                                                          • Deep Response
                                                                                                                                                                                                                          Deep Response

                                                                                                                                                                                                                          Written by Harold Davis III and returned here as a gift in ongoing dialogue. Our gratitude knows no bounds and we invoke, first and foremost, the words that come before all else.

                                                                                                                                                                                                                          Rebalancing the Scales

                                                                                                                                                                                                                          We can begin by considering the indigenous understanding that any means - even those which sound good in our time, like 'decentralization' - can be used towards ill-conceived ends. In particular, the ends of our political systems must always be grounded in the distribution of power and living freedom for the people who participate.

                                                                                                                                                                                                                          Between households, responsibilities came down to a principle of reciprocity: records were kept and at the end of each year all outstanding credits and debits were to be canceled out. This is where the 'village bureaucracy' comes in [...] Of course, the danger of such accounting procedures is that they can be turned to other purposes: the precise system of equivalence that underlies them has the potential to give almost any social arrangement, even those founded on arbitrary violence, an air of even-handedness and equity.

                                                                                                                                                                                                                          This particular excerpt speaks to the matrilineal protocol we’ve learned directly from our dialogue with the Kanienke'ha'ka. Every new year or cycle requires an ‘in between’ time before the start of the next. As the last cycle transitions into the next, there are the four sacred ceremonies to be held. Bringing in these ceremonies is the ‘Creatress’s Dance.’ The whole design is happy for the birth of a new cycle. Becoming aware of the cyclicality and encoding it in our protocols ensures the ongoing distribution of power and its concomitant: peace.

                                                                                                                                                                                                                          The Creatress’s Dance

                                                                                                                                                                                                                          Before this matrilineal transition can happen, the mothers do their work; rebalancing the complex dynamics in social organization morphologies. This ceremony is called the stirring of the ashes. In this ceremony, the collective gathers to assess the last cycle and prepare for the next. This collective stirring of the ashes is critical to understanding the nuances of 'credit and debit’ in the native context. Credit might be better termed Commons, for we are considering here commons-based societies, where ‘managing your affairs’ extends to both explicit and subtle social reconciliation amongst individuals, groups and ecosystems. If our relationship to our shared commons of each other and our ecosystems is not regenerative in our day to day life, moving into the next cycle without rebalancing these complex morphologies is dangerous.

                                                                                                                                                                                                                          Hence, the mothers will have to stir the ashes on behalf of the individuals who have ignored requests to manage lingering affairs by cycle's end, reconciling whatever must be reconciled before the start of the new cycle. A motherly correction for the next cycle to come has limited influence on the collective when one cannot stir one's own ashes. Nonetheless, matrilineal cancellation extends beyond debits or credits, into all forms of exchange, which are maintained in regenerative ways by our mothers' work. Entropy has an inevitable trajectory in closed linear systems; but not in the open complex dynamics of regenerative cycles. The indigenous perception of non-linear time may be a precursor to the capacity to both build in and extrapolate regenerative mechanisms from our matrilineal heritage so that we may implement sustainable social organizations. All other technologies are built on top of this first innovation of our mothers and grounded in the matrilineal heritage we all know inherently.

                                                                                                                                                                                                                          [Closed linear systems without regenerative roots that can contextualise entropy] reveal, finally, the great opportunity web3 presents to us. We now have a form of money which is not premised on violence. Money which is given value by consensus, not by an outdated Roman notion of possession based on slavery which brings the most impersonal kinds of violence directly into the most intimate zone of human relationship: the home itself. By untangling this barbaric part of our history we can once more begin to imagine what sacred economics - meaning home management that transcends my personal needs without suppressing them - might look like in substance and practice.

                                                                                                                                                                                                                          Freeing Civilization

                                                                                                                                                                                                                          To reiterate the point, it seems that many indigenous thinkers spent more time investigating how [freedom] might be enacted, rather than what it ‘meant’:

                                                                                                                                                                                                                          This idea follows beautifully on from a recent realization about indigenous sustainability. Not only did our ancestors of the ‘good mind’ seem to concern themselves with how freedom can be enacted, they seem to have gone a step further and focused on what can be done with freedom, working backward towards how it can be enacted in respective context and circumstance. This helped prevent getting stuck in the pothole of pursuing freedom as an end goal.

                                                                                                                                                                                                                          In our unsustainable societies, such a pursuit may waste most of a lifetime; while indigenous societies, even in early stages of development, understood that freedom is not the end goal: it is one of the many expressions of a life fully lived. When we live fully our own lives, when we honour the potential each and everyone of us carries, then we are also free, though simply having formal freedom does not imply that we are living fully. According to the 5000 year old poem below, falling short of our full potential is a danger far more prominently discussed in the very different epistemological world that our ancestors inhabited.

                                                                                                                                                                                                                          Freedom?

                                                                                                                                                                                                                          Our mistake was that we thought of freedom as a place, rather than a continuation of a struggle.

                                                                                                                                                                                                                          Tyranny never sleeps.

                                                                                                                                                                                                                          Our second mistake was that we thought of freedom as a goal, rather than as a launching pad from which to reach our goals.

                                                                                                                                                                                                                          Without purposes, freedom hardy matters.

                                                                                                                                                                                                                          Our third mistake was that we though freedom would make us free.
                                                                                                                                                                                                                          That, however, is license, - not freedom at all.

                                                                                                                                                                                                                          Freedom, is being shackled to identity, purpose and direction, and being in constant pursuit.

                                                                                                                                                                                                                          -Amun Hotep

                                                                                                                                                                                                                          Asa G. Hilliard 1985

                                                                                                                                                                                                                          If not for dialogue with the Kanienke'ha'ka, the beauty may not have emerged in the bars of the stanza above. These ongoing dialogues have exposed us to the precedent of indigenous nations growing out of war and into peace, at different times and geographies; evolving into peaceful confederation and further expansion uninterrupted by war for millennia; all of which is critical for analysis from a matrilineal lens. Such a lens is not all that different from the “political imaginations” of Native nations mentioned by Graeber and Wengrow.

                                                                                                                                                                                                                          This poem, and our dialogues, also highlight the flaws in the ubiquitous, and seeminly inevitable, 'historical lens', which works its way into truisms we take at face value like: All human civilizations have had wars. Maybe this is true on the surface, maybe, but it omits a whole lot of nuance too. For example, isn’t there a significant distinction between short lived societies of total war and societies that experience war once or twice across many thousands of peacefully confederated cycles? It seems a significant enough distinction, so we can do away with vague (yet collectively accepted) anecdotal evidence to justify ignoring what could be transformative indigenous critique and dialogue.

                                                                                                                                                                                                                          Appreciating the context of the author and time is very relevant too. Imhotep, an East African polymath and architect of the Step Pyramid, was commemorated for efforts in craftsmanship among various scientific and medicinal disciplines. Greeks like Hippocrates called themselves students of Imhotep 200 years after his death. Apparently, beautiful poetry was in his toolkit as well. His “philosophy of life” based poetry was passed down through generations in East African cultures. Here, though, we would like us to focus on the last bar, with the aforementioned pattern in mind.

                                                                                                                                                                                                                          The last bar seems to point to what we are all most familiar with when it comes to our matrilineal East African ancestors; the mind boggling structures they left behind. It is unfortunate that we forget so quickly how such monumental undertakings were always tied to native identity, innovative purpose & direction and were most definitely the epitome of constant pursuit.

                                                                                                                                                                                                                          By Design

                                                                                                                                                                                                                          Having thus forgotten everything but the physical form of their freedom, we cannot easily see the seasonal sway between sustained innovative inter-disciplinary craftsmanship, and sustained indigenous modes of agriculture. Free labor collectives are an important note in the matrilineal context here as well. We can point to Graeber and Wengrow’s second and third primordial freedoms found in matrilineal systems: “(i) The freedom to disobey and (ii) the freedom to create or transform social relationships.” This renewed understanding frees us of the dehumanizing images of Charleston Heston et al. who claimed that chattel slavery was the foundation of East African social organization. With all these linear, dehumanizing layers removed from our imaginations and historical lens, what is left?

                                                                                                                                                                                                                          Maybe a design concept. Because tyranny never sleeps, decrease the surface area for attack or the time and space for tyranny to take root.

                                                                                                                                                                                                                          We can do this by avoiding the stagnation of our imaginations. Don’t get stuck in how to get to freedom; or in the processes of unlearning; or - in our web3 case - learning freedom again. Instead work backwards. First, establish our end goal: matrilineal power distribution.

                                                                                                                                                                                                                          The capacity for innovative work will follow. This was the true foundation of Imhotep’s East African culture and all of our humane cultures.

                                                                                                                                                                                                                          Then we can concern ourselves with matrilineal dialogue, so that we can enact the freedoms needed in our respective circumstances to get our needs met. What kind of needs? The kind that are shackled to incentives of identity, purpose, direction and the opportunity for constant pursuit of ambitious innovation across disciplines. The latter ensures evolution: experimentation and play are built-in and automatic in the the meta design of matrilineal social organization.

                                                                                                                                                                                                                          This also hints at the much-needed web3 bridgework to conventional institutional thought. Through clarity of direction and truthful dialogue in diverse collectives, we can shift web3 away from only monetary incentives and ensure these fall into the background as the original goal of human civilization comes back into the foreground. Regenerative commons will always sound like regenerative markets to be commodified to some folks; so if we ensure the structures we work and live in are on our respective matrilineal terms - while leveraging the momentum of language in so called Green Industry, SDGs, diversity efforts etc. - we can realise the transformative potential out of this web3 space.

                                                                                                                                                                                                                          Imhotep’s poetry seems to be giving us insight into a part of the blueprint used at the beginning of new regenerative cycles for millennia in East African (her)story. Giving us wisdom from Mothers of his Mother further south down the Nile in Ethiopia, and further still and inland, to the waters of Uganda where the Mother Nile begins. It is a unique poem that can likely double as an administrative direction from his matrilineal Clan Mothers, who innovated a seed shape for real civilizations (and hence faux civilizations alike). Modern administrative strategies akin to “The New Deal” begin to seem infantile when compared to this motherly combination, which both formulates and lives empirically a free life. The poetry of their sons has been sustained long enough to gift us with one of the cradles of humane civilization as a powerful design precedent for our work going forward.

                                                                                                                                                                                                                          In all parts of the world, small communities formed civilizations in that true sense of extended moral communities [...] A moment's reflection shows that women, their work, their concerns and innovations are at the heart of this more accurate understanding of civilization [...] This more accurate understanding is arrived at specifically by asking substantive questions, rather than reducing everything to formality or form. As they write elsewhere, an example of such a question might be:

                                                                                                                                                                                                                          Is there a positive correlation between what is usually called 'gender equality' (which might better be termed, simply, 'women's freedom') and the degree of innovation in a given society?”

                                                                                                                                                                                                                          The focus on freedom and innovative, self-conscious political organization forms the bedrock of the ‘new science’ Graeber and Wengrow present. The subtle, but critical, point they make about mutual aid being the basis of individual autonomy has been largely veiled in our current social imaginations due to the legacy of both France and Rome. Rather than reciprocity, we find loneliness.

                                                                                                                                                                                                                          Commons & Autonomy

                                                                                                                                                                                                                          I’ionrhek thiia’tionha’ak nonen tion’kwatorohon
                                                                                                                                                                                                                          -We are individuals but we discover ourselves within the collective.

                                                                                                                                                                                                                          It is the “in-between” of the individual and collective that creates both. Like the enzyme placing the rungs of DNA.

                                                                                                                                                                                                                          The Longhouse often mentions Corn being an important key for establishing peace. Finally, one day in council, a clarification was made as to exactly why this is the case. The answer was its connection to the commons.

                                                                                                                                                                                                                          “Take some white corn, remove the kernels and throw them onto a stove top. Take in the smell as the corn cooks and the smoke rises. Once it cooks, put it in a bowl and begin to mash it together, add your berries, nuts or whatever you’d like. All the while taking in the nice smell of the corn. Pick this mush up with your fingers, savior the taste and smell. Then realize this was your first time having corn in this kind of way.”

                                                                                                                                                                                                                          In the moment listening to this response we were no longer hearing words and sentences articulating any particular concept, but we were guided to feel our way to our own articulation of our own concepts. Such a story is a powerful means of minimizing overly prescriptive teaching or learning. Feeling being the best teacher any of us ever had, communicating to us without words but somehow getting everything possible across in an instant. What was felt myself was the epitome of transformative potential. Just imagining, then feeling the impact of the smell and taste of that corn made it clear. What was felt was certainty, comfort in autonomous access to abundance.

                                                                                                                                                                                                                          Tangible individual autonomy is only felt with access to regenerative abundance of the collective commons. This is a key function of regenerative commons as the mechanism for mutual aid and individual autonomy. In fact, autonomy outside the context of regenerative commons contribution and distribution has very little function, which is likely why it is all but totally absent from modern conventional modes of organization. Hence the need for web3 innovation: our matrilineal heritage in ecosystems (and now even solar systems!) are threatened because of the lack of autonomy our culture perceives in them.

                                                                                                                                                                                                                          The labor and expression of human beings continues to be devoid of autonomy in our global system.

                                                                                                                                                                                                                          This begs the question of whether we really understand the use of terminology like DAOs? Autonomy is not inherent in decentralized architecture; it is only achieved via distributed power, consciously designed by our matrilineal heritage and implemented by us when we know our heritage. An important piece of our heritage is regenerative commons based abundance; where self preservation doesn’t take on an ‘irrational rational’ as seen in scarcity based systems. Especially with felt autonomous access to voice and said abundance.

                                                                                                                                                                                                                          More examples of our failure to properly interpret this fundamental function of autonomy in long term social and ecological sustainability efforts were provided during our direct Kernel dialogue with the Historical Two Row Wampum Working Group in the council process. Kanienke'ha'ka highlighted the matrilineal authority of ecosystems and the innovation of women in the laboratory of their gardens, emphasizing the importance of proper sequencing when women and men interact. Authority here does not allude to gender-based unchecked power, rather it resides in the proper sequencing important for long term socioecological sustainability.

                                                                                                                                                                                                                          This has an interesting effect on the structure of households and nations alike. Unlike in Roman property law, women are the first or primary interaction with the earth and the faces yet beneath her, in all strains of life. Men are second in the sequence, and must first interact with women to get a sense of agricultural sustainability in any given geography. Through their gardens or their laboratories, the women carry and pass along the native sciences of regenerative abundance to future generations. They are the scientists and engineers of the first regenerative technologies which all other native tech is safely built atop — sustainable culture comes first in the sequence of humane innovations. This aligns beautifully with the notion of how women’s freedom is intricately connected to the truest kind of innovation and thus real civilization.

                                                                                                                                                                                                                          Details of Autonomy

                                                                                                                                                                                                                          We offer here a few final examples intended to illuminate further some skewed interpretations of autonomy, along with examples of functional autonomous mechanisms specifically geared toward power distribution in matrilineal heritage.

                                                                                                                                                                                                                          It may help to start with a powerful quote that warns of the ways in which technology and socioeconomics co-constitute one another. In the 1930s, the French STS (Science Technology Studies) pioneer Jacques Ellul said “Motivation pre-dates invention at every stage of development.” Hence industrialization squeezed human beings into the cracks between machinery. Unskilled labor and one foreman is designed right into the equipment and factory layout. This highlights the dangers of hyper individualist or extractive perceptions of autonomy motivating blockchain based innovation.

                                                                                                                                                                                                                          Similar to the function of felt autonomous access to regenerative commons mentioned above, we can start to realize the intricate connections between individual autonomy and the collective. Conventional perceptions of autonomy ignore the true physics: neither can exist without the other. While we often perceive autonomy as freedom from the collective, in reality, the Longhouse offers this thought experiment:

                                                                                                                                                                                                                          “All of you stand in a circle with your backs turned to me in the center so you cannot see me. You can hear me fabricating things with what you all know is also yours. How long before someone turns around and says something to me? Am I autonomous? Without consensus with the collective we risk interference with things in which we may already have too much invested. So the only way to autonomy is to run it by everyone and get the go ahead, 'Yeah that'll fly'. Then we have our autonomy.”

                                                                                                                                                                                                                          Again, communicating a feeling directly is a transformative power because it removes dehumanizing images from our languages. In this case, the story-image shows the feeling or physics of autonomy in its true definition. It is the freedom to relate to one another in a robust way; in our families, communities, and matrilineal heritages across vast regions. It is not freedom from one another - or so-called 'trustlessness' - as we go off in infinite fragmented directions of educations, workforces, ideologies and institutions. There are often circumstances ripe for potential interference, or at least harsh judgement and misunderstanding, in our immediate relations. If we turn our backs in such times, it is not autonomy at all, but the barest cliche of independence. In truth, this behaviour and impulse is better termed loneliness or isolation, and is built into our hyper extractive systems.

                                                                                                                                                                                                                          Protocols of Autonomy

                                                                                                                                                                                                                          A final insight comes from the consensus protocols learned from the Longhouse, which center around the autonomous decision making processes of the life givers and life protectors in the three tiered clan system. The Clan Mothers and women’s autonomy or freedoms extends, via matrilineal heritage, across all strains of life. We learn from Wahiakeron’s language teachings that the original language of ‘United People’ comes from Sate’tionkwate — "We are all the same height, from a blade of grass to the tallest mountain.” The protocols ensure these voices, even through long term complex dynamics, are never drowned out.

                                                                                                                                                                                                                          Then, in the flow and layout of the council process we can see more functional, built-in autonomy. Preliminary clan meetings, for example, are where the bulk of consensus occurs on positions, before formalizing these Clan positions in formal council. While deliberation also occurs in formal council, nine times out of ten it shouldn’t be needed. Here we begin to see a bottom up streamlining of horizontal power to every voice, while also avoiding gridlock, rather than a minimization of voice via top down boardrooms.

                                                                                                                                                                                                                          In formal council protocol, we can see even further streamlining of distributed power between men and women of Native nations. The Women only sit with the men after autonomous preliminary meetings throughout the moons (month) where the bulk of consensus occurs: this is the very important “in-between” of the council protocols. Clan Representatives report to one another on what is happening in the prelims until it is time for formalizing each Clan's position. In Native confederations, authentic peaceful diplomacy between nations requires there be no interference before coming to the table for dialogue; here we see this functional concept applied to achieve authentic balance or peaceful dialogue between female and male voices in decision making.

                                                                                                                                                                                                                          When finally together in formal council processes, Turtles are the only clan that sit opposite each other: life givers with their backs to the West, and life protectors to the East. Female Turtles walk over to the male Turtles, while the Wolf and Bear clans already sit side by side, deliberating with no need to change positions. The Turtles do not deliberate, but they observe the positions being deliberated and validate them against Kainerahsera’skennenkowa or the physical laws of peace & sustainability.

                                                                                                                                                                                                                          This is deeper than mere council logistics though. “The men cannot make the first move” is a motif in Kanienke'ha'ka ceremonies & cultural nuances; and here in decision-making protocols, it actually ensures matrilineal authority in consensus. This indicates where the balance has to come from — “always from where there is more.” As the aforementioned sequence indicates, female encompasses male, not the other way around. Or rather, regenerative abundance has capacities to include perspectives of extractive scarcity when coming together on a position for an issue, but not vise versa. This shows the deep capacities of the protocols for peaceful dialogue, enabling a balance in decision-making for human social resilience, designed right from the nonhuman physics and cosmologies, which determine the council flow and layout.

                                                                                                                                                                                                                          Here in the details of mechanisms for women’s freedom we see what can happen if just this one protocol of walking across the council floor is reversed. Beyond gender in the human strain of life, what happens to our matrilineal heritage in all strains of life when balance has to come from where there is less? Or maybe the better questions: What end goals are worthy of our constant pursuit, while also being shackled to our matrilineal identities and heritage? Isn’t this what gives us our purpose and direction for long term sustainability?

                                                                                                                                                                                                                          Hopefully, these questions can help avoid stagnated imaginations in and of potential web3 freedoms and innovations.

                                                                                                                                                                                                                          Previous
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                                                                                                                                                                                                                          Next
                                                                                                                                                                                                                          In-Visibility
                                                                                                                                                                                                                          \ No newline at end of file +We are individuals but we discover ourselves within the collective.

                                                                                                                                                                                                                          It is the “in-between” of the individual and collective that creates both. Like the enzyme placing the rungs of DNA.

                                                                                                                                                                                                                          The Longhouse often mentions Corn being an important key for establishing peace. Finally, one day in council, a clarification was made as to exactly why this is the case. The answer was its connection to the commons.

                                                                                                                                                                                                                          “Take some white corn, remove the kernels and throw them onto a stove top. Take in the smell as the corn cooks and the smoke rises. Once it cooks, put it in a bowl and begin to mash it together, add your berries, nuts or whatever you’d like. All the while taking in the nice smell of the corn. Pick this mush up with your fingers, savior the taste and smell. Then realize this was your first time having corn in this kind of way.”

                                                                                                                                                                                                                          In the moment listening to this response we were no longer hearing words and sentences articulating any particular concept, but we were guided to feel our way to our own articulation of our own concepts. Such a story is a powerful means of minimizing overly prescriptive teaching or learning. Feeling being the best teacher any of us ever had, communicating to us without words but somehow getting everything possible across in an instant. What was felt myself was the epitome of transformative potential. Just imagining, then feeling the impact of the smell and taste of that corn made it clear. What was felt was certainty, comfort in autonomous access to abundance.

                                                                                                                                                                                                                          Tangible individual autonomy is only felt with access to regenerative abundance of the collective commons. This is a key function of regenerative commons as the mechanism for mutual aid and individual autonomy. In fact, autonomy outside the context of regenerative commons contribution and distribution has very little function, which is likely why it is all but totally absent from modern conventional modes of organization. Hence the need for web3 innovation: our matrilineal heritage in ecosystems (and now even solar systems!) are threatened because of the lack of autonomy our culture perceives in them.

                                                                                                                                                                                                                          The labor and expression of human beings continues to be devoid of autonomy in our global system.

                                                                                                                                                                                                                          This begs the question of whether we really understand the use of terminology like DAOs? Autonomy is not inherent in decentralized architecture; it is only achieved via distributed power, consciously designed by our matrilineal heritage and implemented by us when we know our heritage. An important piece of our heritage is regenerative commons based abundance; where self preservation doesn’t take on an ‘irrational rational’ as seen in scarcity based systems. Especially with felt autonomous access to voice and said abundance.

                                                                                                                                                                                                                          More examples of our failure to properly interpret this fundamental function of autonomy in long term social and ecological sustainability efforts were provided during our direct Kernel dialogue with the Historical Two Row Wampum Working Group in the council process. Kanienke'ha'ka highlighted the matrilineal authority of ecosystems and the innovation of women in the laboratory of their gardens, emphasizing the importance of proper sequencing when women and men interact. Authority here does not allude to gender-based unchecked power, rather it resides in the proper sequencing important for long term socioecological sustainability.

                                                                                                                                                                                                                          This has an interesting effect on the structure of households and nations alike. Unlike in Roman property law, women are the first or primary interaction with the earth and the faces yet beneath her, in all strains of life. Men are second in the sequence, and must first interact with women to get a sense of agricultural sustainability in any given geography. Through their gardens or their laboratories, the women carry and pass along the native sciences of regenerative abundance to future generations. They are the scientists and engineers of the first regenerative technologies which all other native tech is safely built atop — sustainable culture comes first in the sequence of humane innovations. This aligns beautifully with the notion of how women’s freedom is intricately connected to the truest kind of innovation and thus real civilization.

                                                                                                                                                                                                                          Details of Autonomy

                                                                                                                                                                                                                          We offer here a few final examples intended to illuminate further some skewed interpretations of autonomy, along with examples of functional autonomous mechanisms specifically geared toward power distribution in matrilineal heritage.

                                                                                                                                                                                                                          It may help to start with a powerful quote that warns of the ways in which technology and socioeconomics co-constitute one another. In the 1930s, the French STS (Science Technology Studies) pioneer Jacques Ellul said “Motivation pre-dates invention at every stage of development.” Hence industrialization squeezed human beings into the cracks between machinery. Unskilled labor and one foreman is designed right into the equipment and factory layout. This highlights the dangers of hyper individualist or extractive perceptions of autonomy motivating blockchain based innovation.

                                                                                                                                                                                                                          Similar to the function of felt autonomous access to regenerative commons mentioned above, we can start to realize the intricate connections between individual autonomy and the collective. Conventional perceptions of autonomy ignore the true physics: neither can exist without the other. While we often perceive autonomy as freedom from the collective, in reality, the Longhouse offers this thought experiment:

                                                                                                                                                                                                                          “All of you stand in a circle with your backs turned to me in the center so you cannot see me. You can hear me fabricating things with what you all know is also yours. How long before someone turns around and says something to me? Am I autonomous? Without consensus with the collective we risk interference with things in which we may already have too much invested. So the only way to autonomy is to run it by everyone and get the go ahead, 'Yeah that'll fly'. Then we have our autonomy.”

                                                                                                                                                                                                                          Again, communicating a feeling directly is a transformative power because it removes dehumanizing images from our languages. In this case, the story-image shows the feeling or physics of autonomy in its true definition. It is the freedom to relate to one another in a robust way; in our families, communities, and matrilineal heritages across vast regions. It is not freedom from one another - or so-called 'trustlessness' - as we go off in infinite fragmented directions of educations, workforces, ideologies and institutions. There are often circumstances ripe for potential interference, or at least harsh judgement and misunderstanding, in our immediate relations. If we turn our backs in such times, it is not autonomy at all, but the barest cliche of independence. In truth, this behaviour and impulse is better termed loneliness or isolation, and is built into our hyper extractive systems.

                                                                                                                                                                                                                          Protocols of Autonomy

                                                                                                                                                                                                                          A final insight comes from the consensus protocols learned from the Longhouse, which center around the autonomous decision making processes of the life givers and life protectors in the three tiered clan system. The Clan Mothers and women’s autonomy or freedoms extends, via matrilineal heritage, across all strains of life. We learn from Wahiakeron’s language teachings that the original language of ‘United People’ comes from Sate’tionkwate — "We are all the same height, from a blade of grass to the tallest mountain.” The protocols ensure these voices, even through long term complex dynamics, are never drowned out.

                                                                                                                                                                                                                          Then, in the flow and layout of the council process we can see more functional, built-in autonomy. Preliminary clan meetings, for example, are where the bulk of consensus occurs on positions, before formalizing these Clan positions in formal council. While deliberation also occurs in formal council, nine times out of ten it shouldn’t be needed. Here we begin to see a bottom up streamlining of horizontal power to every voice, while also avoiding gridlock, rather than a minimization of voice via top down boardrooms.

                                                                                                                                                                                                                          In formal council protocol, we can see even further streamlining of distributed power between men and women of Native nations. The Women only sit with the men after autonomous preliminary meetings throughout the moons (month) where the bulk of consensus occurs: this is the very important “in-between” of the council protocols. Clan Representatives report to one another on what is happening in the prelims until it is time for formalizing each Clan's position. In Native confederations, authentic peaceful diplomacy between nations requires there be no interference before coming to the table for dialogue; here we see this functional concept applied to achieve authentic balance or peaceful dialogue between female and male voices in decision making.

                                                                                                                                                                                                                          When finally together in formal council processes, Turtles are the only clan that sit opposite each other: life givers with their backs to the West, and life protectors to the East. Female Turtles walk over to the male Turtles, while the Wolf and Bear clans already sit side by side, deliberating with no need to change positions. The Turtles do not deliberate, but they observe the positions being deliberated and validate them against Kainerahsera’skennenkowa or the physical laws of peace & sustainability.

                                                                                                                                                                                                                          This is deeper than mere council logistics though. “The men cannot make the first move” is a motif in Kanienke'ha'ka ceremonies & cultural nuances; and here in decision-making protocols, it actually ensures matrilineal authority in consensus. This indicates where the balance has to come from — “always from where there is more.” As the aforementioned sequence indicates, female encompasses male, not the other way around. Or rather, regenerative abundance has capacities to include perspectives of extractive scarcity when coming together on a position for an issue, but not vise versa. This shows the deep capacities of the protocols for peaceful dialogue, enabling a balance in decision-making for human social resilience, designed right from the nonhuman physics and cosmologies, which determine the council flow and layout.

                                                                                                                                                                                                                          Here in the details of mechanisms for women’s freedom we see what can happen if just this one protocol of walking across the council floor is reversed. Beyond gender in the human strain of life, what happens to our matrilineal heritage in all strains of life when balance has to come from where there is less? Or maybe the better questions: What end goals are worthy of our constant pursuit, while also being shackled to our matrilineal identities and heritage? Isn’t this what gives us our purpose and direction for long term sustainability?

                                                                                                                                                                                                                          Hopefully, these questions can help avoid stagnated imaginations in and of potential web3 freedoms and innovations.

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                                                                                                                                                                                                                            • A New Dawn
                                                                                                                                                                                                                            A New Dawn

                                                                                                                                                                                                                            Reality is stranger than any ideology or agenda. Reality may be the only story we can’t imagine. Though we must respond accordingly to this narrative limit, it does not mean we do not need stories to survive. In fact, stories remain the single most potent survival tool we know.

                                                                                                                                                                                                                            It is for this reason that so much of David Graeber's work is included in Kernel. While he does much to redress the narrative imbalances caused by past ideological paradigms, he does not only react, nor is his agenda to create a new paradigm. He seeks to revive the imagination and reawaken us to the possibilities within and between each one of us.

                                                                                                                                                                                                                            So, let us turn to The Dawn of Everything and remember again what it means to imagine together all our possible futures. A piece of music, meant to be played as you read and reflect, is provided with each section as one of many voices here to help guide our shared journey.

                                                                                                                                                                                                                            The Score Evolved

                                                                                                                                                                                                                            Nowadays, most of us find it increasingly difficult even to picture what an alternative economic or social order would be like. Our distant ancestors seem, by contrast, to have moved regularly back and forth between them.

                                                                                                                                                                                                                            A conceptual shift is required [...] what ultimately matters is whether we can rediscover the freedoms that make us human in the first place.

                                                                                                                                                                                                                            Is not the capacity to experiment with different forms of social organization a quintessential part of what makes us human? [...] The ultimate question of human history is not our equal access to material resources [...] but our equal capacity to contribute to decisions about how to live together.

                                                                                                                                                                                                                            We are projects of collective self-creation. What if we approached human history that way? What if we treat people, from the beginning, as imaginative, intelligent, playful creatures who deserve to be understood as such?

                                                                                                                                                                                                                            In this book we will not only be presenting a new history of humankind, but inviting the reader into a new science of history, one that restores our ancestors to their full humanity [...] At the same time, this book is also something else: a quest to discover better questions.

                                                                                                                                                                                                                            There is no single pattern of social organization. The only consistent phenomenon is the very fact of alteration, and the consequent awareness of different social possibilities. The question is not 'what are the origins of social inequality', but 'how did we get stuck?'

                                                                                                                                                                                                                            Home Talk

                                                                                                                                                                                                                            As has been the case throughout Kernel, an exploration of deep questions like how we have come to be so politically stuck can only happen through honest dialogue. As David Bohm suggests,

                                                                                                                                                                                                                            The point is that this notion of dialogue and common consciousness suggests that there is some way out of our collective difficulties.

                                                                                                                                                                                                                            Graeber and Wengrow pick up where the previous David left off, illustrating both the process through which their own book came into existence, and the historical roots and understanding behind this; roots which will direct the rest of our shared investigation:

                                                                                                                                                                                                                            When we are capable of self-awareness, it's usually for very brief periods of time: the 'window of consciousness', during which we can hold a thought or work out a problem, tends to be open on average for roughly seven seconds. However, the great exception to this is when we're talking to someone else. In conversation, we can hold thoughts and reflect on problems sometimes for hours on end [...] Human thought is inherently dialogic.

                                                                                                                                                                                                                            In our conversations, the real breakthrough moment came when we decided to move away from European thinkers like Rousseau entirely, and instead consider perspectives that derive from those indigenous thinkers who ultimately inspired them.

                                                                                                                                                                                                                            The Indigenous Critique

                                                                                                                                                                                                                            One of the three central pillars that the book revolves around is the insight that:

                                                                                                                                                                                                                            The indigenous critique - and the deep questions it raised about money, faith, hereditary power, women's rights and personal freedoms - had an enormous influence on leading figures of the French Enlightenment, but also resulted in a backlash among European thinkers which produced an evolutionary framework for human history that remains broadly intact today.

                                                                                                                                                                                                                            Much though later European authors liked to imagine them as innocent children of nature, the indigenous populations of North America were in fact heirs to their own, long intellectual and political history - one that had taken them in a very different direction to Eurasian philosophers and which, arguably, ended up having a profound influence on conceptions of freedom and equality, not just in Europe but everywhere else as well.

                                                                                                                                                                                                                            That indigenous Americans lived in generally free societies, and that Europeans did not, was never really a matter of debate in these exchanges. Both sides agreed this was the case.

                                                                                                                                                                                                                            What is even more interesting in the many dialogues which took place between French missionaries and government officials and the various Native Americans thinkers and representatives they encountered is how the French lack of generosity to one another repeatedly offended groups like the Wendat. Here were a people who did not understand reciprocity; who were rich only in one material dimension, while being poor in time, relationships and purpose.

                                                                                                                                                                                                                            The reason why [European] ways of thinking remain in place, no matter how many times people point out their incoherence, is precisely because we find it so difficult to imagine history that isn't teleological - that is, to organize history in a way which does not imply that current arrangements were somehow inevitable.

                                                                                                                                                                                                                            This is the second of the three central pillars of Graeber and Wengrow’s work. History is not inevitable. When we look at evidence of ages past and the events which unfolded therein, we ought not to read it as part of a narrative whose goal is our own age and the societal structures within which we live. In addition to the three essential freedoms they will outline below, we might note this as the meta-freedom implied by the nature of their work: the ability to create and rearrange narratives in order to reinforce the primordial freedoms to move, disobey and rearrange. Seen as such, we can again note that this is not a new idea:

                                                                                                                                                                                                                            The world of hunter-gatherers as it existed before the coming of agriculture was one of bold social experiments, resembling a carnival parade of political forms [...] many of the first farming communities were relatively free of ranks or hierarchies [...] a surprising number of the world's earliest cities were organized on robustly egalitarian lines.

                                                                                                                                                                                                                            For European audiences, the indigenous critique would come as a shock to the system revealing possibilities for human emancipation that, once disclosed, could hardly be ignored [...] our standard historical meta-narrative about the ambivalent progress of human civilization, where freedoms are lost as societies grow bigger and more complex was invented largely for the purpose of neutralizing the threat of the indigenous critique.

                                                                                                                                                                                                                            While that neutralization has been devastatingly effective in many ways, there is still a chance to turn back and listen more closely to the lessons of those who have gone before us:

                                                                                                                                                                                                                            What if the people we like to imagine as simple and innocent are free of rulers, governments, bureaucracies, ruling classes and the like, not because they are lacking in imagination, but because they are more imaginative than we are?

                                                                                                                                                                                                                            Violating Care

                                                                                                                                                                                                                            Graeber and Wengrow argue that political imagination depends largely upon three primordial freedoms which, for most of human history, were simply assumed: the freedom to move, the freedom to disobey and the freedom to create or transform social relationships. In turn, these may be suppressed by sovereignty, bureaucracy, and competition (that is: control of violence, control of information, and charismatic politics).

                                                                                                                                                                                                                            When we reflect on the many courses of history, none of which were inevitable, we can see clearly that these freedoms have indeed been largely lost. In gradually eroding our own substantive freedom to move, and giving up our freedom to disobey, we have lost the sense of a possible society not organized around private property. This loss is, more than anything, reflected in our language. Despite illustrating clearly how different conceptions of law and property result in radically different social organization and beliefs about what it actually means to be a human in the world, Graeber and Wengrow still write:

                                                                                                                                                                                                                            The question has proved difficult to answer in all but the most superficial terms, partly because our own intellectual traditions oblige us to use what is, in effect, imperial language to do so, and the language already implies an explanation, even a justification, for much of what we are really trying to account for here.

                                                                                                                                                                                                                            What they are trying to account for is the third central pillar of their new science: a clear-eyed investigation into how the failure of our collective political imagination has resulted in violence being enacted in our most intimate, human spaces.

                                                                                                                                                                                                                            Our very word 'family' shares a root with the Latin famulus, meaning 'house slave', via familia, which originally referred to everyone under the domestic authority of a single paterfamilias or male head of household. Domus, the Latin word for 'household', in turn gives us not only 'domestic' and 'domesticated' but dominium, which was the technical term for the emperor's sovereignty as well as a citizen's power over private property. Through that we arrive at (literally 'familiar') notions of what it means to be dominant, to possess 'dominion' and to dominate [...] Household and kingdom shared a common model of subordination. Each was made in the other's image, with the patriarchal family serving as a template for the absolute power of kings, and vice versa [...] In each case the superior party was expected to inflict stern chastisement when he considered it appropriate: that is, to exercise violence with impunity. All this, moreover, was assumed to be bound up with feelings of love and affection.

                                                                                                                                                                                                                            It seems to us that this connection - or better perhaps, confusion - between care and domination is utterly critical to the larger question of how we lost the ability freely to recreate ourselves by recreating our relations with one another. It is critical, that is, to understanding how we got stuck, and why these days we can hardly envisage our own past or future as anything other than a transition from smaller to larger cages.

                                                                                                                                                                                                                            Does this newly established nexus between external violence and internal care - between the most impersonal and most intimate of human relations - mark the point where everything begins to get confused? [...] If there is a big question we should be asking about human history (instead of the 'origins of social inequality') it is precisely this: how did we find ourselves stuck in just one form of social reality, and how did relations based ultimately on violence and domination come to be normalized within it?

                                                                                                                                                                                                                            In other words:

                                                                                                                                                                                                                            Is there a relationship between external warfare and the internal loss of freedoms that open the way, first to systems of ranking and then to large-scale systems of domination?

                                                                                                                                                                                                                            Rebalancing the Scales

                                                                                                                                                                                                                            It does seem to be received wisdom that structures of domination are the inevitable result of populations scaling up by orders of magnitude; that is, that a necessary correspondence exists between social and spatial hierarchies [...] none of these assumptions are theoretically essential, and history tends not to bear them out.

                                                                                                                                                                                                                            Graeber and Wengrow illustrate that much of the ‘common sense’ when it comes to questions of scale and the ‘necessary’ political apparatus to support it is nonsensical, since

                                                                                                                                                                                                                            living in unbounded, eternal, largely imaginary groups is effectively what humans have been doing all along [...] We all have the capacity to feel bound to people we will probably never meet; to take part in a macro-society which exists most of the time as 'virtual reality', a world of possible relationships with its own rules, roles and structures that are held in the mind and recalled through the cognitive work of image-making and ritual.

                                                                                                                                                                                                                            Such imaginative structures are not bound by Dunbar's number and are really about the possibility of amicable relations with people we have not met. We need only look to nature to realize that complex systems need not be organized in a top down manner. Carol Crumley introduced this idea to archeologists in 1995 by borrowing a term from cognitive neuroscience, which has also been used by Kei Kreutler in her new work on DAOs: heterarchy.

                                                                                                                                                                                                                            This word is critical to understanding how we might reimagine our own social possibilities online, as it describes societies where power is dispersed or distributed in flexible ways across different elements of society, or at different scales of integration, or across different times of year within the same society. Turning once more to historical precedent, we can use Graeber and Wengrow’s work to understand how

                                                                                                                                                                                                                            The mere fact of urban life does not, necessarily, imply any particular form of political organization, and never did [...] Surprisingly few of these early cities contain signs of authoritarian rule [...] It's becoming increasingly obvious that history's first city-dwellers did not always leave a harsh footprint on the environment, or on each other.

                                                                                                                                                                                                                            Between households, responsibilities came down to a principle of reciprocity: records were kept and at the end of each year all outstanding credits and debits were to be canceled out. This is where the 'village bureaucracy' comes in [...] Of course, the danger of such accounting procedures is that they can be turned to other purposes: the precise system of equivalence that underlies them has the potential to give almost any social arrangement, even those founded on arbitrary violence, an air of even-handedness and equity.

                                                                                                                                                                                                                            Passages like this, which demonstrate that bureaucracy often happens at small rather than large scales, also illustrate the nuanced thinking which is a hallmark of the book. Simply putting reciprocity first will not solve all our problems (though it will help). We have to be deeply aware of our intentions and the purpose to which we turn any of our tools (physical or conceptual) and temper every action with what Vaclav Havel calls a ‘new humility’. This is again revealed when we consider how

                                                                                                                                                                                                                            Promises are the most basic element of the third freedom, yet they can become the basis of peonage, serfdom and slavery when they become impersonal and transferable. Equality can be used to make people interchangeable which, in turn, allows rulers to make impersonal demands with no consideration for specific circumstances.

                                                                                                                                                                                                                            As money is to promises, state bureaucracy is to the principle of care: in each case we find one of the most fundamental building blocks of social life corrupted by a confluence of value and violence.

                                                                                                                                                                                                                            This corrupting confluence reveals, finally, the great opportunity web3 presents to us. We now have a form of money which is not premised on violence. Money which is given value by consensus, not by an outdated Roman notion of possession based on slavery which brings the most impersonal kinds of violence directly into the most intimate zone of human relationship: the home itself. By untangling this barbaric part of our history we can once more begin to imagine what sacred economics - meaning home management that transcends my personal needs without suppressing them - might look like in substance and practice.

                                                                                                                                                                                                                            Freeing Civilization

                                                                                                                                                                                                                            Rather than the uninteresting question of ‘what are the origins of social inequality’, Graeber and Wengrow illustrate how much of the self-conscious and highly imaginative political debate that must have happened in various different societies across the globe, at various different times, centers largely on the question of freedom. To reiterate the point, it seems that many indigenous thinkers spent more time investigating how it might be enacted, rather than what it ‘meant’:

                                                                                                                                                                                                                            'Egalitarian' people are more concerned with substantive freedoms than formal ones. They are less interested in the right to travel than in the possibility of actually doing so (hence, the matter is typically framed as an obligation to provide hospitality to strangers.) Mutual aid was seen as the necessary condition for individual autonomy.

                                                                                                                                                                                                                            In all parts of the world, small communities formed civilizations in that true sense of extended moral communities [...] A moment's reflection shows that women, their work, their concerns and innovations are at the heart of this more accurate understanding of civilization.

                                                                                                                                                                                                                            This more accurate understanding is arrived at specifically by asking substantive questions, rather than reducing everything to formality or form. As they write elsewhere, an example of such a question might be:

                                                                                                                                                                                                                            Is there a positive correlation between what is usually called 'gender equality' (which might better be termed, simply, 'women's freedom') and the degree of innovation in a given society?”

                                                                                                                                                                                                                            The focus on freedom and innovative, self-conscious political organization forms the bedrock of the ‘new science’ Graeber and Wengrow present. The subtle, but critical, point they make about mutual aid being the basis of individual autonomy has been largely veiled in our current social imaginations due to the legacy of both France and Rome. Rather than reciprocity, we find loneliness:

                                                                                                                                                                                                                            Arguably the things often quoted as quintessential freedoms are based on the very illusion created by Rousseau in his second Discourse: the illusion of a human life that is solitary.

                                                                                                                                                                                                                            Rather than wealth meaning ‘enough to share’, we find it meaning possession and power:

                                                                                                                                                                                                                            Native Americans who had the opportunity to observe French society from up close had come to realize one key difference. Whereas in their societies there was no obvious way to convert wealth into power over others, in France [...] power over possessions could be directly translated into power over other human beings.

                                                                                                                                                                                                                            The Roman Law conception of natural freedom is essentially based on the power of the individual (by implication, a male head of household) to dispose of his property as he sees fit. In Roman Law, property isn't even exactly a right, since rights are negotiated with others and involve mutual obligations; it's simply power - the blunt reality that someone in possession of a thing can do anything he wants with it [...] The reason it is possible to imagine property as a relationship of domination between a person and a thing is because, in Roman Law, the power of the master rendered the slave a thing, not a person with social rights or legal obligations to anyone else [...] What is both striking and revealing is how in Roman jurisprudence the logic of war [...] and the potential for arbitrary violence was inserted into the most intimate sphere of social relations, including the relations of care that made domestic life possible [... This] legacy still shapes our basic concepts of social structure.

                                                                                                                                                                                                                            In contrast to loneliness and posession as implying power, we might turn to those who have gone before and learn a lesson or two about what consensus really is and how we might employ it in our politics in addition to our protocols in order to bring about what Tom Atlee calls "Big Caring".

                                                                                                                                                                                                                            The Eurasian notion of equality before the law, which is ultimately equality before the sovereign, is equality in common subjugation. Americans, by contrast, were equal insofar as they were equally free to obey or disobey orders as they saw fit [...] if no compulsion was allowed, then obviously such social cohesion as did exist had to be created through reasoned debate, persuasive arguments and the establishment of social consensus.

                                                                                                                                                                                                                            Playful Souls

                                                                                                                                                                                                                            We began this investigation with the suggestion that Graeber’s work does seek to redress some ideological imbalances perpetrated by those with specific and limited agendas, but not by imposing his own paradigm. The song above speaks to this as only music can; Caledonia being the old Roman name for much of Britain. This dialogue is not about demonizing the Romans, or European Enlightenment thinkers. We are all limited and flawed. It is only when we acknowledge this, and begin again in each new dialogue with each person we encounter that we can start to rediscover the essential freedoms of being human; that we can come to the soul of this matter.

                                                                                                                                                                                                                            When we are ready to engage in this kind of work, we may just find ourselves in a newly opened field, beyond right and wrong, prepared to explore new evidence whole-heartedly:

                                                                                                                                                                                                                            Where once we assumed 'civilization' and 'state' to be conjoined entities that came down to us as a historical package, what history now demonstrates is that these terms actually refer to complex amalgams of elements which have entirely different origins and which are currently in the process of drifting apart. Seen this way, to rethink the basic premises of social evolution is to rethink the very idea of politics itself.

                                                                                                                                                                                                                            Graeber and Wengrow have suggested a number of better, substantive questions we can ask of human history, mostly centred around women's freedom and how we got stuck due to confusing the notions of care and violence. We would like to suggest one more, based on an Ivan Illich essay called The Futility of Schooling, which appears on pages 45-51 in the link provided:

                                                                                                                                                                                                                            Schools grade and, therefore, they degrade [...] The resulting steep educational pyramid defines a rationale for corresponding levels of social status. Citizens are 'schooled' into their places. This results in politically acceptable forms of discrimination which benefit the relatively few achievers [...] Schools have the effect of tempering the subversive potential of education in an alienated society because, if education is confined to schools, only those who have been schooled into compliance on a lower grade are admitted to its higher reaches [...] Schools are part and parcel of a society in which the minority is on the way to becoming so productive that the majority must be schooled into disciplined consumption [...] The progressive atrophy of social imagination is rationalized as an increase of choice between brands.

                                                                                                                                                                                                                            The time has come to recognize the real burden of the schools in emerging nations, so that we may become free to envisage change in the social structures which now makes school a necessity. I suggest we plunge our imagination into the construction of scenarios which would allow a bold reallocation of educational functions among industry, politics, short scholastic retreats and intensive preparation of parents for providing early childhood education.

                                                                                                                                                                                                                            Using a different lens through which to look at history and following honestly and whole-heartedly the trails it leads us down gets us to realise the critical element of imaginative choice we have when it comes to how we tell our stories, and therefore who we really are and how we can relate to and with one another. Graeber and Wengrow illustrate that,

                                                                                                                                                                                                                            Choosing to describe history as a series of abrupt technological revolutions, each followed by long periods when we were prisoners of our own creations [...] means not describing history as a continual series of new ideas and innovations, technical and otherwise, during which different communities made collective decisions about which technologies they saw fit to apply to everyday purposes, and which to keep confined to the domain of experimentation or ritual play.

