1689.30 prepped & ready

1689 - get prepped & ready #221
1689.30 Of the Lords Supper #220

src/confession-1689/1689-30-0-index.md

@@ -64,9 +64,7 @@ Worthy receivers, outwardly partaking of the visible elements in this ordinance,
 
 ## [30.8 Lord's Supper: Does Not Belong to Unbelievers](1689-30-8-lord's-supper:-does-not-belong-to-unbelievers.md)
 
-All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and cannot, without great sin against him, while they remain such, partake of these holy
-
-mysteries, or be admitted thereunto; yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves.
+All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and cannot, without great sin against him, while they remain such, partake of these holy mysteries, or be admitted thereunto; yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves.
 
 >2 Corinthians 6:14–15 (CSB) Do not be yoked together with those who do not believe. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness? What agreement does Christ have with Belial? Or what does a believer have in common with an unbeliever?
 

src/confession-1689/1689-30-1-lord's-supper:-always-observed.md

@@ -6,8 +6,14 @@
 
 ## The Chapter
 
-### 
+### The supper of the Lord Jesus was instituted by him the same night wherein he was betrayed, to be observed in his churches, unto the end of the world, for the perpetual remembrance, and shewing forth the sacrifice of himself in his death, confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further engagement in, and to all duties which they owe to him; and to be a bond and pledge of their communion with him, and with each other.
 
 ## The Confession
 
-### 
+### The supper of the Lord Jesus was instituted by him the same night wherein he was betrayed, to be observed in his churches, unto the end of the world, for the perpetual remembrance, and showing to all the world the sacrifice of himself in his death
+
+>1 Corinthians 11:23–26 (CSB) For I received from the Lord what I also passed on to you: On the night when he was betrayed, the Lord Jesus took bread, and when he had given thanks, broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
+
+### confirmation of the faith of believers in all the benefits thereof, their spiritual nourishment, and growth in him, their further engagement in, and to all duties which they owe to him; and to be a bond and pledge of their communion with him, and with each other
+
+>1 Corinthians 10:16–21 (CSB) The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, since all of us share the one bread. Consider the people of Israel. Do not those who eat the sacrifices participate in the altar? What am I saying then? That food sacrificed to idols is anything, or that an idol is anything? No, but I do say that what they sacrifice, they sacrifice to demons and not to God. I do not want you to be participants with demons! You cannot drink the cup of the Lord and the cup of demons. You cannot share in the Lord’s table and the table of demons.

src/confession-1689/1689-30-2-lord's-supper:-in-remembrance-.md

@@ -6,8 +6,16 @@
 
 ## The Chapter
 
-### 
+### In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all for remission of sin of the quick or dead, but only a memorial of that one offering up of himself by himself upon the cross, once for all; and a spiritual oblation of all possible praise unto God for the same. So that the popish sacrifice of the mass, as they call it, is most abominable, injurious to Christ's own sacrifice the alone propitiation for all the sins of the elect.
 
 ## The Confession
 
-### 
+### In this ordinance Christ is not offered up to his Father, nor any real sacrifice made at all for remission of sin of the quick or dead, but only a memorial of that one offering up of himself by himself upon the cross, once for all
+
+>Hebrews 9:25–28 (CSB) He did not do this to offer himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself. And just as it is appointed for people to die once—and after this, judgment—so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
+
+### and a spiritual oblation of all possible praise unto God for the same. So that the popish sacrifice of the mass, as they call it, is most abominable, injurious to Christ's own sacrifice the alone propitiation for all the sins of the elect
+
+>1 Corinthians 11:24 (CSB) and when he had given thanks, broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”
+
+>Matthew 26:26–27 (CSB) As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is my body.” Then he took a cup, and after giving thanks, he gave it to them and said, “Drink from it, all of you.

src/confession-1689/1689-30-3-lord's-supper:-to-a-holy-use.md

@@ -6,8 +6,8 @@
 
 ## The Chapter
 
-### 
+### The Lord Jesus hath, in this ordinance, appointed his ministers to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to a holy use, and to take and break the bread; to take the cup, and, they communicating also themselves, to give both to the communicants.
 
