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2 changes: 1 addition & 1 deletion _quarto.yml
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Expand Up @@ -198,7 +198,7 @@ <h1 class="title">About the Project</h1>
<p>The Xetthecum story map is based on an open source ecocultural mapping framework designed to serve the initiatives of the Indigenous-led organization <a href="https://www.whiteswanenvironmental.org/digital-ecocultural-mapping.html">Whiteswan Environmental</a> (WE). The aim of this collaborative work is to restore traditional Indigenous practices and access to place, supporting thriving cultures and coastal ecosystems for future generations in the Salish Sea. WE initiated the Spirit of the Sxwo’le (SOS) Coalition, which guides its collaboration with the Institute for Multidisciplinary Ecological Research in the Salish Sea (IMERSS) and other non-Indigenous organizations, ensuring that work proceeds with respect for Indigenous leadership and protocols of cultural sensitivity and cultural humility. To learn more about the project and collaboration with Whiteswan Environmental please watch the YouTube video <a href="https://www.youtube.com/watch?v=0v84S7DeORU">Ecocultural Mapping in the Salish Sea</a>.</p>
<p>Xetthecum (Retreat Cove, Galiano Island) was chosen for our pilot project because there was already a fair amount of existing information regarding the area’s biodiversity and cultural history. These existing resources included historical and contemporary biodiversity data, terrestrial ecosystem mapping, video storytelling, and published ecocultural resources, as well as knowledge shared by Penelakut elder, Thiyuas (Florence James). We supplemented this information by adapting documentation from past participatory mapping of Galiano Island’s ecological communities, and deepened our knowledge of the cultural significance of Xetthecum and its biodiversity in conversation with Indigenous community members, including Augie Sylvester, Thiyuas, Austin Baines, Jeannine Georgeson, Rosemary Georgeson, Mally Joe, Lorne Silvey, Augie Sylvester Jr., Bernie Sylvester, Fred Wilson, Levi Wilson, Roo Wilson, and Wave Wilson.</p>
<p>The Xetthecum story map includes cultural information about places, species, and ecological communities, though it does not explicitly reference sacred Indigenous knowledge. We present iconographic representations of cultural values for the species we learned about, only adding details about cultural uses where community members openly shared their knowledge in interviews. As a pilot project, we hope that this story map can become the starting point for more conversations, as we continue to learn from elders and other Indigenous members of the community. In creating this open source story mapping framework, we also aspired to set an example for ecocultural mapping as a professional conservation practice among the next generation of land stewards. We envision these practices flourishing in the future, fostering intergenerational, cross-cultural, multidisciplinary, and transboundary skill-sharing and knowledge exchange.</p>
<section id="sponsors-and-project-partners" class="level2 page-columns page-full">
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<h2 class="anchored" data-anchor-id="sponsors-and-project-partners">Sponsors and Project Partners</h2>
<p><a href="https://www.whiteswanenvironmental.org/">Whiteswan Environmental</a></p>
<p><a href="https://accesstomedia.org">Access to Media Education Society</a></p>
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<p><a href="https://www.sgicommunityresources.ca/">Southern Gulf Islands Community Resource Centre</a></p>
<p><a href="https://oceandecadenortheastpacific.org/projects/northeast-pacific-coastal-biodiversity-action-network">Northeast Pacific Coastal Biodiversity Action Network</a></p>
<p><a href="https://biodiversity.ubc.ca/training-and-award-opportunities%20/brite/brite-internships">UBC BRITE Internship Program</a></p>
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<section id="current-release-v0.0" class="level2">
<h2 class="anchored" data-anchor-id="current-release-v0.0">Current Release: V0.0</h2>
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<p>A placeholder for when the data release is ready.</p>
<p>This release contains two notable subsets:</p>
<ol type="1">
<li><a href="">Ecological data subset <i class="fa-solid fa-arrow-up-right-from-square"></i></a></li>
<li><a href="">Cultural data subset <i class="fa-solid fa-arrow-up-right-from-square"></i></a></li>
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<header id="title-block-header" class="quarto-title-block default"><nav class="quarto-page-breadcrumbs quarto-title-breadcrumbs d-none d-lg-block" aria-label="breadcrumb"><ol class="breadcrumb"><li class="breadcrumb-item"><a href="./index.html">Home</a></li><li class="breadcrumb-item"><a href="./ecological-values.html">Ecological Communities</a></li></ol></nav>
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Expand Down Expand Up @@ -312,18 +312,12 @@ <h3 class="anchored" data-anchor-id="including-shoreline-and-subtidal">Including
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<section id="shthuliim---woodlands-and-rock-outcrops" class="level2 page-columns page-full">
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<h2 class="anchored" data-anchor-id="shthuliim---woodlands-and-rock-outcrops">Shthuliim - Woodlands and Rock Outcrops</h2>