                                                                                                                                                                                                                            Play has always been central to Graeber’s work, and is what we in Kernel wish to celebrate most about his life and work. Exactly like the fish and those who philosophize about them, we delight in this simple recognition of reality as it really is. Moreover, collective decision making about what technologies are fit to apply to everyday purposes, and how they might be made to fit the purpose of different communities is still a central concern of native ways of knowing, as embodied especially in work like the Indigenous Protocol:

                                                                                                                                                                                                                            A central proposition of the Indigenous Protocol and AI Workshops is that we should critically examine our relationship with AI. In particular, we posed the question of whether AI systems should be given a place in our existing circle of relationships, and, if so, how we might go about bringing it into the circle [...] Community-specific values of relationality, kinship, reciprocity and care should be built into the fundamental protocols governing how such practices are implemented.

                                                                                                                                                                                                                            AI systems will consist of innumerable protocols talking to each other: our goal is to honestly recognize the cultural presuppositions we are encoding, to consciously shape those protocols in directions that will be of benefit to our communities, and to evaluate clearly what kind of relationships we are materializing into the world.

                                                                                                                                                                                                                            Again, at the heart of these kind of approaches, we find a focus on self-conscious relationship, which is both about hospitality and the freedom to refuse, which really means the freedom to keep certain projects in the realm of play rather than production. Graeber and Wengrow continue:

                                                                                                                                                                                                                            What is true of technical creativity is, of course, even more true of social creativity. One of the most striking patterns we discovered while researching this book - indeed, one of the patterns that felt most like a genuine breakthrough to us - was how, time and again in human history, that zone of ritual play has also acted as a site of social experimentation - even, in some ways, as an encyclopedia of social possibilities.

                                                                                                                                                                                                                            Who knows? Perhaps if our species does endure, and we one day look backwards from this as yet unknowable future, aspects of the remote past that now seem like anomalies - say, bureaucracies that work on a community scale; cities governed by neighborhood councils; systems of government where women hold a preponderance of formal positions; or forms of land management based on care-taking rather than ownership and extraction - will seem like the really significant breakthroughs, and great stone pyramids or statues more like historical curiosities.

                                                                                                                                                                                                                            This framework is based on the image of a circle and its properties of transformation [...] Circular arrangements can form part of self-conscious egalitarian projects, in which 'everyone has neighbors to the left and neighbors to the right. No one is first, and no one is last.' [...] This often involves logistical challenges of striking complexity, resolved on a basis of intricate systems of mutual aid, all without any need of centralized control or administration.

                                                                                                                                                                                                                            What is the purpose of all this new knowledge, if not to reshape our conceptions of who we are and what we might yet become? If not, in other words, to rediscover the meaning of our third basic freedom: the freedom to create new and different forms of social reality?

                                                                                                                                                                                                                            The word 'civilization' derives from the Latin civilis, which actually refers to those qualities of political wisdom and mutual aid that permit societies to organize themselves through voluntary coalition [...] If mutual aid, social cooperation, civic activism, hospitality or simply caring for others are the kind of things that really go to making civilizations, then this true history of civilization is just starting to be written.

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                                                                                                                                                                                                                              Table of contents

                                                                                                                                                                                                                              • A New Dawn
                                                                                                                                                                                                                              A New Dawn

                                                                                                                                                                                                                              Reality is stranger than any ideology or agenda. Reality may be the only story we can’t imagine. Though we must respond accordingly to this narrative limit, it does not mean we do not need stories to survive. In fact, stories remain the single most potent survival tool we know.

                                                                                                                                                                                                                              It is for this reason that so much of David Graeber's work is included in Kernel. While he does much to redress the narrative imbalances caused by past ideological paradigms, he does not only react, nor is his agenda to create a new paradigm. He seeks to revive the imagination and reawaken us to the possibilities within and between each one of us.

                                                                                                                                                                                                                              So, let us turn to The Dawn of Everything and remember again what it means to imagine together all our possible futures. A piece of music, meant to be played as you read and reflect, is provided with each section as one of many voices here to help guide our shared journey.

                                                                                                                                                                                                                              The Score Evolved

                                                                                                                                                                                                                              Nowadays, most of us find it increasingly difficult even to picture what an alternative economic or social order would be like. Our distant ancestors seem, by contrast, to have moved regularly back and forth between them.

                                                                                                                                                                                                                              A conceptual shift is required [...] what ultimately matters is whether we can rediscover the freedoms that make us human in the first place.

                                                                                                                                                                                                                              Is not the capacity to experiment with different forms of social organization a quintessential part of what makes us human? [...] The ultimate question of human history is not our equal access to material resources [...] but our equal capacity to contribute to decisions about how to live together.

                                                                                                                                                                                                                              We are projects of collective self-creation. What if we approached human history that way? What if we treat people, from the beginning, as imaginative, intelligent, playful creatures who deserve to be understood as such?

                                                                                                                                                                                                                              In this book we will not only be presenting a new history of humankind, but inviting the reader into a new science of history, one that restores our ancestors to their full humanity [...] At the same time, this book is also something else: a quest to discover better questions.

                                                                                                                                                                                                                              There is no single pattern of social organization. The only consistent phenomenon is the very fact of alteration, and the consequent awareness of different social possibilities. The question is not 'what are the origins of social inequality', but 'how did we get stuck?'

                                                                                                                                                                                                                              Home Talk

                                                                                                                                                                                                                              As has been the case throughout Kernel, an exploration of deep questions like how we have come to be so politically stuck can only happen through honest dialogue. As David Bohm suggests,

                                                                                                                                                                                                                              The point is that this notion of dialogue and common consciousness suggests that there is some way out of our collective difficulties.

                                                                                                                                                                                                                              Graeber and Wengrow pick up where the previous David left off, illustrating both the process through which their own book came into existence, and the historical roots and understanding behind this; roots which will direct the rest of our shared investigation:

                                                                                                                                                                                                                              When we are capable of self-awareness, it's usually for very brief periods of time: the 'window of consciousness', during which we can hold a thought or work out a problem, tends to be open on average for roughly seven seconds. However, the great exception to this is when we're talking to someone else. In conversation, we can hold thoughts and reflect on problems sometimes for hours on end [...] Human thought is inherently dialogic.

                                                                                                                                                                                                                              In our conversations, the real breakthrough moment came when we decided to move away from European thinkers like Rousseau entirely, and instead consider perspectives that derive from those indigenous thinkers who ultimately inspired them.

                                                                                                                                                                                                                              The Indigenous Critique

                                                                                                                                                                                                                              One of the three central pillars that the book revolves around is the insight that:

                                                                                                                                                                                                                              The indigenous critique - and the deep questions it raised about money, faith, hereditary power, women's rights and personal freedoms - had an enormous influence on leading figures of the French Enlightenment, but also resulted in a backlash among European thinkers which produced an evolutionary framework for human history that remains broadly intact today.

                                                                                                                                                                                                                              Much though later European authors liked to imagine them as innocent children of nature, the indigenous populations of North America were in fact heirs to their own, long intellectual and political history - one that had taken them in a very different direction to Eurasian philosophers and which, arguably, ended up having a profound influence on conceptions of freedom and equality, not just in Europe but everywhere else as well.

                                                                                                                                                                                                                              That indigenous Americans lived in generally free societies, and that Europeans did not, was never really a matter of debate in these exchanges. Both sides agreed this was the case.

                                                                                                                                                                                                                              What is even more interesting in the many dialogues which took place between French missionaries and government officials and the various Native Americans thinkers and representatives they encountered is how the French lack of generosity to one another repeatedly offended groups like the Wendat. Here were a people who did not understand reciprocity; who were rich only in one material dimension, while being poor in time, relationships and purpose.

                                                                                                                                                                                                                              The reason why [European] ways of thinking remain in place, no matter how many times people point out their incoherence, is precisely because we find it so difficult to imagine history that isn't teleological - that is, to organize history in a way which does not imply that current arrangements were somehow inevitable.

                                                                                                                                                                                                                              This is the second of the three central pillars of Graeber and Wengrow’s work. History is not inevitable. When we look at evidence of ages past and the events which unfolded therein, we ought not to read it as part of a narrative whose goal is our own age and the societal structures within which we live. In addition to the three essential freedoms they will outline below, we might note this as the meta-freedom implied by the nature of their work: the ability to create and rearrange narratives in order to reinforce the primordial freedoms to move, disobey and rearrange. Seen as such, we can again note that this is not a new idea:

                                                                                                                                                                                                                              The world of hunter-gatherers as it existed before the coming of agriculture was one of bold social experiments, resembling a carnival parade of political forms [...] many of the first farming communities were relatively free of ranks or hierarchies [...] a surprising number of the world's earliest cities were organized on robustly egalitarian lines.

                                                                                                                                                                                                                              For European audiences, the indigenous critique would come as a shock to the system revealing possibilities for human emancipation that, once disclosed, could hardly be ignored [...] our standard historical meta-narrative about the ambivalent progress of human civilization, where freedoms are lost as societies grow bigger and more complex was invented largely for the purpose of neutralizing the threat of the indigenous critique.

                                                                                                                                                                                                                              While that neutralization has been devastatingly effective in many ways, there is still a chance to turn back and listen more closely to the lessons of those who have gone before us:

                                                                                                                                                                                                                              What if the people we like to imagine as simple and innocent are free of rulers, governments, bureaucracies, ruling classes and the like, not because they are lacking in imagination, but because they are more imaginative than we are?

                                                                                                                                                                                                                              Violating Care

                                                                                                                                                                                                                              Graeber and Wengrow argue that political imagination depends largely upon three primordial freedoms which, for most of human history, were simply assumed: the freedom to move, the freedom to disobey and the freedom to create or transform social relationships. In turn, these may be suppressed by sovereignty, bureaucracy, and competition (that is: control of violence, control of information, and charismatic politics).

                                                                                                                                                                                                                              When we reflect on the many courses of history, none of which were inevitable, we can see clearly that these freedoms have indeed been largely lost. In gradually eroding our own substantive freedom to move, and giving up our freedom to disobey, we have lost the sense of a possible society not organized around private property. This loss is, more than anything, reflected in our language. Despite illustrating clearly how different conceptions of law and property result in radically different social organization and beliefs about what it actually means to be a human in the world, Graeber and Wengrow still write:

                                                                                                                                                                                                                              The question has proved difficult to answer in all but the most superficial terms, partly because our own intellectual traditions oblige us to use what is, in effect, imperial language to do so, and the language already implies an explanation, even a justification, for much of what we are really trying to account for here.

                                                                                                                                                                                                                              What they are trying to account for is the third central pillar of their new science: a clear-eyed investigation into how the failure of our collective political imagination has resulted in violence being enacted in our most intimate, human spaces.

                                                                                                                                                                                                                              Our very word 'family' shares a root with the Latin famulus, meaning 'house slave', via familia, which originally referred to everyone under the domestic authority of a single paterfamilias or male head of household. Domus, the Latin word for 'household', in turn gives us not only 'domestic' and 'domesticated' but dominium, which was the technical term for the emperor's sovereignty as well as a citizen's power over private property. Through that we arrive at (literally 'familiar') notions of what it means to be dominant, to possess 'dominion' and to dominate [...] Household and kingdom shared a common model of subordination. Each was made in the other's image, with the patriarchal family serving as a template for the absolute power of kings, and vice versa [...] In each case the superior party was expected to inflict stern chastisement when he considered it appropriate: that is, to exercise violence with impunity. All this, moreover, was assumed to be bound up with feelings of love and affection.

                                                                                                                                                                                                                              It seems to us that this connection - or better perhaps, confusion - between care and domination is utterly critical to the larger question of how we lost the ability freely to recreate ourselves by recreating our relations with one another. It is critical, that is, to understanding how we got stuck, and why these days we can hardly envisage our own past or future as anything other than a transition from smaller to larger cages.

                                                                                                                                                                                                                              Does this newly established nexus between external violence and internal care - between the most impersonal and most intimate of human relations - mark the point where everything begins to get confused? [...] If there is a big question we should be asking about human history (instead of the 'origins of social inequality') it is precisely this: how did we find ourselves stuck in just one form of social reality, and how did relations based ultimately on violence and domination come to be normalized within it?

                                                                                                                                                                                                                              In other words:

                                                                                                                                                                                                                              Is there a relationship between external warfare and the internal loss of freedoms that open the way, first to systems of ranking and then to large-scale systems of domination?

                                                                                                                                                                                                                              Rebalancing the Scales

                                                                                                                                                                                                                              It does seem to be received wisdom that structures of domination are the inevitable result of populations scaling up by orders of magnitude; that is, that a necessary correspondence exists between social and spatial hierarchies [...] none of these assumptions are theoretically essential, and history tends not to bear them out.

                                                                                                                                                                                                                              Graeber and Wengrow illustrate that much of the ‘common sense’ when it comes to questions of scale and the ‘necessary’ political apparatus to support it is nonsensical, since

                                                                                                                                                                                                                              living in unbounded, eternal, largely imaginary groups is effectively what humans have been doing all along [...] We all have the capacity to feel bound to people we will probably never meet; to take part in a macro-society which exists most of the time as 'virtual reality', a world of possible relationships with its own rules, roles and structures that are held in the mind and recalled through the cognitive work of image-making and ritual.

                                                                                                                                                                                                                              Such imaginative structures are not bound by Dunbar's number and are really about the possibility of amicable relations with people we have not met. We need only look to nature to realize that complex systems need not be organized in a top down manner. Carol Crumley introduced this idea to archeologists in 1995 by borrowing a term from cognitive neuroscience, which has also been used by Kei Kreutler in her new work on DAOs: heterarchy.

                                                                                                                                                                                                                              This word is critical to understanding how we might reimagine our own social possibilities online, as it describes societies where power is dispersed or distributed in flexible ways across different elements of society, or at different scales of integration, or across different times of year within the same society. Turning once more to historical precedent, we can use Graeber and Wengrow’s work to understand how

                                                                                                                                                                                                                              The mere fact of urban life does not, necessarily, imply any particular form of political organization, and never did [...] Surprisingly few of these early cities contain signs of authoritarian rule [...] It's becoming increasingly obvious that history's first city-dwellers did not always leave a harsh footprint on the environment, or on each other.

                                                                                                                                                                                                                              Between households, responsibilities came down to a principle of reciprocity: records were kept and at the end of each year all outstanding credits and debits were to be canceled out. This is where the 'village bureaucracy' comes in [...] Of course, the danger of such accounting procedures is that they can be turned to other purposes: the precise system of equivalence that underlies them has the potential to give almost any social arrangement, even those founded on arbitrary violence, an air of even-handedness and equity.

                                                                                                                                                                                                                              Passages like this, which demonstrate that bureaucracy often happens at small rather than large scales, also illustrate the nuanced thinking which is a hallmark of the book. Simply putting reciprocity first will not solve all our problems (though it will help). We have to be deeply aware of our intentions and the purpose to which we turn any of our tools (physical or conceptual) and temper every action with what Vaclav Havel calls a ‘new humility’. This is again revealed when we consider how

                                                                                                                                                                                                                              Promises are the most basic element of the third freedom, yet they can become the basis of peonage, serfdom and slavery when they become impersonal and transferable. Equality can be used to make people interchangeable which, in turn, allows rulers to make impersonal demands with no consideration for specific circumstances.

                                                                                                                                                                                                                              As money is to promises, state bureaucracy is to the principle of care: in each case we find one of the most fundamental building blocks of social life corrupted by a confluence of value and violence.

                                                                                                                                                                                                                              This corrupting confluence reveals, finally, the great opportunity web3 presents to us. We now have a form of money which is not premised on violence. Money which is given value by consensus, not by an outdated Roman notion of possession based on slavery which brings the most impersonal kinds of violence directly into the most intimate zone of human relationship: the home itself. By untangling this barbaric part of our history we can once more begin to imagine what sacred economics - meaning home management that transcends my personal needs without suppressing them - might look like in substance and practice.

                                                                                                                                                                                                                              Freeing Civilization

                                                                                                                                                                                                                              Rather than the uninteresting question of ‘what are the origins of social inequality’, Graeber and Wengrow illustrate how much of the self-conscious and highly imaginative political debate that must have happened in various different societies across the globe, at various different times, centers largely on the question of freedom. To reiterate the point, it seems that many indigenous thinkers spent more time investigating how it might be enacted, rather than what it ‘meant’:

                                                                                                                                                                                                                              'Egalitarian' people are more concerned with substantive freedoms than formal ones. They are less interested in the right to travel than in the possibility of actually doing so (hence, the matter is typically framed as an obligation to provide hospitality to strangers.) Mutual aid was seen as the necessary condition for individual autonomy.

                                                                                                                                                                                                                              In all parts of the world, small communities formed civilizations in that true sense of extended moral communities [...] A moment's reflection shows that women, their work, their concerns and innovations are at the heart of this more accurate understanding of civilization.

                                                                                                                                                                                                                              This more accurate understanding is arrived at specifically by asking substantive questions, rather than reducing everything to formality or form. As they write elsewhere, an example of such a question might be:

                                                                                                                                                                                                                              Is there a positive correlation between what is usually called 'gender equality' (which might better be termed, simply, 'women's freedom') and the degree of innovation in a given society?”

                                                                                                                                                                                                                              The focus on freedom and innovative, self-conscious political organization forms the bedrock of the ‘new science’ Graeber and Wengrow present. The subtle, but critical, point they make about mutual aid being the basis of individual autonomy has been largely veiled in our current social imaginations due to the legacy of both France and Rome. Rather than reciprocity, we find loneliness:

                                                                                                                                                                                                                              Arguably the things often quoted as quintessential freedoms are based on the very illusion created by Rousseau in his second Discourse: the illusion of a human life that is solitary.

                                                                                                                                                                                                                              Rather than wealth meaning ‘enough to share’, we find it meaning possession and power:

                                                                                                                                                                                                                              Native Americans who had the opportunity to observe French society from up close had come to realize one key difference. Whereas in their societies there was no obvious way to convert wealth into power over others, in France [...] power over possessions could be directly translated into power over other human beings.

                                                                                                                                                                                                                              The Roman Law conception of natural freedom is essentially based on the power of the individual (by implication, a male head of household) to dispose of his property as he sees fit. In Roman Law, property isn't even exactly a right, since rights are negotiated with others and involve mutual obligations; it's simply power - the blunt reality that someone in possession of a thing can do anything he wants with it [...] The reason it is possible to imagine property as a relationship of domination between a person and a thing is because, in Roman Law, the power of the master rendered the slave a thing, not a person with social rights or legal obligations to anyone else [...] What is both striking and revealing is how in Roman jurisprudence the logic of war [...] and the potential for arbitrary violence was inserted into the most intimate sphere of social relations, including the relations of care that made domestic life possible [... This] legacy still shapes our basic concepts of social structure.

                                                                                                                                                                                                                              In contrast to loneliness and posession as implying power, we might turn to those who have gone before and learn a lesson or two about what consensus really is and how we might employ it in our politics in addition to our protocols in order to bring about what Tom Atlee calls "Big Caring".

                                                                                                                                                                                                                              The Eurasian notion of equality before the law, which is ultimately equality before the sovereign, is equality in common subjugation. Americans, by contrast, were equal insofar as they were equally free to obey or disobey orders as they saw fit [...] if no compulsion was allowed, then obviously such social cohesion as did exist had to be created through reasoned debate, persuasive arguments and the establishment of social consensus.

                                                                                                                                                                                                                              Playful Souls

                                                                                                                                                                                                                              We began this investigation with the suggestion that Graeber’s work does seek to redress some ideological imbalances perpetrated by those with specific and limited agendas, but not by imposing his own paradigm. The song above speaks to this as only music can; Caledonia being the old Roman name for much of Britain. This dialogue is not about demonizing the Romans, or European Enlightenment thinkers. We are all limited and flawed. It is only when we acknowledge this, and begin again in each new dialogue with each person we encounter that we can start to rediscover the essential freedoms of being human; that we can come to the soul of this matter.

                                                                                                                                                                                                                              When we are ready to engage in this kind of work, we may just find ourselves in a newly opened field, beyond right and wrong, prepared to explore new evidence whole-heartedly:

                                                                                                                                                                                                                              Where once we assumed 'civilization' and 'state' to be conjoined entities that came down to us as a historical package, what history now demonstrates is that these terms actually refer to complex amalgams of elements which have entirely different origins and which are currently in the process of drifting apart. Seen this way, to rethink the basic premises of social evolution is to rethink the very idea of politics itself.

                                                                                                                                                                                                                              Graeber and Wengrow have suggested a number of better, substantive questions we can ask of human history, mostly centred around women's freedom and how we got stuck due to confusing the notions of care and violence. We would like to suggest one more, based on an Ivan Illich essay called The Futility of Schooling, which appears on pages 45-51 in the link provided:

                                                                                                                                                                                                                              Schools grade and, therefore, they degrade [...] The resulting steep educational pyramid defines a rationale for corresponding levels of social status. Citizens are 'schooled' into their places. This results in politically acceptable forms of discrimination which benefit the relatively few achievers [...] Schools have the effect of tempering the subversive potential of education in an alienated society because, if education is confined to schools, only those who have been schooled into compliance on a lower grade are admitted to its higher reaches [...] Schools are part and parcel of a society in which the minority is on the way to becoming so productive that the majority must be schooled into disciplined consumption [...] The progressive atrophy of social imagination is rationalized as an increase of choice between brands.

                                                                                                                                                                                                                              The time has come to recognize the real burden of the schools in emerging nations, so that we may become free to envisage change in the social structures which now makes school a necessity. I suggest we plunge our imagination into the construction of scenarios which would allow a bold reallocation of educational functions among industry, politics, short scholastic retreats and intensive preparation of parents for providing early childhood education.

                                                                                                                                                                                                                              Using a different lens through which to look at history and following honestly and whole-heartedly the trails it leads us down gets us to realise the critical element of imaginative choice we have when it comes to how we tell our stories, and therefore who we really are and how we can relate to and with one another. Graeber and Wengrow illustrate that,

                                                                                                                                                                                                                              Choosing to describe history as a series of abrupt technological revolutions, each followed by long periods when we were prisoners of our own creations [...] means not describing history as a continual series of new ideas and innovations, technical and otherwise, during which different communities made collective decisions about which technologies they saw fit to apply to everyday purposes, and which to keep confined to the domain of experimentation or ritual play.

                                                                                                                                                                                                                              Play has always been central to Graeber’s work, and is what we in Kernel wish to celebrate most about his life and work. Exactly like the fish and those who philosophize about them, we delight in this simple recognition of reality as it really is. Moreover, collective decision making about what technologies are fit to apply to everyday purposes, and how they might be made to fit the purpose of different communities is still a central concern of native ways of knowing, as embodied especially in work like the Indigenous Protocol:

                                                                                                                                                                                                                              A central proposition of the Indigenous Protocol and AI Workshops is that we should critically examine our relationship with AI. In particular, we posed the question of whether AI systems should be given a place in our existing circle of relationships, and, if so, how we might go about bringing it into the circle [...] Community-specific values of relationality, kinship, reciprocity and care should be built into the fundamental protocols governing how such practices are implemented.

                                                                                                                                                                                                                              AI systems will consist of innumerable protocols talking to each other: our goal is to honestly recognize the cultural presuppositions we are encoding, to consciously shape those protocols in directions that will be of benefit to our communities, and to evaluate clearly what kind of relationships we are materializing into the world.

                                                                                                                                                                                                                              Again, at the heart of these kind of approaches, we find a focus on self-conscious relationship, which is both about hospitality and the freedom to refuse, which really means the freedom to keep certain projects in the realm of play rather than production. Graeber and Wengrow continue:

                                                                                                                                                                                                                              What is true of technical creativity is, of course, even more true of social creativity. One of the most striking patterns we discovered while researching this book - indeed, one of the patterns that felt most like a genuine breakthrough to us - was how, time and again in human history, that zone of ritual play has also acted as a site of social experimentation - even, in some ways, as an encyclopedia of social possibilities.

                                                                                                                                                                                                                              Who knows? Perhaps if our species does endure, and we one day look backwards from this as yet unknowable future, aspects of the remote past that now seem like anomalies - say, bureaucracies that work on a community scale; cities governed by neighborhood councils; systems of government where women hold a preponderance of formal positions; or forms of land management based on care-taking rather than ownership and extraction - will seem like the really significant breakthroughs, and great stone pyramids or statues more like historical curiosities.

                                                                                                                                                                                                                              This framework is based on the image of a circle and its properties of transformation [...] Circular arrangements can form part of self-conscious egalitarian projects, in which 'everyone has neighbors to the left and neighbors to the right. No one is first, and no one is last.' [...] This often involves logistical challenges of striking complexity, resolved on a basis of intricate systems of mutual aid, all without any need of centralized control or administration.

                                                                                                                                                                                                                              What is the purpose of all this new knowledge, if not to reshape our conceptions of who we are and what we might yet become? If not, in other words, to rediscover the meaning of our third basic freedom: the freedom to create new and different forms of social reality?

                                                                                                                                                                                                                              The word 'civilization' derives from the Latin civilis, which actually refers to those qualities of political wisdom and mutual aid that permit societies to organize themselves through voluntary coalition [...] If mutual aid, social cooperation, civic activism, hospitality or simply caring for others are the kind of things that really go to making civilizations, then this true history of civilization is just starting to be written.

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                                                                                                                                                                                                                                • In-Visibility
                                                                                                                                                                                                                                In-Visibility

                                                                                                                                                                                                                                Written by Sparrow Read

                                                                                                                                                                                                                                On DADA.art, and in the Invisible Economy, everything is conversation.

                                                                                                                                                                                                                                In visual conversations, artists–and often others who don't consider themselves to be artists–speak to each other visually. In oral conversations, which occur mostly in our working groups–often called "sense-making" sessions–we explore together particular topics in order to get to the root of ideas and arrive at something that we feel aligns with our values.

                                                                                                                                                                                                                                In textual conversations, which happen in various chats where ideas and links are shared–often sparking some new idea or insight–we walk randomly the world wide web with hands and hearts held together. These conversations are a way of orienting oneself, of wayfinding in a communal sense; they are an experience of the whole being more than the sum of each of its parts.

                                                                                                                                                                                                                                These are not the typical conversations we tend to have these days, nor the type of exchanges we've become used to on social media where people are just waiting for a chance to speak, but rather active conversations between people. Conversations where deep listening is just as important as speaking; where shared silence is a comfortable way of being together.

                                                                                                                                                                                                                                The type of conversations we have lead to an exchange of ideas, and sometimes conflict, always with a genuine openness, with love, and above all a willingness to find answers together. Conversations like these are what have allowed us to make such an enormous amount of progress in a relatively short amount of time.

                                                                                                                                                                                                                                The Reply is a response, in every sense of the word. It means listening, actively, to understand what the other person is saying. It means taking what they say and building on it. It makes what was originally there even more precious by adding value onto the value of what was before.

                                                                                                                                                                                                                                Response also means being vulnerable. The person who is opening to response trusts that their contribution will be lovingly received, respected, acknowledged. The practice of this kind of communication on DADA has created a unique and inspiring community.

                                                                                                                                                                                                                                Practice

                                                                                                                                                                                                                                Artists practice and develop the skill of taking things that they are able to imagine and making them tangible, real objects and experiences that others can connect with and participate in. Whether that is by making a artwork that others then experience by seeing, or writing a story that others experience by reading, or creating music that others experience by hearing, coding a piece of software that enables others to do something they've never done before - these are just some of the examples of artists manifesting what was once only a thought or idea, a feeling or impulse. \

                                                                                                                                                                                                                                Creating something that others experience and can connect with is one of the real joys of being an artist. But the skill part of taking something that doesn't exist and making it exist can also be useful in other non-aesthetic ways.

                                                                                                                                                                                                                                Just knowing that this is possible (not just believing, knowing) is critical. Knowing that not only is it possible, but that you yourself can (probably) do it, because you have done it before with other things, is a transforming experience. If you don't at first know how to do it, you will, at the very least, not dismiss it as 'impossible' because it has never been done before.

                                                                                                                                                                                                                                David Graeber points out in his essay "The New Anarchists" the following:

                                                                                                                                                                                                                                "...why is it that, even when there is next to no other constituency for revolutionary politics in a capitalist society, the one group most likely to be sympathetic to its project consists of artists, musicians, writers, and others involved in some form of non-alienated production? Surely there must be a link between the actual experience of first imagining things and then bringing them into being, individually or collectively, and the ability to envision social alternatives — particularly, the possibility of a society itself premised on less alienated forms of creativity?"

                                                                                                                                                                                                                                As artists, we have first-hand, lived experience of the value art brings to the world. First hand experience of the role of luck in success as an artist and the systemic inequalities that this leads to. Imagining a world in which the intrinsic value of art is actually valued, and where artists themselves are valued for that contribution to the world, is, in hindsight, almost inevitable.

                                                                                                                                                                                                                                What makes the Invisible Economy special is the lack of compromise, eschewing the 'easier' path which would have necessitated accepting certain beliefs that just are not true:

                                                                                                                                                                                                                                1. we are all only motivated by extrinsic reward
                                                                                                                                                                                                                                2. blockchain decentralization will naturally lead to a fair distribution of wealth
                                                                                                                                                                                                                                3. competition is healthy and good.

                                                                                                                                                                                                                                The Invisible Economy took that harder path. Checking each step of the way, thanks to the acute and perceptive wisdom of Bea Ramos, that the direction we were going in aligned with our core values. Searching for new solutions, new ideas, when what we had to choose from just 'didn't feel right.'

                                                                                                                                                                                                                                Artists can (and often do) reflect the society of which they are a part: both in representing what they directly experience, as such recording the reality of times and society, as well as holding up a mirror for that society to reflect upon itself. So, it seems natural, in many ways, to see the synergy between artists and coders, musicians and writers; thinking of new ways to be in the world and then working together to make that a reality.

                                                                                                                                                                                                                                To end with another quote from Graeber from the same paper:

                                                                                                                                                                                                                                "It’s one thing to say, ‘Another world is possible’. It’s another to experience it, however momentarily."

                                                                                                                                                                                                                                From the beginning when the Invisible Economy Paper was first presented at RxC 2020 through all of the working groups who have taken that vision and built the foundations and implementation under it, and now more so than ever - we are directly experiencing that other world more and more frequently. We are, and have been, living the Invisible Economy as we have been building it.

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                                                                                                                                                                                                                                  • In-Visibility
                                                                                                                                                                                                                                  In-Visibility

                                                                                                                                                                                                                                  Written by Sparrow Read

                                                                                                                                                                                                                                  On DADA.art, and in the Invisible Economy, everything is conversation.

                                                                                                                                                                                                                                  In visual conversations, artists–and often others who don't consider themselves to be artists–speak to each other visually. In oral conversations, which occur mostly in our working groups–often called "sense-making" sessions–we explore together particular topics in order to get to the root of ideas and arrive at something that we feel aligns with our values.

                                                                                                                                                                                                                                  In textual conversations, which happen in various chats where ideas and links are shared–often sparking some new idea or insight–we walk randomly the world wide web with hands and hearts held together. These conversations are a way of orienting oneself, of wayfinding in a communal sense; they are an experience of the whole being more than the sum of each of its parts.

                                                                                                                                                                                                                                  These are not the typical conversations we tend to have these days, nor the type of exchanges we've become used to on social media where people are just waiting for a chance to speak, but rather active conversations between people. Conversations where deep listening is just as important as speaking; where shared silence is a comfortable way of being together.

                                                                                                                                                                                                                                  The type of conversations we have lead to an exchange of ideas, and sometimes conflict, always with a genuine openness, with love, and above all a willingness to find answers together. Conversations like these are what have allowed us to make such an enormous amount of progress in a relatively short amount of time.

                                                                                                                                                                                                                                  The Reply is a response, in every sense of the word. It means listening, actively, to understand what the other person is saying. It means taking what they say and building on it. It makes what was originally there even more precious by adding value onto the value of what was before.

                                                                                                                                                                                                                                  Response also means being vulnerable. The person who is opening to response trusts that their contribution will be lovingly received, respected, acknowledged. The practice of this kind of communication on DADA has created a unique and inspiring community.

                                                                                                                                                                                                                                  Practice

                                                                                                                                                                                                                                  Artists practice and develop the skill of taking things that they are able to imagine and making them tangible, real objects and experiences that others can connect with and participate in. Whether that is by making a artwork that others then experience by seeing, or writing a story that others experience by reading, or creating music that others experience by hearing, coding a piece of software that enables others to do something they've never done before - these are just some of the examples of artists manifesting what was once only a thought or idea, a feeling or impulse. \

                                                                                                                                                                                                                                  Creating something that others experience and can connect with is one of the real joys of being an artist. But the skill part of taking something that doesn't exist and making it exist can also be useful in other non-aesthetic ways.

                                                                                                                                                                                                                                  Just knowing that this is possible (not just believing, knowing) is critical. Knowing that not only is it possible, but that you yourself can (probably) do it, because you have done it before with other things, is a transforming experience. If you don't at first know how to do it, you will, at the very least, not dismiss it as 'impossible' because it has never been done before.

                                                                                                                                                                                                                                  David Graeber points out in his essay "The New Anarchists" the following:

                                                                                                                                                                                                                                  "...why is it that, even when there is next to no other constituency for revolutionary politics in a capitalist society, the one group most likely to be sympathetic to its project consists of artists, musicians, writers, and others involved in some form of non-alienated production? Surely there must be a link between the actual experience of first imagining things and then bringing them into being, individually or collectively, and the ability to envision social alternatives — particularly, the possibility of a society itself premised on less alienated forms of creativity?"

                                                                                                                                                                                                                                  As artists, we have first-hand, lived experience of the value art brings to the world. First hand experience of the role of luck in success as an artist and the systemic inequalities that this leads to. Imagining a world in which the intrinsic value of art is actually valued, and where artists themselves are valued for that contribution to the world, is, in hindsight, almost inevitable.

                                                                                                                                                                                                                                  What makes the Invisible Economy special is the lack of compromise, eschewing the 'easier' path which would have necessitated accepting certain beliefs that just are not true:

                                                                                                                                                                                                                                  1. we are all only motivated by extrinsic reward
                                                                                                                                                                                                                                  2. blockchain decentralization will naturally lead to a fair distribution of wealth
                                                                                                                                                                                                                                  3. competition is healthy and good.

                                                                                                                                                                                                                                  The Invisible Economy took that harder path. Checking each step of the way, thanks to the acute and perceptive wisdom of Bea Ramos, that the direction we were going in aligned with our core values. Searching for new solutions, new ideas, when what we had to choose from just 'didn't feel right.'

                                                                                                                                                                                                                                  Artists can (and often do) reflect the society of which they are a part: both in representing what they directly experience, as such recording the reality of times and society, as well as holding up a mirror for that society to reflect upon itself. So, it seems natural, in many ways, to see the synergy between artists and coders, musicians and writers; thinking of new ways to be in the world and then working together to make that a reality.

                                                                                                                                                                                                                                  To end with another quote from Graeber from the same paper:

                                                                                                                                                                                                                                  "It’s one thing to say, ‘Another world is possible’. It’s another to experience it, however momentarily."

                                                                                                                                                                                                                                  From the beginning when the Invisible Economy Paper was first presented at RxC 2020 through all of the working groups who have taken that vision and built the foundations and implementation under it, and now more so than ever - we are directly experiencing that other world more and more frequently. We are, and have been, living the Invisible Economy as we have been building it.

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                                                                                                                                                                                                                                    • New Old Dialogues
                                                                                                                                                                                                                                    New Old Dialogues

                                                                                                                                                                                                                                    Kernel emphasises honest, open, and sincere conversation +} catch (e) {} })();

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                                                                                                                                                                                                                                      • New Old Dialogues
                                                                                                                                                                                                                                      New Old Dialogues

                                                                                                                                                                                                                                      Kernel emphasises honest, open, and sincere conversation between peers. It is only through ongoing, care-full dialogue with a great diversity of people that we can nurture the kind of ecosystem which might be described as a "better web". Whatever your own goals, know that there is nothing diff --git a/en/conversation/oral-testimony/index.html b/en/conversation/oral-testimony/index.html index 949c50d61..5875c36df 100644 --- a/en/conversation/oral-testimony/index.html +++ b/en/conversation/oral-testimony/index.html @@ -6,7 +6,7 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();

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                                                                                                                                                                                                                                        • Oral Testimony
                                                                                                                                                                                                                                        Oral Testimony

                                                                                                                                                                                                                                        You were born into beauty, as beauty, for harmoniously balanced life. That is the truth.

                                                                                                                                                                                                                                        The Greater Conversation of All Time

                                                                                                                                                                                                                                        My gift to the world is describing the way back home; describing the journey back into a way +} catch (e) {} })();

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                                                                                                                                                                                                                                          • Oral Testimony
                                                                                                                                                                                                                                          Oral Testimony

                                                                                                                                                                                                                                          You were born into beauty, as beauty, for harmoniously balanced life. That is the truth.

                                                                                                                                                                                                                                          The Greater Conversation of All Time

                                                                                                                                                                                                                                          My gift to the world is describing the way back home; describing the journey back into a way of being human here that understands that I am part of a whole tapestry of life that is ever running.

                                                                                                                                                                                                                                          This place of understanding is not a perfect place: there are potholes there. Perhaps it was never perfect. That's why my clan grandfather used to say, "Here we are, holy Earth surface diff --git a/en/conversation/power-less/index.html b/en/conversation/power-less/index.html index e04aeaac2..ba538286f 100644 --- a/en/conversation/power-less/index.html +++ b/en/conversation/power-less/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();

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                                                                                                                                                                                                                                            • No Normal Response
                                                                                                                                                                                                                                            No Normal Response

                                                                                                                                                                                                                                            “The most interesting thing about responsibility is that we carry it around with us everywhere.” – Jan Patočka

                                                                                                                                                                                                                                            We have already had good cause to turn to Václav Havel as a part of our search for humility; for more sustainable kinds of personal freedom; and for an openness to old-new ideas which can help us realise the original dream of a world wide web of informed light.

                                                                                                                                                                                                                                            We quoted Havel in the piece linked above as writing:

                                                                                                                                                                                                                                            “The main task in the coming era is something else: a radical renewal of our sense of responsibility. Our conscience must catch up to our reason, otherwise we are lost.”

                                                                                                                                                                                                                                            Let us now reflect on this statement in greater detail.

                                                                                                                                                                                                                                            Setting the Stage

                                                                                                                                                                                                                                            Havel wrote The Power of the Powerless in October 1978, and it was published in the wake of a document known as Charter 77. After continual harassment by the state police, he was arrested in May 1979—along with other members of the Committee for the Defense of the Unjustly Prosecuted, an organisation that Havel co-founded that year—and remained imprisoned until February 1983. Keep this context in mind as we reflect on what he means by “responsibility”.

                                                                                                                                                                                                                                            The Power of the Powerless is an extended essay on what it means to “live within the truth” when one exists in what Havel calls a “post-totalitarian” system. By this term, he does not mean that the system is no longer totalitarian, but rather that it is totalitarian in a way fundamentally different from classical dictatorships.

                                                                                                                                                                                                                                            In particular, post-totalitarian systems are those in which “the centre of power is identical with the centre of truth”. Havel means this in a subtle way, because it was clear even then that no-one really thought the powers-that-be were telling the actual truth. Havel’s point is that you don’t need to believe the ideology by which power is exercised to nevertheless propagate it. You simply need to accept the convenient truths offered to you, rather than thinking carefully about what your truth truly is. The post-totalitarian power obscured by such convenience is also exercised via “intricate and well-developed mechanisms for the direct and indirect manipulation of the entire population”, a feature with which we are all now well acquainted.

                                                                                                                                                                                                                                            These two aspects are critical to our reflection, because they illustrate that Havel–while writing for and within a specific context–is nevertheless describing issues that are still relevant today. Moreover, when we are confronted with power that is exercised in order to manipulate or manufacture truth, the response has always been (and will always be) to live within the truth.

                                                                                                                                                                                                                                            This is critical, because the thing that Havel is most concerned about in such systems is not some specific dictator, or evil party, or conniving group of ruling elite: it is “normalization”. That is, Havel worries about the way we convince ourselves–through lack of creative thought and the exercise of personal responsibility–that power just is what it is and that alternatives are unthinkable. In this, he agrees exactly with the stories told by Graeber and Wengrow.

                                                                                                                                                                                                                                            Havel saw that we are diverted by consumer goods, distracted by television serials, and demotivated from any sort of action in the public sphere. In this “self-violation of society”, he saw a “crisis of contemporary technological society as a whole”, a modern “unfreedom” in which we imprison ourselves because we do not ask who we are and what we can do.

                                                                                                                                                                                                                                            Truths Are Weird

                                                                                                                                                                                                                                            “The sources of dissidence are the authentic aims of life. If beer can be good it should be. Such are the minor metaphysics from which a civic life can be built.” – Peter Snyder

                                                                                                                                                                                                                                            Peter Snyder summarises normalization in his 2018 introduction to the English translation of Havel’s essay:

                                                                                                                                                                                                                                            “Normalization meant accepting the way things were without any argument about how they should be, and it was the suction of this vacuum that troubled Havel most [...] For Havel, then, the restoration of civic life began from truth.

                                                                                                                                                                                                                                            “He did not mean a grand truth of some new ideology, meant to make sense of everything. Nor did he have in mind a beautiful narrative, a national story in which facts and lives could be arranged. He was also not thinking of the objective truth of science or the subjective truth of confession. Each of us is responsible for truth, Havel maintained; we cannot delegate that responsibility to an outer world that we imagine to be entirely separate from ourselves nor to an inner world that we imagine to be completely private. Truth is what moves us in the world, and how we move the world back. Truth is unpredictable, for each of us is moved in our own way.

                                                                                                                                                                                                                                            “The point of [this essay] is not to overcome one ideology with another, displace one story with another, overwhelm one emotion with another, or to defeat a specific lie with a specific fact. It is to disenchant the unfree daily world so that we see ourselves and our responsibility with clarity. Havel’s reference points are therefore as quotidian as can be: brewing beer, playing music, buying groceries, watching television.”

                                                                                                                                                                                                                                            One such unpredictable truth that we are still grappling with today–perhaps even more so than in Havel’s time (strange as that may be to say)–is this:

                                                                                                                                                                                                                                            “The system is post-totalitarian not because some individual has total power, but because power is shared in conditions of total irresponsibility. There is no clear line between evil and good, power and servitude, Party and people, because ‘this line runs de facto through each person, for everyone in his or her own way is both a victim and a supporter of the system.’”

                                                                                                                                                                                                                                            Snyder is quoting Havel, who is quoting Solzhenitsyn. The links that connect us all are as unpredictable as the truth that they transmit, something which Havel (and Snyder) both spend a great deal of time exploring:

                                                                                                                                                                                                                                            “‘While life ever strives to create new and “improbable” structures,’ Havel writes, normalization ‘contrives to force life into its most probable states’. Freedom is not doing the things that you are inclined to do. It is reflecting upon what you ought to do, as your unrepeatable self, and just occasionally taking a risk and doing that thing.”

                                                                                                                                                                                                                                            Questions Are Weirder

                                                                                                                                                                                                                                            Havel begins his first chapter with the statement that “a spectre is haunting Easter Europe, the spectre of what in the West is called ‘dissent’”. He then proceeds to ask a long series of increasingly better questions, like so many others you’ll find through Kernel.

                                                                                                                                                                                                                                            “Then it occurred to me through the direction that my work has taken, which is renunciation of choices and the substitution of asking questions. I’ve merely changed my responsibility from making choices to asking questions.” – John Cage

                                                                                                                                                                                                                                            When our responsibility is enacted through the questions we ask, then it is not possible for Havel’s “panorama” of the post-totalitarian to take root, precisely because it is an unquestioning acceptance which enables totalising attitudes. This panorama, which is conveniently accepted by everyone from greengrocers to office workers, makes us all victims and perpetrators simultaneously.

                                                                                                                                                                                                                                            “They conform to a particular requirement and in so doing they themselves perpetuate that requirement [...] Quite simply, each helps the other to be obedient. Both are objects in a system of control, but at the same time they are its subjects as well. They are both victims of the system and its instruments.”

                                                                                                                                                                                                                                            This is what makes it so easy to manipulate large groups of people in often subtle ways in our time. We are all complicit. We are all complicit, and so anyone who seeks to divide others or push their own agenda need only press on this open wound and watch any sense of cohesion or solidarity evaporate in the fog of war around identity or race or political affiliation or sexual orientation, or any of a hundred other arbitrary lines we draw across the one, living spectrum in which we all participate.

                                                                                                                                                                                                                                            In the face of such manipulation, Havel offers ‘dissent’ as a social alternative, or as Graeber and Wengrow put it: ‘the freedom to disagree’. The asking of questions that matter, the living of a unique and unrepeatable life, the exertion to “live within the truth” is what Havel means by ‘dissent’. It is not some special group of people who have made a choice. It is those who, by having the courage to be who they are and do what they can to the best of their abilities–”if beer can be good, it should be”–find themselves posing an inevitable challenge to an empire premised on convenient mistruths.

                                                                                                                                                                                                                                            Living Within Truth

                                                                                                                                                                                                                                            Havel is clear that living within truth is not done in opposition to the post-totalitarian panorama in which we spend most of our time dreamwalking. It is done for its own sake, and so the power it holds does not participate in any direct struggle for political power.

                                                                                                                                                                                                                                            Remember, however, that he wrote this knowing it was likely to land him in prison. Living in truth entails seeing the world just as it is. There are enormous political implications to asking the questions which keep us living in such truth (and such truth alive in us), but the capture and wielding of political power is not their primary aim:

                                                                                                                                                                                                                                            “The confrontation does not take place on the level of real, institutionalized, quantifiable power which relies on the various instruments of power, but on a different level altogether: the level of human consciousness and conscience [...] it makes its influence felt in the obscure arena of being itself.”

                                                                                                                                                                                                                                            Havel returns over and over to this hidden arena, or underground stream, which imbues with reality all the daily experiences we have. Why is truth hidden? How is it possible for post-totalitarian systems to take root across a whole society? Perhaps we would do better to ask, “What is it in me that is so willing to accept the stories of others, rather than find the questions that reveal who I really am?”

                                                                                                                                                                                                                                            “Why was Solzhenitsyn driven out of his own country? Certainly not because he represented a unit of real power, that is, not because any of the regime’s representatives felt he might unseat them and take their place in government. Solzhenitsyn’s expulsion was something else: a desperate attempt to plug up the dreadful wellspring of truth, a truth which might cause incalculable transformations in social consciousness.”

                                                                                                                                                                                                                                            Critically, living within the truth has nothing to do with class or intellect or past achievements.

                                                                                                                                                                                                                                            “When I speak of living within the truth, I naturally do not have in mind only products of conceptual thought [...] It can be any means by which a person or a group revolts against manipulation.”

                                                                                                                                                                                                                                            Nor is such revolt to be understood superficially as some act of violence or destruction, for living within the truth takes place in your own being itself. Once you move with the truth of this, you can see with Havel how events like

                                                                                                                                                                                                                                            “The Prague Spring [...] was merely the final act and inevitable consequence of a long drama originally played out chiefly in the theatre of the spirit and the conscience of society. Somewhere at the beginning of this drama there were individuals who were willing to live within the truth, even when things were at their worst. These people had no real access to power, nor did they aspire to it. They could equally have been poets, painters, musicians or simply ordinary citizens who were able to maintain their human dignity.”

                                                                                                                                                                                                                                            Prior To Politics

                                                                                                                                                                                                                                            The words we use betray us by living on, just as they carry the hidden aspect of human consciousness realised by living within truth forward in time. The Prague Spring was not the final act, but something more like home: the note to which any life dedicated to truth inevitably returns.

                                                                                                                                                                                                                                            Despite declaring its finality, Havel knew this (and lived to see himself become President). This knowledge is most clearly demonstrated in his turn to what he calls the “pre-political”.