 ## The Confession
 
-### 
+>1 Corinthians 11:23–26 (CSB) For I received from the Lord what I also passed on to you: On the night when he was betrayed, the Lord Jesus took bread, and when he had given thanks, broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

src/confession-1689/1689-30-4-lord's-supper:-for-his-people.md

@@ -6,8 +6,12 @@
 
 ## The Chapter
 
-### 
+### The denial of the cup to the people, worshipping the elements, the lifting them up, or carrying them about for adoration, and reserving them for any pretended religious use, are all contrary to the nature of this ordinance, and to the institution of Christ.
 
 ## The Confession
 
-### 
+>Matthew 26:26–28 (CSB) As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is my body.” Then he took a cup, and after giving thanks, he gave it to them and said, “Drink from it, all of you. For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
+
+>Matthew 15:9 (CSB) They worship me in vain, teaching as doctrines human commands.”
+
+>Exodus 20:4–5 (CSB) Do not make an idol for yourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth. Do not bow in worship to them, and do not serve them; for I, the LORD your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate me,

src/confession-1689/1689-30-5-lord's-supper:-outward-elements.md

@@ -6,8 +6,14 @@
 
 ## The Chapter
 
-### 
+### The outward elements in this ordinance, duly set apart to the use ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the names of the things they represent, to wit, the body and blood of Christ, albeit, in substance and nature, they still remain truly and only bread and wine, as they were before.
 
 ## The Confession
 
-### 
+### The outward elements in this ordinance, duly set apart to the use ordained by Christ, have such relation to him crucified, as that truly, although in terms used figuratively, they are sometimes called by the names of the things they represent, in other words, the body and blood of Christ
+
+>1 Corinthians 11:27 (CSB) So, then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sin against the body and blood of the Lord.
+
+### albeit, in substance and nature, they still remain truly and only bread and wine, as they were before
+
+>1 Corinthians 11:26–28 (CSB) For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. So, then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sin against the body and blood of the Lord. Let a person examine himself; in this way let him eat the bread and drink from the cup.

src/confession-1689/1689-30-6-lord's-supper:-bread-&-wine.md

@@ -6,8 +6,16 @@
 
 ## The Chapter
 
-### 
+### That doctrine which maintains a change of the substance of bread and wine, into the substance of Christ's body and blood, commonly called transubstantiation, by consecration of a priest, or by any other way, is repugnant not to Scripture alone, but even to common sense and reason, overthroweth the nature of the ordinance, and hath been, and is, the cause of manifold superstitions, yea, of gross idolatries.
 
 ## The Confession
 
-### 
+### That doctrine which maintains a change of the substance of bread and wine, into the substance of Christ's body and blood, commonly called transubstantiation, by consecration of a priest, or by any other way, is repugnant not to Scripture alone
+
+>Acts 3:21 (CSB) Heaven must receive him until the time of the restoration of all things, which God spoke about through his holy prophets from the beginning.
+
+>Luke 14:6–35 (CSB) They could find no answer to these things. He told a parable to those who were invited, when he noticed how they would choose the best places for themselves: “When you are invited by someone to a wedding banquet, don’t sit in the place of honor, because a more distinguished person than you may have been invited by your host. The one who invited both of you may come and say to you, ‘Give your place to this man,’ and then in humiliation, you will proceed to take the lowest place. “But when you are invited, go and sit in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ You will then be honored in the presence of all the other guests. For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.” He also said to the one who had invited him, “When you give a lunch or a dinner, don’t invite your friends, your brothers or sisters, your relatives, or your rich neighbors, because they might invite you back, and you would be repaid. On the contrary, when you host a banquet, invite those who are poor, maimed, lame, or blind. And you will be blessed, because they cannot repay you; for you will be repaid at the resurrection of the righteous.” When one of those who reclined at the table with him heard these things, he said to him, “Blessed is the one who will eat bread in the kingdom of God!” Then he told him, “A man was giving a large banquet and invited many. At the time of the banquet, he sent his servant to tell those who were invited, ‘Come, because everything is now ready.’ “But without exception they all began to make excuses. The first one said to him, ‘I have bought a field, and I must go out and see it. I ask you to excuse me.’ “Another said, ‘I have bought five yoke of oxen, and I’m going to try them out. I ask you to excuse me.’ “And another said, ‘I just got married, and therefore I’m unable to come.’ “So the servant came back and reported these things to his master. Then in anger, the master of the house told his servant, ‘Go out quickly into the streets and alleys of the city, and bring in here the poor, maimed, blind, and lame.’ “ ‘Master,’ the servant said, ‘what you ordered has been done, and there’s still room.’ “Then the master told the servant, ‘Go out into the highways and hedges and make them come in, so that my house may be filled. For I tell you, not one of those people who were invited will enjoy my banquet.’ ” Now great crowds were traveling with him. So he turned and said to them, “If anyone comes to me and does not hate his own father and mother, wife and children, brothers and sisters—yes, and even his own life—he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. “For which of you, wanting to build a tower, doesn’t first sit down and calculate the cost to see if he has enough to complete it? Otherwise, after he has laid the foundation and cannot finish it, all the onlookers will begin to ridicule him, saying, ‘This man started to build and wasn’t able to finish.’ “Or what king, going to war against another king, will not first sit down and decide if he is able with ten thousand to oppose the one who comes against him with twenty thousand? If not, while the other is still far off, he sends a delegation and asks for terms of peace. In the same way, therefore, every one of you who does not renounce all his possessions cannot be my disciple. “Now, salt is good, but if salt should lose its taste, how will it be made salty? It isn’t fit for the soil or for the manure pile; they throw it out. Let anyone who has ears to hear listen.”
+
+### but even to common sense and reason, overthrows the nature of the ordinance, and has been, and is, the cause of manifold superstitions, yea, of gross idolatries
+
+>1 Corinthians 11:24–25 (CSB) and when he had given thanks, broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