<p>Often known as Garry Oak Meadow ecosystems, a decolonized perspective prioritizes not the largest, most visually obvious species, P’hwulhp (Garry oak, named for a Hudson’s Bay Company officer, Nicholas Garry, by botanist David Douglas), but instead the most culturally significant species, speenhw (blue camas). Fields of speenhw have been cultivated for thousands of years by First Nations Camas Keepers throughout this region, creating a unique ecosystem that is not found anywhere else in the world. Like speenhw, stl’ults’uluqw’us (chocolate lily), are very beautiful and edible. T’uliqw’ulhp (yarrow) is another culturally significant species prized for its medicinal qualities.</p>
<p>Puneluxutth’ elder Thiyuas (Florence James) calls this type of ecosystem shthuliim: “a beautiful meadow with cushions for your feet made of moss, tender growth, grass…” She shared that p’hwulhp (Garry Oak) was made crooked by the creator so that its branches are useless to people and it will be left alone. In many parts of the Salish Sea, these communities have historically been maintained by controlled burning practices. Hence, Thiyuas regards the presence of p’hwulhp as evidence that the land is being taken care of. Thiyuas told us that pheasant, quail, and miit’ (grouse) were once a lot more abundant in these woodland environments, and were once a regular part of Indigenous people’s diets in this area. Thiyuas used to collect fawn lilies and ti’tuqw-el’tun’ (lady slippers) for her mother. “That was just our joy”… but there is not enough to collect anymore.”</p>
<p>In addition to p’hwulhp (Garry oaks) which provide medicinal bark, camas meadows may also include scattered qaanlhp (arbutus), which provide medicinal bark and leaves as well as edible berries. While they prefer wetter areas, occasionally other trees can survive in camas meadows, such as ts’alhulhp (bigleaf maple), which provides leaves to flavour camas pit cook feasts, edible flowers and medicinal shoots, sap and cambium. Ts’sey (Douglas-fir) is also common in woodlands, and is valued for many uses, such as tools, poles and pitch.</p>
<p>Camas meadows on Galiano are critically important to maintaining the island’s biodiversity. “Together, Garry oak and associated ecosystems are home to more plant species than any other terrestrial ecosystem in coastal British Columbia. Many of these species occur nowhere else in Canada. Collectively, Garry oak ecosystems are among the most endangered in Canada – less than 5% of the original habitat remains in a near-natural condition.” (GOERT, 2003) On Galiano, Garry oak and associated ecosystems are generally limited to steep, south-southwest facing slopes and shoreline areas. They tend to occur in areas with very dry shallow soils or that are too exposed to wind and sun for forest ecosystems to flourish.</p>
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13 changes: 13 additions & 0 deletions docs/index.html
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<!-- margin-sidebar -->

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Expand Down Expand Up @@ -216,7 +216,7 @@ <h2 class="anchored" data-anchor-id="works-cited">Works Cited</h2>
<p>Strait of Georgia Data Centre (2023, Jan 15). Eelgrass Extent at Select Sites in the Southern Gulf Islands 2009-2023. Marine Data BC. <a href="https://soggy2.zoology.ubc.ca/geonetwork/srv/eng/catalog.search#/metadata/3f1ed7b0-6bbd-42f9-bcb9-6f8964ac84c5">https://soggy2.zoology.ubc.ca/geonetwork/srv/eng/catalog.search#/metadata/3f1ed7b0-6bbd-42f9-bcb9-6f8964ac84c5</a></p>
<p>Turner, N. (2014). Ancient pathways, ancestral knowledge: ethnobotany and ecological wisdom of indigenous peoples of northwestern North America (Vol. 1 &amp; 2). McGill-Queen’s Press.</p>
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<h2 class="anchored" data-anchor-id="interviews">Interviews</h2>
<p>Augie Sylvester, interviewed by Jeannine Georgeson, Dana Ayotte &amp; Deblekha Guin (2024, Feb 25)</p>
<p>Jeannine Georgeson, interviewed by Emily Menzies (2022, Feb 9)</p>
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<p>Thiyuas (Florence James), interviewed by Andrew Simon (2021, Aug 28)</p>
<p>Thiyuas (Florence James), interviewed by Jeannine Georgeson, Levi Wislon &amp; Andrew Simon (2022, Mar 7)</p>
<p>Please note that this is a living, ongoing project, and that this resource list will always be incomplete. Your contributions and ideas are welcome. If you’d like to make suggestions about the resource list or anything else on this website, please contact Jeanine Georgeson ([email protected])</p>
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<li><a href="https://www.cbc.ca/listen/cbc-podcasts/1062-kuper-island">Kuper Island – CBC</a></li>
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<li><a href="https://scratch.mit.edu/projects/895188484/fullscreen/">Hul’q’umi’num’ Animal Bingo</a> (from NLPS Indigenous Education Resources)</li>
<li><a href="https://scratch.mit.edu/projects/816040858/">Hul’q’umi’num’ Feelings Bingo</a> (from NLPS Indigenous Education Resources</li>
<li><a href="https://scratch.mit.edu/projects/816040858/">Hul’q’umi’num’ Feelings Bingo</a> (from NLPS Indigenous Education Resources)</li>
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"text": "Games\n\nHul’q’umi’num’ Animal Bingo (from NLPS Indigenous Education Resources)\nHul’q’umi’num’ Feelings Bingo (from NLPS Indigenous Education Resources",
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