                                                                                                                                                                                                                                            “The more thoroughly the post-totalitarian system frustrates any rival alternative on the level of real power, as well as any form of politics independent of the laws of its automatism, the more definitively the centre of gravity of any potential political threat shifts to the area of the existential and pre-political: usually without any conscious effort, living within the truth becomes the natural point of departure for all activities that work against the automatism of the system.”

                                                                                                                                                                                                                                            This is the true meaning of dissent: not rejection or denial, but rather the attempt to affirm our own humanity and turn away from what is false and alienating in life. If we see dissidents as a special group of malcontents with a particular set of interests, arrayed in opposition to the system, then this

                                                                                                                                                                                                                                            “Profoundly contradicts the real importance of the ‘dissident’ attitude, which stands or falls on its interests in others, in what ails society as a whole, in other words, on an interest in all those who do not speak up.”

                                                                                                                                                                                                                                            This is Havel’s particular genius, for a genuine interest in others springs from what he calls “the everyday human world” and is given particular importance in times of struggle with any kind of totalising system precisely because there is a tension between the aims of the system (predictability, legibility) and the aims of life (non-repeatability, love).

                                                                                                                                                                                                                                            “The political organs and police do not lavish such enormous attention on ‘dissidents’ [...] because they are a power clique, but because they are ordinary people with ordinary cares, differing from the rest only in that they say aloud what the rest cannot say or are afraid to say.”

                                                                                                                                                                                                                                            Defender’s Advantage

                                                                                                                                                                                                                                            So, what is it that must be said aloud in the systems we live within? Havel makes the point that,

                                                                                                                                                                                                                                            “The post-totalitarian system is not the manifestation of a particular political line followed by a particular government. It is something radically different: it is a complex, profound and long-term violation of society, or rather the self-violation of society.”

                                                                                                                                                                                                                                            In the face of such a phenomena, with which we are all complicit, in which we are all both victims and perpetrators, what does it mean to defend life and defend humanity? Havel has already hinted at the first part: a genuine interest in (and care for) those who do not speak. Then comes his masterstroke:

                                                                                                                                                                                                                                            “There are times we must sink to the bottom of our misery to understand truth, just as we must descend to the bottom of a well to see the stars in broad daylight. It seems to me that today, this ‘provisional, ‘minimal’, and ‘negative’ programme – the ‘simple’ defence of people – is in a particular sense [...] an optimal and positive programme because it forces politics to return to its only proper starting point, proper, that is, if all the old mistakes are to be avoided: individual people.”

                                                                                                                                                                                                                                            Defence of life and humanity is premised on, and calls forth, an embodied understanding of the full spectrum of consciousness. Once you have met the tyrant, the martyr, the saviour, and the victim in your own self, then any kind of totalising impulse is neutralised. Knowing intimately these aspects of your identity protects you from both the hubris and despair implicit in any attempt to “save the world”. In place of such totalising dreams arises a genuine interest in, and care for, the others who make up with you this-world-as-it-is-right-now, a desire to come into more intimate and humane contact with them, and gratitude beyond words for the life we are each given to lead, challenging though it may at times appear to be.

                                                                                                                                                                                                                                            We are who we are through others, and it is this everyday truth that is defended by anyone living within the truth, not through any special act or intention, but simply by virtue of what is.

                                                                                                                                                                                                                                            All of this points us back to Havel’s interest in being itself, prior to any kind of politics. Living within the truth is not about changing the system, it’s about changing yourself. When this is strongly coupled to the realisation that changing yourself in a practical sense primarily means cultivating an interest in others, in relationship, in reciprocity, then there is the hope of balance.

                                                                                                                                                                                                                                            “‘Dissident movements’ understand systemic change as something superficial, something secondary, something that in itself can guarantee nothing [... What matters are] non-violent attempts by people to negate the system within themselves and to establish their lives on a new basis, that of their own proper identity. Does this tendency not confirm once more the principle of returning the focus to actual individuals?”

                                                                                                                                                                                                                                            Worlds With Individuals

                                                                                                                                                                                                                                            Havel’s focus was–and remained throughout his life–the everyday, concrete problems of individual human beings, underpinned by this wide and open curiosity about, interest in, and care for each and every human being who crossed his path.

                                                                                                                                                                                                                                            His pre-political stance is oriented towards “the only proper starting point” for politics, which is the individual human being just as they are: greengrocer, office worker, brewer, or teenage rock musician. However, in framing the questions he asked around such individual, particular, and concrete experiences with other human beings, Havel comes to this realisation:

                                                                                                                                                                                                                                            “Historical experience teaches us that any genuinely meaningful point of departure in an individual’s life usually has an element of universality about it. In other words, it is not something partial, accessible only to a restricted community, and not transferable to any other. On the contrary, it must be potentially accessible to everyone; it must foreshadow a general solution and, thus, it is not just the expression of an introverted, self-contained responsibility that individuals have to and for themselves alone, but responsibility for the world.”

                                                                                                                                                                                                                                            When our politics is grounded in the everydayness of one another, and values individual human beings rather than some abstract notion of a better future, then this creates the conditions for each one of us to recognise the real scope of our responsibility, this strange thing we carry around with us everywhere. We are responsible for this whole world, not in some grandiose sense, but in the way we approach each one of our individual actions.

                                                                                                                                                                                                                                            Am I acting this way because it is convenient; or am I acting this way because it is an expression of the authentic aims of my life, a way to do things well because they can be done well, and a means of living within the truth?

                                                                                                                                                                                                                                            If it is the latter, then the world is already safe and the future secure. You need do nothing more: just keep being who you are and walk in the beauty of what that really means. Such courageous individuals and the movements they cause,

                                                                                                                                                                                                                                            “Address the hidden sphere; they demonstrate that living within the truth is a human and social alternative and they struggle to expand the space available for life; they help – even though it is, of course, indirect help – to raise the confidence of citizens; they shatter the world of ‘appearances’ and unmask the real nature of power. They do not assume a messianic role; they are not a social ‘avant-garde’ or ‘elite’ that alone knows best, and whose task it is to ‘raise the consciousness’ of the ‘unconscious’ masses (that arrogant self-projection is, once again, intrinsic to an essentially different way of thinking, the kind that feels it has a patent on some ‘ideal project’ and therefore that it has the right to impose it on society). Nor do they want to lead anyone. They leave it up to each individual to decide what he or she will or will not take from their experience and work.”

                                                                                                                                                                                                                                            “It is of great importance that the main thing – the everyday, thankless and never-ending struggle of human beings to live more freely, truthfully and in quiet dignity – never imposes any limits on itself, never be half-hearted, inconsistent, never trap itself in political tactics, speculating on the outcome of its actions or entertaining fantasies about the future [...] For the real question is whether the ‘brighter future’ is really always so distant. What if, on the contrary, it has been here for a long time already, and only our own blindness and weakness has prevented us from seeing it around us and within us, and kept us from developing it?”

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                                                                                                                                                                                                                                              • No Normal Response
                                                                                                                                                                                                                                              No Normal Response

                                                                                                                                                                                                                                              “The most interesting thing about responsibility is that we carry it around with us everywhere.” – Jan Patočka

                                                                                                                                                                                                                                              We have already had good cause to turn to Václav Havel as a part of our search for humility; for more sustainable kinds of personal freedom; and for an openness to old-new ideas which can help us realise the original dream of a world wide web of informed light.

                                                                                                                                                                                                                                              We quoted Havel in the piece linked above as writing:

                                                                                                                                                                                                                                              “The main task in the coming era is something else: a radical renewal of our sense of responsibility. Our conscience must catch up to our reason, otherwise we are lost.”

                                                                                                                                                                                                                                              Let us now reflect on this statement in greater detail.

                                                                                                                                                                                                                                              Setting the Stage

                                                                                                                                                                                                                                              Havel wrote The Power of the Powerless in October 1978, and it was published in the wake of a document known as Charter 77. After continual harassment by the state police, he was arrested in May 1979—along with other members of the Committee for the Defense of the Unjustly Prosecuted, an organisation that Havel co-founded that year—and remained imprisoned until February 1983. Keep this context in mind as we reflect on what he means by “responsibility”.

                                                                                                                                                                                                                                              The Power of the Powerless is an extended essay on what it means to “live within the truth” when one exists in what Havel calls a “post-totalitarian” system. By this term, he does not mean that the system is no longer totalitarian, but rather that it is totalitarian in a way fundamentally different from classical dictatorships.

                                                                                                                                                                                                                                              In particular, post-totalitarian systems are those in which “the centre of power is identical with the centre of truth”. Havel means this in a subtle way, because it was clear even then that no-one really thought the powers-that-be were telling the actual truth. Havel’s point is that you don’t need to believe the ideology by which power is exercised to nevertheless propagate it. You simply need to accept the convenient truths offered to you, rather than thinking carefully about what your truth truly is. The post-totalitarian power obscured by such convenience is also exercised via “intricate and well-developed mechanisms for the direct and indirect manipulation of the entire population”, a feature with which we are all now well acquainted.

                                                                                                                                                                                                                                              These two aspects are critical to our reflection, because they illustrate that Havel–while writing for and within a specific context–is nevertheless describing issues that are still relevant today. Moreover, when we are confronted with power that is exercised in order to manipulate or manufacture truth, the response has always been (and will always be) to live within the truth.

                                                                                                                                                                                                                                              This is critical, because the thing that Havel is most concerned about in such systems is not some specific dictator, or evil party, or conniving group of ruling elite: it is “normalization”. That is, Havel worries about the way we convince ourselves–through lack of creative thought and the exercise of personal responsibility–that power just is what it is and that alternatives are unthinkable. In this, he agrees exactly with the stories told by Graeber and Wengrow.

                                                                                                                                                                                                                                              Havel saw that we are diverted by consumer goods, distracted by television serials, and demotivated from any sort of action in the public sphere. In this “self-violation of society”, he saw a “crisis of contemporary technological society as a whole”, a modern “unfreedom” in which we imprison ourselves because we do not ask who we are and what we can do.

                                                                                                                                                                                                                                              Truths Are Weird

                                                                                                                                                                                                                                              “The sources of dissidence are the authentic aims of life. If beer can be good it should be. Such are the minor metaphysics from which a civic life can be built.” – Peter Snyder

                                                                                                                                                                                                                                              Peter Snyder summarises normalization in his 2018 introduction to the English translation of Havel’s essay:

                                                                                                                                                                                                                                              “Normalization meant accepting the way things were without any argument about how they should be, and it was the suction of this vacuum that troubled Havel most [...] For Havel, then, the restoration of civic life began from truth.

                                                                                                                                                                                                                                              “He did not mean a grand truth of some new ideology, meant to make sense of everything. Nor did he have in mind a beautiful narrative, a national story in which facts and lives could be arranged. He was also not thinking of the objective truth of science or the subjective truth of confession. Each of us is responsible for truth, Havel maintained; we cannot delegate that responsibility to an outer world that we imagine to be entirely separate from ourselves nor to an inner world that we imagine to be completely private. Truth is what moves us in the world, and how we move the world back. Truth is unpredictable, for each of us is moved in our own way.

                                                                                                                                                                                                                                              “The point of [this essay] is not to overcome one ideology with another, displace one story with another, overwhelm one emotion with another, or to defeat a specific lie with a specific fact. It is to disenchant the unfree daily world so that we see ourselves and our responsibility with clarity. Havel’s reference points are therefore as quotidian as can be: brewing beer, playing music, buying groceries, watching television.”

                                                                                                                                                                                                                                              One such unpredictable truth that we are still grappling with today–perhaps even more so than in Havel’s time (strange as that may be to say)–is this:

                                                                                                                                                                                                                                              “The system is post-totalitarian not because some individual has total power, but because power is shared in conditions of total irresponsibility. There is no clear line between evil and good, power and servitude, Party and people, because ‘this line runs de facto through each person, for everyone in his or her own way is both a victim and a supporter of the system.’”

                                                                                                                                                                                                                                              Snyder is quoting Havel, who is quoting Solzhenitsyn. The links that connect us all are as unpredictable as the truth that they transmit, something which Havel (and Snyder) both spend a great deal of time exploring:

                                                                                                                                                                                                                                              “‘While life ever strives to create new and “improbable” structures,’ Havel writes, normalization ‘contrives to force life into its most probable states’. Freedom is not doing the things that you are inclined to do. It is reflecting upon what you ought to do, as your unrepeatable self, and just occasionally taking a risk and doing that thing.”

                                                                                                                                                                                                                                              Questions Are Weirder

                                                                                                                                                                                                                                              Havel begins his first chapter with the statement that “a spectre is haunting Easter Europe, the spectre of what in the West is called ‘dissent’”. He then proceeds to ask a long series of increasingly better questions, like so many others you’ll find through Kernel.

                                                                                                                                                                                                                                              “Then it occurred to me through the direction that my work has taken, which is renunciation of choices and the substitution of asking questions. I’ve merely changed my responsibility from making choices to asking questions.” – John Cage

                                                                                                                                                                                                                                              When our responsibility is enacted through the questions we ask, then it is not possible for Havel’s “panorama” of the post-totalitarian to take root, precisely because it is an unquestioning acceptance which enables totalising attitudes. This panorama, which is conveniently accepted by everyone from greengrocers to office workers, makes us all victims and perpetrators simultaneously.

                                                                                                                                                                                                                                              “They conform to a particular requirement and in so doing they themselves perpetuate that requirement [...] Quite simply, each helps the other to be obedient. Both are objects in a system of control, but at the same time they are its subjects as well. They are both victims of the system and its instruments.”

                                                                                                                                                                                                                                              This is what makes it so easy to manipulate large groups of people in often subtle ways in our time. We are all complicit. We are all complicit, and so anyone who seeks to divide others or push their own agenda need only press on this open wound and watch any sense of cohesion or solidarity evaporate in the fog of war around identity or race or political affiliation or sexual orientation, or any of a hundred other arbitrary lines we draw across the one, living spectrum in which we all participate.

                                                                                                                                                                                                                                              In the face of such manipulation, Havel offers ‘dissent’ as a social alternative, or as Graeber and Wengrow put it: ‘the freedom to disagree’. The asking of questions that matter, the living of a unique and unrepeatable life, the exertion to “live within the truth” is what Havel means by ‘dissent’. It is not some special group of people who have made a choice. It is those who, by having the courage to be who they are and do what they can to the best of their abilities–”if beer can be good, it should be”–find themselves posing an inevitable challenge to an empire premised on convenient mistruths.

                                                                                                                                                                                                                                              Living Within Truth

                                                                                                                                                                                                                                              Havel is clear that living within truth is not done in opposition to the post-totalitarian panorama in which we spend most of our time dreamwalking. It is done for its own sake, and so the power it holds does not participate in any direct struggle for political power.

                                                                                                                                                                                                                                              Remember, however, that he wrote this knowing it was likely to land him in prison. Living in truth entails seeing the world just as it is. There are enormous political implications to asking the questions which keep us living in such truth (and such truth alive in us), but the capture and wielding of political power is not their primary aim:

                                                                                                                                                                                                                                              “The confrontation does not take place on the level of real, institutionalized, quantifiable power which relies on the various instruments of power, but on a different level altogether: the level of human consciousness and conscience [...] it makes its influence felt in the obscure arena of being itself.”

                                                                                                                                                                                                                                              Havel returns over and over to this hidden arena, or underground stream, which imbues with reality all the daily experiences we have. Why is truth hidden? How is it possible for post-totalitarian systems to take root across a whole society? Perhaps we would do better to ask, “What is it in me that is so willing to accept the stories of others, rather than find the questions that reveal who I really am?”

                                                                                                                                                                                                                                              “Why was Solzhenitsyn driven out of his own country? Certainly not because he represented a unit of real power, that is, not because any of the regime’s representatives felt he might unseat them and take their place in government. Solzhenitsyn’s expulsion was something else: a desperate attempt to plug up the dreadful wellspring of truth, a truth which might cause incalculable transformations in social consciousness.”

                                                                                                                                                                                                                                              Critically, living within the truth has nothing to do with class or intellect or past achievements.

                                                                                                                                                                                                                                              “When I speak of living within the truth, I naturally do not have in mind only products of conceptual thought [...] It can be any means by which a person or a group revolts against manipulation.”

                                                                                                                                                                                                                                              Nor is such revolt to be understood superficially as some act of violence or destruction, for living within the truth takes place in your own being itself. Once you move with the truth of this, you can see with Havel how events like

                                                                                                                                                                                                                                              “The Prague Spring [...] was merely the final act and inevitable consequence of a long drama originally played out chiefly in the theatre of the spirit and the conscience of society. Somewhere at the beginning of this drama there were individuals who were willing to live within the truth, even when things were at their worst. These people had no real access to power, nor did they aspire to it. They could equally have been poets, painters, musicians or simply ordinary citizens who were able to maintain their human dignity.”

                                                                                                                                                                                                                                              Prior To Politics

                                                                                                                                                                                                                                              The words we use betray us by living on, just as they carry the hidden aspect of human consciousness realised by living within truth forward in time. The Prague Spring was not the final act, but something more like home: the note to which any life dedicated to truth inevitably returns.

                                                                                                                                                                                                                                              Despite declaring its finality, Havel knew this (and lived to see himself become President). This knowledge is most clearly demonstrated in his turn to what he calls the “pre-political”.

                                                                                                                                                                                                                                              “The more thoroughly the post-totalitarian system frustrates any rival alternative on the level of real power, as well as any form of politics independent of the laws of its automatism, the more definitively the centre of gravity of any potential political threat shifts to the area of the existential and pre-political: usually without any conscious effort, living within the truth becomes the natural point of departure for all activities that work against the automatism of the system.”

                                                                                                                                                                                                                                              This is the true meaning of dissent: not rejection or denial, but rather the attempt to affirm our own humanity and turn away from what is false and alienating in life. If we see dissidents as a special group of malcontents with a particular set of interests, arrayed in opposition to the system, then this

                                                                                                                                                                                                                                              “Profoundly contradicts the real importance of the ‘dissident’ attitude, which stands or falls on its interests in others, in what ails society as a whole, in other words, on an interest in all those who do not speak up.”

                                                                                                                                                                                                                                              This is Havel’s particular genius, for a genuine interest in others springs from what he calls “the everyday human world” and is given particular importance in times of struggle with any kind of totalising system precisely because there is a tension between the aims of the system (predictability, legibility) and the aims of life (non-repeatability, love).

                                                                                                                                                                                                                                              “The political organs and police do not lavish such enormous attention on ‘dissidents’ [...] because they are a power clique, but because they are ordinary people with ordinary cares, differing from the rest only in that they say aloud what the rest cannot say or are afraid to say.”

                                                                                                                                                                                                                                              Defender’s Advantage

                                                                                                                                                                                                                                              So, what is it that must be said aloud in the systems we live within? Havel makes the point that,

                                                                                                                                                                                                                                              “The post-totalitarian system is not the manifestation of a particular political line followed by a particular government. It is something radically different: it is a complex, profound and long-term violation of society, or rather the self-violation of society.”

                                                                                                                                                                                                                                              In the face of such a phenomena, with which we are all complicit, in which we are all both victims and perpetrators, what does it mean to defend life and defend humanity? Havel has already hinted at the first part: a genuine interest in (and care for) those who do not speak. Then comes his masterstroke:

                                                                                                                                                                                                                                              “There are times we must sink to the bottom of our misery to understand truth, just as we must descend to the bottom of a well to see the stars in broad daylight. It seems to me that today, this ‘provisional, ‘minimal’, and ‘negative’ programme – the ‘simple’ defence of people – is in a particular sense [...] an optimal and positive programme because it forces politics to return to its only proper starting point, proper, that is, if all the old mistakes are to be avoided: individual people.”

                                                                                                                                                                                                                                              Defence of life and humanity is premised on, and calls forth, an embodied understanding of the full spectrum of consciousness. Once you have met the tyrant, the martyr, the saviour, and the victim in your own self, then any kind of totalising impulse is neutralised. Knowing intimately these aspects of your identity protects you from both the hubris and despair implicit in any attempt to “save the world”. In place of such totalising dreams arises a genuine interest in, and care for, the others who make up with you this-world-as-it-is-right-now, a desire to come into more intimate and humane contact with them, and gratitude beyond words for the life we are each given to lead, challenging though it may at times appear to be.

                                                                                                                                                                                                                                              We are who we are through others, and it is this everyday truth that is defended by anyone living within the truth, not through any special act or intention, but simply by virtue of what is.

                                                                                                                                                                                                                                              All of this points us back to Havel’s interest in being itself, prior to any kind of politics. Living within the truth is not about changing the system, it’s about changing yourself. When this is strongly coupled to the realisation that changing yourself in a practical sense primarily means cultivating an interest in others, in relationship, in reciprocity, then there is the hope of balance.

                                                                                                                                                                                                                                              “‘Dissident movements’ understand systemic change as something superficial, something secondary, something that in itself can guarantee nothing [... What matters are] non-violent attempts by people to negate the system within themselves and to establish their lives on a new basis, that of their own proper identity. Does this tendency not confirm once more the principle of returning the focus to actual individuals?”

                                                                                                                                                                                                                                              Worlds With Individuals

                                                                                                                                                                                                                                              Havel’s focus was–and remained throughout his life–the everyday, concrete problems of individual human beings, underpinned by this wide and open curiosity about, interest in, and care for each and every human being who crossed his path.

                                                                                                                                                                                                                                              His pre-political stance is oriented towards “the only proper starting point” for politics, which is the individual human being just as they are: greengrocer, office worker, brewer, or teenage rock musician. However, in framing the questions he asked around such individual, particular, and concrete experiences with other human beings, Havel comes to this realisation:

                                                                                                                                                                                                                                              “Historical experience teaches us that any genuinely meaningful point of departure in an individual’s life usually has an element of universality about it. In other words, it is not something partial, accessible only to a restricted community, and not transferable to any other. On the contrary, it must be potentially accessible to everyone; it must foreshadow a general solution and, thus, it is not just the expression of an introverted, self-contained responsibility that individuals have to and for themselves alone, but responsibility for the world.”

                                                                                                                                                                                                                                              When our politics is grounded in the everydayness of one another, and values individual human beings rather than some abstract notion of a better future, then this creates the conditions for each one of us to recognise the real scope of our responsibility, this strange thing we carry around with us everywhere. We are responsible for this whole world, not in some grandiose sense, but in the way we approach each one of our individual actions.

                                                                                                                                                                                                                                              Am I acting this way because it is convenient; or am I acting this way because it is an expression of the authentic aims of my life, a way to do things well because they can be done well, and a means of living within the truth?

                                                                                                                                                                                                                                              If it is the latter, then the world is already safe and the future secure. You need do nothing more: just keep being who you are and walk in the beauty of what that really means. Such courageous individuals and the movements they cause,

                                                                                                                                                                                                                                              “Address the hidden sphere; they demonstrate that living within the truth is a human and social alternative and they struggle to expand the space available for life; they help – even though it is, of course, indirect help – to raise the confidence of citizens; they shatter the world of ‘appearances’ and unmask the real nature of power. They do not assume a messianic role; they are not a social ‘avant-garde’ or ‘elite’ that alone knows best, and whose task it is to ‘raise the consciousness’ of the ‘unconscious’ masses (that arrogant self-projection is, once again, intrinsic to an essentially different way of thinking, the kind that feels it has a patent on some ‘ideal project’ and therefore that it has the right to impose it on society). Nor do they want to lead anyone. They leave it up to each individual to decide what he or she will or will not take from their experience and work.”

                                                                                                                                                                                                                                              “It is of great importance that the main thing – the everyday, thankless and never-ending struggle of human beings to live more freely, truthfully and in quiet dignity – never imposes any limits on itself, never be half-hearted, inconsistent, never trap itself in political tactics, speculating on the outcome of its actions or entertaining fantasies about the future [...] For the real question is whether the ‘brighter future’ is really always so distant. What if, on the contrary, it has been here for a long time already, and only our own blindness and weakness has prevented us from seeing it around us and within us, and kept us from developing it?”

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                                                                                                                                                                                                                                                • Braiding Sweetgrass
                                                                                                                                                                                                                                                Braiding Sweetgrass

                                                                                                                                                                                                                                                This post grew from a long reflection on identity which makes one, primary assertion: who we are is inherently relational and founded upon an interplay of reciprocity. As a means of extending this idea and honoring some of the roots from which it grew, we turn to Robin Wall Kimmerer and her earth-shifting work Braiding Sweetgrass.

                                                                                                                                                                                                                                                Our most honest sense of self arises first from a recognition of our need, and the most beautiful way of understanding our deepest needs is always through what seems to be other:

                                                                                                                                                                                                                                                We need each other, to take a song, a word, a story, a tool, a ceremony and put it in our bundles. Not for ourselves, but for the ones yet to be born, for all our relations. Collectively, we assemble from the wisdom of the past a vision for the future, a worldview shaped by mutual flourishing.

                                                                                                                                                                                                                                                This is the vision of the economy of the commons, wherein resources fundamental to our well-being, like water and land and forests, are commonly held rather than commodified [...] Yet, it is not just changes in policy we need, but also changes to the heart. Scarcity and plenty are as much qualities of mind and spirit as they are of the economy. Gratitude plants the seed for abundance.

                                                                                                                                                                                                                                                Gratitude helps us celebrate cultures of regenerative reciprocity, where wealth is understood as having enough to share and riches are counted in mutually beneficial relationship. Besides, it makes us happy.

                                                                                                                                                                                                                                                Though the context is slightly different, the yearning in her work and on this site has exactly the same scent:

                                                                                                                                                                                                                                                It was an architecture of relationships, of connections that I yearned to understand. I wanted to see the shimmering threads that hold it all together. And I wanted to know why we love the world.

                                                                                                                                                                                                                                                Balanced Song

                                                                                                                                                                                                                                                Robin touches on the very heart of our shared work:

                                                                                                                                                                                                                                                If we want to grow good citizens then let us teach reciprocity.

                                                                                                                                                                                                                                                She notes that, "In reciprocity, we fill our spirits as well as our bellies" and makes the point, much like Lewis Hyde, that

                                                                                                                                                                                                                                                Reciprocity is a matter of keeping the gift in motion through self-perpetuating cycles of giving and receiving.

                                                                                                                                                                                                                                                After all, stories are the tools by which we shape human perception, and so the task before each one of us is to find old stories anew. As Robin says, "If all the world is a commodity, how poor we grow. When all the world is a gift in motion, how wealthy we become." This may seem abstract if you did not grow up in a culture of gratitude, but Robin provides many different examples of what reciprocity and being grateful can look like in different contexts:

                                                                                                                                                                                                                                                Paying attention is a form of reciprocity with the living world, receiving the gift with open eyes and open heart.

                                                                                                                                                                                                                                                Doing science with awe and humility is a powerful act of reciprocity with the more-than-human world. After all, what good is knowing, unless it is coupled with caring?

                                                                                                                                                                                                                                                Sometimes, however, this bias toward to paying or doing of fixing or solving itself must be let go. The deepest moments of thanksgiving are not about any action we can take, they simply indicate an open state of being, that empty field Rumi spoke of, or the rain Suzuki remembers:

                                                                                                                                                                                                                                                Listening, standing witness, creates an openness to the world in which the boundaries between us can dissolve in a raindrop.

                                                                                                                                                                                                                                                It is in this state that we can come to know fully how "sacred" is the ground on which our responsibility is enacted.

                                                                                                                                                                                                                                                It is a whole human being who finds the beautiful path.

                                                                                                                                                                                                                                                That's what we have always been taught. The work of being a human is finding balance.

                                                                                                                                                                                                                                                Double Gift

                                                                                                                                                                                                                                                Robin goes to great lengths to illustrate that the gift is not free: it creates a reciprocal obligation in the form of an ongoing relationship. This relationship also engenders self-restraint, which is a critical and often-overlooked part of cultures of gratitude. Linked to this is the indigenous notion that humans are not the height nor centre of the universe: we are the youngest siblings, here to learn from many different kinds of elders in ongoing dialogue. As the Indigenous Protocol repeatedly highlights, "Our responsibility is in the relationship". As Robin says,

                                                                                                                                                                                                                                                Nanabozho's teachings remind us that one half of the truth is that the earth endows us with great gifts, the other half is that the gift is not enough. The responsibility does not lie with the maples alone. The other half belongs to us; we participate in its transformation. It is our work, and our gratitude, that distill the sweetness.

                                                                                                                                                                                                                                                Gifts have a dual nature: to carry a gift is also to carry a responsibility. If the bird's gift is song, then it has a responsibility to greet the day with music. It is the duty of birds to sing and the rest of us receive the song as a gift.

                                                                                                                                                                                                                                                Both the honor of giving and the humility of receiving are necessary parts of the equation. The grass in the ring is trodden down in a path from gratitude to reciprocity. We dance in a circle, not a line.

                                                                                                                                                                                                                                                A gift comes to you through no action of your own, free, having moved toward you without your beckoning. It is not a reward; you cannot earn it, or call it to you, or even deserve it. And yet it appears. Your only role is to be open-eyed and present. Gifts exists on a realm of humility and mystery - as with random acts of kindness, we do not know their source.

                                                                                                                                                                                                                                                The moral covenant of reciprocity calls us to honor our responsibilities for all we have been given, for all we have taken. Whatever our gift, we are called to give it and to dance for the renewal of the world. In return for the privilege of breath.

                                                                                                                                                                                                                                                Consummation

                                                                                                                                                                                                                                                Gifts, and cultures of gratitude in general, do not repress or deny the material realities of the world in which we are embedded. After all, they are premised upon, and deeply grounded in, close observation of the world around us. Woven into the very structure of any act of reciprocity, any moment of give and take, any breath in and its mirror breath out is an understanding that the interplay of life and death itself is the ultimate stage for gratitude and reciprocity.

                                                                                                                                                                                                                                                In order to live, I must consume. That's the way the world works, the exchange of a life for a life, the endless cycling between my body and the body of the world [...] If we are fully awake, a moral question arises as we extinguish the other lives around us on behalf of our own: how do we consume in a way that does justice to the lives we take?

                                                                                                                                                                                                                                                The inescapable tension between honoring life around us and taking it in order to live is part of being human.

                                                                                                                                                                                                                                                Acknowledging the lives that support ours and living in a way that demonstrates our gratitude is a force that keeps the world in motion.

                                                                                                                                                                                                                                                They are destined to die as we are all destined to die, but first they have bound themselves to life in an ancient agreement to pass it on, to pass it on. In so doing, the world itself is renewed.

                                                                                                                                                                                                                                                If grief can be a doorway to love, then let us all weep for the world we are breaking apart so we can love it back to wholeness again.

                                                                                                                                                                                                                                                Remembering Remembrance

                                                                                                                                                                                                                                                The words and the coffee called us to remember that these woods and lakes were a gift. Ceremonies large and small have the power to focus attention to a way of living awake in the world. The visible becomes invisible, merging with the soil. It may have been a secondhand ceremony, but even through my confusion I recognize that the earth drank it up as if it were right. The land knows you, even when you are lost.

                                                                                                                                                                                                                                                That, I think, is the power of a ceremony: it marries the mundane to the sacred. The water turns to wine, the coffee to a prayer. The material and the spiritual mingle like grounds mingled with humus, transformed like steam rising from a mug into the morning mist. What else can you offer the earth, which already has everything? What else can you give but something of yourself? A homemade ceremony, a ceremony that makes a home.

                                                                                                                                                                                                                                                To have agency in the world, ceremonies should be reciprocal cocreations, organic in nature, in which the community creates ceremony and the ceremony creates communities.

                                                                                                                                                                                                                                                Our elders say that ceremony is how we remember to remember. In the dance of the giveaway, remember that the earth is a gift that we must pass on, just as it came to us.

                                                                                                                                                                                                                                                One-Two-One

                                                                                                                                                                                                                                                It was the bees that showed me how to move between different flowers - to drink the nectar and gather pollen from both. It is this dance of cross-pollination that can produce a new species of knowledge, a new way of being in the world. After all, there aren't two worlds, there is just this one good green earth. That September pairing of purple and gold is lived reciprocity; its wisdom is that the beauty of one is illuminated by the radiance of the other. Science and art, matter and spirit, indigenous knowledge and Western science - can they be goldenrod and asters for each other? When I am in their presence, their beauty asks me for reciprocity, to be the complementary color, to make something beautiful in response.

                                                                                                                                                                                                                                                Understanding reciprocity and mutual nature of all flourishing does not remove entirely the individual from this way of being in the world. In fact, it situates them in their true and proper place, one of right relationship and good mind:

                                                                                                                                                                                                                                                The most important thing each of us can know is our unique gift and how to use it in the world. Individuality is cherished and nurtured, because, in order for the whole to flourish, each of us has to be strong in who we are and carry our gifts with conviction, so they can be shared with others.

                                                                                                                                                                                                                                                I came to know that it wasn't naming the source of wonder that mattered, it was wonder itself.

                                                                                                                                                                                                                                                Restoring Time

                                                                                                                                                                                                                                                E.O Wilson once wrote that, "There can be no purpose more inspiring than to begin the age of restoration, reweaving the wondrous diversity of life that still surrounds us." Robin writes:

                                                                                                                                                                                                                                                So much has been forgotten, but it is not lost as long as the land endures and we cultivate people who have the humility and ability to listen and learn. And the people are not alone. All along the path, nonhuman people help. Remember that we already have everything we need. And so - we conspire.

                                                                                                                                                                                                                                                Stories are among our most potent tools for restoring the land as well as our relationship to the land. We need to unearth the old stories that live in a place and begin to create new ones, for we are storymakers, not just storytellers. All stories are connected, new one woven from the threads of the old.

                                                                                                                                                                                                                                                Our elders say that we live in the time of the seventh fire. We are the ones the ancestors spoke of, the ones who will bend to the task of putting things back together to rekindle the flames of the sacred fire, to begin the rebirth of a nation.

                                                                                                                                                                                                                                                Listening to rain, time disappears. If time is measured by the period between events, alder drip time is different from maple drip. This forest is textured with different kinds of time, as the surface of the pool is dimpled with different kinds of rain [...] And we think of it simply as time, as if it were one thing, as if we understood it. Maybe there is no such thing as time; there are only moments, each with its own story.

                                                                                                                                                                                                                                                Time is not a river running inexorably to the sea, but the sea itself - its tides that appear and disappear, the fog that rises to become rain in a different river. All things that were will come again [...] in circular time, these stories are both history and prophecy, stories for a time yet to come. If time is a turning circle, there is a place where history and prophecy converge.

                                                                                                                                                                                                                                                Here is where our most rewarding work lies, in restoring a relationship of respect, responsibility, and reciprocity. And love.

                                                                                                                                                                                                                                                The breath of plants gives life to animals and the breath of animals gives life to plants. My breath is your breath, your breath is mine. It's the great poem of give and take, of reciprocity that animates the world. Isn't that a story worth telling? Only when people understand the symbiotic relationships that sustain us can we become people of corn, capable of gratitude and reciprocity.

                                                                                                                                                                                                                                                For what is corn, after all, but light transformed by relationship?

                                                                                                                                                                                                                                                Is this not a holy thing, the kindling of this fire? So much depends upon the spark.

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                                                                                                                                                                                                                                                  • Braiding Sweetgrass
                                                                                                                                                                                                                                                  Braiding Sweetgrass

                                                                                                                                                                                                                                                  This post grew from a long reflection on identity which makes one, primary assertion: who we are is inherently relational and founded upon an interplay of reciprocity. As a means of extending this idea and honoring some of the roots from which it grew, we turn to Robin Wall Kimmerer and her earth-shifting work Braiding Sweetgrass.

                                                                                                                                                                                                                                                  Our most honest sense of self arises first from a recognition of our need, and the most beautiful way of understanding our deepest needs is always through what seems to be other:

                                                                                                                                                                                                                                                  We need each other, to take a song, a word, a story, a tool, a ceremony and put it in our bundles. Not for ourselves, but for the ones yet to be born, for all our relations. Collectively, we assemble from the wisdom of the past a vision for the future, a worldview shaped by mutual flourishing.

                                                                                                                                                                                                                                                  This is the vision of the economy of the commons, wherein resources fundamental to our well-being, like water and land and forests, are commonly held rather than commodified [...] Yet, it is not just changes in policy we need, but also changes to the heart. Scarcity and plenty are as much qualities of mind and spirit as they are of the economy. Gratitude plants the seed for abundance.

                                                                                                                                                                                                                                                  Gratitude helps us celebrate cultures of regenerative reciprocity, where wealth is understood as having enough to share and riches are counted in mutually beneficial relationship. Besides, it makes us happy.

                                                                                                                                                                                                                                                  Though the context is slightly different, the yearning in her work and on this site has exactly the same scent:

                                                                                                                                                                                                                                                  It was an architecture of relationships, of connections that I yearned to understand. I wanted to see the shimmering threads that hold it all together. And I wanted to know why we love the world.

                                                                                                                                                                                                                                                  Balanced Song

                                                                                                                                                                                                                                                  Robin touches on the very heart of our shared work:

                                                                                                                                                                                                                                                  If we want to grow good citizens then let us teach reciprocity.

                                                                                                                                                                                                                                                  She notes that, "In reciprocity, we fill our spirits as well as our bellies" and makes the point, much like Lewis Hyde, that

                                                                                                                                                                                                                                                  Reciprocity is a matter of keeping the gift in motion through self-perpetuating cycles of giving and receiving.

                                                                                                                                                                                                                                                  After all, stories are the tools by which we shape human perception, and so the task before each one of us is to find old stories anew. As Robin says, "If all the world is a commodity, how poor we grow. When all the world is a gift in motion, how wealthy we become." This may seem abstract if you did not grow up in a culture of gratitude, but Robin provides many different examples of what reciprocity and being grateful can look like in different contexts:

                                                                                                                                                                                                                                                  Paying attention is a form of reciprocity with the living world, receiving the gift with open eyes and open heart.

                                                                                                                                                                                                                                                  Doing science with awe and humility is a powerful act of reciprocity with the more-than-human world. After all, what good is knowing, unless it is coupled with caring?

                                                                                                                                                                                                                                                  Sometimes, however, this bias toward to paying or doing of fixing or solving itself must be let go. The deepest moments of thanksgiving are not about any action we can take, they simply indicate an open state of being, that empty field Rumi spoke of, or the rain Suzuki remembers:

                                                                                                                                                                                                                                                  Listening, standing witness, creates an openness to the world in which the boundaries between us can dissolve in a raindrop.

                                                                                                                                                                                                                                                  It is in this state that we can come to know fully how "sacred" is the ground on which our responsibility is enacted.

                                                                                                                                                                                                                                                  It is a whole human being who finds the beautiful path.

                                                                                                                                                                                                                                                  That's what we have always been taught. The work of being a human is finding balance.

                                                                                                                                                                                                                                                  Double Gift

                                                                                                                                                                                                                                                  Robin goes to great lengths to illustrate that the gift is not free: it creates a reciprocal obligation in the form of an ongoing relationship. This relationship also engenders self-restraint, which is a critical and often-overlooked part of cultures of gratitude. Linked to this is the indigenous notion that humans are not the height nor centre of the universe: we are the youngest siblings, here to learn from many different kinds of elders in ongoing dialogue. As the Indigenous Protocol repeatedly highlights, "Our responsibility is in the relationship". As Robin says,

                                                                                                                                                                                                                                                  Nanabozho's teachings remind us that one half of the truth is that the earth endows us with great gifts, the other half is that the gift is not enough. The responsibility does not lie with the maples alone. The other half belongs to us; we participate in its transformation. It is our work, and our gratitude, that distill the sweetness.

                                                                                                                                                                                                                                                  Gifts have a dual nature: to carry a gift is also to carry a responsibility. If the bird's gift is song, then it has a responsibility to greet the day with music. It is the duty of birds to sing and the rest of us receive the song as a gift.

                                                                                                                                                                                                                                                  Both the honor of giving and the humility of receiving are necessary parts of the equation. The grass in the ring is trodden down in a path from gratitude to reciprocity. We dance in a circle, not a line.

                                                                                                                                                                                                                                                  A gift comes to you through no action of your own, free, having moved toward you without your beckoning. It is not a reward; you cannot earn it, or call it to you, or even deserve it. And yet it appears. Your only role is to be open-eyed and present. Gifts exists on a realm of humility and mystery - as with random acts of kindness, we do not know their source.

                                                                                                                                                                                                                                                  The moral covenant of reciprocity calls us to honor our responsibilities for all we have been given, for all we have taken. Whatever our gift, we are called to give it and to dance for the renewal of the world. In return for the privilege of breath.

                                                                                                                                                                                                                                                  Consummation

                                                                                                                                                                                                                                                  Gifts, and cultures of gratitude in general, do not repress or deny the material realities of the world in which we are embedded. After all, they are premised upon, and deeply grounded in, close observation of the world around us. Woven into the very structure of any act of reciprocity, any moment of give and take, any breath in and its mirror breath out is an understanding that the interplay of life and death itself is the ultimate stage for gratitude and reciprocity.

                                                                                                                                                                                                                                                  In order to live, I must consume. That's the way the world works, the exchange of a life for a life, the endless cycling between my body and the body of the world [...] If we are fully awake, a moral question arises as we extinguish the other lives around us on behalf of our own: how do we consume in a way that does justice to the lives we take?

                                                                                                                                                                                                                                                  The inescapable tension between honoring life around us and taking it in order to live is part of being human.

                                                                                                                                                                                                                                                  Acknowledging the lives that support ours and living in a way that demonstrates our gratitude is a force that keeps the world in motion.

                                                                                                                                                                                                                                                  They are destined to die as we are all destined to die, but first they have bound themselves to life in an ancient agreement to pass it on, to pass it on. In so doing, the world itself is renewed.

                                                                                                                                                                                                                                                  If grief can be a doorway to love, then let us all weep for the world we are breaking apart so we can love it back to wholeness again.

                                                                                                                                                                                                                                                  Remembering Remembrance

                                                                                                                                                                                                                                                  The words and the coffee called us to remember that these woods and lakes were a gift. Ceremonies large and small have the power to focus attention to a way of living awake in the world. The visible becomes invisible, merging with the soil. It may have been a secondhand ceremony, but even through my confusion I recognize that the earth drank it up as if it were right. The land knows you, even when you are lost.

                                                                                                                                                                                                                                                  That, I think, is the power of a ceremony: it marries the mundane to the sacred. The water turns to wine, the coffee to a prayer. The material and the spiritual mingle like grounds mingled with humus, transformed like steam rising from a mug into the morning mist. What else can you offer the earth, which already has everything? What else can you give but something of yourself? A homemade ceremony, a ceremony that makes a home.

                                                                                                                                                                                                                                                  To have agency in the world, ceremonies should be reciprocal cocreations, organic in nature, in which the community creates ceremony and the ceremony creates communities.

                                                                                                                                                                                                                                                  Our elders say that ceremony is how we remember to remember. In the dance of the giveaway, remember that the earth is a gift that we must pass on, just as it came to us.

                                                                                                                                                                                                                                                  One-Two-One

                                                                                                                                                                                                                                                  It was the bees that showed me how to move between different flowers - to drink the nectar and gather pollen from both. It is this dance of cross-pollination that can produce a new species of knowledge, a new way of being in the world. After all, there aren't two worlds, there is just this one good green earth. That September pairing of purple and gold is lived reciprocity; its wisdom is that the beauty of one is illuminated by the radiance of the other. Science and art, matter and spirit, indigenous knowledge and Western science - can they be goldenrod and asters for each other? When I am in their presence, their beauty asks me for reciprocity, to be the complementary color, to make something beautiful in response.

                                                                                                                                                                                                                                                  Understanding reciprocity and mutual nature of all flourishing does not remove entirely the individual from this way of being in the world. In fact, it situates them in their true and proper place, one of right relationship and good mind:

                                                                                                                                                                                                                                                  The most important thing each of us can know is our unique gift and how to use it in the world. Individuality is cherished and nurtured, because, in order for the whole to flourish, each of us has to be strong in who we are and carry our gifts with conviction, so they can be shared with others.

                                                                                                                                                                                                                                                  I came to know that it wasn't naming the source of wonder that mattered, it was wonder itself.

                                                                                                                                                                                                                                                  Restoring Time

                                                                                                                                                                                                                                                  E.O Wilson once wrote that, "There can be no purpose more inspiring than to begin the age of restoration, reweaving the wondrous diversity of life that still surrounds us." Robin writes:

                                                                                                                                                                                                                                                  So much has been forgotten, but it is not lost as long as the land endures and we cultivate people who have the humility and ability to listen and learn. And the people are not alone. All along the path, nonhuman people help. Remember that we already have everything we need. And so - we conspire.

                                                                                                                                                                                                                                                  Stories are among our most potent tools for restoring the land as well as our relationship to the land. We need to unearth the old stories that live in a place and begin to create new ones, for we are storymakers, not just storytellers. All stories are connected, new one woven from the threads of the old.

                                                                                                                                                                                                                                                  Our elders say that we live in the time of the seventh fire. We are the ones the ancestors spoke of, the ones who will bend to the task of putting things back together to rekindle the flames of the sacred fire, to begin the rebirth of a nation.

                                                                                                                                                                                                                                                  Listening to rain, time disappears. If time is measured by the period between events, alder drip time is different from maple drip. This forest is textured with different kinds of time, as the surface of the pool is dimpled with different kinds of rain [...] And we think of it simply as time, as if it were one thing, as if we understood it. Maybe there is no such thing as time; there are only moments, each with its own story.

                                                                                                                                                                                                                                                  Time is not a river running inexorably to the sea, but the sea itself - its tides that appear and disappear, the fog that rises to become rain in a different river. All things that were will come again [...] in circular time, these stories are both history and prophecy, stories for a time yet to come. If time is a turning circle, there is a place where history and prophecy converge.

                                                                                                                                                                                                                                                  Here is where our most rewarding work lies, in restoring a relationship of respect, responsibility, and reciprocity. And love.

                                                                                                                                                                                                                                                  The breath of plants gives life to animals and the breath of animals gives life to plants. My breath is your breath, your breath is mine. It's the great poem of give and take, of reciprocity that animates the world. Isn't that a story worth telling? Only when people understand the symbiotic relationships that sustain us can we become people of corn, capable of gratitude and reciprocity.

                                                                                                                                                                                                                                                  For what is corn, after all, but light transformed by relationship?

                                                                                                                                                                                                                                                  Is this not a holy thing, the kindling of this fire? So much depends upon the spark.

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                                                                                                                                                                                                                                                    • Sand Talk
                                                                                                                                                                                                                                                    Sand Talk

                                                                                                                                                                                                                                                    Sand Talk

                                                                                                                                                                                                                                                    Listen
                                                                                                                                                                                                                                                    00:00
                                                                                                                                                                                                                                                    00:00
                                                                                                                                                                                                                                                    Links from this yarn

                                                                                                                                                                                                                                                    Ongoing conversation

                                                                                                                                                                                                                                                    The ideal of sound is harmony

                                                                                                                                                                                                                                                    Nothing can be known or even exist unless it is in relation to other things

                                                                                                                                                                                                                                                    The sound made fresh

                                                                                                                                                                                                                                                    Reciprocal relationships

                                                                                                                                                                                                                                                    Patterns of creation

                                                                                                                                                                                                                                                    Same dream, different languages

                                                                                                                                                                                                                                                    "I think the real task lies in inverting institutions."

                                                                                                                                                                                                                                                    We include below a rare video of Ivan Illich because he somehow manages to hint at much of the same essence Tyson is highlighting in his own way throughout the course of Sand Talk. As Illich says at the beginning of this talk,

                                                                                                                                                                                                                                                    "If we don't regain our ability to recognize the dream language [Pandora] can interpret; we are condemned, the world cannot survive."

                                                                                                                                                                                                                                                    "This means transforming our language again."