src/confession-1689/1689-30-7-lord's-supper:-belongs-to-believers.md

@@ -6,8 +6,10 @@
 
 ## The Chapter
 
-### 
+### Worthy receivers, outwardly partaking of the visible elements in this ordinance, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually receive, and feed upon Christ crucified, and all the benefits of his death; the body and blood of Christ being then not corporally or carnally, but spiritually present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.
 
 ## The Confession
 
-### 
+>1 Corinthians 10:16 (CSB) The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ?
+
+>1 Corinthians 11:23–26 (CSB) For I received from the Lord what I also passed on to you: On the night when he was betrayed, the Lord Jesus took bread, and when he had given thanks, broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

src/confession-1689/1689-30-8-lord's-supper:-does-not-belong-to-unbelievers.md

@@ -6,8 +6,16 @@
 
 ## The Chapter
 
-### 
+### All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and cannot, without great sin against him, while they remain such, partake of these holy mysteries, or be admitted thereunto; yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves.
 
 ## The Confession
 
-### 
+### All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and cannot, without great sin against him, while they remain such, partake of these holy mysteries, or be admitted thereunto
+
+>2 Corinthians 6:14–15 (CSB) Do not be yoked together with those who do not believe. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness? What agreement does Christ have with Belial? Or what does a believer have in common with an unbeliever?
+
+### yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves
+
+>1 Corinthians 11:29 (CSB) For whoever eats and drinks without recognizing the body, eats and drinks judgment on himself.
+
+>Matthew 7:6 (CSB) Don’t give what is holy to dogs or toss your pearls before pigs, or they will trample them under their feet, turn, and tear you to pieces.

src/confession-1689/index.md

@@ -2403,9 +2403,7 @@ Worthy receivers, outwardly partaking of the visible elements in this ordinance,
 
 ### [30.8 Lord's Supper: Does Not Belong to Unbelievers](1689-30-8-lord's-supper:-does-not-belong-to-unbelievers.md)
 
-All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and cannot, without great sin against him, while they remain such, partake of these holy
-
-mysteries, or be admitted thereunto; yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves.
+All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ, so are they unworthy of the Lord's table, and cannot, without great sin against him, while they remain such, partake of these holy mysteries, or be admitted thereunto; yea, whosoever shall receive unworthily, are guilty of the body and blood of the Lord, eating and drinking judgment to themselves.
 
 >2 Corinthians 6:14–15 (CSB) Do not be yoked together with those who do not believe. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness? What agreement does Christ have with Belial? Or what does a believer have in common with an unbeliever?