                                                                                                                                                                                                                                                    "More and more, we define democracy as reaching consensus on the minimum that everyone should have. I propose the inverse of this notion: the main goal of a healthy political system should be to establish the maximum that everyone can agree is enough for each person."

                                                                                                                                                                                                                                                    "Epimetheus remained with the only gft that didn't escape [...] He is the man who stayed with Pandora, who closed her amphora before hope could escape. He is the man who stayed with his fellow beings [...] Our real problem today lies in regaining a deeply humanistic understanding of hope in our fellow humans, in this world, on this earth. Hope was alienated when it become the product of supernatural institutions."

                                                                                                                                                                                                                                                    "There must be a distinction between the hope we regain and hope in the sense of expectation. We must relearn how to distinguish between openness to being surprised by another and the expectation that the institution will give us the product that we learned to plan for and identify ahead of time. I think that rediscovering our ability to depend on each other, even in technological societies - which are in the worst condition of all societies, in the West and the East - is the greatest task of our time."

                                                                                                                                                                                                                                                    For just a fleeting moment
                                                                                                                                                                                                                                                    +} catch (e) {} })();

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                                                                                                                                                                                                                                                      • Sand Talk
                                                                                                                                                                                                                                                      Sand Talk

                                                                                                                                                                                                                                                      Sand Talk

                                                                                                                                                                                                                                                      Listen
                                                                                                                                                                                                                                                      00:00
                                                                                                                                                                                                                                                      00:00
                                                                                                                                                                                                                                                      Links from this yarn

                                                                                                                                                                                                                                                      Ongoing conversation

                                                                                                                                                                                                                                                      The ideal of sound is harmony

                                                                                                                                                                                                                                                      Nothing can be known or even exist unless it is in relation to other things

                                                                                                                                                                                                                                                      The sound made fresh

                                                                                                                                                                                                                                                      Reciprocal relationships

                                                                                                                                                                                                                                                      Patterns of creation

                                                                                                                                                                                                                                                      Same dream, different languages

                                                                                                                                                                                                                                                      "I think the real task lies in inverting institutions."

                                                                                                                                                                                                                                                      We include below a rare video of Ivan Illich because he somehow manages to hint at much of the same essence Tyson is highlighting in his own way throughout the course of Sand Talk. As Illich says at the beginning of this talk,

                                                                                                                                                                                                                                                      "If we don't regain our ability to recognize the dream language [Pandora] can interpret; we are condemned, the world cannot survive."

                                                                                                                                                                                                                                                      "This means transforming our language again."

                                                                                                                                                                                                                                                      "More and more, we define democracy as reaching consensus on the minimum that everyone should have. I propose the inverse of this notion: the main goal of a healthy political system should be to establish the maximum that everyone can agree is enough for each person."

                                                                                                                                                                                                                                                      "Epimetheus remained with the only gft that didn't escape [...] He is the man who stayed with Pandora, who closed her amphora before hope could escape. He is the man who stayed with his fellow beings [...] Our real problem today lies in regaining a deeply humanistic understanding of hope in our fellow humans, in this world, on this earth. Hope was alienated when it become the product of supernatural institutions."

                                                                                                                                                                                                                                                      "There must be a distinction between the hope we regain and hope in the sense of expectation. We must relearn how to distinguish between openness to being surprised by another and the expectation that the institution will give us the product that we learned to plan for and identify ahead of time. I think that rediscovering our ability to depend on each other, even in technological societies - which are in the worst condition of all societies, in the West and the East - is the greatest task of our time."

                                                                                                                                                                                                                                                      For just a fleeting moment
                                                                                                                                                                                                                                                      we are lent to each other.

                                                                                                                                                                                                                                                      We live because you draw us.
                                                                                                                                                                                                                                                      We have colour because you paint us.
                                                                                                                                                                                                                                                      We breathe because you sing us.
                                                                                                                                                                                                                                                      @@ -17,4 +17,4 @@ as even the quetzatl loses its colour.
                                                                                                                                                                                                                                                      We lose our sound, our breath as does even the water's song.

                                                                                                                                                                                                                                                      But for just a fleeting moment
                                                                                                                                                                                                                                                      -we are lent to each other.

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                                                                                                                                                                                                                                                        • Ohen:ton Karihwatehkwen
                                                                                                                                                                                                                                                        Ohen:ton KarihwatehkwenThe Words That Come Before All Else

                                                                                                                                                                                                                                                        Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as people. Now our minds are one.

                                                                                                                                                                                                                                                        We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our mother, we send greetings and thanks. Now our minds are one.

                                                                                                                                                                                                                                                        We give thanks to all the waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms‐ waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send greetings and thanks to the spirit of Water. Now our minds are one.

                                                                                                                                                                                                                                                        We turn our minds to all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and thanks. Now our minds are one.

                                                                                                                                                                                                                                                        Now we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give thanks and look forward to seeing Plant life for many generations to come. Now our minds are one.

                                                                                                                                                                                                                                                        With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them a greeting of thanks. Now our minds are one.

                                                                                                                                                                                                                                                        Now we turn to all the Medicine herbs of the world. From the beginning they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind, we send greetings and thanks to the Medicines and to the keepers of the Medicines. Now our minds are one.

                                                                                                                                                                                                                                                        We gather our minds together to send greetings and thanks to all the Animal life in the world. They have many things to teach us as people. We are honored by them when they give up their lives so we may use their bodies as food for our people. We see them near our homes and in the deep forests. We are glad they are still here and we hope that it will always be so. Now our minds are one.

                                                                                                                                                                                                                                                        We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many people of the world use a Tree as a symbol of peace and strength. With one mind, we greet and thank the Tree life. Now our minds are one.

                                                                                                                                                                                                                                                        We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds ‐ from the smallest to the largest ‐ we send our joyful greetings and thanks. Now our minds are one.

                                                                                                                                                                                                                                                        We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help us to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and thanks to the Four Winds. Now our minds are one.

                                                                                                                                                                                                                                                        Now we turn to the west where our grandfathers, the Thunder Beings, live. With lightning and thundering voices, they bring with them the water that renews life. We are thankful that they keep those evil things made by Okwiseres underground. We bring our minds together as one to send greetings and thanks to our Grandfathers, the Thunderers. Now our minds are one.

                                                                                                                                                                                                                                                        We now send greetings and thanks to our eldest Brother, the Sun. Each day without fail he travels the sky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one mind, we send greetings and thanks to our Brother, the Sun. Now our minds are one.

                                                                                                                                                                                                                                                        We put our minds together to give thanks to our oldest Grandmother, the Moon, who lights the night‐time sky. She is the leader of woman all over the world, and she governs the movement of the ocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival of children here on Earth. With one mind, we send greetings and thanks to our Grandmother, the Moon. Now our minds are one.

                                                                                                                                                                                                                                                        We give thanks to the Stars who are spread across the sky like jewelry. We see them in the night, helping the Moon to light the darkness and bringing dew to the gardens and growing things. When we travel at night, they guide us home. With our minds gathered together as one, we send greetings and thanks to the Stars. Now our minds are one.

                                                                                                                                                                                                                                                        We gather our minds to greet and thank the enlightened Teachers who have come to help throughout the ages. When we forget how to live in harmony, they remind us of the way we were instructed to live as people. With one mind, we send greetings and thanks to these caring teachers. Now our minds are one.

                                                                                                                                                                                                                                                        Now we turn our thoughts to the creator, or Great Spirit, and send greetings and thanks for all the gifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love that is still around us, we gather our minds together as one and send our choicest words of greetings and thanks to the Creator. Now our minds are one.

                                                                                                                                                                                                                                                        We have now arrived at the place where we end our words. Of all the things we have named, it was not our intention to leave anything out. If something was forgotten, we leave it to each individual to send such greetings and thanks in their own way. Now our minds are one.

                                                                                                                                                                                                                                                        Teaching Thanksgiving

                                                                                                                                                                                                                                                        Thankgiving

                                                                                                                                                                                                                                                        Understanding

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                                                                                                                                                                                                                                                          • Ohen:ton Karihwatehkwen
                                                                                                                                                                                                                                                          Ohen:ton KarihwatehkwenThe Words That Come Before All Else

                                                                                                                                                                                                                                                          Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as people. Now our minds are one.

                                                                                                                                                                                                                                                          We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our mother, we send greetings and thanks. Now our minds are one.

                                                                                                                                                                                                                                                          We give thanks to all the waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms‐ waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send greetings and thanks to the spirit of Water. Now our minds are one.

                                                                                                                                                                                                                                                          We turn our minds to all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and thanks. Now our minds are one.

                                                                                                                                                                                                                                                          Now we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give thanks and look forward to seeing Plant life for many generations to come. Now our minds are one.

                                                                                                                                                                                                                                                          With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them a greeting of thanks. Now our minds are one.

                                                                                                                                                                                                                                                          Now we turn to all the Medicine herbs of the world. From the beginning they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind, we send greetings and thanks to the Medicines and to the keepers of the Medicines. Now our minds are one.

                                                                                                                                                                                                                                                          We gather our minds together to send greetings and thanks to all the Animal life in the world. They have many things to teach us as people. We are honored by them when they give up their lives so we may use their bodies as food for our people. We see them near our homes and in the deep forests. We are glad they are still here and we hope that it will always be so. Now our minds are one.

                                                                                                                                                                                                                                                          We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many people of the world use a Tree as a symbol of peace and strength. With one mind, we greet and thank the Tree life. Now our minds are one.

                                                                                                                                                                                                                                                          We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds ‐ from the smallest to the largest ‐ we send our joyful greetings and thanks. Now our minds are one.

                                                                                                                                                                                                                                                          We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help us to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and thanks to the Four Winds. Now our minds are one.

                                                                                                                                                                                                                                                          Now we turn to the west where our grandfathers, the Thunder Beings, live. With lightning and thundering voices, they bring with them the water that renews life. We are thankful that they keep those evil things made by Okwiseres underground. We bring our minds together as one to send greetings and thanks to our Grandfathers, the Thunderers. Now our minds are one.

                                                                                                                                                                                                                                                          We now send greetings and thanks to our eldest Brother, the Sun. Each day without fail he travels the sky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one mind, we send greetings and thanks to our Brother, the Sun. Now our minds are one.

                                                                                                                                                                                                                                                          We put our minds together to give thanks to our oldest Grandmother, the Moon, who lights the night‐time sky. She is the leader of woman all over the world, and she governs the movement of the ocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival of children here on Earth. With one mind, we send greetings and thanks to our Grandmother, the Moon. Now our minds are one.

                                                                                                                                                                                                                                                          We give thanks to the Stars who are spread across the sky like jewelry. We see them in the night, helping the Moon to light the darkness and bringing dew to the gardens and growing things. When we travel at night, they guide us home. With our minds gathered together as one, we send greetings and thanks to the Stars. Now our minds are one.

                                                                                                                                                                                                                                                          We gather our minds to greet and thank the enlightened Teachers who have come to help throughout the ages. When we forget how to live in harmony, they remind us of the way we were instructed to live as people. With one mind, we send greetings and thanks to these caring teachers. Now our minds are one.

                                                                                                                                                                                                                                                          Now we turn our thoughts to the creator, or Great Spirit, and send greetings and thanks for all the gifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love that is still around us, we gather our minds together as one and send our choicest words of greetings and thanks to the Creator. Now our minds are one.

                                                                                                                                                                                                                                                          We have now arrived at the place where we end our words. Of all the things we have named, it was not our intention to leave anything out. If something was forgotten, we leave it to each individual to send such greetings and thanks in their own way. Now our minds are one.

                                                                                                                                                                                                                                                          Teaching Thanksgiving

                                                                                                                                                                                                                                                          Thankgiving

                                                                                                                                                                                                                                                          Understanding

                                                                                                                                                                                                                                                          Next
                                                                                                                                                                                                                                                          Oral Testimony
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                                                                                                                                                                                                                                                            • One Voice
                                                                                                                                                                                                                                                            One Voice

                                                                                                                                                                                                                                                            This is intended as a multi-sensory experience. Consider playing each recommended piece as you read through it. With great thanks to Andrew Kortina for the inspiration.

                                                                                                                                                                                                                                                            "I know now that one does not need to seek purpose outside of oneself, for purpose is an opportunity of Soul, and your purpose will seek you out as and when you are ready. Your task is to prepare yourself, so that by the quality of your being, you have the strength to act on the opportunity ... no one is called for nothing."

                                                                                                                                                                                                                                                            We find ourselves, one rainy afternoon, pulled towards the world's most hidden coffee shop in a small town on the Southern tip of Africa. We wander down an alley, round the corner and into a nook, drawn on by the smell of beans and the soft sound of human voices. It takes a moment for the reality of right now to set in, but here - standing behind an old and clunky machine - is Paul Myburgh, making coffee.

                                                                                                                                                                                                                                                            Introductions done, masks briefly flashed down to show our full selves, I ask him, "Paul, what is a man such as yourself doing here, making coffee?" He looks me in the eye and says, very simply and with great sincerity:

                                                                                                                                                                                                                                                            It's not what you do. That matters for almost nothing. It's how you are while you're doing it.

                                                                                                                                                                                                                                                            He then busies himself making one flat white and one long black. It is the most heart-warming cup of coffee I have ever drunk.

                                                                                                                                                                                                                                                            And so it is with his words that I finally come to sign this work and the role I play in it.

                                                                                                                                                                                                                                                            I walk with small feet behind a man whose purity of soul draws me like a golden thread.

                                                                                                                                                                                                                                                            With all my love,

                                                                                                                                                                                                                                                            Andrew Michael Tudhope


                                                                                                                                                                                                                                                            ** Let the storm in Africa sound fully before continuing.

                                                                                                                                                                                                                                                            A True Story

                                                                                                                                                                                                                                                            All that is below comes from "A Bushman Winter Has Come"

                                                                                                                                                                                                                                                            "The memory of lion voice hangs long after in the silence, and in the darkness behind my eyes I see a world filled with creatures great and small giving voice in a common tongue, a language understood by all, a landscape of sound and movement held in the palm of the hand of God. For how many nights must I listen before this becomes a part of me forever ... my Soul immersed in this universal current of life, the place where the lives of all creatures are one, and we are able to know everything because it is written."

                                                                                                                                                                                                                                                            "Like a child again, but consciously, one must bypass the filters constructed from both positive and negative life experience, the veils of prejudice that so fundamentally change the value of that which would come to you. In the black night of aloneness, it is this that makes all the difference between listening to the voice of a lion with fear, or listening with reverence."

                                                                                                                                                                                                                                                            "There are archetypal stories that are recalled and recounted for all humanity, carried in wisdom by few for many .... these are the stories that transcend the boundaries of culture and time, and which convey a truth common to all humanity [...] These stories continue through history and time, and by their very nature they cannot be told 'out of truth' ... they are told and remembered in absolute truthfulness, for they are not someone's opinion of an event or a truth, and neither are they told from an individual prejudice and memory ... they are the stories that speak the wisdom of the world from the beginning of time ... the threads that bind past to present to future."

                                                                                                                                                                                                                                                            "In the blood memory of these people is the primordial record of the fall of humanity ... the journey from old form and consciousness to new. The memory of our fall from grace is embedded in Bushman stories ad paintings, recorded as a rite of passage of the human Soul ... a journey, which takes humanity from blindness in the light, to seeing in the darkness ... through descent to ascension. If we look with more care at the pictures, and listen with more care to the stories, then through these last people of Eden our fall from grace can be understood ... brought into cognition from unconscious memory, so that we humans now can go forward with nothing forgotten ... everything redeemed."

                                                                                                                                                                                                                                                            "The /Gwikwe simply 'live' the percept of 'God in Self', and in this they acknowledge the existence of good and evil and their own capacity for both ... so bearing full consequence for their own lives. Such is their given clarity of Soul, that in their relationship with the world they are able to call God and the devil by the same name, //Gamahma. In this naming they imply that the forces of good and evil are bound together in a preordained relationship, a cosmic symbiosis that reflects in each individual human being."

                                                                                                                                                                                                                                                            "Always the breathing in and the breathing out of life, always the language of a living cosmos expressed in the stories of the people."

                                                                                                                                                                                                                                                            "I begin to comprehend the depth of his relationship with the earth ... an intimate companionship without boundaries ... communion on a level as profound as life itself ... a sharing of common truth ... All the animal forms ... the gemsbok, the lion and the ostrich all echo within ourselves as human types, and in this correspondence we open a whole world of understanding in ourselves in Nature. And this is how it always was with the First People, in the time when there was only one language that was spoken by all of God's creatures, a language still heard and spoken by some of the old people, and I, coming from a place ahead in time, know this language has already been forgotten. I resolve to search for the wisdom to somehow be a bridge between this simple truth and the place from which I come ... the place of forgetting. In this world, there is a universal language ... a language of absolutes, and if ever we pray for anything, let us pray that we remember."

                                                                                                                                                                                                                                                            "There I will find the way to read the wisdom of the world ... the language of which is embedded, spoken into the inner being of man ... it is ours to know."

                                                                                                                                                                                                                                                            "We modern humans have become unpractised at the language of metaphor, hence our antipathy for the truth embedded in many ancient stories. The metaphor lies as a veil between the perception and the understanding of archetypal wisdom and, as such, in the current epoch, is the untravelled bridge between the physical and spiritual realms. The metaphor serves also as a predetermined cosmic coding system, compelling humanity to lift the veil and so come consciously to knowledge ... coming to the full comprehension of truth in every age or epoch gives birth to that which is right in the succeeding age."

                                                                                                                                                                                                                                                            "When one considers the structure of the universe, it is obvious that for every poison there is an antidote ... for every force there is an opposite, the cosmic ebb and flow of tides, of darkness and light ... truth and deception. This principle of opposites in balance reflects through the entire universe and through all the kingdoms of Nature, from the physical through to the realm of Spirit. It is the principle by which all things on every level of life are interrelated in wholeness, and this is how it always was for the First People."

                                                                                                                                                                                                                                                            "There is also a delightful and trusting open-endedness in every story or narrative ... it reflects the deep certainty that everything can pause, hold for a while, and then continue as a living narrative when it is time. This propensity allows for an instinctual response to living in a moving, changing world, a life that demands this flexibility in order to adapt and sustain. Language is expressed from the innate nature of the being, and the way that one speaks oneself into the world is the way that one lives oneself into the world."

                                                                                                                                                                                                                                                            ** Pause here and listen in full to the lion if its voice is still ringing in your ears.


                                                                                                                                                                                                                                                            "It is not by accident that we share the earth with so many who are different from ourselves. It is not by accident that we see our own light only in the eyes of another. The simple act of living in relationship with other humans is an act of consecration."

                                                                                                                                                                                                                                                            "The figure of eight is the configuration of infinity ... the movement that compels the binding of the two sides of the body ... together male and female ... the movement that makes whole. Binding also heaven to earth, this movement evokes that which is within to express outwards and that which is without to be within."

                                                                                                                                                                                                                                                            "This healing dance serves as an intuitive truth commission, and in the altered state the interchange of energy takes place on a level of complete nakedness. There is no expression of the lower human nature, no place for verbal dexterity and manipulation, just a total submission to unconditional truth."

                                                                                                                                                                                                                                                            "That night I dream I am being born ... I am awake within ... touching the walls of the womb ... suspended warm and wet ... I see every little detail on the inside of the skin envelope around me ... the cells like stars in the flesh itself. At the same time I find myself flying through a realm of space black and filled with life .... touching the outer envelope of a universe vast and intimate ... flying like a giant eagle drawn willingly down ... down into the whirling vortex of a black hole to the very core of my being ... through threshold and unknown realm, and a journey through the stars that I choose to make ... as if each star holds a part of the memory of who I am on the course of my Soul-journey through the breadth of time-space ... dreaming my way to a sense of my own destiny ... and I am born."

                                                                                                                                                                                                                                                            "There is a thread of magic and wisdom that comes into our lives every now and again, as if to remind us of who we once were and who we might be. We must give thought to what it is from olden times that we do not remember, what cloud veils and obscures our memory ... and to what end? The paradox is that our descent is a journey towards the light ... but first through the veiled darkness we will go, for only in darkness will we come to know the true nature of Light. We began our journey together in innocence ... we will complete our journey together in knowledge."

                                                                                                                                                                                                                                                            "and in my mind after so many years ... //Gama's face ... haunted and silent still, her eyes filled with a longing for something that we all cry for in our moments of truth ... just one moment of eternal peace ... just one place of rest."

                                                                                                                                                                                                                                                            "I follow the old man in silence, awestruck by what this earth is for all of us ... the absolute truth of it. And if we ask what truth is, then surely it is not only that which we know ... for that which we do not know is also true. We walk in the constant reminder that every living thing has purpose ... all in complete symbiosis ... all things unified."

                                                                                                                                                                                                                                                            "And then at last, when I looked down, I saw the sand grooved in a ring around me, I saw that I was standing in the middle of the dancing circle. I had walked through twenty-four days of remembered dreams ... alone through four hundred miles of Kalahari to find myself ... utterly lost and then found, standing exactly in the middle of the dancing circle. Resurrected into the heart of the sacred circle from where our lives had been dreamed, felt, spoken, and danced and danced and danced so many times ... the woman melon dance, the man ostrich dance and the people healing dance. It was here, together, that we had seen the face of God in one another and each in his own heart."

                                                                                                                                                                                                                                                            "The space between us has no more distance, and everything is white, white light radiant, and I am lost inside the miracle of life and my heart would explode, and we are all one thing ... the wind, the shelter and Gening/u and I we are one thing"

                                                                                                                                                                                                                                                            "Thank God that we live ... thank God that I live ... that I can give myself over to this power ...."

                                                                                                                                                                                                                                                            "We lived here in Kgoatwe, in a truth and harmony that will resonate forever in the memory of the world. This is our entry in that book of records, which holds for eternity the thoughts, words and deeds of all human Souls, and of all life lived.

                                                                                                                                                                                                                                                            I stand in awe, I kneel in reverence ... I will always know this day.

                                                                                                                                                                                                                                                            I would be no place else ... for here I am."

                                                                                                                                                                                                                                                            Previous
                                                                                                                                                                                                                                                            Sweet Stories
                                                                                                                                                                                                                                                            Next
                                                                                                                                                                                                                                                            Sand Talk

                                                                                                                                                                                                                                                            Table of contents

                                                                                                                                                                                                                                                            \ No newline at end of file +} catch (e) {} })();
                                                                                                                                                                                                                                                            StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                                                                                                                              HomeConversationTrue Voice

                                                                                                                                                                                                                                                              Table of contents

                                                                                                                                                                                                                                                              • One Voice
                                                                                                                                                                                                                                                              One Voice

                                                                                                                                                                                                                                                              This is intended as a multi-sensory experience. Consider playing each recommended piece as you read through it. With great thanks to Andrew Kortina for the inspiration.

                                                                                                                                                                                                                                                              "I know now that one does not need to seek purpose outside of oneself, for purpose is an opportunity of Soul, and your purpose will seek you out as and when you are ready. Your task is to prepare yourself, so that by the quality of your being, you have the strength to act on the opportunity ... no one is called for nothing."

                                                                                                                                                                                                                                                              We find ourselves, one rainy afternoon, pulled towards the world's most hidden coffee shop in a small town on the Southern tip of Africa. We wander down an alley, round the corner and into a nook, drawn on by the smell of beans and the soft sound of human voices. It takes a moment for the reality of right now to set in, but here - standing behind an old and clunky machine - is Paul Myburgh, making coffee.

                                                                                                                                                                                                                                                              Introductions done, masks briefly flashed down to show our full selves, I ask him, "Paul, what is a man such as yourself doing here, making coffee?" He looks me in the eye and says, very simply and with great sincerity:

                                                                                                                                                                                                                                                              It's not what you do. That matters for almost nothing. It's how you are while you're doing it.

                                                                                                                                                                                                                                                              He then busies himself making one flat white and one long black. It is the most heart-warming cup of coffee I have ever drunk.

                                                                                                                                                                                                                                                              And so it is with his words that I finally come to sign this work and the role I play in it.

                                                                                                                                                                                                                                                              I walk with small feet behind a man whose purity of soul draws me like a golden thread.

                                                                                                                                                                                                                                                              With all my love,

                                                                                                                                                                                                                                                              Andrew Michael Tudhope


                                                                                                                                                                                                                                                              ** Let the storm in Africa sound fully before continuing.

                                                                                                                                                                                                                                                              A True Story

                                                                                                                                                                                                                                                              All that is below comes from "A Bushman Winter Has Come"

                                                                                                                                                                                                                                                              "The memory of lion voice hangs long after in the silence, and in the darkness behind my eyes I see a world filled with creatures great and small giving voice in a common tongue, a language understood by all, a landscape of sound and movement held in the palm of the hand of God. For how many nights must I listen before this becomes a part of me forever ... my Soul immersed in this universal current of life, the place where the lives of all creatures are one, and we are able to know everything because it is written."

                                                                                                                                                                                                                                                              "Like a child again, but consciously, one must bypass the filters constructed from both positive and negative life experience, the veils of prejudice that so fundamentally change the value of that which would come to you. In the black night of aloneness, it is this that makes all the difference between listening to the voice of a lion with fear, or listening with reverence."

                                                                                                                                                                                                                                                              "There are archetypal stories that are recalled and recounted for all humanity, carried in wisdom by few for many .... these are the stories that transcend the boundaries of culture and time, and which convey a truth common to all humanity [...] These stories continue through history and time, and by their very nature they cannot be told 'out of truth' ... they are told and remembered in absolute truthfulness, for they are not someone's opinion of an event or a truth, and neither are they told from an individual prejudice and memory ... they are the stories that speak the wisdom of the world from the beginning of time ... the threads that bind past to present to future."

                                                                                                                                                                                                                                                              "In the blood memory of these people is the primordial record of the fall of humanity ... the journey from old form and consciousness to new. The memory of our fall from grace is embedded in Bushman stories ad paintings, recorded as a rite of passage of the human Soul ... a journey, which takes humanity from blindness in the light, to seeing in the darkness ... through descent to ascension. If we look with more care at the pictures, and listen with more care to the stories, then through these last people of Eden our fall from grace can be understood ... brought into cognition from unconscious memory, so that we humans now can go forward with nothing forgotten ... everything redeemed."

                                                                                                                                                                                                                                                              "The /Gwikwe simply 'live' the percept of 'God in Self', and in this they acknowledge the existence of good and evil and their own capacity for both ... so bearing full consequence for their own lives. Such is their given clarity of Soul, that in their relationship with the world they are able to call God and the devil by the same name, //Gamahma. In this naming they imply that the forces of good and evil are bound together in a preordained relationship, a cosmic symbiosis that reflects in each individual human being."

                                                                                                                                                                                                                                                              "Always the breathing in and the breathing out of life, always the language of a living cosmos expressed in the stories of the people."

                                                                                                                                                                                                                                                              "I begin to comprehend the depth of his relationship with the earth ... an intimate companionship without boundaries ... communion on a level as profound as life itself ... a sharing of common truth ... All the animal forms ... the gemsbok, the lion and the ostrich all echo within ourselves as human types, and in this correspondence we open a whole world of understanding in ourselves in Nature. And this is how it always was with the First People, in the time when there was only one language that was spoken by all of God's creatures, a language still heard and spoken by some of the old people, and I, coming from a place ahead in time, know this language has already been forgotten. I resolve to search for the wisdom to somehow be a bridge between this simple truth and the place from which I come ... the place of forgetting. In this world, there is a universal language ... a language of absolutes, and if ever we pray for anything, let us pray that we remember."

                                                                                                                                                                                                                                                              "There I will find the way to read the wisdom of the world ... the language of which is embedded, spoken into the inner being of man ... it is ours to know."

                                                                                                                                                                                                                                                              "We modern humans have become unpractised at the language of metaphor, hence our antipathy for the truth embedded in many ancient stories. The metaphor lies as a veil between the perception and the understanding of archetypal wisdom and, as such, in the current epoch, is the untravelled bridge between the physical and spiritual realms. The metaphor serves also as a predetermined cosmic coding system, compelling humanity to lift the veil and so come consciously to knowledge ... coming to the full comprehension of truth in every age or epoch gives birth to that which is right in the succeeding age."

                                                                                                                                                                                                                                                              "When one considers the structure of the universe, it is obvious that for every poison there is an antidote ... for every force there is an opposite, the cosmic ebb and flow of tides, of darkness and light ... truth and deception. This principle of opposites in balance reflects through the entire universe and through all the kingdoms of Nature, from the physical through to the realm of Spirit. It is the principle by which all things on every level of life are interrelated in wholeness, and this is how it always was for the First People."

                                                                                                                                                                                                                                                              "There is also a delightful and trusting open-endedness in every story or narrative ... it reflects the deep certainty that everything can pause, hold for a while, and then continue as a living narrative when it is time. This propensity allows for an instinctual response to living in a moving, changing world, a life that demands this flexibility in order to adapt and sustain. Language is expressed from the innate nature of the being, and the way that one speaks oneself into the world is the way that one lives oneself into the world."

                                                                                                                                                                                                                                                              ** Pause here and listen in full to the lion if its voice is still ringing in your ears.


                                                                                                                                                                                                                                                              "It is not by accident that we share the earth with so many who are different from ourselves. It is not by accident that we see our own light only in the eyes of another. The simple act of living in relationship with other humans is an act of consecration."

                                                                                                                                                                                                                                                              "The figure of eight is the configuration of infinity ... the movement that compels the binding of the two sides of the body ... together male and female ... the movement that makes whole. Binding also heaven to earth, this movement evokes that which is within to express outwards and that which is without to be within."

                                                                                                                                                                                                                                                              "This healing dance serves as an intuitive truth commission, and in the altered state the interchange of energy takes place on a level of complete nakedness. There is no expression of the lower human nature, no place for verbal dexterity and manipulation, just a total submission to unconditional truth."

                                                                                                                                                                                                                                                              "That night I dream I am being born ... I am awake within ... touching the walls of the womb ... suspended warm and wet ... I see every little detail on the inside of the skin envelope around me ... the cells like stars in the flesh itself. At the same time I find myself flying through a realm of space black and filled with life .... touching the outer envelope of a universe vast and intimate ... flying like a giant eagle drawn willingly down ... down into the whirling vortex of a black hole to the very core of my being ... through threshold and unknown realm, and a journey through the stars that I choose to make ... as if each star holds a part of the memory of who I am on the course of my Soul-journey through the breadth of time-space ... dreaming my way to a sense of my own destiny ... and I am born."

                                                                                                                                                                                                                                                              "There is a thread of magic and wisdom that comes into our lives every now and again, as if to remind us of who we once were and who we might be. We must give thought to what it is from olden times that we do not remember, what cloud veils and obscures our memory ... and to what end? The paradox is that our descent is a journey towards the light ... but first through the veiled darkness we will go, for only in darkness will we come to know the true nature of Light. We began our journey together in innocence ... we will complete our journey together in knowledge."

                                                                                                                                                                                                                                                              "and in my mind after so many years ... //Gama's face ... haunted and silent still, her eyes filled with a longing for something that we all cry for in our moments of truth ... just one moment of eternal peace ... just one place of rest."

                                                                                                                                                                                                                                                              "I follow the old man in silence, awestruck by what this earth is for all of us ... the absolute truth of it. And if we ask what truth is, then surely it is not only that which we know ... for that which we do not know is also true. We walk in the constant reminder that every living thing has purpose ... all in complete symbiosis ... all things unified."

                                                                                                                                                                                                                                                              "And then at last, when I looked down, I saw the sand grooved in a ring around me, I saw that I was standing in the middle of the dancing circle. I had walked through twenty-four days of remembered dreams ... alone through four hundred miles of Kalahari to find myself ... utterly lost and then found, standing exactly in the middle of the dancing circle. Resurrected into the heart of the sacred circle from where our lives had been dreamed, felt, spoken, and danced and danced and danced so many times ... the woman melon dance, the man ostrich dance and the people healing dance. It was here, together, that we had seen the face of God in one another and each in his own heart."

                                                                                                                                                                                                                                                              "The space between us has no more distance, and everything is white, white light radiant, and I am lost inside the miracle of life and my heart would explode, and we are all one thing ... the wind, the shelter and Gening/u and I we are one thing"

                                                                                                                                                                                                                                                              "Thank God that we live ... thank God that I live ... that I can give myself over to this power ...."

                                                                                                                                                                                                                                                              "We lived here in Kgoatwe, in a truth and harmony that will resonate forever in the memory of the world. This is our entry in that book of records, which holds for eternity the thoughts, words and deeds of all human Souls, and of all life lived.

                                                                                                                                                                                                                                                              I stand in awe, I kneel in reverence ... I will always know this day.

                                                                                                                                                                                                                                                              I would be no place else ... for here I am."

                                                                                                                                                                                                                                                              Previous
                                                                                                                                                                                                                                                              Sweet Stories
                                                                                                                                                                                                                                                              Next
                                                                                                                                                                                                                                                              Sand Talk

                                                                                                                                                                                                                                                              Table of contents

                                                                                                                                                                                                                                                              \ No newline at end of file diff --git a/en/learn/module-0/conversation/index.html b/en/learn/module-0/conversation/index.html index 4062c6358..5abfa01c0 100644 --- a/en/learn/module-0/conversation/index.html +++ b/en/learn/module-0/conversation/index.html @@ -1,4 +1,4 @@ -Artfully | Kernel
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                                                                                                                                                                                                                                                                Table of contents

                                                                                                                                                                                                                                                                • 💬 The Art of Conversation
                                                                                                                                                                                                                                                                  • How does this fit into Kernel?
                                                                                                                                                                                                                                                                  • Brief
                                                                                                                                                                                                                                                                    • The Thirst For Truth
                                                                                                                                                                                                                                                                    • Old Gifts Anew
                                                                                                                                                                                                                                                                💬 The Art of Conversation

                                                                                                                                                                                                                                                                This documentary features Paul Myburgh, author of The Bushmen Winter Has Come, who spent seven years living with the !Gwi Kalahari Bushmen, exploring ancient conversation and being.

                                                                                                                                                                                                                                                                How does this fit into Kernel?

                                                                                                                                                                                                                                                                There are many important insights here for the conversations we cultivate in Kernel and carry out into the wider world. We select here some of the key quotes, questions and teachings Paul offers as a way into understanding the brief to follow.

                                                                                                                                                                                                                                                                1

                                                                                                                                                                                                                                                                "The quality of listening determines the quality of speaking."

                                                                                                                                                                                                                                                                2

                                                                                                                                                                                                                                                                "When people are listening, I'm compelled to speak more truth."

                                                                                                                                                                                                                                                                3

                                                                                                                                                                                                                                                                We should aspire to positive sum, horizontal conversations (9:14 in the video).

                                                                                                                                                                                                                                                                4

                                                                                                                                                                                                                                                                Horizontal conversations: interactive dialogue among peers. Participants share trust, living within the same context. Conversations continue and can be picked up tomorrow, or next week, or sometime later. Much more meaning is shared.

                                                                                                                                                                                                                                                                "I have a lot of respect for people who think as they speak, and who pause to think and to attach the meaning that matters."

                                                                                                                                                                                                                                                                Vertical conversations: Each person speaks to get their point in — not building upon each other. It becomes a competition because you are thinking of what to say instead of listening. It doesn't allow one to hear, or to speak truthfully. Less meaning is shared.

                                                                                                                                                                                                                                                                5

                                                                                                                                                                                                                                                                Asking better questions by listening more deeply

                                                                                                                                                                                                                                                                6

                                                                                                                                                                                                                                                                What kinds of speech really carry value?

                                                                                                                                                                                                                                                                Brief

                                                                                                                                                                                                                                                                "We live in a world where it's become the fashion to just drop these cute one-liners at each other and think then that we know things. We ask questions without really wanting the answer - all we're seeking is a quick-fix; a conceptual solution to a curiosity that doesn't really matter because it's just a passing fancy. We don't live in a world where we have conversations about things that really matter! I mean endless explorations of the truth outside of ourselves..."

                                                                                                                                                                                                                                                                What is the truth outside yourself? How could you build open tools that encourage people to explore such ideas and connect in truly meaningful ways?

                                                                                                                                                                                                                                                                "We have a thousand alternatives for every fundamental, and we spend much of our lives preoccupied with those alternatives. Our lives therefore tend to be far more incidentally bound, rather than fundamentally related. In this we express our separation: from the natural world, from the fundamentals, from the cosmos."

                                                                                                                                                                                                                                                                This is a profound linguistic play: we all find ourselves caught up in seemingly insignificant tasks which consistently get in the way of that really profound thing you've been meaning to learn or do. Why is this? How can we move more of our daily existence into that which is not bound and imprisoned in trivialities, but rather fundamentally related to everything around us? Isn't that what a web does?

                                                                                                                                                                                                                                                                Prompt: What kinds of conversations do we build together in Kernel?

                                                                                                                                                                                                                                                                Reveal reminder

                                                                                                                                                                                                                                                                Horizontal

                                                                                                                                                                                                                                                                Didn't remember
                                                                                                                                                                                                                                                                Remembered

                                                                                                                                                                                                                                                                "I missed True Voice".

                                                                                                                                                                                                                                                                What is True Voice? Have you ever heard it?

                                                                                                                                                                                                                                                                "People listen. There are pauses between speaking which are filled with thinking, and with understanding."

                                                                                                                                                                                                                                                                How comfortable are you with silence? Is this actually not the measure of companionship - how comfortable the silences are?

                                                                                                                                                                                                                                                                "Modern conversation doesn't give space for the words to settle in the listener [...] I have a lot of respect for people who think as they speak, and who pause to think and to attach the meaning that matters."

                                                                                                                                                                                                                                                                The Thirst For Truth

                                                                                                                                                                                                                                                                "To do what is just with all one's soul, and to tell the truth. What remains for you to do but enjoy life, linking each good thing to the next, without leaving the slightest interval between them." – Pierre Hadot

                                                                                                                                                                                                                                                                How can you cultivate the space within yourself required to listen well? What does it really mean to attach conscious meaning to the words you say or write, linking each good thing to the next? How is this amplified when those words are executable code?

                                                                                                                                                                                                                                                                "One's speaking must be shaped by the quality of the listener. So, when you're listening to me I am compelled to speak more sense. I am compelled to speak more truth. In a lot of modern conversations, no-one is listening, so no-one cares what they say [...] The quality of listening informs the quality of speaking."

                                                                                                                                                                                                                                                                How can we build tools and digital spaces which encourage high-quality listening, rather than just meaningless self-promotion?

                                                                                                                                                                                                                                                                "You go beyond thirst and you understand that there is no such thing as thirst. You either have water, or you do not have water. And in between is nothing."

                                                                                                                                                                                                                                                                What are the fictional longings in your life? How could you get to their opposite to see how hollow fear and longing really are?

                                                                                                                                                                                                                                                                Old Gifts Anew

                                                                                                                                                                                                                                                                "Modern humanity does not learn by being gifted. Our path is different. We're constituted to ask questions. For us, knowing is something that is achieved through effort, out of free will. The task of the modern human being is to clearly and definitively seek and find knowledge. Not cheap, conceptual information, but the knowledge of things themselves. I mean perceptual knowledge. Not quick ideas, but the actual knowledge of things. No free gifts, no quick fixes. Hard yards. Every human soul taking every single step."

                                                                                                                                                                                                                                                                Can you think back to moments in your life when you "just knew" something? What was the quality and texture of that knowing? How can we cultivate more of that in our lives, and how can we build products which help "every human soul take [even a] single step" closer to their own truths?

                                                                                                                                                                                                                                                                Prompt: What is required to co-create horizontal conversations?

                                                                                                                                                                                                                                                                Reveal reminder

                                                                                                                                                                                                                                                                Clear listening.

                                                                                                                                                                                                                                                                Didn't remember
                                                                                                                                                                                                                                                                Remembered

                                                                                                                                                                                                                                                                "More and more I see the value of human conversation: the value of what arises between us when we speak in truth with what we have and what we seek. All of us. When I see this human conversation that must arise again, there is something more that is asked here. Which is that human beings begin to converse for ourselves, and with ourselves, so that we can - once again - find what was old community in future form. And that will only grow out of a conversation about that which we know, and that which we wish to know."

                                                                                                                                                                                                                                                                This notion of "that which we wish to know" leads us to a surprising story about another complementary pair of opposites: artificial intelligence and intelligence augmentation. It is a story which reveals how the future of search is now understood to be conversation: an ongoing dialogue about the tension between automating and augmenting the human experience. What is most fascinating is that

                                                                                                                                                                                                                                                                Human-machine interaction is a form of conversation, a dynamical process, in which the participants learn about each other.

                                                                                                                                                                                                                                                                Dialogue

                                                                                                                                                                                                                                                                David Bohm

                                                                                                                                                                                                                                                                David Bohm was one of the most significant theoretical physicists of the 20th Century. He was also a close friend of Jiddu Krishnamurti.

                                                                                                                                                                                                                                                                "With this common coherent consciousness we have a new kind of intelligence capable of thinking together. We have to begin with people who are open enough to start the dialogue."

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                                                                                                                                                                                                                                                                Money Talks
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                                                                                                                                                                                                                                                                  Table of contents

                                                                                                                                                                                                                                                                  • 💬 The Art of Conversation
                                                                                                                                                                                                                                                                    • How does this fit into Kernel?
                                                                                                                                                                                                                                                                    • Brief
                                                                                                                                                                                                                                                                      • The Thirst For Truth
                                                                                                                                                                                                                                                                      • Old Gifts Anew
                                                                                                                                                                                                                                                                  💬 The Art of Conversation

                                                                                                                                                                                                                                                                  This documentary features Paul Myburgh, author of The Bushmen Winter Has Come, who spent seven years living with the !Gwi Kalahari Bushmen, exploring ancient conversation and being.

                                                                                                                                                                                                                                                                  How does this fit into Kernel?

                                                                                                                                                                                                                                                                  There are many important insights here for the conversations we cultivate in Kernel and carry out into the wider world. We select here some of the key quotes, questions and teachings Paul offers as a way into understanding the brief to follow.

                                                                                                                                                                                                                                                                  1

                                                                                                                                                                                                                                                                  "The quality of listening determines the quality of speaking."

                                                                                                                                                                                                                                                                  2

                                                                                                                                                                                                                                                                  "When people are listening, I'm compelled to speak more truth."

                                                                                                                                                                                                                                                                  3

                                                                                                                                                                                                                                                                  We should aspire to positive sum, horizontal conversations (9:14 in the video).

                                                                                                                                                                                                                                                                  4

                                                                                                                                                                                                                                                                  Horizontal conversations: interactive dialogue among peers. Participants share trust, living within the same context. Conversations continue and can be picked up tomorrow, or next week, or sometime later. Much more meaning is shared.

                                                                                                                                                                                                                                                                  "I have a lot of respect for people who think as they speak, and who pause to think and to attach the meaning that matters."

                                                                                                                                                                                                                                                                  Vertical conversations: Each person speaks to get their point in — not building upon each other. It becomes a competition because you are thinking of what to say instead of listening. It doesn't allow one to hear, or to speak truthfully. Less meaning is shared.

                                                                                                                                                                                                                                                                  5

                                                                                                                                                                                                                                                                  Asking better questions by listening more deeply

                                                                                                                                                                                                                                                                  6

                                                                                                                                                                                                                                                                  What kinds of speech really carry value?

                                                                                                                                                                                                                                                                  Brief

                                                                                                                                                                                                                                                                  "We live in a world where it's become the fashion to just drop these cute one-liners at each other and think then that we know things. We ask questions without really wanting the answer - all we're seeking is a quick-fix; a conceptual solution to a curiosity that doesn't really matter because it's just a passing fancy. We don't live in a world where we have conversations about things that really matter! I mean endless explorations of the truth outside of ourselves..."

                                                                                                                                                                                                                                                                  What is the truth outside yourself? How could you build open tools that encourage people to explore such ideas and connect in truly meaningful ways?

                                                                                                                                                                                                                                                                  "We have a thousand alternatives for every fundamental, and we spend much of our lives preoccupied with those alternatives. Our lives therefore tend to be far more incidentally bound, rather than fundamentally related. In this we express our separation: from the natural world, from the fundamentals, from the cosmos."

                                                                                                                                                                                                                                                                  This is a profound linguistic play: we all find ourselves caught up in seemingly insignificant tasks which consistently get in the way of that really profound thing you've been meaning to learn or do. Why is this? How can we move more of our daily existence into that which is not bound and imprisoned in trivialities, but rather fundamentally related to everything around us? Isn't that what a web does?

                                                                                                                                                                                                                                                                  Prompt: What kinds of conversations do we build together in Kernel?

                                                                                                                                                                                                                                                                  Reveal reminder

                                                                                                                                                                                                                                                                  Horizontal

                                                                                                                                                                                                                                                                  Didn't remember
                                                                                                                                                                                                                                                                  Remembered

                                                                                                                                                                                                                                                                  "I missed True Voice".

                                                                                                                                                                                                                                                                  What is True Voice? Have you ever heard it?

                                                                                                                                                                                                                                                                  "People listen. There are pauses between speaking which are filled with thinking, and with understanding."

                                                                                                                                                                                                                                                                  How comfortable are you with silence? Is this actually not the measure of companionship - how comfortable the silences are?

                                                                                                                                                                                                                                                                  "Modern conversation doesn't give space for the words to settle in the listener [...] I have a lot of respect for people who think as they speak, and who pause to think and to attach the meaning that matters."

                                                                                                                                                                                                                                                                  The Thirst For Truth

                                                                                                                                                                                                                                                                  "To do what is just with all one's soul, and to tell the truth. What remains for you to do but enjoy life, linking each good thing to the next, without leaving the slightest interval between them." – Pierre Hadot

                                                                                                                                                                                                                                                                  How can you cultivate the space within yourself required to listen well? What does it really mean to attach conscious meaning to the words you say or write, linking each good thing to the next? How is this amplified when those words are executable code?

                                                                                                                                                                                                                                                                  "One's speaking must be shaped by the quality of the listener. So, when you're listening to me I am compelled to speak more sense. I am compelled to speak more truth. In a lot of modern conversations, no-one is listening, so no-one cares what they say [...] The quality of listening informs the quality of speaking."

                                                                                                                                                                                                                                                                  How can we build tools and digital spaces which encourage high-quality listening, rather than just meaningless self-promotion?

                                                                                                                                                                                                                                                                  "You go beyond thirst and you understand that there is no such thing as thirst. You either have water, or you do not have water. And in between is nothing."

                                                                                                                                                                                                                                                                  What are the fictional longings in your life? How could you get to their opposite to see how hollow fear and longing really are?

                                                                                                                                                                                                                                                                  Old Gifts Anew

                                                                                                                                                                                                                                                                  "Modern humanity does not learn by being gifted. Our path is different. We're constituted to ask questions. For us, knowing is something that is achieved through effort, out of free will. The task of the modern human being is to clearly and definitively seek and find knowledge. Not cheap, conceptual information, but the knowledge of things themselves. I mean perceptual knowledge. Not quick ideas, but the actual knowledge of things. No free gifts, no quick fixes. Hard yards. Every human soul taking every single step."

                                                                                                                                                                                                                                                                  Can you think back to moments in your life when you "just knew" something? What was the quality and texture of that knowing? How can we cultivate more of that in our lives, and how can we build products which help "every human soul take [even a] single step" closer to their own truths?

                                                                                                                                                                                                                                                                  Prompt: What is required to co-create horizontal conversations?

                                                                                                                                                                                                                                                                  Reveal reminder

                                                                                                                                                                                                                                                                  Clear listening.

                                                                                                                                                                                                                                                                  Didn't remember
                                                                                                                                                                                                                                                                  Remembered

                                                                                                                                                                                                                                                                  "More and more I see the value of human conversation: the value of what arises between us when we speak in truth with what we have and what we seek. All of us. When I see this human conversation that must arise again, there is something more that is asked here. Which is that human beings begin to converse for ourselves, and with ourselves, so that we can - once again - find what was old community in future form. And that will only grow out of a conversation about that which we know, and that which we wish to know."

                                                                                                                                                                                                                                                                  This notion of "that which we wish to know" leads us to a surprising story about another complementary pair of opposites: artificial intelligence and intelligence augmentation. It is a story which reveals how the future of search is now understood to be conversation: an ongoing dialogue about the tension between automating and augmenting the human experience. What is most fascinating is that

                                                                                                                                                                                                                                                                  Human-machine interaction is a form of conversation, a dynamical process, in which the participants learn about each other.

                                                                                                                                                                                                                                                                  Dialogue

                                                                                                                                                                                                                                                                  David Bohm

                                                                                                                                                                                                                                                                  David Bohm was one of the most significant theoretical physicists of the 20th Century. He was also a close friend of Jiddu Krishnamurti.

                                                                                                                                                                                                                                                                  "With this common coherent consciousness we have a new kind of intelligence capable of thinking together. We have to begin with people who are open enough to start the dialogue."

                                                                                                                                                                                                                                                                  Previous
                                                                                                                                                                                                                                                                  Money Talks
                                                                                                                                                                                                                                                                  Next
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                                                                                                                                                                                                                                                                    Table of contents

                                                                                                                                                                                                                                                                    • 🌠 Module 0 - An Introduction to Kernel
                                                                                                                                                                                                                                                                    🌠 Module 0 - An Introduction to Kernel

                                                                                                                                                                                                                                                                    Kernel is supported by this 8 module digital book intended to teach you to think about and build a better web.

                                                                                                                                                                                                                                                                    Each module is made up of two sections: Crafted Reading, which we encourage you to +} catch (e) {} })();

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                                                                                                                                                                                                                                                                      HomeLearnIntroduction to Kernel
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                                                                                                                                                                                                                                                                      Table of contents

                                                                                                                                                                                                                                                                      • 🌠 Module 0 - An Introduction to Kernel
                                                                                                                                                                                                                                                                      🌠 Module 0 - An Introduction to Kernel

                                                                                                                                                                                                                                                                      Kernel is supported by this 8 module digital book intended to teach you to think about and build a better web.

                                                                                                                                                                                                                                                                      Each module is made up of two sections: Crafted Reading, which we encourage you to have read before the beginning of each new week; and Curated Briefs which are made up of articles, videos, and the occasional podcast that we highly recommend you go over before the Fireside Chat each Thursday.

                                                                                                                                                                                                                                                                      The book aims to provide a more holistic framing of what Web3 is — its principles, diff --git a/en/learn/module-0/money-language/index.html b/en/learn/module-0/money-language/index.html index 8dfa1c6d7..f5aa4de8a 100644 --- a/en/learn/module-0/money-language/index.html +++ b/en/learn/module-0/money-language/index.html @@ -6,4 +6,4 @@ var mode = localStorage.getItem('theme-ui-color-mode'); if (!mode) return document.documentElement.classList.add('theme-ui-' + mode); -} catch (e) {} })();

                                                                                                                                                                                                                                                                      StartLearnBuildTokensResourcesConverseBlogLibrary
                                                                                                                                                                                                                                                                        HomeLearnIntroduction to KernelMoney Talks
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                                                                                                                                                                                                                                                                        Table of contents

                                                                                                                                                                                                                                                                        • 💵 Money Talks
                                                                                                                                                                                                                                                                          • How does this fit into Kernel?
                                                                                                                                                                                                                                                                          • Brief
                                                                                                                                                                                                                                                                            • For the skeptics
                                                                                                                                                                                                                                                                            • Open protocols and a network of value
                                                                                                                                                                                                                                                                            • Master-slave vs peer-to-peer
                                                                                                                                                                                                                                                                        💵 Money Talks

                                                                                                                                                                                                                                                                        This slightly older Andreas Antonopoulos talk is part of a playlist which is enormously valuable for setting the scene in our current study. Andreas was one of the first, and remains perhaps the most famous, presenter of Bitcoin and the ideas which inform it. Many of his talks and presentations have already become cultural artifacts.

                                                                                                                                                                                                                                                                        How does this fit into Kernel?

                                                                                                                                                                                                                                                                        This talk provides an historical context for money and outlines why Bitcoin is important within that context. It has been chosen for Kernel, in particular, because it speaks directly to:

                                                                                                                                                                                                                                                                        1

                                                                                                                                                                                                                                                                        Money and speech, and how closely interwoven these two have always been.

                                                                                                                                                                                                                                                                        2

                                                                                                                                                                                                                                                                        Value in the broadest and most historical sense, with many pertinent examples provided.

                                                                                                                                                                                                                                                                        3

                                                                                                                                                                                                                                                                        Meaning. This is not about money for the internet: it's about the internet of money.

                                                                                                                                                                                                                                                                        Brief

                                                                                                                                                                                                                                                                        Briefs present the most relevant quotes from the linked resource, with small pieces of added commentary where appropriate.

                                                                                                                                                                                                                                                                        "If you think of money as technology, how old is this technology? [...] It's always surprising that people will say, 'Oh, 400 years old', '1000 years old', 'a few thousand years old'. In fact, we don't know how old money is [...] We have yet to discover a civilization that didn't have money. So, we know it's at least as old as civilization.

                                                                                                                                                                                                                                                                        One thing that really surprises people is that money is older than writing. The way we know this is that the first examples of writing [cuneiform and hieroglyphics] we have are writing about money - they're ledgers. Is writing older than the wheel? I don't know, but we do know that wheels were used as money. Money is an ancient technology."

                                                                                                                                                                                                                                                                        It's no small thing to talk about "building better money" because what we're actually talking about is a human symbolic construction which extends back beyond recorded history. Every time there has been a significant innovation in how money is expressed and/or used, very interesting things have happened to both the ways in which, and the scale at which, humans organize.

                                                                                                                                                                                                                                                                        "Primates can be taught to use money: i.e. there are studies which show that you can teach them that specific stones can be exchanged for bananas. Very quickly, they invent both armed robbery and prostitution. What does this tell you about the nature of money? The important insight is that money is a form of communication. At its very basic level, money isn't value: money represents an abstraction of value. It's a way of communicating value. Money is a language."

                                                                                                                                                                                                                                                                        If money is a language, what does an innovation which makes its medium logically decentralized really mean? It may mean that no-one will control the expression of economic value in exactly the same way that no-one controls the meaning of words: they are arrived at consensually through common use. What will you choose to say in this ancient language we are revitalizing?

                                                                                                                                                                                                                                                                        Prompt: Which technology is older: writing or money?

                                                                                                                                                                                                                                                                        Reveal reminder

                                                                                                                                                                                                                                                                        Money.

                                                                                                                                                                                                                                                                        Didn't remember
                                                                                                                                                                                                                                                                        Remembered

                                                                                                                                                                                                                                                                        Once we add the ability to program this medium using a Turing-complete script, we may need to begin thinking of all this not in terms of a new language, but as a development of the order of language itself, but more on that later.

                                                                                                                                                                                                                                                                        "Communicating value to each other is the basis of creating social bonds. Money is an important social tool."

                                                                                                                                                                                                                                                                        Money as linguistic technology is (and always has been) about the scale at which you can play your co-ordination game. The scale is now planetary. Are you ready to make your move?

                                                                                                                                                                                                                                                                        For the skeptics

                                                                                                                                                                                                                                                                        "Think about how often the technology of money has been transformed. Very basically, communicating value can take place through an exchange of things of equal value. The first major technological evolution is to exchange something you can't eat: shells, beads, feathers, a string with knots etc., so that money takes a more abstract form. It moves away from the tangible consumption of intrinsic value, and becomes something which refers to value as an abstraction. Precious metals fairly quickly became the most popular way of doing this because they're scarce, transportable, divisible, and universally valued for aesthetic purposes. It took thousands of years for this invention to take root, and we see it occurring around the time of the agrarian revolution. Then nothing for a few thousand years. Then came the idea that I can deposit my gold with someone trustworthy; they can issue a paper certificate for my deposit; and I can trade that paper.

                                                                                                                                                                                                                                                                        With every technological revolution in money, there comes skepticism; and this is the moment of greatest skepticism in our history. The move to paper was highly controversial. It took about 400 years for paper as money to become broadly accepted. Then, 60 years ago, we saw a new form of money in the form of plastic cards. In fact, the first cards were paper, but then Diner's Club in the US created the first recognizable credit card (which was originally a form of a traveler's cheque).

                                                                                                                                                                                                                                                                        Now we have Bitcoin which represents a new form of 'doing money' and is as radical as the change from precious metals to paper, perhaps even more so. This is because our history as a species has to do with tangible expressions of wealth, and now we're dealing with a network-centric form of money which is totally abstract."

                                                                                                                                                                                                                                                                        We're really looking at a phase change in the expressive power of money: i.e. it can now be programmed to do stuff dynamically in addition to being traded. Why does it matter that we now have a network-centric form of programmable money which is totally abstract?

                                                                                                                                                                                                                                                                        Well, what money is, how it is created, and who gets to distribute it goes to the very heart of the ways in which we are all incentivised to act. Incentives can be thought of as the social, political and neurobiological primitives which define what kinds of behaviours we express - individually and collectively - and therefore the kinds of conscious experience we value, both personally and communally. Programming such primitives in a network-centric manner, where meaning is arrived at consensually, provides no less than the possibility to broaden the horizons of human consciousness.

                                                                                                                                                                                                                                                                        Open protocols and a network of value

                                                                                                                                                                                                                                                                        "Protocols are just agreed ways to communicate. A protocol embodies an architecture of participation." - Matt Webb

                                                                                                                                                                                                                                                                        "Bitcoin isn't just digital money (we already have that). Bitcoin is a fundamental transformation in the technology of money. So, let's talk about network architecture, because Bitcoin isn't happening in a vacuum; it's happening at a moment in history when we are seeing a transformation in many social institutions; i.e. the network-centric era. The internet has precipitated the change of many closed, hierarchical organizations and institutions into platforms. We've started seeing the introduction of interfaces - APIs - where information can flow in and out of the organization. Now, even more transformation is occurring with the change from platforms to protocols; the difference being that, in protocols, there is no central appeal. TCP/IP doesn't work with reference to a service provider; TCP/IP works, without context, everywhere in the world. You don't have to sign up for an account, you just have to use the language. Once you go from a platform to a language, it creates a host of new possibilities.

                                                                                                                                                                                                                                                                        Bitcoin is the first, network-centric, protocol for money and what that means is that it exists without reference to an institution or platform.

                                                                                                                                                                                                                                                                        Once you've understood that money is a language used since time immemorial to communicate value, and that 2009 saw a phase shift from controlled, closed platforms to open, permissionless protocols; you've got the whole thing. What matters now is the precedents we set as the first users of these new protocols.

                                                                                                                                                                                                                                                                        Prompt: Bitcoin transforms the technology of money into a network-centric protocol. As such, it is not a new kind of language, but a development of the _____ of language.

                                                                                                                                                                                                                                                                        Reveal reminder

                                                                                                                                                                                                                                                                        Order.

                                                                                                                                                                                                                                                                        Didn't remember
                                                                                                                                                                                                                                                                        Remembered

                                                                                                                                                                                                                                                                        "'Peer-to-peer' money refers to an architecture which describes the relationship between participants in a (distributed) system. The architecture of Bitcoin is peer-to-peer because every participant in the network speaks the Bitcoin protocol at the same level. There are no "special" Bitcoin nodes. It means that every peer treats every transaction the same; it has no context in the peer's system apart from that which it gets from the network."

                                                                                                                                                                                                                                                                        Context and state are critical in distributed systems, because they are shared between all the peers who can therefore change that state according to certain rules, if they speak the agreed-upon language. This is very different to a client-server architecture like that run by Facebook, who retain total control over the state, as well as your data.

                                                                                                                                                                                                                                                                        Master-slave vs peer-to-peer

                                                                                                                                                                                                                                                                        "Money is something that we don't talk about or teach, and perhaps this is a result of the architecture. Precious metals stored in a vault against which paper is issued mean that money in this expression is a form of debt, which curtails our discussions. How many of you have money in a bank? [everyone raises their hands] None of you have money in a bank! You have loaned your money to a bank: it is not the same thing."

                                                                                                                                                                                                                                                                        The bank-customer relationship is an earlier form of the same client-server architecture, and the money involved here only exists on a ledger that you do not have access to, or the ability to influence.

                                                                                                                                                                                                                                                                        "Another term used for this client-server architecture where you maintain only a weak copy is a master-slave architecture. If you think about previous technologies of money as using this master-slave architecture, you have to ask an uncomfortable question: who is the slave?"

                                                                                                                                                                                                                                                                        "Bitcoin is totally different, because you don't owe anyone anything, nor does anyone owe you anything. It is not a system based on debt. It is a system based on absolute ownership of an abstract token. In Bitcoin, possession is 10/10ths of the law. Bitcoin is a fundamental transformation because it changes radically the architecture of money into one where every participant is equal and where a transaction has no state or context other than that required to obey the rules of a network no-one controls. Your money is yours; no-one can censor, seize, or freeze it. No-one can tell you what to say with your money."

                                                                                                                                                                                                                                                                        The point about architecture is critical to understanding the deeper intentions of this Kernel course: we want to teach you how to see the underlying patterns in things so that you can more efficiently process all the information coming at you and pick the most relevant bits, based on a firm grasp of the fundamentals, which will help you transform your knowledge and skills to those required to overhaul the web now that we have protocols for money.

                                                                                                                                                                                                                                                                        "Rather than focussing on intrinsic value, we should be thinking about intrinsic utility. Bitcoin represents a moment of immense intrinsic utility: it is software-as-money, money-as-a-content-type, money-as-a-service. Programmable money provides utility which makes it much more than just money for the internet: it turns it into the internet of money.

                                                                                                                                                                                                                                                                        Prompt: Bitcoin represents a shift from a master-slave architecture for money to what?

                                                                                                                                                                                                                                                                        Reveal reminder

                                                                                                                                                                                                                                                                        Peer-to-peer.

                                                                                                                                                                                                                                                                        Didn't remember
                                                                                                                                                                                                                                                                        Remembered

                                                                                                                                                                                                                                                                        Later in the Q&A session Andreas makes the point that "Bitcoin is a choice; it's opt-in." So, the internet of money is not a given: it's what we're building now. It is our responsibility to make it transparent and eminently usable, while keeping it peer-to-peer, borderless, open, and fair.

                                                                                                                                                                                                                                                                        "Interestingly enough, I think the blockchain will create a completely new kind of common good that we've never seen before. If you accept the idea that Bitcoin, or something like it, will continue to exist, we arrive at a place where - for the first time in history - we have a shared historical record which does not decay in time and cannot be changed: immutable history forever [...] This immutable history will itself become a common good with a scale in time that we have never had before, in any civilization (even those that carved their ledgers in stone).

                                                                                                                                                                                                                                                                        What is your time horizon? Your life? Your children's life? Or something deeper and more durable than all these transient generations?

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                                                                                                                                                                                                                                                                          Table of contents

                                                                                                                                                                                                                                                                          • 💵 Money Talks
                                                                                                                                                                                                                                                                            • How does this fit into Kernel?
                                                                                                                                                                                                                                                                            • Brief
                                                                                                                                                                                                                                                                              • For the skeptics
                                                                                                                                                                                                                                                                              • Open protocols and a network of value
                                                                                                                                                                                                                                                                              • Master-slave vs peer-to-peer
                                                                                                                                                                                                                                                                          💵 Money Talks

                                                                                                                                                                                                                                                                          This slightly older Andreas Antonopoulos talk is part of a playlist which is enormously valuable for setting the scene in our current study. Andreas was one of the first, and remains perhaps the most famous, presenter of Bitcoin and the ideas which inform it. Many of his talks and presentations have already become cultural artifacts.

                                                                                                                                                                                                                                                                          How does this fit into Kernel?

                                                                                                                                                                                                                                                                          This talk provides an historical context for money and outlines why Bitcoin is important within that context. It has been chosen for Kernel, in particular, because it speaks directly to:

                                                                                                                                                                                                                                                                          1

                                                                                                                                                                                                                                                                          Money and speech, and how closely interwoven these two have always been.

                                                                                                                                                                                                                                                                          2

                                                                                                                                                                                                                                                                          Value in the broadest and most historical sense, with many pertinent examples provided.

                                                                                                                                                                                                                                                                          3

                                                                                                                                                                                                                                                                          Meaning. This is not about money for the internet: it's about the internet of money.

                                                                                                                                                                                                                                                                          Brief

                                                                                                                                                                                                                                                                          Briefs present the most relevant quotes from the linked resource, with small pieces of added commentary where appropriate.

                                                                                                                                                                                                                                                                          "If you think of money as technology, how old is this technology? [...] It's always surprising that people will say, 'Oh, 400 years old', '1000 years old', 'a few thousand years old'. In fact, we don't know how old money is [...] We have yet to discover a civilization that didn't have money. So, we know it's at least as old as civilization.

                                                                                                                                                                                                                                                                          One thing that really surprises people is that money is older than writing. The way we know this is that the first examples of writing [cuneiform and hieroglyphics] we have are writing about money - they're ledgers. Is writing older than the wheel? I don't know, but we do know that wheels were used as money. Money is an ancient technology."

                                                                                                                                                                                                                                                                          It's no small thing to talk about "building better money" because what we're actually talking about is a human symbolic construction which extends back beyond recorded history. Every time there has been a significant innovation in how money is expressed and/or used, very interesting things have happened to both the ways in which, and the scale at which, humans organize.

                                                                                                                                                                                                                                                                          "Primates can be taught to use money: i.e. there are studies which show that you can teach them that specific stones can be exchanged for bananas. Very quickly, they invent both armed robbery and prostitution. What does this tell you about the nature of money? The important insight is that money is a form of communication. At its very basic level, money isn't value: money represents an abstraction of value. It's a way of communicating value. Money is a language."

                                                                                                                                                                                                                                                                          If money is a language, what does an innovation which makes its medium logically decentralized really mean? It may mean that no-one will control the expression of economic value in exactly the same way that no-one controls the meaning of words: they are arrived at consensually through common use. What will you choose to say in this ancient language we are revitalizing?

                                                                                                                                                                                                                                                                          Prompt: Which technology is older: writing or money?

                                                                                                                                                                                                                                                                          Reveal reminder

                                                                                                                                                                                                                                                                          Money.

                                                                                                                                                                                                                                                                          Didn't remember
                                                                                                                                                                                                                                                                          Remembered

                                                                                                                                                                                                                                                                          Once we add the ability to program this medium using a Turing-complete script, we may need to begin thinking of all this not in terms of a new language, but as a development of the order of language itself, but more on that later.

                                                                                                                                                                                                                                                                          "Communicating value to each other is the basis of creating social bonds. Money is an important social tool."

                                                                                                                                                                                                                                                                          Money as linguistic technology is (and always has been) about the scale at which you can play your co-ordination game. The scale is now planetary. Are you ready to make your move?

                                                                                                                                                                                                                                                                          For the skeptics

                                                                                                                                                                                                                                                                          "Think about how often the technology of money has been transformed. Very basically, communicating value can take place through an exchange of things of equal value. The first major technological evolution is to exchange something you can't eat: shells, beads, feathers, a string with knots etc., so that money takes a more abstract form. It moves away from the tangible consumption of intrinsic value, and becomes something which refers to value as an abstraction. Precious metals fairly quickly became the most popular way of doing this because they're scarce, transportable, divisible, and universally valued for aesthetic purposes. It took thousands of years for this invention to take root, and we see it occurring around the time of the agrarian revolution. Then nothing for a few thousand years. Then came the idea that I can deposit my gold with someone trustworthy; they can issue a paper certificate for my deposit; and I can trade that paper.

                                                                                                                                                                                                                                                                          With every technological revolution in money, there comes skepticism; and this is the moment of greatest skepticism in our history. The move to paper was highly controversial. It took about 400 years for paper as money to become broadly accepted. Then, 60 years ago, we saw a new form of money in the form of plastic cards. In fact, the first cards were paper, but then Diner's Club in the US created the first recognizable credit card (which was originally a form of a traveler's cheque).

                                                                                                                                                                                                                                                                          Now we have Bitcoin which represents a new form of 'doing money' and is as radical as the change from precious metals to paper, perhaps even more so. This is because our history as a species has to do with tangible expressions of wealth, and now we're dealing with a network-centric form of money which is totally abstract."

                                                                                                                                                                                                                                                                          We're really looking at a phase change in the expressive power of money: i.e. it can now be programmed to do stuff dynamically in addition to being traded. Why does it matter that we now have a network-centric form of programmable money which is totally abstract?

                                                                                                                                                                                                                                                                          Well, what money is, how it is created, and who gets to distribute it goes to the very heart of the ways in which we are all incentivised to act. Incentives can be thought of as the social, political and neurobiological primitives which define what kinds of behaviours we express - individually and collectively - and therefore the kinds of conscious experience we value, both personally and communally. Programming such primitives in a network-centric manner, where meaning is arrived at consensually, provides no less than the possibility to broaden the horizons of human consciousness.

                                                                                                                                                                                                                                                                          Open protocols and a network of value

                                                                                                                                                                                                                                                                          "Protocols are just agreed ways to communicate. A protocol embodies an architecture of participation." - Matt Webb

                                                                                                                                                                                                                                                                          "Bitcoin isn't just digital money (we already have that). Bitcoin is a fundamental transformation in the technology of money. So, let's talk about network architecture, because Bitcoin isn't happening in a vacuum; it's happening at a moment in history when we are seeing a transformation in many social institutions; i.e. the network-centric era. The internet has precipitated the change of many closed, hierarchical organizations and institutions into platforms. We've started seeing the introduction of interfaces - APIs - where information can flow in and out of the organization. Now, even more transformation is occurring with the change from platforms to protocols; the difference being that, in protocols, there is no central appeal. TCP/IP doesn't work with reference to a service provider; TCP/IP works, without context, everywhere in the world. You don't have to sign up for an account, you just have to use the language. Once you go from a platform to a language, it creates a host of new possibilities.

                                                                                                                                                                                                                                                                          Bitcoin is the first, network-centric, protocol for money and what that means is that it exists without reference to an institution or platform.

                                                                                                                                                                                                                                                                          Once you've understood that money is a language used since time immemorial to communicate value, and that 2009 saw a phase shift from controlled, closed platforms to open, permissionless protocols; you've got the whole thing. What matters now is the precedents we set as the first users of these new protocols.

                                                                                                                                                                                                                                                                          Prompt: Bitcoin transforms the technology of money into a network-centric protocol. As such, it is not a new kind of language, but a development of the _____ of language.

                                                                                                                                                                                                                                                                          Reveal reminder

                                                                                                                                                                                                                                                                          Order.

                                                                                                                                                                                                                                                                          Didn't remember
                                                                                                                                                                                                                                                                          Remembered

                                                                                                                                                                                                                                                                          "'Peer-to-peer' money refers to an architecture which describes the relationship between participants in a (distributed) system. The architecture of Bitcoin is peer-to-peer because every participant in the network speaks the Bitcoin protocol at the same level. There are no "special" Bitcoin nodes. It means that every peer treats every transaction the same; it has no context in the peer's system apart from that which it gets from the network."

                                                                                                                                                                                                                                                                          Context and state are critical in distributed systems, because they are shared between all the peers who can therefore change that state according to certain rules, if they speak the agreed-upon language. This is very different to a client-server architecture like that run by Facebook, who retain total control over the state, as well as your data.

                                                                                                                                                                                                                                                                          Master-slave vs peer-to-peer

                                                                                                                                                                                                                                                                          "Money is something that we don't talk about or teach, and perhaps this is a result of the architecture. Precious metals stored in a vault against which paper is issued mean that money in this expression is a form of debt, which curtails our discussions. How many of you have money in a bank? [everyone raises their hands] None of you have money in a bank! You have loaned your money to a bank: it is not the same thing."

                                                                                                                                                                                                                                                                          The bank-customer relationship is an earlier form of the same client-server architecture, and the money involved here only exists on a ledger that you do not have access to, or the ability to influence.

                                                                                                                                                                                                                                                                          "Another term used for this client-server architecture where you maintain only a weak copy is a master-slave architecture. If you think about previous technologies of money as using this master-slave architecture, you have to ask an uncomfortable question: who is the slave?"

                                                                                                                                                                                                                                                                          "Bitcoin is totally different, because you don't owe anyone anything, nor does anyone owe you anything. It is not a system based on debt. It is a system based on absolute ownership of an abstract token. In Bitcoin, possession is 10/10ths of the law. Bitcoin is a fundamental transformation because it changes radically the architecture of money into one where every participant is equal and where a transaction has no state or context other than that required to obey the rules of a network no-one controls. Your money is yours; no-one can censor, seize, or freeze it. No-one can tell you what to say with your money."

                                                                                                                                                                                                                                                                          The point about architecture is critical to understanding the deeper intentions of this Kernel course: we want to teach you how to see the underlying patterns in things so that you can more efficiently process all the information coming at you and pick the most relevant bits, based on a firm grasp of the fundamentals, which will help you transform your knowledge and skills to those required to overhaul the web now that we have protocols for money.

                                                                                                                                                                                                                                                                          "Rather than focussing on intrinsic value, we should be thinking about intrinsic utility. Bitcoin represents a moment of immense intrinsic utility: it is software-as-money, money-as-a-content-type, money-as-a-service. Programmable money provides utility which makes it much more than just money for the internet: it turns it into the internet of money.

                                                                                                                                                                                                                                                                          Prompt: Bitcoin represents a shift from a master-slave architecture for money to what?

                                                                                                                                                                                                                                                                          Reveal reminder

                                                                                                                                                                                                                                                                          Peer-to-peer.

                                                                                                                                                                                                                                                                          Didn't remember
                                                                                                                                                                                                                                                                          Remembered

                                                                                                                                                                                                                                                                          Later in the Q&A session Andreas makes the point that "Bitcoin is a choice; it's opt-in." So, the internet of money is not a given: it's what we're building now. It is our responsibility to make it transparent and eminently usable, while keeping it peer-to-peer, borderless, open, and fair.

                                                                                                                                                                                                                                                                          "Interestingly enough, I think the blockchain will create a completely new kind of common good that we've never seen before. If you accept the idea that Bitcoin, or something like it, will continue to exist, we arrive at a place where - for the first time in history - we have a shared historical record which does not decay in time and cannot be changed: immutable history forever [...] This immutable history will itself become a common good with a scale in time that we have never had before, in any civilization (even those that carved their ledgers in stone).

                                                                                                                                                                                                                                                                          What is your time horizon? Your life? Your children's life? Or something deeper and more durable than all these transient generations?

                                                                                                                                                                                                                                                                          Previous
                                                                                                                                                                                                                                                                          ✍️ Trust
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                                                                                                                                                                                                                                                                            HomeLearnIntroduction to Kernel🌈 The Play of Pattern
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                                                                                                                                                                                                                                                                            Table of contents

                                                                                                                                                                                                                                                                            • 🌈 The Play of Pattern
                                                                                                                                                                                                                                                                                • The Honest Question
                                                                                                                                                                                                                                                                                • Listen
                                                                                                                                                                                                                                                                            🌈 The Play of Pattern

                                                                                                                                                                                                                                                                            Kernel does not provide concrete answers. We are here to ask better questions.

                                                                                                                                                                                                                                                                            This is because there are no simple, one-size-fits-all answers to the questions we're interested in learning about and teaching. That is what makes them good questions.

                                                                                                                                                                                                                                                                            Our intention is to give you the framework to begin thinking in transformative ways about the most important questions raised by this Web 3 world we're building together.

                                                                                                                                                                                                                                                                            Kernel Fellows will distinguish themselves by their ability to identify patterns.

                                                                                                                                                                                                                                                                            Banner

                                                                                                                                                                                                                                                                            Pattern recognition is at the core of cognition. Becoming more conscious of patterns which already exist, as well as how you choose to interact with those in your local environment, is the single best thing you can do to improve your critical thinking skills.

                                                                                                                                                                                                                                                                            In particular, we hope Kernel Fellows begin thinking in terms of complementary opposites.

                                                                                                                                                                                                                                                                            Rather than using dualities like 'decentralization is good, centralization is bad'; or 'DeFi is innovative, banks are boring', this style of thinking recognizes that there is no good without evil; no attraction without repulsion, no North without South, no up without down.

                                                                                                                                                                                                                                                                            We could describe this as "quantum thought": being able to contemplate 0 and 1 simultaneously, as well as the spectrum of probability between. If you can cultivate honest humility, you may just learn how to hold all three in superposition without any grasping after certainty, and thereby make more balanced decisions.

                                                                                                                                                                                                                                                                            Prompt: Quantum thought is intended to identify the interplay of what kind of pattern?

                                                                                                                                                                                                                                                                            Reveal reminder

                                                                                                                                                                                                                                                                            Complementary opposites.

                                                                                                                                                                                                                                                                            Didn't remember
                                                                                                                                                                                                                                                                            Remembered

                                                                                                                                                                                                                                                                            Kernel Fellows should have humility. We cannot be sure what the effect of our actions will be, we can only cultivate an acute observational awareness which will guide us toward making the right trade-offs.

                                                                                                                                                                                                                                                                            If you want to change the world, the world will inevitably act back and change you. The results of Web 2 applications have made this clear. The greater our collective humility, the more gentle this exchange will be as Web 3 comes to life.

                                                                                                                                                                                                                                                                            The critical idea here is that thinking consciously about trade-offs, and developing the ability to hold many different probabilities in mind simultaneously without allowing personal bias to obscure your view of all possible futures, allows you to pick The Middle Way more often than not.

                                                                                                                                                                                                                                                                            Prompt: What characteristic has the greatest effect on choosing the most constructive trade-offs?

                                                                                                                                                                                                                                                                            Reveal reminder

                                                                                                                                                                                                                                                                            Humility.

                                                                                                                                                                                                                                                                            Didn't remember
                                                                                                                                                                                                                                                                            Remembered

                                                                                                                                                                                                                                                                            The Honest Question

                                                                                                                                                                                                                                                                            Those who have positively changed the world did so because they learnt how to negotiate complexity, rather than impose their own will on things. They answered their own questions as honestly and directly as they could.

                                                                                                                                                                                                                                                                            Playing with pattern, and becoming conscious of the constant interplay of complementary opposites as a means of cultivating presence, leads us to one simple query:

                                                                                                                                                                                                                                                                            💡 What is the question to which you are the universe's answer?

                                                                                                                                                                                                                                                                            and its equally direct corollary:

                                                                                                                                                                                                                                                                            💡 How can you respond most honestly, accurately, and lovingly?

                                                                                                                                                                                                                                                                            Contradictions - there's jazz going on!

                                                                                                                                                                                                                                                                            Listen

                                                                                                                                                                                                                                                                            Listen
                                                                                                                                                                                                                                                                            00:00
                                                                                                                                                                                                                                                                            00:00

                                                                                                                                                                                                                                                                            Divining Our Humanity

                                                                                                                                                                                                                                                                            "Which of these most represents your true self?"

                                                                                                                                                                                                                                                                            "The book of nature is written in the language of betweennesses"

                                                                                                                                                                                                                                                                            "The way to solve it is to walk on and on and on."

                                                                                                                                                                                                                                                                            Previous
                                                                                                                                                                                                                                                                            Introduction to Kernel
                                                                                                                                                                                                                                                                            Next
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                                                                                                                                                                                                                                                                              HomeLearnIntroduction to Kernel🌈 The Play of Pattern
                                                                                                                                                                                                                                                                              English
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                                                                                                                                                                                                                                                                              Need another language? Join translation team

                                                                                                                                                                                                                                                                              Table of contents

                                                                                                                                                                                                                                                                              • 🌈 The Play of Pattern
                                                                                                                                                                                                                                                                                  • The Honest Question
                                                                                                                                                                                                                                                                                  • Listen
                                                                                                                                                                                                                                                                              🌈 The Play of Pattern

                                                                                                                                                                                                                                                                              Kernel does not provide concrete answers. We are here to ask better questions.

                                                                                                                                                                                                                                                                              This is because there are no simple, one-size-fits-all answers to the questions we're interested in learning about and teaching. That is what makes them good questions.

                                                                                                                                                                                                                                                                              Our intention is to give you the framework to begin thinking in transformative ways about the most important questions raised by this Web 3 world we're building together.

                                                                                                                                                                                                                                                                              Kernel Fellows will distinguish themselves by their ability to identify patterns.

                                                                                                                                                                                                                                                                              Banner

                                                                                                                                                                                                                                                                              Pattern recognition is at the core of cognition. Becoming more conscious of patterns which already exist, as well as how you choose to interact with those in your local environment, is the single best thing you can do to improve your critical thinking skills.

                                                                                                                                                                                                                                                                              In particular, we hope Kernel Fellows begin thinking in terms of complementary opposites.

                                                                                                                                                                                                                                                                              Rather than using dualities like 'decentralization is good, centralization is bad'; or 'DeFi is innovative, banks are boring', this style of thinking recognizes that there is no good without evil; no attraction without repulsion, no North without South, no up without down.

                                                                                                                                                                                                                                                                              We could describe this as "quantum thought": being able to contemplate 0 and 1 simultaneously, as well as the spectrum of probability between. If you can cultivate honest humility, you may just learn how to hold all three in superposition without any grasping after certainty, and thereby make more balanced decisions.

                                                                                                                                                                                                                                                                              Prompt: Quantum thought is intended to identify the interplay of what kind of pattern?

                                                                                                                                                                                                                                                                              Reveal reminder

                                                                                                                                                                                                                                                                              Complementary opposites.

                                                                                                                                                                                                                                                                              Didn't remember
                                                                                                                                                                                                                                                                              Remembered

                                                                                                                                                                                                                                                                              Kernel Fellows should have humility. We cannot be sure what the effect of our actions will be, we can only cultivate an acute observational awareness which will guide us toward making the right trade-offs.

                                                                                                                                                                                                                                                                              If you want to change the world, the world will inevitably act back and change you. The results of Web 2 applications have made this clear. The greater our collective humility, the more gentle this exchange will be as Web 3 comes to life.

                                                                                                                                                                                                                                                                              The critical idea here is that thinking consciously about trade-offs, and developing the ability to hold many different probabilities in mind simultaneously without allowing personal bias to obscure your view of all possible futures, allows you to pick The Middle Way more often than not.

                                                                                                                                                                                                                                                                              Prompt: What characteristic has the greatest effect on choosing the most constructive trade-offs?

                                                                                                                                                                                                                                                                              Reveal reminder

                                                                                                                                                                                                                                                                              Humility.

                                                                                                                                                                                                                                                                              Didn't remember
                                                                                                                                                                                                                                                                              Remembered

                                                                                                                                                                                                                                                                              The Honest Question

                                                                                                                                                                                                                                                                              Those who have positively changed the world did so because they learnt how to negotiate complexity, rather than impose their own will on things. They answered their own questions as honestly and directly as they could.

                                                                                                                                                                                                                                                                              Playing with pattern, and becoming conscious of the constant interplay of complementary opposites as a means of cultivating presence, leads us to one simple query:

                                                                                                                                                                                                                                                                              💡 What is the question to which you are the universe's answer?

                                                                                                                                                                                                                                                                              and its equally direct corollary:

                                                                                                                                                                                                                                                                              💡 How can you respond most honestly, accurately, and lovingly?

                                                                                                                                                                                                                                                                              Contradictions - there's jazz going on!

                                                                                                                                                                                                                                                                              Listen

                                                                                                                                                                                                                                                                              Listen
                                                                                                                                                                                                                                                                              00:00
                                                                                                                                                                                                                                                                              00:00

                                                                                                                                                                                                                                                                              Divining Our Humanity

                                                                                                                                                                                                                                                                              "Which of these most represents your true self?"

                                                                                                                                                                                                                                                                              "The book of nature is written in the language of betweennesses"

                                                                                                                                                                                                                                                                              "The way to solve it is to walk on and on and on."

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                                                                                                                                                                                                                                                                              \ No newline at end of file diff --git a/en/learn/module-0/purpose/index.html b/en/learn/module-0/purpose/index.html index c81bae8e0..bdd3ee717 100644 --- a/en/learn/module-0/purpose/index.html +++ b/en/learn/module-0/purpose/index.html @@ -1,4 +1,4 @@ -With Purpose and Love | Kernel
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                                                                                                                                                                                                                                                                                Table of contents

                                                                                                                                                                                                                                                                                • 🎨 Van Gogh: Painting, Love and Purpose
                                                                                                                                                                                                                                                                                🎨 Van Gogh: Painting, Love and Purpose

                                                                                                                                                                                                                                                                                Fulfilling its function
                                                                                                                                                                                                                                                                                +} catch (e) {} })();

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                                                                                                                                                                                                                                                                                  HomeLearnIntroduction to KernelWith Love
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                                                                                                                                                                                                                                                                                  Table of contents

                                                                                                                                                                                                                                                                                  • 🎨 Van Gogh: Painting, Love and Purpose
                                                                                                                                                                                                                                                                                  🎨 Van Gogh: Painting, Love and Purpose

                                                                                                                                                                                                                                                                                  Fulfilling its function
                                                                                                                                                                                                                                                                                  completely
                                                                                                                                                                                                                                                                                  an empty boat rests
                                                                                                                                                                                                                                                                                  against the bullrushes,
                                                                                                                                                                                                                                                                                  @@ -14,4 +14,4 @@ as right words flow
                                                                                                                                                                                                                                                                                  out of mind, leaving
                                                                                                                                                                                                                                                                                  waters soft against wood,
                                                                                                                                                                                                                                                                                  -brushes of boundless life.

                                                                                                                                                                                                                                                                                  Van Gogh

                                                                                                                                                                                                                                                                                  How does this fit in?

                                                                                                                                                                                                                                                                                  We will end our introduction to Kernel with a letter sent by Vincent Van Gogh to his brother in 1879. Throughout the rest of this book, we will describe various ways to think about purpose, intention, and living honestly a fulfilled and wholesome life. Van Gogh pointed at these ways most poignantly and largely without words, for which we love him very deeply. The brief to follow will hopefully assist you:

                                                                                                                                                                                                                                                                                  1

                                                                                                                                                                                                                                                                                  Ask better questions

                                                                                                                                                                                                                                                                                  2

                                                                                                                                                                                                                                                                                  Think deeply about your intention

                                                                                                                                                                                                                                                                                  3

                                                                                                                                                                                                                                                                                  Reflect on how you define both 'value' and 'trust'

                                                                                                                                                                                                                                                                                  4

                                                                                                                                                                                                                                                                                  Think about what you, personally, are doing here? What is your question?

                                                                                                                                                                                                                                                                                  Full Brief

                                                                                                                                                                                                                                                                                  "Improvement in my life — should I not desire it or should I not be in need of improvement? I really want to improve. But it’s precisely because I yearn for it that I’m afraid of remedies that are worse than the disease."

                                                                                                                                                                                                                                                                                  How do we handle this tension between improving and being joyfully who we already are?

                                                                                                                                                                                                                                                                                  "Such idling is really a rather strange sort of idling. It’s rather difficult for me to defend myself on this score, but I would be sorry if you couldn’t eventually see this in a different light."

                                                                                                                                                                                                                                                                                  Van Gogh presents tinkering as a better way of being. In our own time, it may not be about building more products for 'consumers', but rather using new trust spaces to commune in a different and digital sense.

                                                                                                                                                                                                                                                                                  "Such a person doesn’t always know himself what he could do, but he feels by instinct, I’m good for something, even so! I feel I have a raison d’être! I know that I could be a quite different man! For what then could I be of use, for what could I serve! There’s something within me, so what is it!"

                                                                                                                                                                                                                                                                                  What is in your heart of hearts? You may wonder how relevant this question is, but we cannot build a better web if we do not first understand what it might mean to be better ourselves. And that requires deep enquiry into the nature of self: there is no other way.

                                                                                                                                                                                                                                                                                  "But what’s your ultimate goal, you’ll say. The goal will become clearer, will take shape slowly and surely, as the croquis becomes a sketch and the sketch a painting, as one works more seriously, as one digs deeper into the originally vague idea, the first fugitive, passing thought."

                                                                                                                                                                                                                                                                                  Do you trust the inner voice? Again, a seemingly abstract question with profound implications for what we actually, in practice, understand trust to be; which is then directly reflected in the kinds of products we build.

                                                                                                                                                                                                                                                                                  "I’m always inclined to believe that the best way of knowing is to love a great deal. Love that friend, that person, that thing, whatever you like, you’ll be on the right path to knowing more thoroughly, afterwards; that’s what I say to myself. But you must love with a high, serious intimate sympathy, with a will, with intelligence, and you must always seek to know more thoroughly, better, and more."

                                                                                                                                                                                                                                                                                  It is this kind of intimacy, with ourselves and with our world, which most reliably leads us home, revealing along the way our purpose. You will find it at the heart of zen koans, great art works, and moving conversations alike: something which resists solution or conclusion, but insists that your current perception of the world dis-solve so that grace can once more flow in the newly opened space; so that we can once more make contact with reality as it is and thereby fall in love all over again. As James P. Carse puts it in Finite and Infinite Games:

                                                                                                                                                                                                                                                                                  "Touch is a characteristically paradoxical phenomenon of infinite play. I am not touched by an other when the distance between us is reduced to zero. I am touched only if I respond from my own center - that is, spontaneously, originally. But you do not touch me except from your own center, out of your own genius. Touching is always reciprocal. You cannot touch me unless I touch you in response."

                                                                                                                                                                                                                                                                                  So much of our purpose in amongst all these digital marks comes down to “spirited connectivity”, that which opens up a channel for a response from your own centre which must, and indeed can only, come from that within you which loves, unconditionally.

                                                                                                                                                                                                                                                                                  Prompt: What is the prerequisite for building a better web together?

                                                                                                                                                                                                                                                                                  Reveal reminder

                                                                                                                                                                                                                                                                                  Knowing how I myself might be better.

                                                                                                                                                                                                                                                                                  Didn't remember
                                                                                                                                                                                                                                                                                  Remembered

                                                                                                                                                                                                                                                                                  If you enjoyed this article and want to stumble around Brainpickings more, we recommend you start here:

                                                                                                                                                                                                                                                                                  Previous
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                                                                                                                                                                                                                                                                                  \ No newline at end of file +brushes of boundless life.

                                                                                                                                                                                                                                                                                  Van Gogh

                                                                                                                                                                                                                                                                                  How does this fit in?

                                                                                                                                                                                                                                                                                  We will end our introduction to Kernel with a letter sent by Vincent Van Gogh to his brother in 1879. Throughout the rest of this book, we will describe various ways to think about purpose, intention, and living honestly a fulfilled and wholesome life. Van Gogh pointed at these ways most poignantly and largely without words, for which we love him very deeply. The brief to follow will hopefully assist you:

                                                                                                                                                                                                                                                                                  1

                                                                                                                                                                                                                                                                                  Ask better questions

                                                                                                                                                                                                                                                                                  2

                                                                                                                                                                                                                                                                                  Think deeply about your intention

                                                                                                                                                                                                                                                                                  3

                                                                                                                                                                                                                                                                                  Reflect on how you define both 'value' and 'trust'

                                                                                                                                                                                                                                                                                  4

                                                                                                                                                                                                                                                                                  Think about what you, personally, are doing here? What is your question?

                                                                                                                                                                                                                                                                                  Full Brief

                                                                                                                                                                                                                                                                                  "Improvement in my life — should I not desire it or should I not be in need of improvement? I really want to improve. But it’s precisely because I yearn for it that I’m afraid of remedies that are worse than the disease."

                                                                                                                                                                                                                                                                                  How do we handle this tension between improving and being joyfully who we already are?

                                                                                                                                                                                                                                                                                  "Such idling is really a rather strange sort of idling. It’s rather difficult for me to defend myself on this score, but I would be sorry if you couldn’t eventually see this in a different light."

                                                                                                                                                                                                                                                                                  Van Gogh presents tinkering as a better way of being. In our own time, it may not be about building more products for 'consumers', but rather using new trust spaces to commune in a different and digital sense.

                                                                                                                                                                                                                                                                                  "Such a person doesn’t always know himself what he could do, but he feels by instinct, I’m good for something, even so! I feel I have a raison d’être! I know that I could be a quite different man! For what then could I be of use, for what could I serve! There’s something within me, so what is it!"

                                                                                                                                                                                                                                                                                  What is in your heart of hearts? You may wonder how relevant this question is, but we cannot build a better web if we do not first understand what it might mean to be better ourselves. And that requires deep enquiry into the nature of self: there is no other way.

                                                                                                                                                                                                                                                                                  "But what’s your ultimate goal, you’ll say. The goal will become clearer, will take shape slowly and surely, as the croquis becomes a sketch and the sketch a painting, as one works more seriously, as one digs deeper into the originally vague idea, the first fugitive, passing thought."

                                                                                                                                                                                                                                                                                  Do you trust the inner voice? Again, a seemingly abstract question with profound implications for what we actually, in practice, understand trust to be; which is then directly reflected in the kinds of products we build.

                                                                                                                                                                                                                                                                                  "I’m always inclined to believe that the best way of knowing is to love a great deal. Love that friend, that person, that thing, whatever you like, you’ll be on the right path to knowing more thoroughly, afterwards; that’s what I say to myself. But you must love with a high, serious intimate sympathy, with a will, with intelligence, and you must always seek to know more thoroughly, better, and more."

                                                                                                                                                                                                                                                                                  It is this kind of intimacy, with ourselves and with our world, which most reliably leads us home, revealing along the way our purpose. You will find it at the heart of zen koans, great art works, and moving conversations alike: something which resists solution or conclusion, but insists that your current perception of the world dis-solve so that grace can once more flow in the newly opened space; so that we can once more make contact with reality as it is and thereby fall in love all over again. As James P. Carse puts it in Finite and Infinite Games:

                                                                                                                                                                                                                                                                                  "Touch is a characteristically paradoxical phenomenon of infinite play. I am not touched by an other when the distance between us is reduced to zero. I am touched only if I respond from my own center - that is, spontaneously, originally. But you do not touch me except from your own center, out of your own genius. Touching is always reciprocal. You cannot touch me unless I touch you in response."

                                                                                                                                                                                                                                                                                  So much of our purpose in amongst all these digital marks comes down to “spirited connectivity”, that which opens up a channel for a response from your own centre which must, and indeed can only, come from that within you which loves, unconditionally.

                                                                                                                                                                                                                                                                                  Prompt: What is the prerequisite for building a better web together?

                                                                                                                                                                                                                                                                                  Reveal reminder

                                                                                                                                                                                                                                                                                  Knowing how I myself might be better.

                                                                                                                                                                                                                                                                                  Didn't remember
                                                                                                                                                                                                                                                                                  Remembered

                                                                                                                                                                                                                                                                                  If you enjoyed this article and want to stumble around Brainpickings more, we recommend you start here:

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                                                                                                                                                                                                                                                                                    Table of contents

                                                                                                                                                                                                                                                                                    • ✍️ Trust
                                                                                                                                                                                                                                                                                      • Liars and cheats
                                                                                                                                                                                                                                                                                      • Vires in numeris
                                                                                                                                                                                                                                                                                      • Access-ability
                                                                                                                                                                                                                                                                                        • Trust and Evidence
                                                                                                                                                                                                                                                                                        • Listen
                                                                                                                                                                                                                                                                                      • Further references
                                                                                                                                                                                                                                                                                    ✍️ Trust

                                                                                                                                                                                                                                                                                    What is trust? Who do you trust and why? Would a world without trust be richer or poorer?

                                                                                                                                                                                                                                                                                    Liars and cheats

                                                                                                                                                                                                                                                                                    Bitcoin began with the maxim "Don't trust, verify".

                                                                                                                                                                                                                                                                                    That is, trust can only begin where verification ends. Trust is only meaningful once we have +} catch (e) {} })();

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                                                                                                                                                                                                                                                                                      HomeLearnIntroduction to Kernel✍️ Trust
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                                                                                                                                                                                                                                                                                      Table of contents

                                                                                                                                                                                                                                                                                      • ✍️ Trust
                                                                                                                                                                                                                                                                                        • Liars and cheats
                                                                                                                                                                                                                                                                                        • Vires in numeris
                                                                                                                                                                                                                                                                                        • Access-ability
                                                                                                                                                                                                                                                                                          • Trust and Evidence
                                                                                                                                                                                                                                                                                          • Listen
                                                                                                                                                                                                                                                                                        • Further references
                                                                                                                                                                                                                                                                                      ✍️ Trust

                                                                                                                                                                                                                                                                                      What is trust? Who do you trust and why? Would a world without trust be richer or poorer?

                                                                                                                                                                                                                                                                                      Liars and cheats

                                                                                                                                                                                                                                                                                      Bitcoin began with the maxim "Don't trust, verify".

                                                                                                                                                                                                                                                                                      That is, trust can only begin where verification ends. Trust is only meaningful once we have fully understood how people can lie.

                                                                                                                                                                                                                                                                                      Because we can codify the ways in which it is possible to cheat, we can also write executable software rules, with deterministic results, that prevent cheating in the protocols we use to define and transfer value.

                                                                                                                                                                                                                                                                                      This demonstrates how to use complementary opposites as a diff --git a/en/learn/module-1/index.html b/en/learn/module-1/index.html index d7c8b4e52..9cb9d3fbf 100644 --- a/en/learn/module-1/index.html +++ b/en/learn/module-1/index.html @@ -17,4 +17,4 @@ programming language. That is, we'll begin studying Ethereum.

                                                                                                                                                                                                                                                                                      We are not abandoning Bitcoin - many more references to it follow - but rather trying to come to a holistic understanding of all the competing and complementary developments in the technology of money since 2009. We do this in the pursuit of an ever-deepening understanding of the -underlying patterns which power this new family of valuable protocols.

                                                                                                                                                                                                                                                                                      Week 1 Firesides

                                                                                                                                                                                                                                                                                      Toby Shorin - September 22, 2021

                                                                                                                                                                                                                                                                                      Niran Babalola - October 7, 2021

                                                                                                                                                                                                                                                                                      Kevin Owocki - May 27, 2021

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                                                                                                                                                                                                                                                                                      \ No newline at end of file +underlying patterns which power this new family of valuable protocols.

                                                                                                                                                                                                                                                                                      Week 1 Firesides

                                                                                                                                                                                                                                                                                      Toby Shorin - September 22, 2021

                                                                                                                                                                                                                                                                                      Niran Babalola - October 7, 2021

                                                                                                                                                                                                                                                                                      Kevin Owocki - May 27, 2021

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                                                                                                                                                                                                                                                                                      With Love
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                                                                                                                                                                                                                                                                                      \ No newline at end of file diff --git a/page-data/en/learn/module-0/conversation/page-data.json b/page-data/en/learn/module-0/conversation/page-data.json index e7edf4e08..5bb8f702d 100644 --- a/page-data/en/learn/module-0/conversation/page-data.json +++ b/page-data/en/learn/module-0/conversation/page-data.json @@ -1,5 +1,5 @@ { "componentChunkName": "component---content-en-learn-module-0-conversation-mdx", "path": "/en/learn/module-0/conversation/", - "result": {"pageContext":{"frontmatter":{"title":"Artfully","order":4,"featuredImage":"images/shares/giving.png","description":"Paul Myburgh describes how to find what was old community in future form through horizontal conversation, deep listening and a fundamental approach to relationship."},"locale":"en","pagePath":"/en/learn/module-0/conversation/"}}, + "result": {"pageContext":{"frontmatter":{"title":"Try Listening","order":4,"featuredImage":"images/shares/giving.png","description":"Paul Myburgh describes how to find what was old community in future form through horizontal conversation, deep listening and a fundamental approach to relationship."},"locale":"en","pagePath":"/en/learn/module-0/conversation/"}}, "staticQueryHashes": ["221863732","2367353373","263894237","2744905544","63159454"]} \ No newline at end of file diff --git a/page-data/en/learn/module-0/purpose/page-data.json b/page-data/en/learn/module-0/purpose/page-data.json index ede713b52..a7afc3405 100644 --- a/page-data/en/learn/module-0/purpose/page-data.json +++ b/page-data/en/learn/module-0/purpose/page-data.json @@ -1,5 +1,5 @@ { "componentChunkName": "component---content-en-learn-module-0-purpose-mdx", "path": "/en/learn/module-0/purpose/", - "result": {"pageContext":{"frontmatter":{"title":"With Purpose and Love","order":5,"description":"Maria Popova describes a letter sent by Vincent van Gogh about love and purpose. 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Les vérités partagées créent de la valeur. Apprenez les limites. vous serez alors libre. L'argent peut parle…","headings":[{"value":"Principles de Kernel"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/fr/start/principled-people.mdx","frontmatter":{"title":"Des gens de principes","description":"Kernel, c'est d'abord et avant tout les êtres humains qui composent un meilleur web et notre qualité de cœur partagée.","order":0}}},{"node":{"excerpt":"Conheça uma Web melhor 📖 Jornada de Aprendizagem A jornada de 8 etapas Títulos Explorações Pessoais Explorações na Web 3 🌠 Uma introdução ao Kernel 🌈 O Papel dos Padrões ✍️ Confiança 🌍 História e …","headings":[{"value":"Conheça uma Web melhor"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/pr/learn/index.mdx","frontmatter":{"title":"Learn","description":"Learn how to build a better web, together.","order":null}}},{"node":{"excerpt":"Cultured conversations After the roaring success of nfteasy , we decided to take a step back and consider NFTs and culture in crypto from a broader and less technical lense. 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This is one of the features of open and permissionless technology: it’s wonderful until everyone starts using it, at which point…","headings":[{"value":"NFTeasy"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/build/nfteasy/index.mdx","frontmatter":{"title":"NFTeasy","description":null,"order":2}}},{"node":{"excerpt":"Character Types We've looked into the nature of Git, Node and Hardhat and have been courageous enough to dive into the infamous node_modules directory to understand more about the Open Zeppelin lib…","headings":[{"value":"Character Types"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/build/nfteasy/character-types.mdx","frontmatter":{"title":"Character Types","description":null,"order":3}}},{"node":{"excerpt":"Long Life Libraries We’ll begin by looking carefully at the tools we’ll be using throughout this guild, because no builder can work meaningfully without their tools. 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Our philosophy is that\n\"content creators write the website\", so the content folder therefore decides how the site is rendered,\nincludin…","headings":[{"value":"Translations and the UI"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/engineers/translation.mdx","frontmatter":{"title":"Translations","description":null,"order":13}}},{"node":{"excerpt":"Juntos Junto literally means \"together\", and we use it to mean a conversation for mutual improvement, hosted between peers. Right at the heart of hosting these is a paradox: you need to be knowledga…","headings":[{"value":"Juntos"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/guides/juntos.mdx","frontmatter":{"title":"Juntos","description":null,"order":2}}},{"node":{"excerpt":"The Intricacies of Search We began implementing search using Algolia, but then pivoted to Lunr. 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However, the context is slightly different, and so that is what we will focus on in this…","headings":[{"value":"Interviews"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/guides/interviews.mdx","frontmatter":{"title":"Interviews","description":null,"order":1}}},{"node":{"excerpt":"Maintaining Mentors Mentor is the name of Telemachus' adviser is The Odyssey . Its etumology points at one who is a \"wise adviser or intimate friend, an also a sage counselor\". This being Kernel, we…","headings":[{"value":"Maintaining Mentors"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/guides/mentors.mdx","frontmatter":{"title":"Mentors","description":null,"order":3}}},{"node":{"excerpt":"Frontmatter Frontmatter is the stuff you put at the very top of your markdown files to control everything from the title, page description, images, and SEO. On this site, we also use it to control wh…","headings":[{"value":"Frontmatter"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/writers/frontmatter.mdx","frontmatter":{"title":"Frontmatter","description":"The most complete guide to writing frontmatter in mdx files that you've ever read.","order":3}}},{"node":{"excerpt":"Reacting Magically Our philosophy is that content creators write the website . This means that what you write in your markdown file is what you will see on the website: you are in total control. We …","headings":[{"value":"Reacting Magically"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/writers/how-to.mdx","frontmatter":{"title":"How To Use Kernel","description":"An overview of writing content for mdx files which will teach you how to inject React components directly into your content to make it pop.","order":2}}},{"node":{"excerpt":"Open Questions It may seem like the principles page for DeSci comes down a bit heavily on the question of funding. Of course, science has to do with much more than just free access and fair rewards, …","headings":[{"value":"Open Questions"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/build/desci/open-questions.mdx","frontmatter":{"title":"Open Questions","description":null,"order":9}}},{"node":{"excerpt":"Principled Patterning Cultivating Wisdom The Story We cannot say it better than Teju Ravilochan in the link above: This is our moment not to create something new, but to return to an ancient way of b…","headings":[{"value":"Principled Patterning"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/build/regeneration/principled-patterning.mdx","frontmatter":{"title":"Principles and Design Patterns","description":null,"order":7}}},{"node":{"excerpt":"💬 The Art of Conversation This documentary features Paul Myburgh, author of The Bushmen Winter Has Come , who spent seven years living with the !Gwi Kalahari Bushmen, exploring ancient conversation …","headings":[{"value":"💬 The Art of Conversation"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/conversation.mdx","frontmatter":{"title":"Artfully","description":"Paul Myburgh describes how to find what was old community in future form through horizontal conversation, deep listening and a fundamental approach to relationship.","order":4}}},{"node":{"excerpt":"🌠 Module 0 - An Introduction to Kernel Kernel is supported by this 8 module digital book intended to teach you to think about and build a better web. Each module is made up of two sections: Crafted…","headings":[{"value":"🌠 Module 0 - An Introduction to Kernel"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/index.mdx","frontmatter":{"title":"Introduction to Kernel","description":"An overview of the Kernel Book, which will teach you to think about and build a better web.","order":0}}},{"node":{"excerpt":"Crafting Great Content Not everyone wants to be a hardcore developer. Writing truly engaging content is an underrated talent and you shouldn't be required to learn all the intricacies of modern web f…","headings":[{"value":"Crafting Great Content"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/writers/index.mdx","frontmatter":{"title":"Kernel Writing","description":"A guide for writers who want to contribute to the Kernel community.","order":1}}},{"node":{"excerpt":"💵 Money Talks This slightly older Andreas Antonopoulos talk is part of a playlist which is enormously valuable for setting the scene in our current study. Andreas was one of the first, and remains …","headings":[{"value":"💵 Money Talks"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/money-language.mdx","frontmatter":{"title":"Money Talks","description":"Andreas Antonopoulos describes the shift from closed organizations to open platforms to ownerless protocols and describes the historical appearance and uses of money.","order":3}}},{"node":{"excerpt":"🌈 The Play of Pattern Kernel does not provide concrete answers. We are here to ask better questions. This is because there are no simple, one-size-fits-all answers to the questions we're interested i…","headings":[{"value":"🌈 The Play of Pattern"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/play-of-pattern.mdx","frontmatter":{"title":"🌈 The Play of Pattern","description":"This describes how we think in Kernel. See both ends of the spectrum and the infinite possibilities between; be humbled by your inability to know; learn how to make trade-offs consciously.","order":1}}},{"node":{"excerpt":"🌍 Ethereum's History and State In Module 0, we introduced Kernel and gave you an outline of what this course aims teach you. We discussed the overall framework for thinking we will develop throughout…","headings":[{"value":"🌍 Ethereum's History and State"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/index.mdx","frontmatter":{"title":"Module 1","description":"Week 1 of the Kernel Learn Track, which will teach you about the ideas behind Ethereum and how they relate to building a better web.","order":0}}},{"node":{"excerpt":"✍️ Trust What is trust? Who do you trust and why? Would a world without trust be richer or poorer? Liars and cheats Bitcoin began with the maxim \"Don't trust, verify\" . That is, trust can only begi…","headings":[{"value":"✍️ Trust"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/trust.mdx","frontmatter":{"title":"✍️ Trust","description":"The meanings of words are arrived at without trusting intermediaries. Blockchains instantiate this same phenomenon for any programmable transaction. We all know what 'love' signifies, but it takes real relationship to experience its deeper meaning. Kernel is all about exploring these new kind of 'trust spaces'.","order":2}}},{"node":{"excerpt":"📜 Ethereal Dreamers We are the music makers, And we are the dreamers of dreams, \n ... We, in the ages lying, In the buried past of the earth, Built Nineveh with our sighing, And Babel itself in our …","headings":[{"value":"📜 Ethereal Dreamers"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/dreamers.mdx","frontmatter":{"title":"Dreamers Of","description":"A random walk through various critical cultural artefacts of the early Ethereum community which continue to resonate strongly today.","order":5}}},{"node":{"excerpt":"😂 Life is a work of art We've covered the beginnings of Ethereum, the effects it's likely to have on our capitalist \nsociety in the long-term, and the deeper history of data integrity into which this…","headings":[{"value":"😂 Life is a work of art"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/joyful-subversion.mdx","frontmatter":{"title":"Joyful Subversion","description":"A short summary of May Li Khoe's wonderful presentation on Joyfully Subverting the Status Quo.","order":6}}},{"node":{"excerpt":"🤝 The Playdough Protocols Sealing the deal The above essay is about the history of seals and how, using the digital equivalent of seals, \nwe can bring data integrity and unforgeable identities to onl…","headings":[{"value":"🤝 The Playdough Protocols"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/playdough-protocols.mdx","frontmatter":{"title":"Shaping","description":"A short summary of an iconic 2002 article written by Nick Szabo on the history of seals and data integrity, directly applicable to how we understand the value of blockchains today.","order":3}}},{"node":{"excerpt":"🤯 Meaning \"When the truncheon may be used in lieu of conversation, words retain their power. Words offer the means to meaning and, for those who will listen, the enunciation of truth.\" V for Vendetta…","headings":[{"value":"🤯 Meaning"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/meaning.mdx","frontmatter":{"title":"🤯 Meaning","description":"What does Ethereum actually mean, and how can we trace the development of the ideas behind it back through history?","order":1}}},{"node":{"excerpt":"💯 Value What is value? This is, in a sense, the ultimate question. So, how can we use our new thinking skills based on complementary opposites to break it down and come to some useful insights? 💡 Ta…","headings":[{"value":"💯 Value"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/value.mdx","frontmatter":{"title":"💯 Value","description":"What is value? This is, in a sense, the ultimate question. It seems like trust in clearly shared truths lies at its core, so how might we generate more valuable interactions between people?","order":2}}},{"node":{"excerpt":"💡 The idea We now have some context for what verifiability is, where it comes from and the unique role it plays in securing our trade, and therefore trust, relationships. Critically, Szabo has made i…","headings":[{"value":"💡 The idea"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/understanding-ethereum.mdx","frontmatter":{"title":"Ethereum's","description":"A short summary of one of Vitalik Buterin's first public talks on Ethereum, taken from DevCon 1 in London.","order":4}}},{"node":{"excerpt":"⁉️ Asking Better Questions Let's start this week with a short list: The most simple, seemingly silly questions are almost always the most profound. Good questions must come from a sincere desire to le…","headings":[{"value":"⁉️ Asking Better Questions"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/better-questions.mdx","frontmatter":{"title":"⁉️ Ask","description":"The quality of questions, much like the quality of listening, is one of the main determinants of the quality of any conversation. Here are some basic steps to asking better questions.","order":1}}},{"node":{"excerpt":"💎 Engineering money This Andreas Antonopoulos talk goes into more detail about the critical features of money and \nwhat being able to engineer them really means. We consider it to be one of his more …","headings":[{"value":"💎 Engineering money"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/engineering.mdx","frontmatter":{"title":"Engineer Better Solutions!","description":"Andreas Antonopoulos describes the three features of money - store of value, unit of account, medium of exchange - making the point that we have moved from having to compromise based on what we find in the world around to an ability to engineer the medium itself to meet our preconceived needs, such as a universal ledger of transactions and who can guess what else.","order":6}}},{"node":{"excerpt":"Banking in the Shadows We have covered the two major stories about the development of money, global trade and finance: \ncollectibles and debt. It's now time to look in greater detail at money as it a…","headings":[{"value":"Banking in the Shadows"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/banking.mdx","frontmatter":{"title":"In Pyramids?","description":"A fantastic MOOC given by Perry Mehrling to help us understand, in detail, the current banking world from a banker's perspective.","order":5}}},{"node":{"excerpt":"🕋 Debt - the first 5000 years This is a long video, but it has been selected nonetheless for two important reasons: It presents a different, and perhaps even more informed, view of the development of…","headings":[{"value":"🕋 Debt - the first 5000 years"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/debt.mdx","frontmatter":{"title":"Debt","description":"David Graeber describes the history of debt and provides a more accurate anthropological perspective of the intersection of morality and money.","order":4}}},{"node":{"excerpt":"💸 Money and speech","headings":[{"value":"💸 Money and speech"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/money-speech.mdx","frontmatter":{"title":"💸 Speak","description":"Freedom of speech is complex. Blockchains simplify it by ensuring anyone is free to speak AND that the cost of meaningful speech is well defined everywhere AND that harmful speech costs provably more to the speaker than the community of listeners. It is a profound shift in how we regulate expression.","order":2}}},{"node":{"excerpt":"💰 The Global Financial System After introducing you to the way we will think throughout \nthis course and providing the example of trust in order to demonstrate \nwhat it means to keep complementar…","headings":[{"value":"💰 The Global Financial System"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/index.mdx","frontmatter":{"title":"Module 2","description":"Week 2 of the Kernel Learn Track, which will teach you about the history and make-up of the current global financial system and how we can think about augmenting and improving it with a better web.","order":0}}},{"node":{"excerpt":"🔰 Recollecting Our Origins Shelling Out This Nick Szabo article, originally published in 2002, has been selected because it provides a \ndetailed historical backdrop which we will both challenge and b…","headings":[{"value":"🔰 Recollecting Our Origins"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/shelling-out.mdx","frontmatter":{"title":"Collecting","description":"Nick Szabo discusses the history of collectibles and makes an argument for money as a formal token of delayed reciprocal altruism, which requires closed loops of mutually beneficial trades in order to keep circulating, thereby collecting greater value and amortizing the costs of transport.","order":3}}},{"node":{"excerpt":"🦄 Freedom Before reading through this note, ask a few people you respect to define \"freedom\" and say what \nit means to them. Like most fundamental concepts we've covered so far - trust, value, meanin…","headings":[{"value":"🦄 Freedom"},{"value":"Application"},{"value":"Free Software"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/freedom.mdx","frontmatter":{"title":"🦄 Freedom","description":"What is freedom, really? Everybody seems to value it, but few can describe what it actually is in practical terms. Let's change that.","order":2}}},{"node":{"excerpt":"🔎 The Search for a New Humility Humility We've constructed our three pillars to support us in taking back the web, but what is the link that will allow all three of them to function as one, coherent …","headings":[{"value":"🔎 The Search for a New Humility"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/humility.mdx","frontmatter":{"title":"With Humility","description":"A brief look at Vaclav Havel and maria Popova, the idea of politics as morality in practice, and how we all might inculcate a new humility in our increasingly global culture.","order":6}}},{"node":{"excerpt":"🌐 Take Back the Web Why did the initial visions for the world wide web not work out quite as their inventors intended? It seems that it boils down to the incentives for building it. In some ways, you…","headings":[{"value":"🌐 Take Back the Web"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/index.mdx","frontmatter":{"title":"Module 3","description":"Week 3 of the Kernel Learn Track, which explores the long history of ideas for building an open web and ensuring anyone, anywhere can access the stored knowledge of humanity.","order":0}}},{"node":{"excerpt":"🔍 Intention So, you want to take back the web? From whom? Why? What will you do with it once it's been handed over to your care? Reflecting Truth More seriously, we are conditioned to value action an…","headings":[{"value":"🔍 Intention"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/intention.mdx","frontmatter":{"title":"🔍 Intention","description":"How can you hope to improve the world if you do not know how to improve yourself? We'll take a moment to understand our own motivations before considering what taking back the web really means.","order":1}}},{"node":{"excerpt":"🔓 Lock the Web Open \"I believe we can do something quite counter-intuitive: We can lock the Web open.\" We’ve looked in detail at the first two pillars of the week: how we might augment our ability t…","headings":[{"value":"🔓 Lock the Web Open"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/lock-it-open.mdx","frontmatter":{"title":"Lock It Open","description":"Juan Benet traces the history of the internet and the web, shows us what Web 3 is really about, and reminds us that the term has been around since 2004, when Tim Berners-Lee began work on the semantic web.","order":5}}},{"node":{"excerpt":"🖌️ Transform the internet These two short video essays start off our curated materials because we need to shift the hour long \nnorm we've been setting. Sit back, relax, and enjoy for a moment the chan…","headings":[{"value":"🖌️ Transform the internet"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/art.mdx","frontmatter":{"title":"Transform","description":"We look at some fascinating artwork which could not be done without the internet and discuss what art in our hyperconnected, light-speed world might come to mean.","order":3}}},{"node":{"excerpt":"⌚ The present time Let's take a deep breath and remember what reclaiming the web is all about: augmenting our \nability to think freely for ourselves; creating time; and extending our ability to coop…","headings":[{"value":"⌚ The present time"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/time.mdx","frontmatter":{"title":"The Present Time","description":"Douglas Rushkoff explains the initial vision of the web as something which would create time, and how we must respond to the attempt to extract and commoditize our attention by being genuinely present.","order":4}}},{"node":{"excerpt":"Remember Now that we understand the importance of intention and the conscious acceptance of (some) constraints as that which breeds personal freedom, we can present our thesis for the week: Taking ba…","headings":[{"value":"Remember"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/remember.mdx","frontmatter":{"title":"Remember","description":"The first part of taking back the web is augmenting our ability to think for ourselves. This brief combines two famous essays - one from 1945, one from 2019 - to explain what this really means.","order":3}}},{"node":{"excerpt":"Illegible Consensus Following on from last week's essay mixer , we'll both look back in history, and consult a popular online personality for a deeper introduction to internet-age institutions. In o…","headings":[{"value":"Illegible Consensus"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/consensus.mdx","frontmatter":{"title":"Consensus","description":"We mix an old IETF governance document about rough consensus and running code with some thoughts on legibility from James Scott and Venkatesh Rao in order to decipher what governance actually means on the internet.","order":4}}},{"node":{"excerpt":"ℹ️nternet age institutions Much like we first introduced the subversive joy of Ethereum and then took a step back to build a deeper understanding of the current financial system ; now that we've lo…","headings":[{"value":"ℹ️nternet age institutions"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/index.mdx","frontmatter":{"title":"Module 4","description":"Week 4 of the Kernel Learn Track, which explores the rise of new kinds of institutions and organizations which shape everything from identity to consensus to time and memory, remaking the very landscapes in which we live.","order":0}}},{"node":{"excerpt":"👑 Govern yourself People think governance is hard. Which is correct - it's the most complex topic in Web 3. This \nis because, by virtue of complementary opposites, it is also the most simple. It is s…","headings":[{"value":"👑 Govern yourself"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/governance.mdx","frontmatter":{"title":"👑 Govern Yourself","description":"A connected world in which anyone can communicate anything from anywhere requires more dynamic and responsive means of governing ourselves. Though it seems complex, Lao Tzu already had all the answers 27 centuries ago.","order":1}}},{"node":{"excerpt":"➕ Radically Before being too radical, we must reflect on where we've been. Understanding \nthe play of complementary opposites allows us to see \nthat trust less systems require us to define and enc…","headings":[{"value":"➕ Radically"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/liberal-radical.mdx","frontmatter":{"title":"➕ Radically","description":"We look at some mathematical mechanisms designed to help us collective decide what to fund in the most optimal way so that we may more sustainably govern ourselves.","order":2}}},{"node":{"excerpt":"Who are you? Almost everything we've discussed so far - trust , value , meaning , speech , freedom , intention , humility and art - depends in some way on the question of identity. The Wil…","headings":[{"value":"Who are you?"},{"value":"Brief"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/self-enquiry.mdx","frontmatter":{"title":"By Inventing","description":"We combine an essay from Kei Kreutler with one from azl to illustrate inventories, interfaces and other inventive approaches to identity. We go all the way from conversation to multisigs to the role of pseudonyms and a relational webs of trust, ending up at how we experience time itself.","order":5}}},{"node":{"excerpt":"🌲 What is Amazon? Now that we have explored the deep links between incentives and the kinds of stories we listen to and relate–the narratives we find to be truly charming–we can outline the argument …","headings":[{"value":"🌲 What is Amazon?"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/amazon-unbounded-search.mdx","frontmatter":{"title":"Unbounded Search","description":"This brief describes Amazon - and Walmart - as specific kind of algorithms. In particular, it models Amazon as an unbounded search across the internet for the best sellers to fill its virtual, and therefore infinite, shelf space.","order":3}}},{"node":{"excerpt":"📈 Tokens & Mechanism Design What is a token? Simple questions like this raise all sorts of thorny problems. The dictionary \ninforms us that a token is \"a thing serving as a visible or tangible repres…","headings":[{"value":"📈 Tokens & Mechanism Design"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/index.mdx","frontmatter":{"title":"Module 5","description":"Week 5 of the Kernel Learn Track, which explores the vast space of tokens and mechanism design enabled within a digital universe of distributed trust.","order":0}}},{"node":{"excerpt":"👩‍🌾 Finding Lost Paradises The internet raises fundamental questions about identity and legibility, but there's something \nelse beneath both. It's been hinted at in all the history we've looked through…","headings":[{"value":"👩‍🌾 Finding Lost Paradises"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/the-garden.mdx","frontmatter":{"title":"Paradise","description":"Using the writing of Aaron Lewis as a springboard, we suggest the most fertile direction for individuals and the software they create in a world with no more authoritarian routines - memetic gardening.","order":6}}},{"node":{"excerpt":"👂 Listening and stories The quality of listening informs the quality of talking, always. When I really listen to you, I \nrequire you to pay closer attention to what you're saying, therefore you speak…","headings":[{"value":"👂 Listening and stories"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/listening-stories.mdx","frontmatter":{"title":"👂 Listening","description":"Before diving into incentives and how to create valuable mechanisms, let's take a moment to retrace some important personal concepts from earlier in the course.","order":2}}},{"node":{"excerpt":"👨‍👩‍👧‍👦 Incentives We looked at the root meaning of the word “token” and concluded that tokens are tools which transmit factual information intended to teach. The word “incentive” has a similarly interesti…","headings":[{"value":"👨‍👩‍👧‍👦 Incentives"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/incentives.mdx","frontmatter":{"title":"👨‍👩‍👧‍👦 Incentivize","description":"Economic code on a shared ledger can be used to program crowds. Here we begin the exploration of what kinds of programs we should think about writing and why.","order":1}}},{"node":{"excerpt":"👨‍👩‍👧‍👦 Prosocial Value “What should young people do with their lives today? Many things, obviously. But the most \ndaring thing is to create stable communities in which the terrible disease of loneliness c…","headings":[{"value":"👨‍👩‍👧‍👦 Prosocial Value"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/prosocial-value.mdx","frontmatter":{"title":"Of Prosocial Value","description":"A summary of the Project Horseshoe economic paper on building explicitly prosocial values into our games and societal mechanisms.","order":6}}},{"node":{"excerpt":"🎲 The People's Narrative We've investigated the root meanings of tokens and incentives, and travelled back a bit in history to try and understand the mechanisms which have been most successful for th…","headings":[{"value":"🎲 The People's Narrative"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/the-peoples-narrative.mdx","frontmatter":{"title":"Through Narrative","description":"A summary of a Bankless Nation podcast with Dr Ben Hunt which explores Epsilon Theory, the game theory of playing players and how narrative influences the incentive structures which create and support power.","order":4}}},{"node":{"excerpt":"🧩 Revealing the universe Andy Matuschak and Michael Nielsen suggested that transformative tools - especially public goods - \nstood to learn a lot from game designers, who have far more complete emo…","headings":[{"value":"🧩 Revealing the universe"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/reveal-the-universe.mdx","frontmatter":{"title":"Reveals Universes","description":"A summary of an IndieCade talk given by Jonathan Blow and Marc Ten Bosch about designing computer games to reveal the truth at the core of their universe.","order":5}}},{"node":{"excerpt":"👮 Censorship Resistance It's critical to speak truth to power; history is proof of this. However, history also shows how the existence of any kind of power structure influences what truths can be t…","headings":[{"value":"👮 Censorship Resistance"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/censorship-resistance.mdx","frontmatter":{"title":"👮 Uncensored","description":"When the incentives which define the structure of power in society can be programmed by anyone, anywhere; censorship resistance becomes an engineering problem, not an ideological one. Can we engineer truth in the face of power?","order":1}}},{"node":{"excerpt":"🐉 Duende and Deep Song The first two pieces in this module make it seem like it's possible just to sail through life in a serenely principled way, building systems which ensure an asymmetric defender…","headings":[{"value":"🐉 Duende and Deep Song"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/duende.mdx","frontmatter":{"title":"Deep Song","description":"Serene principles must exist in balance. They too have their complementary opposite - in this case, duende; the mystery, the roots fastened in the mire that we all know and all ignore.","order":5}}},{"node":{"excerpt":"🏗️ Inventing on Principle The five principles outlined in Serenity are very useful \ntechnical guidelines for designing complex systems. However, they are not personal principles\n and have nothing to…","headings":[{"value":"🏗️ Inventing on Principle"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/inventing-on-principle.mdx","frontmatter":{"title":"Principled","description":"A summary of Bret Victor's famous \"Inventing on Principle\" talk, which explores what it means to find a principle and let it guide your life and lead you to inventions with specific cultural intent.","order":4}}},{"node":{"excerpt":"⚖️ Scaling Principled Games It's easy to lose your bearings when trying to conceive of a planetary-scale, decentralized, networked virtual machine which provides a shared, ownerless computing surfac…","headings":[{"value":"⚖️ Scaling Principled Games"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/index.mdx","frontmatter":{"title":"Module 6","description":"Week 6 of the Kernel Learn Track, which explores how we might scale censorship resistant technologies across the globe and how we can learn to play principled, infinite games with one another.","order":0}}},{"node":{"excerpt":"🎓 Learn how to learn If \"What is value?\" was the ultimate question, then this is the holy \ngrail. 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In fact, comin…","headings":[{"value":"🦋 Serenity"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/serenity.mdx","frontmatter":{"title":"Serenely","description":"A summary of the Ethereum 2.0 Design Rationale as ideological heir to the cypherpunk spirit of defender's advantage and a discussion of why Proof of Stake eliminates various critical conflicts of interests, allowing us to build and maintain a planetary-scale incentive machine anyone can use and no-one owns.","order":3}}},{"node":{"excerpt":"💝 Giving Here's the secret to telling executable economic stories which can be used to program harmonious incentives: don't guess what \"the world\" needs, ask what beautiful things you would do if th…","headings":[{"value":"💝 Giving"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-7/giving.mdx","frontmatter":{"title":"💝 Giving","description":"What would it take to align money with a true expression of our gifts? 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As with …","headings":[{"value":"School Sucks"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-metta/school-sucks.mdx","frontmatter":{"title":"School Sucks","description":"Why traditional approaches to schooling will not work in distributed webs and what we need to know before trying to fix education.","order":2}}},{"node":{"excerpt":"Start Small “I’m happiest in small lines” – Andy Tudhope We’ve wandered together through why we need to deschool society, and how we might do so in a great degree of detail. 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The best way of knowing is to love a great deal.","order":5}}},{"node":{"excerpt":"Dap.ps “Manifest plainness, Embrace simplicity, Reduce selfishness, Have few desires.” ― Lao Tzu Status was one of the first companies to experiment with an Initial Coin Offering (ICO). As a part of…","headings":[{"value":"Dap.ps"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/tokens/token-studies/dap-ps.mdx","frontmatter":{"title":"Dap.ps","description":null,"order":5}}},{"node":{"excerpt":"Honour: A Social Credit System We propose a peer-to-peer system of social credit. It is open, permissionless, and can be deployed on any EVM-compatible blockchain. 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We begin by considering the \"web3 sustainability loop\" and then move into more speculative territory…","headings":[{"value":"Ocean Protocol"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/tokens/tokenomics/ocean-curves.mdx","frontmatter":{"title":"Ocean Curves","description":null,"order":11}}},{"node":{"excerpt":"Regenerating Communal Commerce Celo’s mission is to build a financial system that creates the conditions for prosperity for everyone. In this special holiday edition of the tokenomics guild, we will …","headings":[{"value":"Regenerating Communal Commerce"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/tokens/tokenomics/regenerative-commons.mdx","frontmatter":{"title":"Regenerative Commons","description":null,"order":9}}},{"node":{"excerpt":"Meaningful Nouns This conversation revolves around Non-Fungible Tokens for the first time in the guild. 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In this article Kevin Kelly cal…","headings":[{"value":"Crafted Reading - Jamming On Value"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-1/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"☯ Patterns of Trust Identify Patterns Kernel Fellows will separate themselves by their ability to identify patterns . Pattern recognition is at the core of cognition. Becoming more conscious of patt…","headings":[{"value":"☯ Patterns of Trust"},{"value":"🤺 Trust"},{"value":"🎮 A Game Each Week"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-0/index.mdx","frontmatter":{"title":"Module 0","description":"Play is instinctual. 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One notable event was the Atari Shock, a great exam…","headings":[{"value":"Crafted Reading - The Business of Games"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-2/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"⚖ Jamming On Value What is Value This is, in a sense, the ultimate question. So, how can we use our new thinking skills based on complementary opposites to break it down and come to some useful insig…","headings":[{"value":"⚖ Jamming On Value"},{"value":"🎮 A Game Each Week"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-1/index.mdx","frontmatter":{"title":"Module 1","description":"The scarcity of virtual goods is just a shared fiction. This foundational change necessitates rethinking our economics. What happens to our well-balanced equations when a variable suddenly disappears? How will market forces adapt when supply is infinite?","order":1}}},{"node":{"excerpt":"Curated Material - The Business of Games Game Industry Timeline from 1997 to 2018 A curated timeline of articles from Gamasutra showing each year's relevant technologies, issues, and industry market …","headings":[{"value":"Curated Material - The Business of Games"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-2/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"📊 The Business of Games Too often, the people disrupting any industry don't understand deeply what it is they're disrupting. This is definitely the case with cryptocurrencies and the current financia…","headings":[{"value":"📊 The Business of Games"},{"value":"🎮 A Game Each Week"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-2/index.mdx","frontmatter":{"title":"Module 2","description":"If we're looking to disrupt games, we need to know the deep history of play and finance. Much like any attempt to reimagine global financial systems, we need to ask why things are the way they are, and see where we can change them for the better.","order":2}}},{"node":{"excerpt":"Curated Material - Freedom and Open Source The NFT Token Bible Everything you need to know about NFTs, written by Devin Finzer of OpenSea. Also provides a useful history of NFT usage across blockchai…","headings":[{"value":"Curated Material - Freedom and Open Source"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-3/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"Crafted Reading - Freedom and Open Source Loopy Nicky Case's Loopy helps us think in systems via an easy-to-use web app. Great for illustrating and sharing simple systems. 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Decentralized storage and dat…","headings":[{"value":"🕊 Freedom and Open Source"},{"value":"🎮 A Game Each Week"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-3/index.mdx","frontmatter":{"title":"Module 3","description":"Even though evolution revolves slowly, the cultural aspects of it can only begin if you and I start them. And we are not alone - Web 3 itself is an evolution of a movement that started with the internet, and was carried on by Free and Open Source Software.","order":3}}},{"node":{"excerpt":"⌛ Coming Soon!","headings":[{"value":"⌛ Coming Soon!"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-4/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"⌛ Coming Soon!","headings":[{"value":"⌛ Coming Soon!"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-4/index.mdx","frontmatter":{"title":"Module 4","description":"This module is still under construction.","order":4}}},{"node":{"excerpt":"Crafted Reading - Game Discoverability TheGameDiscoverCo newsletter The go-to resource for anyone who wants to understand discoverability in games. Simon Carless' substack is a must-follow for anyo…","headings":[{"value":"Crafted Reading - Game Discoverability"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-5/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"Curated Material - Game Discoverability Steamspy A third-party service that analyzes trends and historical data on Steam. Also a good case study on how data asymmetry affects game developers, and how…","headings":[{"value":"Curated Material - Game Discoverability"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-5/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"🔍 Game Discoverability Nearing The End This module is the second to the last one of the Kernel Gaming Track. 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L'argent peut parle…","headings":[{"value":"Principles de Kernel"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/fr/start/principled-people.mdx","frontmatter":{"title":"Des gens de principes","description":"Kernel, c'est d'abord et avant tout les êtres humains qui composent un meilleur web et notre qualité de cœur partagée.","order":0}}},{"node":{"excerpt":"Class Recordings Given how spread out we are, not everyone can always attend all the classes we host. 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Reba…","headings":[{"value":"Deep Response"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/conversation/hospitality/deep-response.mdx","frontmatter":{"title":"Deep Response","description":"The Two Row Wampum Working Group and friends continues to deepen our understanding and appreciation of matrilineal heritage and the critical role it plays in cultivate peaceful, human civilization.","order":7}}},{"node":{"excerpt":"Interviews Interviews are similar to juntos and all that is written on the previous page applies equally here. However, the context is slightly different, and so that is what we will focus on in this…","headings":[{"value":"Interviews"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/guides/interviews.mdx","frontmatter":{"title":"Interviews","description":null,"order":1}}},{"node":{"excerpt":"Guiding the Guides If you find yourself here, it's most likely because you've been asking difficult questions like \"who will guide the guides?\" This is our organic response, which will hopefully grow…","headings":[{"value":"Guiding the Guides"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/guides/index.mdx","frontmatter":{"title":"Kernel Guides","description":null,"order":0}}},{"node":{"excerpt":"Juntos Junto literally means \"together\", and we use it to mean a conversation for mutual improvement, hosted between peers. Right at the heart of hosting these is a paradox: you need to be knowledga…","headings":[{"value":"Juntos"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/guides/juntos.mdx","frontmatter":{"title":"Juntos","description":null,"order":2}}},{"node":{"excerpt":"Maintaining Mentors Mentor is the name of Telemachus' adviser is The Odyssey . Its etumology points at one who is a \"wise adviser or intimate friend, an also a sage counselor\". This being Kernel, we…","headings":[{"value":"Maintaining Mentors"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/guides/mentors.mdx","frontmatter":{"title":"Mentors","description":null,"order":3}}},{"node":{"excerpt":"Frontmatter Frontmatter is the stuff you put at the very top of your markdown files to control everything from the title, page description, images, and SEO. On this site, we also use it to control wh…","headings":[{"value":"Frontmatter"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/writers/frontmatter.mdx","frontmatter":{"title":"Frontmatter","description":"The most complete guide to writing frontmatter in mdx files that you've ever read.","order":3}}},{"node":{"excerpt":"Reacting Magically Our philosophy is that content creators write the website . This means that what you write in your markdown file is what you will see on the website: you are in total control. We …","headings":[{"value":"Reacting Magically"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/writers/how-to.mdx","frontmatter":{"title":"How To Use Kernel","description":"An overview of writing content for mdx files which will teach you how to inject React components directly into your content to make it pop.","order":2}}},{"node":{"excerpt":"Crafting Great Content Not everyone wants to be a hardcore developer. Writing truly engaging content is an underrated talent and you shouldn't be required to learn all the intricacies of modern web f…","headings":[{"value":"Crafting Great Content"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/writers/index.mdx","frontmatter":{"title":"Kernel Writing","description":"A guide for writers who want to contribute to the Kernel community.","order":1}}},{"node":{"excerpt":"💬 The Art of Conversation This documentary features Paul Myburgh, author of The Bushmen Winter Has Come , who spent seven years living with the !Gwi Kalahari Bushmen, exploring ancient conversation …","headings":[{"value":"💬 The Art of Conversation"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/conversation.mdx","frontmatter":{"title":"Try Listening","description":"Paul Myburgh describes how to find what was old community in future form through horizontal conversation, deep listening and a fundamental approach to relationship.","order":4}}},{"node":{"excerpt":"⚙️ How to Translate Kernel Content Translations can present a challenge. Our philosophy is that \"content creators write the website\", so the content folder therefore decides how the site is rendered, …","headings":[{"value":"⚙️ How to Translate Kernel Content"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/guiding/writers/translation.mdx","frontmatter":{"title":"Translate Kernel","description":"Learn how to contribute translations to the Kernel Community website.","order":4}}},{"node":{"excerpt":"🌠 Module 0 - An Introduction to Kernel Kernel is supported by this 8 module digital book intended to teach you to think about and build a better web. Each module is made up of two sections: Crafted…","headings":[{"value":"🌠 Module 0 - An Introduction to Kernel"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/index.mdx","frontmatter":{"title":"Introduction to Kernel","description":"An overview of the Kernel Book, which will teach you to think about and build a better web.","order":0}}},{"node":{"excerpt":"💵 Money Talks This slightly older Andreas Antonopoulos talk is part of a playlist which is enormously valuable for setting the scene in our current study. Andreas was one of the first, and remains …","headings":[{"value":"💵 Money Talks"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/money-language.mdx","frontmatter":{"title":"Money Talks","description":"Andreas Antonopoulos describes the shift from closed organizations to open platforms to ownerless protocols and describes the historical appearance and uses of money.","order":3}}},{"node":{"excerpt":"🌈 The Play of Pattern Kernel does not provide concrete answers. We are here to ask better questions. This is because there are no simple, one-size-fits-all answers to the questions we're interested i…","headings":[{"value":"🌈 The Play of Pattern"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/play-of-pattern.mdx","frontmatter":{"title":"🌈 The Play of Pattern","description":"This describes how we think in Kernel. See both ends of the spectrum and the infinite possibilities between; be humbled by your inability to know; learn how to make trade-offs consciously.","order":1}}},{"node":{"excerpt":"🎨 Van Gogh: Painting, Love and Purpose Fulfilling its function completely an empty boat rests against the bullrushes, shepherding the moon as right words flow out of mind, leaving waters soft against…","headings":[{"value":"🎨 Van Gogh: Painting, Love and Purpose"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/purpose.mdx","frontmatter":{"title":"With Love","description":"Maria Popova describes a letter sent by Vincent van Gogh about love and purpose. The best way of knowing is to love a great deal.","order":5}}},{"node":{"excerpt":"✍️ Trust What is trust? Who do you trust and why? Would a world without trust be richer or poorer? Liars and cheats Bitcoin began with the maxim \"Don't trust, verify\" . That is, trust can only begi…","headings":[{"value":"✍️ Trust"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-0/trust.mdx","frontmatter":{"title":"✍️ Trust","description":"The meanings of words are arrived at without trusting intermediaries. Blockchains instantiate this same phenomenon for any programmable transaction. We all know what 'love' signifies, but it takes real relationship to experience its deeper meaning. Kernel is all about exploring these new kind of 'trust spaces'.","order":2}}},{"node":{"excerpt":"📜 Ethereal Dreamers We are the music makers, And we are the dreamers of dreams, \n ... We, in the ages lying, In the buried past of the earth, Built Nineveh with our sighing, And Babel itself in our …","headings":[{"value":"📜 Ethereal Dreamers"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/dreamers.mdx","frontmatter":{"title":"Dreamers Of","description":"A random walk through various critical cultural artefacts of the early Ethereum community which continue to resonate strongly today.","order":5}}},{"node":{"excerpt":"🌍 Ethereum's History and State In Module 0, we introduced Kernel and gave you an outline of what this course aims teach you. We discussed the overall framework for thinking we will develop throughout…","headings":[{"value":"🌍 Ethereum's History and State"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/index.mdx","frontmatter":{"title":"Module 1","description":"Week 1 of the Kernel Learn Track, which will teach you about the ideas behind Ethereum and how they relate to building a better web.","order":0}}},{"node":{"excerpt":"🤯 Meaning \"When the truncheon may be used in lieu of conversation, words retain their power. Words offer the means to meaning and, for those who will listen, the enunciation of truth.\" V for Vendetta…","headings":[{"value":"🤯 Meaning"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/meaning.mdx","frontmatter":{"title":"🤯 Meaning","description":"What does Ethereum actually mean, and how can we trace the development of the ideas behind it back through history?","order":1}}},{"node":{"excerpt":"😂 Life is a work of art We've covered the beginnings of Ethereum, the effects it's likely to have on our capitalist \nsociety in the long-term, and the deeper history of data integrity into which this…","headings":[{"value":"😂 Life is a work of art"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/joyful-subversion.mdx","frontmatter":{"title":"Joyful Subversion","description":"A short summary of May Li Khoe's wonderful presentation on Joyfully Subverting the Status Quo.","order":6}}},{"node":{"excerpt":"🤝 The Playdough Protocols Sealing the deal The above essay is about the history of seals and how, using the digital equivalent of seals, \nwe can bring data integrity and unforgeable identities to onl…","headings":[{"value":"🤝 The Playdough Protocols"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/playdough-protocols.mdx","frontmatter":{"title":"Shaping","description":"A short summary of an iconic 2002 article written by Nick Szabo on the history of seals and data integrity, directly applicable to how we understand the value of blockchains today.","order":3}}},{"node":{"excerpt":"💡 The idea We now have some context for what verifiability is, where it comes from and the unique role it plays in securing our trade, and therefore trust, relationships. Critically, Szabo has made i…","headings":[{"value":"💡 The idea"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/understanding-ethereum.mdx","frontmatter":{"title":"Ethereum's","description":"A short summary of one of Vitalik Buterin's first public talks on Ethereum, taken from DevCon 1 in London.","order":4}}},{"node":{"excerpt":"💯 Value What is value? This is, in a sense, the ultimate question. So, how can we use our new thinking skills based on complementary opposites to break it down and come to some useful insights? 💡 Ta…","headings":[{"value":"💯 Value"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-1/value.mdx","frontmatter":{"title":"💯 Value","description":"What is value? This is, in a sense, the ultimate question. It seems like trust in clearly shared truths lies at its core, so how might we generate more valuable interactions between people?","order":2}}},{"node":{"excerpt":"Banking in the Shadows We have covered the two major stories about the development of money, global trade and finance: \ncollectibles and debt. It's now time to look in greater detail at money as it a…","headings":[{"value":"Banking in the Shadows"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/banking.mdx","frontmatter":{"title":"In Pyramids?","description":"A fantastic MOOC given by Perry Mehrling to help us understand, in detail, the current banking world from a banker's perspective.","order":5}}},{"node":{"excerpt":"🕋 Debt - the first 5000 years This is a long video, but it has been selected nonetheless for two important reasons: It presents a different, and perhaps even more informed, view of the development of…","headings":[{"value":"🕋 Debt - the first 5000 years"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/debt.mdx","frontmatter":{"title":"Debt","description":"David Graeber describes the history of debt and provides a more accurate anthropological perspective of the intersection of morality and money.","order":4}}},{"node":{"excerpt":"⁉️ Asking Better Questions Let's start this week with a short list: The most simple, seemingly silly questions are almost always the most profound. Good questions must come from a sincere desire to le…","headings":[{"value":"⁉️ Asking Better Questions"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/better-questions.mdx","frontmatter":{"title":"⁉️ Ask","description":"The quality of questions, much like the quality of listening, is one of the main determinants of the quality of any conversation. Here are some basic steps to asking better questions.","order":1}}},{"node":{"excerpt":"💎 Engineering money This Andreas Antonopoulos talk goes into more detail about the critical features of money and \nwhat being able to engineer them really means. We consider it to be one of his more …","headings":[{"value":"💎 Engineering money"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/engineering.mdx","frontmatter":{"title":"Engineer Better Solutions!","description":"Andreas Antonopoulos describes the three features of money - store of value, unit of account, medium of exchange - making the point that we have moved from having to compromise based on what we find in the world around to an ability to engineer the medium itself to meet our preconceived needs, such as a universal ledger of transactions and who can guess what else.","order":6}}},{"node":{"excerpt":"💰 The Global Financial System After introducing you to the way we will think throughout \nthis course and providing the example of trust in order to demonstrate \nwhat it means to keep complementar…","headings":[{"value":"💰 The Global Financial System"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/index.mdx","frontmatter":{"title":"Module 2","description":"Week 2 of the Kernel Learn Track, which will teach you about the history and make-up of the current global financial system and how we can think about augmenting and improving it with a better web.","order":0}}},{"node":{"excerpt":"💸 Money and speech","headings":[{"value":"💸 Money and speech"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/money-speech.mdx","frontmatter":{"title":"💸 Speak","description":"Freedom of speech is complex. Blockchains simplify it by ensuring anyone is free to speak AND that the cost of meaningful speech is well defined everywhere AND that harmful speech costs provably more to the speaker than the community of listeners. It is a profound shift in how we regulate expression.","order":2}}},{"node":{"excerpt":"🔰 Recollecting Our Origins Shelling Out This Nick Szabo article, originally published in 2002, has been selected because it provides a \ndetailed historical backdrop which we will both challenge and b…","headings":[{"value":"🔰 Recollecting Our Origins"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-2/shelling-out.mdx","frontmatter":{"title":"Collecting","description":"Nick Szabo discusses the history of collectibles and makes an argument for money as a formal token of delayed reciprocal altruism, which requires closed loops of mutually beneficial trades in order to keep circulating, thereby collecting greater value and amortizing the costs of transport.","order":3}}},{"node":{"excerpt":"🔎 The Search for a New Humility Humility We've constructed our three pillars to support us in taking back the web, but what is the link that will allow all three of them to function as one, coherent …","headings":[{"value":"🔎 The Search for a New Humility"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/humility.mdx","frontmatter":{"title":"With Humility","description":"A brief look at Vaclav Havel and maria Popova, the idea of politics as morality in practice, and how we all might inculcate a new humility in our increasingly global culture.","order":6}}},{"node":{"excerpt":"The True Store Why We’ve lifted the veil in front of our browser, kissed smart contracts from the console and even deployed our own special vows, because everything is interconnected. Now it’s time t…","headings":[{"value":"The True Store"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/build/outsmarting-contracts/true-store.mdx","frontmatter":{"title":"The True Store","description":null,"order":3}}},{"node":{"excerpt":"Re-enter the Kingdom Why We’ve learnt about the basic ways we can attack smart contracts. We’ve deployed our own contracts to practice complementary opposites in public. We’ve seen deep into the perm…","headings":[{"value":"Re-enter the Kingdom"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/build/outsmarting-contracts/reenter-the-kingdom.mdx","frontmatter":{"title":"Re-Enter The Kingdom","description":null,"order":4}}},{"node":{"excerpt":"🌐 Take Back the Web Why did the initial visions for the world wide web not work out quite as their inventors intended? It seems that it boils down to the incentives for building it. In some ways, you…","headings":[{"value":"🌐 Take Back the Web"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/index.mdx","frontmatter":{"title":"Module 3","description":"Week 3 of the Kernel Learn Track, which explores the long history of ideas for building an open web and ensuring anyone, anywhere can access the stored knowledge of humanity.","order":0}}},{"node":{"excerpt":"🔍 Intention So, you want to take back the web? From whom? Why? What will you do with it once it's been handed over to your care? Reflecting Truth More seriously, we are conditioned to value action an…","headings":[{"value":"🔍 Intention"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/intention.mdx","frontmatter":{"title":"🔍 Intention","description":"How can you hope to improve the world if you do not know how to improve yourself? We'll take a moment to understand our own motivations before considering what taking back the web really means.","order":1}}},{"node":{"excerpt":"Regeneration video: https://www.youtube.com/embed/veAk4TCTg9Q?si=QpJ0UUikh-cB_4DQ The red road lies bare before us, a path of joy, and life's good water which wanders into rainbow fire as it finds it…","headings":[{"value":"Regeneration"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/build/regeneration/index.mdx","frontmatter":{"title":"Regeneration","description":null,"order":6}}},{"node":{"excerpt":"⌚ The present time Let's take a deep breath and remember what reclaiming the web is all about: augmenting our \nability to think freely for ourselves; creating time; and extending our ability to coop…","headings":[{"value":"⌚ The present time"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-3/time.mdx","frontmatter":{"title":"The Present Time","description":"Douglas Rushkoff explains the initial vision of the web as something which would create time, and how we must respond to the attempt to extract and commoditize our attention by being genuinely present.","order":4}}},{"node":{"excerpt":"🖌️ Transform the internet These two short video essays start off our curated materials because we need to shift the hour long \nnorm we've been setting. Sit back, relax, and enjoy for a moment the chan…","headings":[{"value":"🖌️ Transform the internet"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/art.mdx","frontmatter":{"title":"Transform","description":"We look at some fascinating artwork which could not be done without the internet and discuss what art in our hyperconnected, light-speed world might come to mean.","order":3}}},{"node":{"excerpt":"👑 Govern yourself People think governance is hard. Which is correct - it's the most complex topic in Web 3. This \nis because, by virtue of complementary opposites, it is also the most simple. It is s…","headings":[{"value":"👑 Govern yourself"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/governance.mdx","frontmatter":{"title":"👑 Govern Yourself","description":"A connected world in which anyone can communicate anything from anywhere requires more dynamic and responsive means of governing ourselves. Though it seems complex, Lao Tzu already had all the answers 27 centuries ago.","order":1}}},{"node":{"excerpt":"Illegible Consensus Following on from last week's essay mixer , we'll both look back in history, and consult a popular online personality for a deeper introduction to internet-age institutions. In o…","headings":[{"value":"Illegible Consensus"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/consensus.mdx","frontmatter":{"title":"Consensus","description":"We mix an old IETF governance document about rough consensus and running code with some thoughts on legibility from James Scott and Venkatesh Rao in order to decipher what governance actually means on the internet.","order":4}}},{"node":{"excerpt":"➕ Radically Before being too radical, we must reflect on where we've been. Understanding \nthe play of complementary opposites allows us to see \nthat trust less systems require us to define and enc…","headings":[{"value":"➕ Radically"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/liberal-radical.mdx","frontmatter":{"title":"➕ Radically","description":"We look at some mathematical mechanisms designed to help us collective decide what to fund in the most optimal way so that we may more sustainably govern ourselves.","order":2}}},{"node":{"excerpt":"ℹ️nternet age institutions Much like we first introduced the subversive joy of Ethereum and then took a step back to build a deeper understanding of the current financial system ; now that we've lo…","headings":[{"value":"ℹ️nternet age institutions"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/index.mdx","frontmatter":{"title":"Module 4","description":"Week 4 of the Kernel Learn Track, which explores the rise of new kinds of institutions and organizations which shape everything from identity to consensus to time and memory, remaking the very landscapes in which we live.","order":0}}},{"node":{"excerpt":"Who are you? Almost everything we've discussed so far - trust , value , meaning , speech , freedom , intention , humility and art - depends in some way on the question of identity. The Wil…","headings":[{"value":"Who are you?"},{"value":"Brief"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/self-enquiry.mdx","frontmatter":{"title":"By Inventing","description":"We combine an essay from Kei Kreutler with one from azl to illustrate inventories, interfaces and other inventive approaches to identity. We go all the way from conversation to multisigs to the role of pseudonyms and a relational webs of trust, ending up at how we experience time itself.","order":5}}},{"node":{"excerpt":"👩‍🌾 Finding Lost Paradises The internet raises fundamental questions about identity and legibility, but there's something \nelse beneath both. It's been hinted at in all the history we've looked through…","headings":[{"value":"👩‍🌾 Finding Lost Paradises"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-4/the-garden.mdx","frontmatter":{"title":"Paradise","description":"Using the writing of Aaron Lewis as a springboard, we suggest the most fertile direction for individuals and the software they create in a world with no more authoritarian routines - memetic gardening.","order":6}}},{"node":{"excerpt":"👨‍👩‍👧‍👦 Incentives We looked at the root meaning of the word “token” and concluded that tokens are tools which transmit factual information intended to teach. The word “incentive” has a similarly interesti…","headings":[{"value":"👨‍👩‍👧‍👦 Incentives"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/incentives.mdx","frontmatter":{"title":"👨‍👩‍👧‍👦 Incentivize","description":"Economic code on a shared ledger can be used to program crowds. Here we begin the exploration of what kinds of programs we should think about writing and why.","order":1}}},{"node":{"excerpt":"🌲 What is Amazon? Now that we have explored the deep links between incentives and the kinds of stories we listen to and relate–the narratives we find to be truly charming–we can outline the argument …","headings":[{"value":"🌲 What is Amazon?"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/amazon-unbounded-search.mdx","frontmatter":{"title":"Unbounded Search","description":"This brief describes Amazon - and Walmart - as specific kind of algorithms. In particular, it models Amazon as an unbounded search across the internet for the best sellers to fill its virtual, and therefore infinite, shelf space.","order":3}}},{"node":{"excerpt":"📈 Tokens & Mechanism Design What is a token? Simple questions like this raise all sorts of thorny problems. The dictionary \ninforms us that a token is \"a thing serving as a visible or tangible repres…","headings":[{"value":"📈 Tokens & Mechanism Design"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/index.mdx","frontmatter":{"title":"Module 5","description":"Week 5 of the Kernel Learn Track, which explores the vast space of tokens and mechanism design enabled within a digital universe of distributed trust.","order":0}}},{"node":{"excerpt":"👂 Listening and stories The quality of listening informs the quality of talking, always. When I really listen to you, I \nrequire you to pay closer attention to what you're saying, therefore you speak…","headings":[{"value":"👂 Listening and stories"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/listening-stories.mdx","frontmatter":{"title":"👂 Listening","description":"Before diving into incentives and how to create valuable mechanisms, let's take a moment to retrace some important personal concepts from earlier in the course.","order":2}}},{"node":{"excerpt":"👨‍👩‍👧‍👦 Prosocial Value “What should young people do with their lives today? Many things, obviously. But the most \ndaring thing is to create stable communities in which the terrible disease of loneliness c…","headings":[{"value":"👨‍👩‍👧‍👦 Prosocial Value"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/prosocial-value.mdx","frontmatter":{"title":"Of Prosocial Value","description":"A summary of the Project Horseshoe economic paper on building explicitly prosocial values into our games and societal mechanisms.","order":6}}},{"node":{"excerpt":"🧩 Revealing the universe Andy Matuschak and Michael Nielsen suggested that transformative tools - especially public goods - \nstood to learn a lot from game designers, who have far more complete emo…","headings":[{"value":"🧩 Revealing the universe"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/reveal-the-universe.mdx","frontmatter":{"title":"Reveals Universes","description":"A summary of an IndieCade talk given by Jonathan Blow and Marc Ten Bosch about designing computer games to reveal the truth at the core of their universe.","order":5}}},{"node":{"excerpt":"🎲 The People's Narrative We've investigated the root meanings of tokens and incentives, and travelled back a bit in history to try and understand the mechanisms which have been most successful for th…","headings":[{"value":"🎲 The People's Narrative"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-5/the-peoples-narrative.mdx","frontmatter":{"title":"Through Narrative","description":"A summary of a Bankless Nation podcast with Dr Ben Hunt which explores Epsilon Theory, the game theory of playing players and how narrative influences the incentive structures which create and support power.","order":4}}},{"node":{"excerpt":"👮 Censorship Resistance It's critical to speak truth to power; history is proof of this. However, history also shows how the existence of any kind of power structure influences what truths can be t…","headings":[{"value":"👮 Censorship Resistance"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/censorship-resistance.mdx","frontmatter":{"title":"👮 Uncensored","description":"When the incentives which define the structure of power in society can be programmed by anyone, anywhere; censorship resistance becomes an engineering problem, not an ideological one. Can we engineer truth in the face of power?","order":1}}},{"node":{"excerpt":"⚖️ Scaling Principled Games It's easy to lose your bearings when trying to conceive of a planetary-scale, decentralized, networked virtual machine which provides a shared, ownerless computing surfac…","headings":[{"value":"⚖️ Scaling Principled Games"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/index.mdx","frontmatter":{"title":"Module 6","description":"Week 6 of the Kernel Learn Track, which explores how we might scale censorship resistant technologies across the globe and how we can learn to play principled, infinite games with one another.","order":0}}},{"node":{"excerpt":"🐉 Duende and Deep Song The first two pieces in this module make it seem like it's possible just to sail through life in a serenely principled way, building systems which ensure an asymmetric defender…","headings":[{"value":"🐉 Duende and Deep Song"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/duende.mdx","frontmatter":{"title":"Deep Song","description":"Serene principles must exist in balance. They too have their complementary opposite - in this case, duende; the mystery, the roots fastened in the mire that we all know and all ignore.","order":5}}},{"node":{"excerpt":"🏗️ Inventing on Principle The five principles outlined in Serenity are very useful \ntechnical guidelines for designing complex systems. However, they are not personal principles\n and have nothing to…","headings":[{"value":"🏗️ Inventing on Principle"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/inventing-on-principle.mdx","frontmatter":{"title":"Principled","description":"A summary of Bret Victor's famous \"Inventing on Principle\" talk, which explores what it means to find a principle and let it guide your life and lead you to inventions with specific cultural intent.","order":4}}},{"node":{"excerpt":"🎓 Learn how to learn If \"What is value?\" was the ultimate question, then this is the holy \ngrail. We'll use the same pattern of thought we've been building up to try and get a foothold... First, w…","headings":[{"value":"🎓 Learn how to learn"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/learn.mdx","frontmatter":{"title":"🎓 Learning","description":"If you can learn how to learn, your life will become one beautifully meaningful lesson after another. This is the holy grail.","order":2}}},{"node":{"excerpt":"🦋 Serenity We have finally reached the tranquil waters of Ethereum 2.0 (also known as “Serenity”). It's been many years in the making, and it appears we still have some way to go yet. In fact, comin…","headings":[{"value":"🦋 Serenity"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-6/serenity.mdx","frontmatter":{"title":"Serenely","description":"A summary of the Ethereum 2.0 Design Rationale as ideological heir to the cypherpunk spirit of defender's advantage and a discussion of why Proof of Stake eliminates various critical conflicts of interests, allowing us to build and maintain a planetary-scale incentive machine anyone can use and no-one owns.","order":3}}},{"node":{"excerpt":"💝 Giving Here's the secret to telling executable economic stories which can be used to program harmonious incentives: don't guess what \"the world\" needs, ask what beautiful things you would do if th…","headings":[{"value":"💝 Giving"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-7/giving.mdx","frontmatter":{"title":"💝 Giving","description":"What would it take to align money with a true expression of our gifts? Can we consider engineer ceremonial digital spaces for human transaction that deepen our relationships to one another and the world we share?","order":1}}},{"node":{"excerpt":"🎁 The Gift After describing Ethereum 2.0 as our generation's elder game of economic penalties , \nit may seem like there is nothing left to say. However, there is one bonus side-mission left; \none mo…","headings":[{"value":"🎁 The Gift"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-7/index.mdx","frontmatter":{"title":"Module 7","description":"Week 7 of the Kernel Learn Track, which explores the idea of gift-giving and its relationship to interplanetary-scale principled games played in languages which approach the perfect.","order":0}}},{"node":{"excerpt":"🦄 Freedom Before reading through this note, ask a few people you respect to define \"freedom\" and say what \nit means to them. 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What will you use this technology to say?","order":2}}},{"node":{"excerpt":"🎁 Giving Spirit \"One of the tragedies of modern life occurs when people go into aboriginal communities where \nthere is a lively gift exchange and say, 'You know, logically, you could turn this into a…","headings":[{"value":"🎁 Giving Spirit"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-7/the-gift.mdx","frontmatter":{"title":"The Gift","description":"A summary of a conversation between Lewis Hyde and Robin McKenna on The Gift as a phenomena and how we might use traditional interpretations in order to co-create more communal modern spaces based on ancient forms of exchange and relationship.","order":3}}},{"node":{"excerpt":"Beautiful Homes “They are to do good, to be rich in good works, generous, and ready to share ... so that they may take hold of the life that really is life.” – 1 Timothy 6:18-19 Now that we have es…","headings":[{"value":"Beautiful Homes"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-metta/beautiful-homes.mdx","frontmatter":{"title":"Beautiful Homes","description":"Economics - or home management - for those with a living faith in love.","order":5}}},{"node":{"excerpt":"Build Native Altars “Having connections is not the same as being connected” – John Vervaeke Illich does more than describe why deschooling society is a valuable endeavour: he offers clear, and simple…","headings":[{"value":"Build Native Altars"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-metta/build-native-altars.mdx","frontmatter":{"title":"Build Native Altars","description":"How we can deschool society in the most radically simple ways.","order":3}}},{"node":{"excerpt":"🦉 Beautiful Wisdom Sermo Liber Vita Ipsa ‘Mettā’ is a Sanskrit word which means benevolence, loving-kindness, good will, active interest in others. 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Value is what you get.\" - anon We have a growing library which seeks to seed more fertile conversations around what Decentralized Finance actually is, and wha…","headings":[{"value":"Maker and DAI"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/tokens/token-studies/maker-difference.mdx","frontmatter":{"title":"Maker Difference","description":null,"order":1}}},{"node":{"excerpt":"PAN: The Community Treasury Note: the Kernel Treasury holds PAN, much of which was given to us as part of early Gitcoin grants rounds. This post attempts to remain neutral, but there is an implicit…","headings":[{"value":"PAN: The Community Treasury"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/tokens/token-studies/pan.mdx","frontmatter":{"title":"Community Life","description":null,"order":4}}},{"node":{"excerpt":"RAI and the Re-Flex Principled-Based Thinking Kernel repeatedly describes the various ways money can be imagined . 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T…","headings":[{"value":"Rocket Pool"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/tokens/token-studies/rocket-pool.mdx","frontmatter":{"title":"Rocket Pool","description":null,"order":3}}},{"node":{"excerpt":"Signature Economies Signature Economies is an interactive essay intended to expand our understanding of ownership so that it includes reciprocity and care, rather than just control and possession. It…","headings":[{"value":"Signature Economies"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/tokens/token-studies/signature-economies.mdx","frontmatter":{"title":"Signature Economies","description":null,"order":6}}},{"node":{"excerpt":"Communal Treasure Panvala is a network of communities who cooerpate around a shared endowment. We have a separate case study available here . 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We are incredibly grateful to Ali Rizvi fo…","headings":[{"value":"Magic Maths"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/tokens/tokenomics/math.mdx","frontmatter":{"title":"Magic Maths","description":null,"order":7}}},{"node":{"excerpt":"Mounting Up Market dynamics since this guild was created have changed, and shown that Olympus (and Klima), while good on the way up, is not particular resilient to downturns. However, we leave the co…","headings":[{"value":"Mounting Up"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/tokens/tokenomics/mounting-up.mdx","frontmatter":{"title":"Mounting Up","description":null,"order":4}}},{"node":{"excerpt":"Meaningful Nouns This conversation revolves around Non-Fungible Tokens for the first time in the guild. 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Arguably, we cannot \nachieve this in natural language, but might we be able to develop a \"perfect language\" …","headings":[{"value":"🙊 Perfecting Language"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/learn/module-7/perfection.mdx","frontmatter":{"title":"Is Perfection","description":"A summary of Gregory Chaitin's seminal essay on Umberto Eco's book The Search for the Perfect Language and how it relates to universal languages for computing and a more universal outlook on the perfections we can find in incompleteness.","order":5}}},{"node":{"excerpt":"Crafted Reading - Patterns and Trust Engines of Play: How Player Motivation Changes Over Time This GDC talk by Jason VandenBerghe , designer of Ubisoft's For Honor , is a great primer on how psycho…","headings":[{"value":"Crafted Reading - Patterns and Trust"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-0/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"Crafted Reading - Jamming On Value 🌌 Of Mirrorworlds and Metaverses Call It Mirrorworld The vision of a unified virtual world has been in our imaginations for decades. In this article Kevin Kelly cal…","headings":[{"value":"Crafted Reading - Jamming On Value"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-1/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"Curated Material - Jamming On Value 🙌 Web 3 Game Developers To Follow Austin Griffith Ronan Sanford Please contribute more with a PR! 📝 Cryptokitties Origin Story The story of how a hackathon helped …","headings":[{"value":"Curated Material - Jamming On Value"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-1/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"⚖ Jamming On Value What is Value This is, in a sense, the ultimate question. So, how can we use our new thinking skills based on complementary opposites to break it down and come to some useful insig…","headings":[{"value":"⚖ Jamming On Value"},{"value":"🎮 A Game Each Week"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-1/index.mdx","frontmatter":{"title":"Module 1","description":"The scarcity of virtual goods is just a shared fiction. This foundational change necessitates rethinking our economics. What happens to our well-balanced equations when a variable suddenly disappears? How will market forces adapt when supply is infinite?","order":1}}},{"node":{"excerpt":"Crafted Reading - The Business of Games The Video Game Crash of 1983 The fascinating history of video games goes back way before our 1997 timeline. One notable event was the Atari Shock, a great exam…","headings":[{"value":"Crafted Reading - The Business of Games"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-2/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"Curated Material - The Business of Games Game Industry Timeline from 1997 to 2018 A curated timeline of articles from Gamasutra showing each year's relevant technologies, issues, and industry market …","headings":[{"value":"Curated Material - The Business of Games"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-2/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"📊 The Business of Games Too often, the people disrupting any industry don't understand deeply what it is they're disrupting. This is definitely the case with cryptocurrencies and the current financia…","headings":[{"value":"📊 The Business of Games"},{"value":"🎮 A Game Each Week"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-2/index.mdx","frontmatter":{"title":"Module 2","description":"If we're looking to disrupt games, we need to know the deep history of play and finance. Much like any attempt to reimagine global financial systems, we need to ask why things are the way they are, and see where we can change them for the better.","order":2}}},{"node":{"excerpt":"Crafted Reading - Freedom and Open Source Loopy Nicky Case's Loopy helps us think in systems via an easy-to-use web app. Great for illustrating and sharing simple systems. Free Our Items In 2018, the…","headings":[{"value":"Crafted Reading - Freedom and Open Source"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-3/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"Curated Material - Freedom and Open Source The NFT Token Bible Everything you need to know about NFTs, written by Devin Finzer of OpenSea. Also provides a useful history of NFT usage across blockchai…","headings":[{"value":"Curated Material - Freedom and Open Source"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-3/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"🕊 Freedom and Open Source Free Our Items Freedom has long been a cornerstone of the Web 3 narrative. Cryptocurrency will liberate us from centralized financial systems. Decentralized storage and dat…","headings":[{"value":"🕊 Freedom and Open Source"},{"value":"🎮 A Game Each Week"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-3/index.mdx","frontmatter":{"title":"Module 3","description":"Even though evolution revolves slowly, the cultural aspects of it can only begin if you and I start them. And we are not alone - Web 3 itself is an evolution of a movement that started with the internet, and was carried on by Free and Open Source Software.","order":3}}},{"node":{"excerpt":"⌛ Coming Soon!","headings":[{"value":"⌛ Coming Soon!"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-4/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"⌛ Coming Soon!","headings":[{"value":"⌛ Coming Soon!"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-4/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"⌛ Coming Soon!","headings":[{"value":"⌛ Coming Soon!"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-4/index.mdx","frontmatter":{"title":"Module 4","description":"This module is still under construction.","order":4}}},{"node":{"excerpt":"Crafted Reading - Game Discoverability TheGameDiscoverCo newsletter The go-to resource for anyone who wants to understand discoverability in games. Simon Carless' substack is a must-follow for anyo…","headings":[{"value":"Crafted Reading - Game Discoverability"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-5/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"Curated Material - Game Discoverability Steamspy A third-party service that analyzes trends and historical data on Steam. Also a good case study on how data asymmetry affects game developers, and how…","headings":[{"value":"Curated Material - Game Discoverability"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-5/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"🔍 Game Discoverability Nearing The End This module is the second to the last one of the Kernel Gaming Track. As the finish line looms on the horizon, we've hopefully formed long-lasting connections, …","headings":[{"value":"🔍 Game Discoverability"},{"value":"🎮 A Game Each Week"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-5/index.mdx","frontmatter":{"title":"Module 5","description":"Today, discoverability is arguably a game developer's hardest challenge. We look inwards at player psychology, zoom out to a broad virtual economic view, and casually browse the internet and popular culture to find factors that affect how people discover our game.","order":5}}},{"node":{"excerpt":"Crafted Reading - The Infinite Game Finite and Infinite Games By James Carse An all-encompassing discussion of games: spanning from game rules to human relations, personas, war and religion. James Ca…","headings":[{"value":"Crafted Reading - The Infinite Game"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-6/crafted.mdx","frontmatter":{"title":"Crafted","description":null,"order":1}}},{"node":{"excerpt":"Curated Material - The Infinite Game Grant For The Web An initiative by Coil and Mozilla, the Grant for the Web is playing the seemingly infinite game of addressing Web 2.0's issues: loss of privacy,…","headings":[{"value":"Curated Material - The Infinite Game"}],"fileAbsolutePath":"/home/runner/work/kernel-v2/kernel-v2/content/en/track-gaming/module-6/curated.mdx","frontmatter":{"title":"Curated","description":null,"order":2}}},{"node":{"excerpt":"♾ The Infinite Game This is the final leg of our Kernel Gaming Track adventure. Let's take a look back down the meandering path we've walked together. 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We’ve d..."},"eaa92cd7-2e09-5a38-8750-0b48e568e4f8":{"title":"Random Order","isBlog":false,"url":"/en/build/outsmarting-contracts/random-order","excerpt":"title: Random Order\norder: 2\nhideLanguageSelector: true featuredImage: images/shares/learn.png Random Order Why We’re going to learn how to attack smart contracts with other smart contracts, because t..."},"d96681d5-85c9-5996-aacf-400cb41dac2f":{"title":"Lifting The Veil","isBlog":false,"url":"/en/build/outsmarting-contracts/lifting-the-veil","excerpt":"title: Lifting The Veil\norder: 1\nhideLanguageSelector: true featuredImage: images/shares/learn.png Lifting The Veil Why Often it can seem like the people who write smart contracts are some strange bre..."},"4948de8f-a331-5816-9b42-3e078e7dc927":{"title":"The True Store","isBlog":false,"url":"/en/build/outsmarting-contracts/true-store","excerpt":"title: The True Store\norder: 3\nhideLanguageSelector: true featuredImage: images/shares/learn.png The True Store Why We’ve lifted the veil in front of our browser, kissed smart contracts from the conso..."},"04c66d3e-0699-5baf-affe-741ce13cad74":{"title":"Locus of Control","isBlog":false,"url":"/en/build/regeneration/locus-of-control","excerpt":"title: Locus of Control\norder: 9\nhideLanguageSelector: true featuredImage: images/shares/giving.png Locus of Control We’ve developed a holistic view of the dimensions of regeneration and looked into t..."},"7134e798-3147-55ea-ab16-6f1bd3801aa1":{"title":"Regeneration","isBlog":false,"url":"/en/build/regeneration/","excerpt":"order: 6\ntitle: Regeneration\nhideLanguageSelector: true featuredImage: images/shares/giving.png Regeneration The red road lies bare before us, a path of joy, and life's good water which wanders into r..."},"11978a6c-14fc-5310-aee9-5e3d90295e79":{"title":"Identifying Key Leverage Points","isBlog":false,"url":"/en/build/regeneration/points-of-leverage","excerpt":"title: Identifying Key Leverage Points\norder: 8\nhideLanguageSelector: true featuredImage: images/shares/giving.png Identifying Key Leverage Points In our last workshop we will brainstormed things that..."},"16c50c37-76ad-57c7-9cfe-e22963315966":{"title":"Heart-Mind","isBlog":false,"url":"/en/build/sati/citta","excerpt":"order: 13\ntitle: Heart-Mind\nhideLanguageSelector: true featuredImage: images/shares/giving.png Citta The terms \"citta\" and \"dhamma\", which form the last two pillars are a little more difficult to tran..."},"1a26626e-fea3-53ea-8d28-d099fffec11e":{"title":"For the Love of Games","isBlog":false,"url":"/en/build/games/","excerpt":"order: 0\ntitle: For the Love of Games\nhideLanguageSelector: true featuredImage: images/shares/giving.png For the Love of the Game The Gaming Guild is the longest running in all of Kernel (you can find..."},"d9ab9da8-efb0-527c-ac0e-246eb30e7aaf":{"title":"Principles","isBlog":false,"url":"/en/build/sati/dhamma","excerpt":"order: 14\ntitle: Principles\nhideLanguageSelector: true featuredImage: images/shares/giving.png Dhamma - Principles or Phenomena Similarly to citta , we require at least two different sessions to begi..."},"c6582a95-7d33-5e7c-8c09-b70f267b3f29":{"title":"Mindful","isBlog":false,"url":"/en/build/sati/","excerpt":"order: 13\ntitle: Mindful\nhideLanguageSelector: true featuredImage: images/shares/giving.png Remember “Wisdom is knowing I am nothing, Love is knowing I am everything, and between the two my life moves..."},"4a9315fd-5802-57b9-b739-7605b03ba7ae":{"title":"Body-Breath","isBlog":false,"url":"/en/build/sati/kayagata","excerpt":"order: 11\ntitle: Body-Breath\nhideLanguageSelector: true featuredImage: images/shares/giving.png Rupa - Body Be mindful of the body in the body. —Buddha The words below are an excerpt taken from A La..."},"cc514d48-6185-532f-ad69-b189b00ba328":{"title":"Phoenix Regeneration","isBlog":false,"url":"/en/build/regeneration/phoenix","excerpt":"title: Phoenix Regeneration\norder: 10\nhideLanguageSelector: true featuredImage: images/shares/giving.png Phoenix Regeneration “‘Shall man then despair?’ ..."},"9897fb18-8cb9-58a5-aef7-e2ff491d4dea":{"title":"Feeling-Tone","isBlog":false,"url":"/en/build/sati/vedana","excerpt":"order: 13\ntitle: Feeling-Tone\nhideLanguageSelector: true featuredImage: images/shares/giving.png Vedana - Feeling We also invite you to listen to Mindfulness of Vedana with Martine Batchelor for a s..."},"5eea9d51-02da-557e-b978-342055cfc607":{"title":"Kernel Engineering","isBlog":false,"url":"/en/guiding/engineers/","excerpt":"order: 10\ntitle: Kernel Engineering\nhideLanguageSelector: true featuredImage: images/shares/learn.png Engineering for Communities This site was not just created to make it easy for content contributor..."},"4485af39-2b2a-56e8-9c8f-ba326b5aedd0":{"title":"Navigation","isBlog":false,"url":"/en/guiding/engineers/navigation","excerpt":"title: Navigation\norder: 11\nhideLanguageSelector: true featuredImage: images/shares/learn.png Navigation Automagic While there are many great gatsby-starters out there for documentation, we decided\nto..."},"948b514a-dfa6-5eb2-917b-d310bb1c266f":{"title":"Hospitality","isBlog":false,"description":"In which we play with David Graeber and David Wengrow and propose a new science of history and some old ideas about freedom.","url":"/en/conversation/hospitality/","excerpt":"In which we play with David Graeber and David Wengrow and propose a new science of history and some old ideas about freedom."},"ff85e28c-6320-5b67-9dc1-ff31c3fbb5c6":{"title":"Translations","isBlog":false,"url":"/en/guiding/engineers/translation","excerpt":"title: Translations\norder: 13\nhideLanguageSelector: true featuredImage: images/shares/learn.png Translations and the UI Translations can present a challenge. Our philosophy is that\n\"content creators w..."},"1ce3ec4c-11dc-5b2d-b6be-302756f79824":{"title":"Juntos","isBlog":false,"url":"/en/guiding/guides/juntos","excerpt":"order: 2\ntitle: Juntos\nhideLanguageSelector: true featuredImage: images/shares/giving.png Juntos Junto literally means \"together\", and we use it to mean a conversation for mutual improvement, hosted ..."},"9d87c989-55a4-570b-b6c2-b3a56bd5dfed":{"title":"Search","isBlog":false,"url":"/en/guiding/engineers/search","excerpt":"title: Search\norder: 12\nhideLanguageSelector: true featuredImage: images/shares/learn.png The Intricacies of Search We began implementing search using Algolia, but then pivoted to Lunr. The pros were ..."},"d684ca68-50d9-5e4c-954f-4201698f4432":{"title":"Kernel Guides","isBlog":false,"url":"/en/guiding/guides/","excerpt":"order: 0\ntitle: Kernel Guides\nhideLanguageSelector: true featuredImage: images/shares/giving.png Guiding the Guides If you find yourself here, it's most likely because you've been asking difficult que..."},"68d3d13d-dd4c-527f-a3da-453b119be2ef":{"title":"Interviews","isBlog":false,"url":"/en/guiding/guides/interviews","excerpt":"order: 1\ntitle: Interviews\nhideLanguageSelector: true featuredImage: images/shares/giving.png Interviews Interviews are similar to juntos and all that is written on the previous page applies equally h..."},"436443b0-4390-5cf9-b6eb-566041dc6877":{"title":"Mentors","isBlog":false,"url":"/en/guiding/guides/mentors","excerpt":"order: 3\ntitle: Mentors\nhideLanguageSelector: true featuredImage: images/shares/giving.png Maintaining Mentors Mentor is the name of Telemachus' adviser is The Odyssey . Its etumology points at one w..."},"bf5846a0-7f2f-52a5-8fcf-be5d7bed50d2":{"title":"Frontmatter","isBlog":false,"description":"The most complete guide to writing frontmatter in mdx files that you've ever read.","url":"/en/guiding/writers/frontmatter","excerpt":"The most complete guide to writing frontmatter in mdx files that you've ever read."},"090c684e-13f6-585e-9765-480b20045c4f":{"title":"How To Use Kernel","isBlog":false,"description":"An overview of writing content for mdx files which will teach you how to inject React components directly into your content to make it pop.","url":"/en/guiding/writers/how-to","excerpt":"An overview of writing content for mdx files which will teach you how to inject React components directly into your content to make it pop."},"0d57da57-83b5-5c99-bf9d-34e01c5e3433":{"title":"Open Questions","isBlog":false,"url":"/en/build/desci/open-questions","excerpt":"order: 9\ntitle: Open Questions\nhideLanguageSelector: true featuredImage: images/shares/giving.png Open Questions It may seem like the principles page for DeSci comes down a bit heavily on the question..."},"fd51a3aa-e171-5ae4-bc95-6a4d835d9a34":{"title":"Principles and Design Patterns","isBlog":false,"url":"/en/build/regeneration/principled-patterning","excerpt":"title: Principles and Design Patterns\norder: 7\nhideLanguageSelector: true featuredImage: images/shares/giving.png Principled Patterning Cultivating Wisdom The Story We cannot say it better than Teju R..."},"beb18d18-894c-5884-a82a-c48188baa6d4":{"title":"Artfully","isBlog":false,"description":"Paul Myburgh describes how to find what was old community in future form through horizontal conversation, deep listening and a fundamental approach to relationship.","url":"/en/learn/module-0/conversation","excerpt":"Paul Myburgh describes how to find what was old community in future form through horizontal conversation, deep listening and a fundamental approach to relationship."},"f72faf80-d5c8-5c3c-96c0-d70d8a726eae":{"title":"Introduction to Kernel","isBlog":false,"description":"An overview of the Kernel Book, which will teach you to think about and build a better web.","url":"/en/learn/module-0/","excerpt":"An overview of the Kernel Book, which will teach you to think about and build a better web."},"25b08d12-2c0d-5d2d-af0f-405ae79caf79":{"title":"Kernel Writing","isBlog":false,"description":"A guide for writers who want to contribute to the Kernel community.","url":"/en/guiding/writers/","excerpt":"A guide for writers who want to contribute to the Kernel community."},"0a029c65-cf22-5b79-8a80-0c8c4006fdbf":{"title":"Money Talks","isBlog":false,"description":"Andreas Antonopoulos describes the shift from closed organizations to open platforms to ownerless protocols and describes the historical appearance and uses of money.","url":"/en/learn/module-0/money-language","excerpt":"Andreas Antonopoulos describes the shift from closed organizations to open platforms to ownerless protocols and describes the historical appearance and uses of money."},"1f7fa35b-918d-5323-85b5-ed66173a6b76":{"title":"🌈 The Play of Pattern","isBlog":false,"description":"This describes how we think in Kernel. See both ends of the spectrum and the infinite possibilities between; be humbled by your inability to know; learn how to make trade-offs consciously.","url":"/en/learn/module-0/play-of-pattern","excerpt":"This describes how we think in Kernel. See both ends of the spectrum and the infinite possibilities between; be humbled by your inability to know; learn how to make trade-offs consciously."},"2b47f13a-bd57-5d2c-afba-9e235eb23533":{"title":"Module 1","isBlog":false,"description":"Week 1 of the Kernel Learn Track, which will teach you about the ideas behind Ethereum and how they relate to building a better web.","url":"/en/learn/module-1/","excerpt":"Week 1 of the Kernel Learn Track, which will teach you about the ideas behind Ethereum and how they relate to building a better web."},"d68556f5-eaa7-57bc-b6c4-b5a3175d8f14":{"title":"✍️ Trust","isBlog":false,"description":"The meanings of words are arrived at without trusting intermediaries. Blockchains instantiate this same phenomenon for any programmable transaction. We all know what 'love' signifies, but it takes real relationship to experience its deeper meaning. Kernel is all about exploring these new kind of 'trust spaces'.","url":"/en/learn/module-0/trust","excerpt":"The meanings of words are arrived at without trusting intermediaries. Blockchains instantiate this same phenomenon for any programmable transaction. We all know what 'love' signifies, but it takes rea"},"b1ffd76b-7a4e-590c-9ee3-2984c952b79d":{"title":"Dreamers Of","isBlog":false,"description":"A random walk through various critical cultural artefacts of the early Ethereum community which continue to resonate strongly today.","url":"/en/learn/module-1/dreamers","excerpt":"A random walk through various critical cultural artefacts of the early Ethereum community which continue to resonate strongly today."},"1c5656f1-e3f2-5d20-b48d-38e01cda89da":{"title":"Joyful Subversion","isBlog":false,"description":"A short summary of May Li Khoe's wonderful presentation on Joyfully Subverting the Status Quo.","url":"/en/learn/module-1/joyful-subversion","excerpt":"A short summary of May Li Khoe's wonderful presentation on Joyfully Subverting the Status Quo."},"30766452-a4d3-54ee-bcef-b4949a6b59c4":{"title":"Shaping","isBlog":false,"description":"A short summary of an iconic 2002 article written by Nick Szabo on the history of seals and data integrity, directly applicable to how we understand the value of blockchains today.","url":"/en/learn/module-1/playdough-protocols","excerpt":"A short summary of an iconic 2002 article written by Nick Szabo on the history of seals and data integrity, directly applicable to how we understand the value of blockchains today."},"ad4c0ace-f936-5602-9d94-6037be714a14":{"title":"🤯 Meaning","isBlog":false,"description":"What does Ethereum actually mean, and how can we trace the development of the ideas behind it back through history?","url":"/en/learn/module-1/meaning","excerpt":"What does Ethereum actually mean, and how can we trace the development of the ideas behind it back through history?"},"9b715ba4-55c4-5dd5-945c-42c399218e31":{"title":"💯 Value","isBlog":false,"description":"What is value? This is, in a sense, the ultimate question. It seems like trust in clearly shared truths lies at its core, so how might we generate more valuable interactions between people?","url":"/en/learn/module-1/value","excerpt":"What is value? This is, in a sense, the ultimate question. It seems like trust in clearly shared truths lies at its core, so how might we generate more valuable interactions between people?"},"8e39ec07-a861-52c2-810a-f668e7e3f894":{"title":"Ethereum's","isBlog":false,"description":"A short summary of one of Vitalik Buterin's first public talks on Ethereum, taken from DevCon 1 in London.","url":"/en/learn/module-1/understanding-ethereum","excerpt":"A short summary of one of Vitalik Buterin's first public talks on Ethereum, taken from DevCon 1 in London."},"fec3c438-5f16-5a2d-b811-b76c4555ff79":{"title":"⁉️ Ask","isBlog":false,"description":"The quality of questions, much like the quality of listening, is one of the main determinants of the quality of any conversation. Here are some basic steps to asking better questions.","url":"/en/learn/module-2/better-questions","excerpt":"The quality of questions, much like the quality of listening, is one of the main determinants of the quality of any conversation. Here are some basic steps to asking better questions."},"6d048227-79e6-5655-87b8-d8e9e5a4ae28":{"title":"Engineer Better Solutions!","isBlog":false,"description":"Andreas Antonopoulos describes the three features of money - store of value, unit of account, medium of exchange - making the point that we have moved from having to compromise based on what we find in the world around to an ability to engineer the medium itself to meet our preconceived needs, such as a universal ledger of transactions and who can guess what else.","url":"/en/learn/module-2/engineering","excerpt":"Andreas Antonopoulos describes the three features of money - store of value, unit of account, medium of exchange - making the point that we have moved from having to compromise based on what we find i"},"34d15547-6fef-532a-8292-32084d357165":{"title":"In Pyramids?","isBlog":false,"description":"A fantastic MOOC given by Perry Mehrling to help us understand, in detail, the current banking world from a banker's perspective.","url":"/en/learn/module-2/banking","excerpt":"A fantastic MOOC given by Perry Mehrling to help us understand, in detail, the current banking world from a banker's perspective."},"4a28e4bb-3ed5-54b1-8067-07693dc90f19":{"title":"Debt","isBlog":false,"description":"David Graeber describes the history of debt and provides a more accurate anthropological perspective of the intersection of morality and money.","url":"/en/learn/module-2/debt","excerpt":"David Graeber describes the history of debt and provides a more accurate anthropological perspective of the intersection of morality and money."},"c11abc4e-2a0f-5900-a3a2-619c04a100e9":{"title":"💸 Speak","isBlog":false,"description":"Freedom of speech is complex. Blockchains simplify it by ensuring anyone is free to speak AND that the cost of meaningful speech is well defined everywhere AND that harmful speech costs provably more to the speaker than the community of listeners. It is a profound shift in how we regulate expression.","url":"/en/learn/module-2/money-speech","excerpt":"Freedom of speech is complex. Blockchains simplify it by ensuring anyone is free to speak AND that the cost of meaningful speech is well defined everywhere AND that harmful speech costs provably more "},"a6f58c0b-9d81-5015-a741-9b3e263989a4":{"title":"Module 2","isBlog":false,"description":"Week 2 of the Kernel Learn Track, which will teach you about the history and make-up of the current global financial system and how we can think about augmenting and improving it with a better web.","url":"/en/learn/module-2/","excerpt":"Week 2 of the Kernel Learn Track, which will teach you about the history and make-up of the current global financial system and how we can think about augmenting and improving it with a better web."},"ef6583b8-0ef0-5d03-b7ec-8d8c998ce787":{"title":"Collecting","isBlog":false,"description":"Nick Szabo discusses the history of collectibles and makes an argument for money as a formal token of delayed reciprocal altruism, which requires closed loops of mutually beneficial trades in order to keep circulating, thereby collecting greater value and amortizing the costs of transport.","url":"/en/learn/module-2/shelling-out","excerpt":"Nick Szabo discusses the history of collectibles and makes an argument for money as a formal token of delayed reciprocal altruism, which requires closed loops of mutually beneficial trades in order to"},"b62a126d-8a00-5194-8dcb-382a8b95ba75":{"title":"🦄 Freedom","isBlog":false,"description":"What is freedom, really? Everybody seems to value it, but few can describe what it actually is in practical terms. Let's change that.","url":"/en/learn/module-3/freedom","excerpt":"What is freedom, really? Everybody seems to value it, but few can describe what it actually is in practical terms. Let's change that."},"2cbf96d8-1494-5b82-85e3-88e10f5b6cd7":{"title":"With Humility","isBlog":false,"description":"A brief look at Vaclav Havel and maria Popova, the idea of politics as morality in practice, and how we all might inculcate a new humility in our increasingly global culture.","url":"/en/learn/module-3/humility","excerpt":"A brief look at Vaclav Havel and maria Popova, the idea of politics as morality in practice, and how we all might inculcate a new humility in our increasingly global culture."},"cdf3269a-77c2-55c8-8395-c3ed5094ac44":{"title":"Module 3","isBlog":false,"description":"Week 3 of the Kernel Learn Track, which explores the long history of ideas for building an open web and ensuring anyone, anywhere can access the stored knowledge of humanity.","url":"/en/learn/module-3/","excerpt":"Week 3 of the Kernel Learn Track, which explores the long history of ideas for building an open web and ensuring anyone, anywhere can access the stored knowledge of humanity."},"9df39c8f-a544-5ad1-911f-e37565b47f19":{"title":"🔍 Intention","isBlog":false,"description":"How can you hope to improve the world if you do not know how to improve yourself? We'll take a moment to understand our own motivations before considering what taking back the web really means.","url":"/en/learn/module-3/intention","excerpt":"How can you hope to improve the world if you do not know how to improve yourself? We'll take a moment to understand our own motivations before considering what taking back the web really means."},"6ff385fb-4afc-569d-a8fa-0bd27b030c3e":{"title":"Lock It Open","isBlog":false,"description":"Juan Benet traces the history of the internet and the web, shows us what Web 3 is really about, and reminds us that the term has been around since 2004, when Tim Berners-Lee began work on the semantic web.","url":"/en/learn/module-3/lock-it-open","excerpt":"Juan Benet traces the history of the internet and the web, shows us what Web 3 is really about, and reminds us that the term has been around since 2004, when Tim Berners-Lee began work on the semantic"},"31e53c46-d7ca-5b96-910b-ed980385492a":{"title":"Transform","isBlog":false,"description":"We look at some fascinating artwork which could not be done without the internet and discuss what art in our hyperconnected, light-speed world might come to mean.","url":"/en/learn/module-4/art","excerpt":"We look at some fascinating artwork which could not be done without the internet and discuss what art in our hyperconnected, light-speed world might come to mean."},"4cf154e8-3448-57dd-a46a-0e4ad15f8649":{"title":"The Present Time","isBlog":false,"description":"Douglas Rushkoff explains the initial vision of the web as something which would create time, and how we must respond to the attempt to extract and commoditize our attention by being genuinely present.","url":"/en/learn/module-3/time","excerpt":"Douglas Rushkoff explains the initial vision of the web as something which would create time, and how we must respond to the attempt to extract and commoditize our attention by being genuinely present"},"1a73e35b-912b-5b0b-9924-c3b39761843d":{"title":"Remember","isBlog":false,"description":"The first part of taking back the web is augmenting our ability to think for ourselves. This brief combines two famous essays - one from 1945, one from 2019 - to explain what this really means.","url":"/en/learn/module-3/remember","excerpt":"The first part of taking back the web is augmenting our ability to think for ourselves. This brief combines two famous essays - one from 1945, one from 2019 - to explain what this really means."},"b018bade-5415-5c71-ad15-77bfad41c14e":{"title":"Consensus","isBlog":false,"description":"We mix an old IETF governance document about rough consensus and running code with some thoughts on legibility from James Scott and Venkatesh Rao in order to decipher what governance actually means on the internet.","url":"/en/learn/module-4/consensus","excerpt":"We mix an old IETF governance document about rough consensus and running code with some thoughts on legibility from James Scott and Venkatesh Rao in order to decipher what governance actually means on"},"03dc8464-bc47-5431-9046-14f16a863059":{"title":"Module 4","isBlog":false,"description":"Week 4 of the Kernel Learn Track, which explores the rise of new kinds of institutions and organizations which shape everything from identity to consensus to time and memory, remaking the very landscapes in which we live.","url":"/en/learn/module-4/","excerpt":"Week 4 of the Kernel Learn Track, which explores the rise of new kinds of institutions and organizations which shape everything from identity to consensus to time and memory, remaking the very landsca"},"69c45578-bf5a-532d-91ee-548c2ab3fae6":{"title":"👑 Govern Yourself","isBlog":false,"description":"A connected world in which anyone can communicate anything from anywhere requires more dynamic and responsive means of governing ourselves. Though it seems complex, Lao Tzu already had all the answers 27 centuries ago.","url":"/en/learn/module-4/governance","excerpt":"A connected world in which anyone can communicate anything from anywhere requires more dynamic and responsive means of governing ourselves. Though it seems complex, Lao Tzu already had all the answers"},"0ae05c64-bd82-5721-a613-702bf2abd97d":{"title":"➕ Radically","isBlog":false,"description":"We look at some mathematical mechanisms designed to help us collective decide what to fund in the most optimal way so that we may more sustainably govern ourselves.","url":"/en/learn/module-4/liberal-radical","excerpt":"We look at some mathematical mechanisms designed to help us collective decide what to fund in the most optimal way so that we may more sustainably govern ourselves."},"5a686f8a-80bc-53bf-a77f-5143f4ec089e":{"title":"By Inventing","isBlog":false,"description":"We combine an essay from Kei Kreutler with one from azl to illustrate inventories, interfaces and other inventive approaches to identity. We go all the way from conversation to multisigs to the role of pseudonyms and a relational webs of trust, ending up at how we experience time itself.","url":"/en/learn/module-4/self-enquiry","excerpt":"We combine an essay from Kei Kreutler with one from azl to illustrate inventories, interfaces and other inventive approaches to identity. We go all the way from conversation to multisigs to the role o"},"c1b0734e-e35c-5acf-b46f-2d1e102000c9":{"title":"Unbounded Search","isBlog":false,"description":"This brief describes Amazon - and Walmart - as specific kind of algorithms. In particular, it models Amazon as an unbounded search across the internet for the best sellers to fill its virtual, and therefore infinite, shelf space.","url":"/en/learn/module-5/amazon-unbounded-search","excerpt":"This brief describes Amazon - and Walmart - as specific kind of algorithms. In particular, it models Amazon as an unbounded search across the internet for the best sellers to fill its virtual, and the"},"8422f672-8dbc-5e32-aa3e-e9b5c703149e":{"title":"Module 5","isBlog":false,"description":"Week 5 of the Kernel Learn Track, which explores the vast space of tokens and mechanism design enabled within a digital universe of distributed trust.","url":"/en/learn/module-5/","excerpt":"Week 5 of the Kernel Learn Track, which explores the vast space of tokens and mechanism design enabled within a digital universe of distributed trust."},"1720041f-9f9b-5c4b-904c-428071a0c200":{"title":"Paradise","isBlog":false,"description":"Using the writing of Aaron Lewis as a springboard, we suggest the most fertile direction for individuals and the software they create in a world with no more authoritarian routines - memetic gardening.","url":"/en/learn/module-4/the-garden","excerpt":"Using the writing of Aaron Lewis as a springboard, we suggest the most fertile direction for individuals and the software they create in a world with no more authoritarian routines - memetic gardening"},"bc841152-9bf6-582f-9639-6b0ec9ce7aa9":{"title":"👂 Listening","isBlog":false,"description":"Before diving into incentives and how to create valuable mechanisms, let's take a moment to retrace some important personal concepts from earlier in the course.","url":"/en/learn/module-5/listening-stories","excerpt":"Before diving into incentives and how to create valuable mechanisms, let's take a moment to retrace some important personal concepts from earlier in the course."},"9da73926-d238-55bf-bca2-24b32d1ee4c7":{"title":"👨‍👩‍👧‍👦 Incentivize","isBlog":false,"description":"Economic code on a shared ledger can be used to program crowds. Here we begin the exploration of what kinds of programs we should think about writing and why.","url":"/en/learn/module-5/incentives","excerpt":"Economic code on a shared ledger can be used to program crowds. 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Can we consider engineer ceremonial digital spaces for human transaction that deepen our relationships to one another and the wor"},"3b22f8e3-64f0-547f-9e7d-1db7aae2a3d2":{"title":"Module 7","isBlog":false,"description":"Week 7 of the Kernel Learn Track, which explores the idea of gift-giving and its relationship to interplanetary-scale principled games played in languages which approach the perfect.","url":"/en/learn/module-7/","excerpt":"Week 7 of the Kernel Learn Track, which explores the idea of gift-giving and its relationship to interplanetary-scale principled games played in languages which approach the perfect."},"f0c852fa-42ce-5e60-8a66-c39745775aec":{"title":"Of No Paradigm","isBlog":false,"description":"A summary of the Marianne Brün's classic 1980 on The Intertia of Language and what it might mean to operate outside of any paradigm if we are able to learn how best to use new kinds of executable economic words.","url":"/en/learn/module-7/no-paradigm","excerpt":"A summary of the Marianne Brün's classic 1980 on The Intertia of Language and what it might mean to operate outside of any paradigm if we are able to learn how best to use new kinds of executable econ"},"84f82ac2-35b1-5d14-b3fd-f23dc772cf8e":{"title":"Is Perfection","isBlog":false,"description":"A summary of Gregory Chaitin's seminal essay on Umberto Eco's book The Search for the Perfect Language and how it relates to universal languages for computing and a more universal outlook on the perfections we can find in incompleteness.","url":"/en/learn/module-7/perfection","excerpt":"A summary of Gregory Chaitin's seminal essay on Umberto Eco's book The Search for the Perfect Language and how it relates to universal languages for computing and a more universal outlook on the perfe"},"0ec956b4-8b4a-516c-b32b-0e4b2ab918dc":{"title":"🏊 Scale-ability","isBlog":false,"description":"We now have the opportunity to build digital economic spaces which are not owned by anyone; in the same way that no-one owns the meaning of words. 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The best way of knowing is to love a great deal."},"650bcb23-4aa4-5be7-8f4a-87efa06922b1":{"title":"Dap.ps","isBlog":false,"url":"/en/tokens/token-studies/dap-ps","excerpt":"order: 5\ntitle: Dap.ps\nhideLanguageSelector: true featuredImage: images/shares/giving.png Dap.ps “Manifest plainness, Embrace simplicity, Reduce selfishness, Have few desires.” ― Lao Tzu Status was o..."},"45b5f824-7a98-5bfd-bc7b-6eac4c487212":{"title":"Honour","isBlog":false,"url":"/en/tokens/token-studies/honour","excerpt":"order: 9\ntitle: Honour\nhideLanguageSelector: true featuredImage: images/shares/giving.png Honour: A Social Credit System We propose a peer-to-peer syste..."},"edc6d9a9-e660-56ca-9197-583350bbcc9c":{"title":"Community Life","isBlog":false,"url":"/en/tokens/token-studies/pan","excerpt":"order: 4\ntitle: Community Life\nhideLanguageSelector: true featuredImage: images/shares/giving.png PAN: The Community Treasury Note: the Kernel Treasury holds PAN, much of which was given to us as pa..."},"c47394d0-befd-5ec8-acea-72f524073d46":{"title":"The Money God","isBlog":false,"url":"/en/tokens/token-studies/rai","excerpt":"order: 2\ntitle: The Money God\nhideLanguageSelector: true featuredImage: images/shares/giving.png RAI and the Re-Flex Principled-Based Thinking Kernel repeatedly describes the various ways money can b..."},"c04b0b31-698f-5c7d-875b-58d492ca7cd0":{"title":"Restoring Justice","isBlog":false,"url":"/en/tokens/token-studies/restoring-justice","excerpt":"order: 7\ntitle: Restoring Justice\nhideLanguageSelector: true featuredImage: images/shares/giving.png Restoring Justice What does justice mean to you? Is it possible to have a just society, unless we a..."},"d62790d2-57a6-58aa-a3a5-fa4122e92196":{"title":"Rocket Pool","isBlog":false,"url":"/en/tokens/token-studies/rocket-pool","excerpt":"order: 3\ntitle: Rocket Pool\nhideLanguageSelector: true featuredImage: images/shares/giving.png Rocket Pool One critical aspect of token design is to ensure that any token you create is intrinsically ..."},"e2c3e674-ceda-5970-a454-d4d26a32f297":{"title":"Adaptive Sharing","isBlog":false,"url":"/en/tokens/tokenomics/adaptive-sharing","excerpt":"title: Adaptive Sharing\norder: 5\nhideLanguageSelector: true featuredImage: images/shares/learn.png Adaptive Sharing Arweave has one of the most fascinating mechanisms we have yet seen: Adaptive Intera..."},"1710aa7c-5483-5729-832e-eef6c0ad798f":{"title":"Signature Economies","isBlog":false,"url":"/en/tokens/token-studies/signature-economies","excerpt":"order: 6\ntitle: Signature Economies\nhideLanguageSelector: true featuredImage: images/shares/giving.png Signature Economies Signature Economies is an interactive essay intended to expand our understand..."},"9419bd54-a3bc-5e00-880e-080b97eee40b":{"title":"Flying High","isBlog":false,"url":"/en/tokens/tokenomics/flying-high","excerpt":"title: Flying High\norder: 6\nhideLanguageSelector: true featuredImage: images/shares/learn.png Noble Networks Helium is decentralized wireless infrastructure. At nearly 300,000 base stations deployed i..."},"11f4df31-9cca-5694-bc57-31fe7f2ebcdb":{"title":"Communal Treasure","isBlog":false,"url":"/en/tokens/tokenomics/communal-treasure","excerpt":"title: Communal Treasure\norder: 5\nhideLanguageSelector: true featuredImage: images/shares/learn.png Communal Treasure Panvala is a network of communities who cooerpate around a shared endowment. We ha..."},"c76187e1-b551-50e9-839c-f6ed58d9d7bb":{"title":"Community Research","isBlog":false,"url":"/en/tokens/tokenomics/","excerpt":"order: 2\ntitle: Community Research\nhideLanguageSelector: true featuredImage: images/shares/giving.png Transmit Meaningful Value Tokens serve as visible representation of facts, which is why they’re us..."},"7100c187-b045-55f2-bb23-92da77ff1f6a":{"title":"Magic Maths","isBlog":false,"url":"/en/tokens/tokenomics/math","excerpt":"title: Magic Maths\norder: 7\nhideLanguageSelector: true featuredImage: images/shares/learn.png Magic Maths We were privileged enough to share a conversation with Lisa Tan, author of the popular book, ..."},"656b514a-bb34-5e94-8f45-a26d0038203f":{"title":"Mounting Up","isBlog":false,"url":"/en/tokens/tokenomics/mounting-up","excerpt":"title: Mounting Up\norder: 4\nhideLanguageSelector: true featuredImage: images/shares/learn.png Mounting Up Market dynamics since this guild was created have changed, and shown that Olympus (and Klima),..."},"78061032-0ec5-5e43-af1d-da7a3a23758e":{"title":"Ocean Curves","isBlog":false,"url":"/en/tokens/tokenomics/ocean-curves","excerpt":"title: Ocean Curves\norder: 11\nhideLanguageSelector: true featuredImage: images/shares/learn.png Ocean Protocol In this discussion, we take a look at the Ocean Protocol - an open market for data. We be..."},"2d6cd506-b8cf-5fd6-8be6-fa98113ae699":{"title":"Regenerative Commons","isBlog":false,"url":"/en/tokens/tokenomics/regenerative-commons","excerpt":"title: Regenerative Commons\norder: 9\nhideLanguageSelector: true featuredImage: images/shares/learn.png Regenerating Communal Commerce Celo’s mission is to build a financial system that creates the con..."},"93626559-d06b-5b68-ade1-7152a2512c10":{"title":"Meaningful Nouns","isBlog":false,"url":"/en/tokens/tokenomics/nouns","excerpt":"title: Meaningful Nouns\norder: 8\nhideLanguageSelector: true featuredImage: images/shares/learn.png Meaningful Nouns This conversation revolves around Non-Fungible Tokens for the first time in the guil..."},"0673c358-fa66-5ee7-bf4e-d85d8b33758d":{"title":"Crafted","isBlog":false,"url":"/en/track-gaming/module-0/crafted","excerpt":"title: Crafted\norder: 1\nhideLanguageSelector: true featuredImage: images/shares/giving.png Crafted Reading - Patterns and Trust Engines of Play: How Player Motivation Changes Over Time This GDC talk b..."},"3f5b95bb-25c3-5302-bc6b-d6c8b3be32b4":{"title":"Curated","isBlog":false,"url":"/en/track-gaming/module-0/curated","excerpt":"title: Curated\norder: 2\nhideLanguageSelector: true featuredImage: images/shares/giving.png Curated Material - Patterns and Trust Two Millon Years in Two Hours: A Conversation With Yuval Noah Harari An..."},"4683a80a-2792-5a4f-b374-41c74f60e4a8":{"title":"Shared Wisdom","isBlog":false,"url":"/en/tokens/tokenomics/shared-wisdom","excerpt":"title: Shared Wisdom\norder: 10\nhideLanguageSelector: true featuredImage: images/shares/learn.png Shared Wisdom - Everipedia Selected as the first guild for KB7, the outcome of our conversation about E..."},"8612f10c-e2d2-52aa-b102-be78fff14f58":{"title":"Crafted","isBlog":false,"url":"/en/track-gaming/module-1/crafted","excerpt":"title: Crafted\norder: 1\nhideLanguageSelector: true featuredImage: images/shares/giving.png Crafted Reading - Jamming On Value 🌌 Of Mirrorworlds and Metaverses Call It Mirrorworld The vision of a unif..."},"e59b58df-dde6-54a9-bf59-9d3c3b827119":{"title":"Module 0","isBlog":false,"description":"Play is instinctual. What are the implications of a web which integrates more deeply finance, economics, and games?","url":"/en/track-gaming/module-0/","excerpt":"Play is instinctual. What are the implications of a web which integrates more deeply finance, economics, and games?"},"209057ed-4b8c-56a1-9ca3-59ec69cce2aa":{"title":"Curated","isBlog":false,"url":"/en/track-gaming/module-1/curated","excerpt":"title: Curated\norder: 2\nhideLanguageSelector: true featuredImage: images/shares/giving.png Curated Material - Jamming On Value 🙌 Web 3 Game Developers To Follow Austin Griffith Ronan Sanford Please c..."},"225c5970-e8a8-5a9f-9267-728d7730e5c7":{"title":"Crafted","isBlog":false,"url":"/en/track-gaming/module-2/crafted","excerpt":"title: Crafted\norder: 1\nhideLanguageSelector: true featuredImage: images/shares/giving.png Crafted Reading - The Business of Games The Video Game Crash of 1983 The fascinating history of video games g..."},"aa5bcdc6-92e7-5eef-801f-685dd40d49a3":{"title":"Module 1","isBlog":false,"description":"The scarcity of virtual goods is just a shared fiction. This foundational change necessitates rethinking our economics. What happens to our well-balanced equations when a variable suddenly disappears? How will market forces adapt when supply is infinite?","url":"/en/track-gaming/module-1/","excerpt":"The scarcity of virtual goods is just a shared fiction. This foundational change necessitates rethinking our economics. What happens to our well-balanced equations when a variable suddenly disappears?"},"07e74087-393c-5e3f-b7dc-4b7e2219b97e":{"title":"Curated","isBlog":false,"url":"/en/track-gaming/module-2/curated","excerpt":"title: Curated\norder: 2\nhideLanguageSelector: true featuredImage: images/shares/giving.png Curated Material - The Business of Games Game Industry Timeline from 1997 to 2018 A curated timeline of artic..."},"c3e9dce1-7860-53c4-88ee-a77bb904e2e6":{"title":"Module 2","isBlog":false,"description":"If we're looking to disrupt games, we need to know the deep history of play and finance. Much like any attempt to reimagine global financial systems, we need to ask why things are the way they are, and see where we can change them for the better.","url":"/en/track-gaming/module-2/","excerpt":"If we're looking to disrupt games, we need to know the deep history of play and finance. Much like any attempt to reimagine global financial systems, we need to ask why things are the way they are, an"},"5afacb2a-00f7-518d-bc4f-61a34833856b":{"title":"Curated","isBlog":false,"url":"/en/track-gaming/module-3/curated","excerpt":"title: Curated\norder: 2\nhideLanguageSelector: true featuredImage: images/shares/giving.png Curated Material - Freedom and Open Source The NFT Token Bible Everything you need to know about NFTs, writte..."},"fd3b6647-d3f9-50c3-9023-26d584f093ac":{"title":"Crafted","isBlog":false,"url":"/en/track-gaming/module-3/crafted","excerpt":"title: Crafted\norder: 1\nhideLanguageSelector: true featuredImage: images/shares/giving.png Crafted Reading - Freedom and Open Source Loopy Nicky Case's Loopy helps us think in systems via an easy-to-u..."},"b195b3e1-78e5-58ad-9d75-5139a3fdcaae":{"title":"Crafted","isBlog":false,"url":"/en/track-gaming/module-4/crafted","excerpt":"title: Crafted\norder: 1\nhideLanguageSelector: true featuredImage: images/shares/giving.png ⌛ Coming Soon! "},"1ab386ff-99a3-5a06-8771-f13a1f7fbc32":{"title":"Module 3","isBlog":false,"description":"Even though evolution revolves slowly, the cultural aspects of it can only begin if you and I start them. And we are not alone - Web 3 itself is an evolution of a movement that started with the internet, and was carried on by Free and Open Source Software.","url":"/en/track-gaming/module-3/","excerpt":"Even though evolution revolves slowly, the cultural aspects of it can only begin if you and I start them. And we are not alone - Web 3 itself is an evolution of a movement that started with the intern"},"c9da8fda-302b-534c-9a8b-772c0672a1d8":{"title":"Curated","isBlog":false,"url":"/en/track-gaming/module-4/curated","excerpt":"title: Curated\norder: 2\nhideLanguageSelector: true featuredImage: images/shares/giving.png ⌛ Coming Soon! "},"a1eb645f-1914-514c-a6f2-e05ce4100e37":{"title":"Module 4","isBlog":false,"description":"This module is still under construction.","url":"/en/track-gaming/module-4/","excerpt":"This module is still under construction."},"c9175fc3-f134-5541-baba-4b12259b2a34":{"title":"Crafted","isBlog":false,"url":"/en/track-gaming/module-5/crafted","excerpt":"title: Crafted\norder: 1\nhideLanguageSelector: true featuredImage: images/shares/giving.png Crafted Reading - Game Discoverability TheGameDiscoverCo newsletter The go-to resource for anyone who wants t..."},"2f8fbdc4-78c0-5c0a-8a09-19530d2d2b60":{"title":"Curated","isBlog":false,"url":"/en/track-gaming/module-5/curated","excerpt":"title: Curated\norder: 2\nhideLanguageSelector: true featuredImage: images/shares/giving.png Curated Material - Game Discoverability Steamspy A third-party service that analyzes trends and historical da..."},"cc631aad-4e2c-5737-8b44-1fd3a281f6f0":{"title":"Module 5","isBlog":false,"description":"Today, discoverability is arguably a game developer's hardest challenge. We look inwards at player psychology, zoom out to a broad virtual economic view, and casually browse the internet and popular culture to find factors that affect how people discover our game.","url":"/en/track-gaming/module-5/","excerpt":"Today, discoverability is arguably a game developer's hardest challenge. We look inwards at player psychology, zoom out to a broad virtual economic view, and casually browse the internet and popular c"},"e1f9e3a5-dda9-5ab0-a070-46ba7756a0be":{"title":"Curated","isBlog":false,"url":"/en/track-gaming/module-6/curated","excerpt":"title: Curated\norder: 2\nhideLanguageSelector: true featuredImage: images/shares/giving.png Curated Material - The Infinite Game Grant For The Web An initiative by Coil and Mozilla, the Grant for the W..."},"4f249122-ef4a-5775-a42e-ff67245ecf7b":{"title":"Module 6","isBlog":false,"description":"Finite players play within boundaries. Infinite players play with boundaries. 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See both ends of the spectrum and the infinite possibilities between; be humbled by your inability to know; learn how to make trade-offs consciously.","url":"/en/learn/module-0/play-of-pattern","excerpt":"This describes how we think in Kernel. See both ends of the spectrum and the infinite possibilities between; be humbled by your inability to know; learn how to make trade-offs consciously."},"2f3bef58-d9f1-5c6a-a845-bd265797ee91":{"title":"With Love","isBlog":false,"description":"Maria Popova describes a letter sent by Vincent van Gogh about love and purpose. The best way of knowing is to love a great deal.","url":"/en/learn/module-0/purpose","excerpt":"Maria Popova describes a letter sent by Vincent van Gogh about love and purpose. The best way of knowing is to love a great deal."},"d68556f5-eaa7-57bc-b6c4-b5a3175d8f14":{"title":"✍️ Trust","isBlog":false,"description":"The meanings of words are arrived at without trusting intermediaries. 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We all know what 'love' signifies, but it takes rea"},"b1ffd76b-7a4e-590c-9ee3-2984c952b79d":{"title":"Dreamers Of","isBlog":false,"description":"A random walk through various critical cultural artefacts of the early Ethereum community which continue to resonate strongly today.","url":"/en/learn/module-1/dreamers","excerpt":"A random walk through various critical cultural artefacts of the early Ethereum community which continue to resonate strongly today."},"2b47f13a-bd57-5d2c-afba-9e235eb23533":{"title":"Module 1","isBlog":false,"description":"Week 1 of the Kernel Learn Track, which will teach you about the ideas behind Ethereum and how they relate to building a better web.","url":"/en/learn/module-1/","excerpt":"Week 1 of the Kernel Learn Track, which will teach you about the ideas behind Ethereum and how they relate to building a better web."},"ad4c0ace-f936-5602-9d94-6037be714a14":{"title":"🤯 Meaning","isBlog":false,"description":"What does Ethereum actually mean, and how can we trace the development of the ideas behind it back through history?","url":"/en/learn/module-1/meaning","excerpt":"What does Ethereum actually mean, and how can we trace the development of the ideas behind it back through history?"},"1c5656f1-e3f2-5d20-b48d-38e01cda89da":{"title":"Joyful Subversion","isBlog":false,"description":"A short summary of May Li Khoe's wonderful presentation on Joyfully Subverting the Status Quo.","url":"/en/learn/module-1/joyful-subversion","excerpt":"A short summary of May Li Khoe's wonderful presentation on Joyfully Subverting the Status Quo."},"30766452-a4d3-54ee-bcef-b4949a6b59c4":{"title":"Shaping","isBlog":false,"description":"A short summary of an iconic 2002 article written by Nick Szabo on the history of seals and data integrity, directly applicable to how we understand the value of blockchains today.","url":"/en/learn/module-1/playdough-protocols","excerpt":"A short summary of an iconic 2002 article written by Nick Szabo on the history of seals and data integrity, directly applicable to how we understand the value of blockchains today."},"8e39ec07-a861-52c2-810a-f668e7e3f894":{"title":"Ethereum's","isBlog":false,"description":"A short summary of one of Vitalik Buterin's first public talks on Ethereum, taken from DevCon 1 in London.","url":"/en/learn/module-1/understanding-ethereum","excerpt":"A short summary of one of Vitalik Buterin's first public talks on Ethereum, taken from DevCon 1 in London."},"9b715ba4-55c4-5dd5-945c-42c399218e31":{"title":"💯 Value","isBlog":false,"description":"What is value? This is, in a sense, the ultimate question. It seems like trust in clearly shared truths lies at its core, so how might we generate more valuable interactions between people?","url":"/en/learn/module-1/value","excerpt":"What is value? This is, in a sense, the ultimate question. It seems like trust in clearly shared truths lies at its core, so how might we generate more valuable interactions between people?"},"34d15547-6fef-532a-8292-32084d357165":{"title":"In Pyramids?","isBlog":false,"description":"A fantastic MOOC given by Perry Mehrling to help us understand, in detail, the current banking world from a banker's perspective.","url":"/en/learn/module-2/banking","excerpt":"A fantastic MOOC given by Perry Mehrling to help us understand, in detail, the current banking world from a banker's perspective."},"4a28e4bb-3ed5-54b1-8067-07693dc90f19":{"title":"Debt","isBlog":false,"description":"David Graeber describes the history of debt and provides a more accurate anthropological perspective of the intersection of morality and money.","url":"/en/learn/module-2/debt","excerpt":"David Graeber describes the history of debt and provides a more accurate anthropological perspective of the intersection of morality and money."},"fec3c438-5f16-5a2d-b811-b76c4555ff79":{"title":"⁉️ Ask","isBlog":false,"description":"The quality of questions, much like the quality of listening, is one of the main determinants of the quality of any conversation. Here are some basic steps to asking better questions.","url":"/en/learn/module-2/better-questions","excerpt":"The quality of questions, much like the quality of listening, is one of the main determinants of the quality of any conversation. Here are some basic steps to asking better questions."},"6d048227-79e6-5655-87b8-d8e9e5a4ae28":{"title":"Engineer Better Solutions!","isBlog":false,"description":"Andreas Antonopoulos describes the three features of money - store of value, unit of account, medium of exchange - making the point that we have moved from having to compromise based on what we find in the world around to an ability to engineer the medium itself to meet our preconceived needs, such as a universal ledger of transactions and who can guess what else.","url":"/en/learn/module-2/engineering","excerpt":"Andreas Antonopoulos describes the three features of money - store of value, unit of account, medium of exchange - making the point that we have moved from having to compromise based on what we find i"},"a6f58c0b-9d81-5015-a741-9b3e263989a4":{"title":"Module 2","isBlog":false,"description":"Week 2 of the Kernel Learn Track, which will teach you about the history and make-up of the current global financial system and how we can think about augmenting and improving it with a better web.","url":"/en/learn/module-2/","excerpt":"Week 2 of the Kernel Learn Track, which will teach you about the history and make-up of the current global financial system and how we can think about augmenting and improving it with a better web."},"c11abc4e-2a0f-5900-a3a2-619c04a100e9":{"title":"💸 Speak","isBlog":false,"description":"Freedom of speech is complex. Blockchains simplify it by ensuring anyone is free to speak AND that the cost of meaningful speech is well defined everywhere AND that harmful speech costs provably more to the speaker than the community of listeners. It is a profound shift in how we regulate expression.","url":"/en/learn/module-2/money-speech","excerpt":"Freedom of speech is complex. Blockchains simplify it by ensuring anyone is free to speak AND that the cost of meaningful speech is well defined everywhere AND that harmful speech costs provably more "},"ef6583b8-0ef0-5d03-b7ec-8d8c998ce787":{"title":"Collecting","isBlog":false,"description":"Nick Szabo discusses the history of collectibles and makes an argument for money as a formal token of delayed reciprocal altruism, which requires closed loops of mutually beneficial trades in order to keep circulating, thereby collecting greater value and amortizing the costs of transport.","url":"/en/learn/module-2/shelling-out","excerpt":"Nick Szabo discusses the history of collectibles and makes an argument for money as a formal token of delayed reciprocal altruism, which requires closed loops of mutually beneficial trades in order to"},"2cbf96d8-1494-5b82-85e3-88e10f5b6cd7":{"title":"With Humility","isBlog":false,"description":"A brief look at Vaclav Havel and maria Popova, the idea of politics as morality in practice, and how we all might inculcate a new humility in our increasingly global culture.","url":"/en/learn/module-3/humility","excerpt":"A brief look at Vaclav Havel and maria Popova, the idea of politics as morality in practice, and how we all might inculcate a new humility in our increasingly global culture."},"4948de8f-a331-5816-9b42-3e078e7dc927":{"title":"The True Store","isBlog":false,"url":"/en/build/outsmarting-contracts/true-store","excerpt":"title: The True Store\norder: 3\nhideLanguageSelector: true featuredImage: images/shares/learn.png The True Store Why We’ve lifted the veil in front of our browser, kissed smart contracts from the conso..."},"3e489a5d-d6b5-5da9-a0da-25e913ae9a92":{"title":"Re-Enter The Kingdom","isBlog":false,"url":"/en/build/outsmarting-contracts/reenter-the-kingdom","excerpt":"title: Re-Enter The Kingdom\norder: 4\nhideLanguageSelector: true featuredImage: images/shares/learn.png Re-enter the Kingdom Why We’ve learnt about the basic ways we can attack smart contracts. We’ve d..."},"cdf3269a-77c2-55c8-8395-c3ed5094ac44":{"title":"Module 3","isBlog":false,"description":"Week 3 of the Kernel Learn Track, which explores the long history of ideas for building an open web and ensuring anyone, anywhere can access the stored knowledge of humanity.","url":"/en/learn/module-3/","excerpt":"Week 3 of the Kernel Learn Track, which explores the long history of ideas for building an open web and ensuring anyone, anywhere can access the stored knowledge of humanity."},"9df39c8f-a544-5ad1-911f-e37565b47f19":{"title":"🔍 Intention","isBlog":false,"description":"How can you hope to improve the world if you do not know how to improve yourself? We'll take a moment to understand our own motivations before considering what taking back the web really means.","url":"/en/learn/module-3/intention","excerpt":"How can you hope to improve the world if you do not know how to improve yourself? We'll take a moment to understand our own motivations before considering what taking back the web really means."},"7134e798-3147-55ea-ab16-6f1bd3801aa1":{"title":"Regeneration","isBlog":false,"url":"/en/build/regeneration/","excerpt":"order: 6\ntitle: Regeneration\nhideLanguageSelector: true featuredImage: images/shares/giving.png Regeneration The red road lies bare before us, a path of joy, and life's good water which wanders into r..."},"4cf154e8-3448-57dd-a46a-0e4ad15f8649":{"title":"The Present Time","isBlog":false,"description":"Douglas Rushkoff explains the initial vision of the web as something which would create time, and how we must respond to the attempt to extract and commoditize our attention by being genuinely present.","url":"/en/learn/module-3/time","excerpt":"Douglas Rushkoff explains the initial vision of the web as something which would create time, and how we must respond to the attempt to extract and commoditize our attention by being genuinely present"},"31e53c46-d7ca-5b96-910b-ed980385492a":{"title":"Transform","isBlog":false,"description":"We look at some fascinating artwork which could not be done without the internet and discuss what art in our hyperconnected, light-speed world might come to mean.","url":"/en/learn/module-4/art","excerpt":"We look at some fascinating artwork which could not be done without the internet and discuss what art in our hyperconnected, light-speed world might come to mean."},"69c45578-bf5a-532d-91ee-548c2ab3fae6":{"title":"👑 Govern Yourself","isBlog":false,"description":"A connected world in which anyone can communicate anything from anywhere requires more dynamic and responsive means of governing ourselves. Though it seems complex, Lao Tzu already had all the answers 27 centuries ago.","url":"/en/learn/module-4/governance","excerpt":"A connected world in which anyone can communicate anything from anywhere requires more dynamic and responsive means of governing ourselves. Though it seems complex, Lao Tzu already had all the answers"},"b018bade-5415-5c71-ad15-77bfad41c14e":{"title":"Consensus","isBlog":false,"description":"We mix an old IETF governance document about rough consensus and running code with some thoughts on legibility from James Scott and Venkatesh Rao in order to decipher what governance actually means on the internet.","url":"/en/learn/module-4/consensus","excerpt":"We mix an old IETF governance document about rough consensus and running code with some thoughts on legibility from James Scott and Venkatesh Rao in order to decipher what governance actually means on"},"0ae05c64-bd82-5721-a613-702bf2abd97d":{"title":"➕ Radically","isBlog":false,"description":"We look at some mathematical mechanisms designed to help us collective decide what to fund in the most optimal way so that we may more sustainably govern ourselves.","url":"/en/learn/module-4/liberal-radical","excerpt":"We look at some mathematical mechanisms designed to help us collective decide what to fund in the most optimal way so that we may more sustainably govern ourselves."},"03dc8464-bc47-5431-9046-14f16a863059":{"title":"Module 4","isBlog":false,"description":"Week 4 of the Kernel Learn Track, which explores the rise of new kinds of institutions and organizations which shape everything from identity to consensus to time and memory, remaking the very landscapes in which we live.","url":"/en/learn/module-4/","excerpt":"Week 4 of the Kernel Learn Track, which explores the rise of new kinds of institutions and organizations which shape everything from identity to consensus to time and memory, remaking the very landsca"},"5a686f8a-80bc-53bf-a77f-5143f4ec089e":{"title":"By Inventing","isBlog":false,"description":"We combine an essay from Kei Kreutler with one from azl to illustrate inventories, interfaces and other inventive approaches to identity. We go all the way from conversation to multisigs to the role of pseudonyms and a relational webs of trust, ending up at how we experience time itself.","url":"/en/learn/module-4/self-enquiry","excerpt":"We combine an essay from Kei Kreutler with one from azl to illustrate inventories, interfaces and other inventive approaches to identity. We go all the way from conversation to multisigs to the role o"},"1720041f-9f9b-5c4b-904c-428071a0c200":{"title":"Paradise","isBlog":false,"description":"Using the writing of Aaron Lewis as a springboard, we suggest the most fertile direction for individuals and the software they create in a world with no more authoritarian routines - memetic gardening.","url":"/en/learn/module-4/the-garden","excerpt":"Using the writing of Aaron Lewis as a springboard, we suggest the most fertile direction for individuals and the software they create in a world with no more authoritarian routines - memetic gardening"},"9da73926-d238-55bf-bca2-24b32d1ee4c7":{"title":"👨‍👩‍👧‍👦 Incentivize","isBlog":false,"description":"Economic code on a shared ledger can be used to program crowds. Here we begin the exploration of what kinds of programs we should think about writing and why.","url":"/en/learn/module-5/incentives","excerpt":"Economic code on a shared ledger can be used to program crowds. Here we begin the exploration of what kinds of programs we should think about writing and why."},"c1b0734e-e35c-5acf-b46f-2d1e102000c9":{"title":"Unbounded Search","isBlog":false,"description":"This brief describes Amazon - and Walmart - as specific kind of algorithms. In particular, it models Amazon as an unbounded search across the internet for the best sellers to fill its virtual, and therefore infinite, shelf space.","url":"/en/learn/module-5/amazon-unbounded-search","excerpt":"This brief describes Amazon - and Walmart - as specific kind of algorithms. In particular, it models Amazon as an unbounded search across the internet for the best sellers to fill its virtual, and the"},"8422f672-8dbc-5e32-aa3e-e9b5c703149e":{"title":"Module 5","isBlog":false,"description":"Week 5 of the Kernel Learn Track, which explores the vast space of tokens and mechanism design enabled within a digital universe of distributed trust.","url":"/en/learn/module-5/","excerpt":"Week 5 of the Kernel Learn Track, which explores the vast space of tokens and mechanism design enabled within a digital universe of distributed trust."},"bc841152-9bf6-582f-9639-6b0ec9ce7aa9":{"title":"👂 Listening","isBlog":false,"description":"Before diving into incentives and how to create valuable mechanisms, let's take a moment to retrace some important personal concepts from earlier in the course.","url":"/en/learn/module-5/listening-stories","excerpt":"Before diving into incentives and how to create valuable mechanisms, let's take a moment to retrace some important personal concepts from earlier in the course."},"be5a12b1-e693-58f9-8bea-e0527ef1e126":{"title":"Of Prosocial Value","isBlog":false,"description":"A summary of the Project Horseshoe economic paper on building explicitly prosocial values into our games and societal mechanisms.","url":"/en/learn/module-5/prosocial-value","excerpt":"A summary of the Project Horseshoe economic paper on building explicitly prosocial values into our games and societal mechanisms."},"80a5fd28-9945-5670-8852-70710edf1d71":{"title":"Reveals Universes","isBlog":false,"description":"A summary of an IndieCade talk given by Jonathan Blow and Marc Ten Bosch about designing computer games to reveal the truth at the core of their universe.","url":"/en/learn/module-5/reveal-the-universe","excerpt":"A summary of an IndieCade talk given by Jonathan Blow and Marc Ten Bosch about designing computer games to reveal the truth at the core of their universe."},"629e5b25-aaa9-5b9c-b924-c9cef458deca":{"title":"Through Narrative","isBlog":false,"description":"A summary of a Bankless Nation podcast with Dr Ben Hunt which explores Epsilon Theory, the game theory of playing players and how narrative influences the incentive structures which create and support power.","url":"/en/learn/module-5/the-peoples-narrative","excerpt":"A summary of a Bankless Nation podcast with Dr Ben Hunt which explores Epsilon Theory, the game theory of playing players and how narrative influences the incentive structures which create and support"},"712ad5a9-d368-565b-b058-05071c78794f":{"title":"👮 Uncensored","isBlog":false,"description":"When the incentives which define the structure of power in society can be programmed by anyone, anywhere; censorship resistance becomes an engineering problem, not an ideological one. Can we engineer truth in the face of power?","url":"/en/learn/module-6/censorship-resistance","excerpt":"When the incentives which define the structure of power in society can be programmed by anyone, anywhere; censorship resistance becomes an engineering problem, not an ideological one. Can we engineer "},"4528651e-daeb-512d-a6f7-bea420e99854":{"title":"Module 6","isBlog":false,"description":"Week 6 of the Kernel Learn Track, which explores how we might scale censorship resistant technologies across the globe and how we can learn to play principled, infinite games with one another.","url":"/en/learn/module-6/","excerpt":"Week 6 of the Kernel Learn Track, which explores how we might scale censorship resistant technologies across the globe and how we can learn to play principled, infinite games with one another."},"e8115da0-6351-5f20-afe2-a82943a62986":{"title":"Deep Song","isBlog":false,"description":"Serene principles must exist in balance. They too have their complementary opposite - in this case, duende; the mystery, the roots fastened in the mire that we all know and all ignore.","url":"/en/learn/module-6/duende","excerpt":"Serene principles must exist in balance. They too have their complementary opposite - in this case, duende; the mystery, the roots fastened in the mire that we all know and all ignore."},"c8b018b9-1c0f-55e4-94f0-cbe64be3e7ba":{"title":"Principled","isBlog":false,"description":"A summary of Bret Victor's famous \"Inventing on Principle\" talk, which explores what it means to find a principle and let it guide your life and lead you to inventions with specific cultural intent.","url":"/en/learn/module-6/inventing-on-principle","excerpt":"A summary of Bret Victor's famous \"Inventing on Principle\" talk, which explores what it means to find a principle and let it guide your life and lead you to inventions with specific cultural intent."},"c7abb93e-054d-5540-809c-d6ce754563fc":{"title":"🎓 Learning","isBlog":false,"description":"If you can learn how to learn, your life will become one beautifully meaningful lesson after another. This is the holy grail.","url":"/en/learn/module-6/learn","excerpt":"If you can learn how to learn, your life will become one beautifully meaningful lesson after another. This is the holy grail."},"07316975-a115-5177-b4ce-a2c151e81f18":{"title":"Serenely","isBlog":false,"description":"A summary of the Ethereum 2.0 Design Rationale as ideological heir to the cypherpunk spirit of defender's advantage and a discussion of why Proof of Stake eliminates various critical conflicts of interests, allowing us to build and maintain a planetary-scale incentive machine anyone can use and no-one owns.","url":"/en/learn/module-6/serenity","excerpt":"A summary of the Ethereum 2.0 Design Rationale as ideological heir to the cypherpunk spirit of defender's advantage and a discussion of why Proof of Stake eliminates various critical conflicts of inte"},"e0a5d622-24ca-588d-bfbf-5b5c1ff8ebe8":{"title":"💝 Giving","isBlog":false,"description":"What would it take to align money with a true expression of our gifts? Can we consider engineer ceremonial digital spaces for human transaction that deepen our relationships to one another and the world we share?","url":"/en/learn/module-7/giving","excerpt":"What would it take to align money with a true expression of our gifts? Can we consider engineer ceremonial digital spaces for human transaction that deepen our relationships to one another and the wor"},"3b22f8e3-64f0-547f-9e7d-1db7aae2a3d2":{"title":"Module 7","isBlog":false,"description":"Week 7 of the Kernel Learn Track, which explores the idea of gift-giving and its relationship to interplanetary-scale principled games played in languages which approach the perfect.","url":"/en/learn/module-7/","excerpt":"Week 7 of the Kernel Learn Track, which explores the idea of gift-giving and its relationship to interplanetary-scale principled games played in languages which approach the perfect."},"b62a126d-8a00-5194-8dcb-382a8b95ba75":{"title":"🦄 Freedom","isBlog":false,"description":"What is freedom, really? Everybody seems to value it, but few can describe what it actually is in practical terms. Let's change that.","url":"/en/learn/module-3/freedom","excerpt":"What is freedom, really? Everybody seems to value it, but few can describe what it actually is in practical terms. Let's change that."},"1a73e35b-912b-5b0b-9924-c3b39761843d":{"title":"Remember","isBlog":false,"description":"The first part of taking back the web is augmenting our ability to think for ourselves. This brief combines two famous essays - one from 1945, one from 2019 - to explain what this really means.","url":"/en/learn/module-3/remember","excerpt":"The first part of taking back the web is augmenting our ability to think for ourselves. This brief combines two famous essays - one from 1945, one from 2019 - to explain what this really means."},"0ec956b4-8b4a-516c-b32b-0e4b2ab918dc":{"title":"🏊 Scale-ability","isBlog":false,"description":"We now have the opportunity to build digital economic spaces which are not owned by anyone; in the same way that no-one owns the meaning of words. What will you use this technology to say?","url":"/en/learn/module-7/scale-ability","excerpt":"We now have the opportunity to build digital economic spaces which are not owned by anyone; in the same way that no-one owns the meaning of words. What will you use this technology to say?"},"e4096bd5-825c-53f9-b19b-b277a78218c3":{"title":"The Gift","isBlog":false,"description":"A summary of a conversation between Lewis Hyde and Robin McKenna on The Gift as a phenomena and how we might use traditional interpretations in order to co-create more communal modern spaces based on ancient forms of exchange and relationship.","url":"/en/learn/module-7/the-gift","excerpt":"A summary of a conversation between Lewis Hyde and Robin McKenna on The Gift as a phenomena and how we might use traditional interpretations in order to co-create more communal modern spaces based on "},"7a8e8555-a3b2-5884-8571-1d075667d789":{"title":"Beautiful Homes","isBlog":false,"description":"Economics - or home management - for those with a living faith in love.","url":"/en/learn/module-metta/beautiful-homes","excerpt":"Economics - or home management - for those with a living faith in love."},"faf3b0be-d56c-5d9d-9eaf-650137e51a81":{"title":"Build Native Altars","isBlog":false,"description":"How we can deschool society in the most radically simple ways.","url":"/en/learn/module-metta/build-native-altars","excerpt":"How we can deschool society in the most radically simple ways."},"9355e105-2513-54b3-bcab-d6521f67d855":{"title":"Module Mettā","isBlog":false,"description":"The Mettā Module of the Kernel Learn Track, which explores the educational philosophy which underpins how we relate.","url":"/en/learn/module-metta/","excerpt":"The Mettā Module of the Kernel Learn Track, which explores the educational philosophy which underpins how we relate."},"94a17a95-39e2-54e9-8a60-d17f87e2d569":{"title":"Realise Love","isBlog":false,"description":"Related routes through the middle root.","url":"/en/learn/module-metta/relating-kernel","excerpt":"Related routes through the middle root."},"bb635c0f-6079-5334-88aa-bf913cdff853":{"title":"School Sucks","isBlog":false,"description":"Why traditional approaches to schooling will not work in distributed webs and what we need to know before trying to fix education.","url":"/en/learn/module-metta/school-sucks","excerpt":"Why traditional approaches to schooling will not work in distributed webs and what we need to know before trying to fix education."},"3c134912-5dd7-5909-a429-75051bb73cc1":{"title":"Start Small","isBlog":false,"description":"Why small is beautiful, and how we can make people matter as we deschool society and break the spell of extractive economies.","url":"/en/learn/module-metta/start-small","excerpt":"Why small is beautiful, and how we can make people matter as we deschool society and break the spell of extractive economies."},"650bcb23-4aa4-5be7-8f4a-87efa06922b1":{"title":"Dap.ps","isBlog":false,"url":"/en/tokens/token-studies/dap-ps","excerpt":"order: 5\ntitle: Dap.ps\nhideLanguageSelector: true featuredImage: images/shares/giving.png Dap.ps “Manifest plainness, Embrace simplicity, Reduce selfishness, Have few desires.” ― Lao Tzu Status was o..."},"45b5f824-7a98-5bfd-bc7b-6eac4c487212":{"title":"Honour","isBlog":false,"url":"/en/tokens/token-studies/honour","excerpt":"order: 9\ntitle: Honour\nhideLanguageSelector: true featuredImage: images/shares/giving.png Honour: A Social Credit System We propose a peer-to-peer syste..."},"4952770e-d9bc-5a12-9c5b-7fff73692e13":{"title":"Case Studies","isBlog":false,"url":"/en/tokens/token-studies/","excerpt":"order: 1\ntitle: Case Studies\nhideLanguageSelector: true featuredImage: images/shares/giving.png Token Case Studies Here, we present carefully selected case studies of tokens which we think illustrate ..."},"90ef347f-b18e-5fa0-92c5-837b5dae17c2":{"title":"Maker Difference","isBlog":false,"url":"/en/tokens/token-studies/maker-difference","excerpt":"order: 1\ntitle: Maker Difference\nhideLanguageSelector: true featuredImage: images/shares/giving.png Maker and DAI \"Price is what you pay. Value is what you get.\" - anon We have a growing library wh..."},"edc6d9a9-e660-56ca-9197-583350bbcc9c":{"title":"Community Life","isBlog":false,"url":"/en/tokens/token-studies/pan","excerpt":"order: 4\ntitle: Community Life\nhideLanguageSelector: true featuredImage: images/shares/giving.png PAN: The Community Treasury Note: the Kernel Treasury holds PAN, much of which was given to us as pa..."},"c47394d0-befd-5ec8-acea-72f524073d46":{"title":"The Money God","isBlog":false,"url":"/en/tokens/token-studies/rai","excerpt":"order: 2\ntitle: The Money God\nhideLanguageSelector: true featuredImage: images/shares/giving.png RAI and the Re-Flex Principled-Based Thinking Kernel repeatedly describes the various ways money can b..."},"c04b0b31-698f-5c7d-875b-58d492ca7cd0":{"title":"Restoring Justice","isBlog":false,"url":"/en/tokens/token-studies/restoring-justice","excerpt":"order: 7\ntitle: Restoring Justice\nhideLanguageSelector: true featuredImage: images/shares/giving.png Restoring Justice What does justice mean to you? Is it possible to have a just society, unless we a..."},"d62790d2-57a6-58aa-a3a5-fa4122e92196":{"title":"Rocket Pool","isBlog":false,"url":"/en/tokens/token-studies/rocket-pool","excerpt":"order: 3\ntitle: Rocket Pool\nhideLanguageSelector: true featuredImage: images/shares/giving.png Rocket Pool One critical aspect of token design is to ensure that any token you create is intrinsically ..."},"1710aa7c-5483-5729-832e-eef6c0ad798f":{"title":"Signature Economies","isBlog":false,"url":"/en/tokens/token-studies/signature-economies","excerpt":"order: 6\ntitle: Signature Economies\nhideLanguageSelector: true featuredImage: images/shares/giving.png Signature Economies Signature Economies is an interactive essay intended to expand our understand..."},"11f4df31-9cca-5694-bc57-31fe7f2ebcdb":{"title":"Communal Treasure","isBlog":false,"url":"/en/tokens/tokenomics/communal-treasure","excerpt":"title: Communal Treasure\norder: 5\nhideLanguageSelector: true featuredImage: images/shares/learn.png Communal Treasure Panvala is a network of communities who cooerpate around a shared endowment. 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